It has been suggested, that the bearing of the executive officers of

the law towards the prisoners was often quite harsh. This resulted from

the general feeling, in which these officials would have been likely to

sympathize, of the peculiarly execrable nature of the crime charged

upon the accused, and from the danger that[ii.471] might attend the

manifestation of any appearance of kindly regard for them. So far as

the seizure of goods is considered, or the exaction of fees, the

conduct of the officials was in conformity with usage and instructions.

The system of the administration of the law, compared with our times,

was stern, severe, and barbarous. The whole tone of society was more

unfeeling. Philanthropy had not then extended its operations, or

directed its notice, to the prison. Sheriff Corwin was quite a young

man, being but twenty-six years of age at the time of his appointment.

He probably acted under the advice of his relatives and connections on

the bench. I think there is no evidence of any particular cruelty

evinced by him. The arrests, examinations, and imprisonments had taken

place under his predecessor, Marshal Herrick, who continued in the

service as his deputy.

That individual, indeed, had justly incurred the resentment of the

sufferers and their friends, by eager zeal in urging on the

prosecutions, perpetual officiousness, and unwarrantable interference

against the prisoners at the preliminary examinations. The odium

originally attached to the marshal seems to have been transferred to

his successor, and the whole was laid at the door of the sheriff.

Marshal Herrick does not appear to have been connected with Joseph

Herrick, who lived on what is now called Cherry Hill, but was a man of

an entirely different stamp. He was thirty-four years of age, and had

not been very long in the country. John Dunton speaks of meeting him in

Salem, in 1686, and describes him as a "very tall, handsome man, very

regular and devout in his attendance at church, religious without

bigotry, and having every man's good word." His impatient activity

against the victims of the witchcraft delusion wrought a great change

in the condition of this popular and "handsome" man, as is seen in a

petition presented by him, Dec. 8, 1692; to "His Excellency Sir William

Phips, Knight, Captain-general and Governor of Their Majesties'

Territories and Dominions of Massachusetts Bay in New England; and to

the Honorable William Stoughton, Esq., Deputy-Governor; and to the rest

of the Honored Council." It begins thus: "The petition of your poor

servant, George Herrick, most humbly showeth." After recounting his

great and various services "for the term of nine months," as marshal or

deputy-sheriff in apprehending many prisoners, and conveying[ii.472]

them "unto prison and from prison to prison," he complains that his

whole time had been taken up so that he was incapable of getting any

thing for the maintenance of his "poor family:" he further states that

he had become so impoverished that necessity had forced him to lay down

his place; and that he must certainly come to want, if not in some

measure supplied. "Therefore I humbly beseech Your Honors to take my

case and condition so far into consideration, that I may have some

supply this hard winter, that I and my poor children may not be

destitute of sustenance, and so inevitably perish; for I have been bred

a gentleman, and not much used to work, and am become despicable in

these hard times." He concludes by declaring, that he is not "weary of

serving his king and country," nor very scrupulous as to the kind of

service; for he promises that "if his habitation" could thereby be

"graced with plenty in the room of penury, there shall be no services

too dangerous and difficult, but your poor petitioner will gladly

accept, and to the best of my power accomplish. I shall wholly lay

myself at Your Honorable feet for relief." Marshal Herrick died in

1695.

But, while this feeling was spreading among the people, the government

were doing their best to check it. There was great apprehension, that,

if allowed to gather force, it would burst over all barriers, that no

limit would be put to its demands for the restoration of property

seized by the officers of the law, and that it would wreak vengeance

upon all who had been engaged in the prosecutions. Under the influence

of this fear, the following attempt was made to shield the sheriff of

the county from prosecutions for damages by those whose relatives had

suffered:—

"_At a Superior Court of Judicature, Court of Assize, and General Jail

Delivery, held at Ipswich, the fifteenth day of May, anno Domini

1694._—Present, William Stoughton, Esq., _Chief-justice_; Thomas

Danforth, Esq.; Samuel Sewall, Esq.

"This Court, having adjusted the accounts of George Corwin, Esq.,

high-sheriff for the county of Essex, do allow the same to be just and

true; and that there remains a balance due to him, the said Corwin, of

£67. 6_s._ 4_d._, which is also allowed unto him; and, pursuant to law,

this Court doth fully, clearly, and absolutely acquit and discharge

him,[ii.473] the said George Corwin, his heirs, executors, and

administrators, lands and tenements, goods and chattels, of and from

all manner of sum or sums of money, goods or chattels levied, received,

or seized, and of all debts, duties, and demands which are or may be

charged in his, the said Corwin's, accounts, or which may be imposed by

reason of the sheriff's office, or any thing by him done by virtue

thereof, or in the execution of the same, from the time he entered into

the said office, to this Court."

This extraordinary attempt of the Court to close the doors of justice

beforehand against suits for damages did not seem to have any effect;

for Mr. English compelled the executors of the sheriff to pay over to

him £60. 3_s_.

At length, the government had to meet the public feeling. A

proclamation was issued, "By the Honorable the Lieutenant-Governor,

Council, and Assembly of His Majesty's province of the Massachusetts

Bay, in General Court assembled." It begins thus: "Whereas the anger of

God is not yet turned away, but his hand is still stretched out against

his people in manifold judgments;" and, after several specifications of

the calamities under which they were suffering, and referring to the

"many days of public and solemn" addresses made to God, it proceeds:

"Yet we cannot but also fear that there is something still wanting to

accompany our supplications; and doubtless there are some particular

sins which God is angry with our Israel for, that have not been duly

seen and resented by us, about which God expects to be sought, if ever

he again turn our captivity." Thursday, the fourteenth of the next

January, was accordingly appointed to be observed as a day of prayer

and fasting,—

"That so all God's people may offer up fervent supplications unto him,

that all iniquity may be put away, which hath stirred God's holy

jealousy against this land; that he would show us what we know not, and

help us, wherein we have done amiss, to do so no more; and especially,

that, whatever mistakes on either hand have been fallen into, either by

the body of this people or any orders of men, referring to the late

tragedy, raised among us by Satan and his instruments, through the

awful judgment of God, he would humble us therefor, and pardon all the

errors of his servants and people that desire to love his name; that he

would remove the rod of the wicked from off the lot of the[ii.474]

righteous; that he would bring in the American heathen, and cause them

to hear and obey his voice.

"Given at Boston, Dec. 17, 1696, in the eighth year of His Majesty's

reign.

Isaac Addington, _Secretary_."

The jury had acted in conformity with their obligations and honest

convictions of duty in bringing in their verdicts. They had sworn to

decide according to the law and the evidence. The law under which they

were required to act was laid down with absolute positiveness by the

Court. They were bound to receive it, and to take and weigh the

evidence that was admitted; and to their minds it was clear, decisive,

and overwhelming, offered by persons of good character, and confirmed

by a great number of confessions. If it had been within their province,

as it always is declared not to be, to discuss the general principles,

and sit in judgment on the particular penalties of law, it would not

have altered the case; for, at that time, not only the common people,

but the wisest philosophers, supported the interpretation of the law

that acknowledged the existence of witchcraft, and its sanction that

visited it with death.

Notwithstanding all this, however, so tender and sensitive were the

consciences of the jurors, that they signed and circulated the

following humble and solemn declaration of regret for the part they had

borne in the trials. As the publication of this paper was highly

honorable to those who signed it, and cannot but be contemplated with

satisfaction by all their descendants, I will repeat their names:—

"We whose names are underwritten, being in the year 1692 called to

serve as jurors in court at Salem, on trial of many who were by some

suspected guilty of doing acts of witchcraft upon the bodies of sundry

persons,—we confess that we ourselves were not capable to understand,

nor able to withstand, the mysterious delusions of the powers of

darkness and Prince of the air, but were, for want of knowledge in

ourselves and better information from others, prevailed with to take up

with such evidence against the accused as, on further consideration and

better information, we justly fear was insufficient for the touching

the lives of any (Deut. xvii. 6), whereby we fear we have been

instrumental, with others, though ignorantly and unwittingly, to bring

upon ourselves and this people of the Lord the guilt of innocent blood;

which sin the Lord saith in Scripture he would not pardon[ii.475] (2

Kings xxiv. 4),—that is, we suppose, in regard of his temporal

judgments. We do therefore hereby signify to all in general, and to the

surviving sufferers in special, our deep sense of, and sorrow for, our

errors in acting on such evidence to the condemning of any person; and

do hereby declare, that we justly fear that we were sadly deluded and

mistaken,—for which we are much disquieted and distressed in our minds,

and do therefore humbly beg forgiveness, first, of God, for Christ's

sake, for this our error, and pray that God would not impute the guilt

of it to ourselves nor others: and we also pray that we may be

considered candidly and aright by the living sufferers, as being then

under the power of a strong and general delusion, utterly unacquainted

with, and not experienced in, matters of that nature.

"We do heartily ask forgiveness of you all, whom we have justly

offended; and do declare, according to our present minds, we would none

of us do such things again, on such grounds, for the whole

world,—praying you to accept of this in way of satisfaction for our

offence, and that you would bless the inheritance of the Lord, that he

may be entreated for the land.

"Thomas Fisk, _Foreman_. Thomas Pearly, Sr. William Fisk. John

Peabody. John Bacheler. Thomas Perkins. Thomas Fisk, Jr. Samuel

Sayer. John Dane. Andrew Eliot. Joseph Evelith. Henry Herrick,

Sr."

In 1697, Rev. John Hale, of Beverly, published a work on the subject of

the witchcraft persecutions, in which he gives the reasons which led

him to the conclusion that there was error at the foundation of the

proceedings. The following extract shows that he took a rational view

of the subject:—

"It may be queried then, How doth it appear that there was a going too

far in this affair?

"Answer I.—By the number of persons accused. It cannot be imagined,

that, in a place of so much knowledge, so many, in so small a compass

of land, should so abominably leap into the Devil's lap,—at once.

"Ans. II.—The quality of several of the accused was such as did bespeak

better things, and things that accompany salvation. Persons whose

blameless and holy lives before did testify for them; persons that had

taken great pains to bring up _their children in the nurture and

admonition of the Lord_, such as we had charity for as for our[ii.476]

own souls,—and charity is a Christian duty, commended to us in 1 Cor.

xiii., Col. iii. 14, and many other places.

"Ans. III.—The number of the afflicted by Satan daily increased, till

about fifty persons were thus vexed by the Devil. This gave just ground

to suspect some mistake.

"Ans. IV.—It was considerable, that nineteen were executed, and all

denied the crime to the death; and some of them were knowing persons,

and had before this been accounted blameless livers. And it is not to

be imagined but that, if all had been guilty, some would have had so

much tenderness as to seek mercy for their souls in the way of

confession, and sorrow for such a sin.

"Ans. V.—When this prosecution ceased, the Lord so chained up Satan,

that the afflicted grew presently well: the accused are generally

quiet, and for five years since we have no such molestation by them."

Such reasonings as these found their way into the minds of the whole

community; and it became the melancholy conviction of all candid and

considerate persons that innocent blood had been shed. Standing where

we do, with the lights that surround us, we look back upon the whole

scene as an awful perversion of justice, reason, and truth.

On the 13th of June, 1700, Abigail Faulkner presented a well-expressed

memorial to the General Court, in which she says that her pardon "so

far had its effect, as that I am yet suffered to live, but this only as

a malefactor convict upon record of the most heinous crimes that

mankind can be supposed to be guilty of;" and prays for "the defacing

of the record" against her. She claims it as no more than a simple act

of justice; stating that the evidence against her was wholly confined

to the "afflicted, who pretended to see me by their spectral sight, and

not with their bodily eyes." That "the jury (upon only their testimony)

brought me in 'Guilty,' and the sentence of death was passed upon me;"

and that it had been decided that such testimony was of no value. The

House of Representatives felt the force of her appeal, and voted that

"the prayer of the petitioner be granted." The council declined to

concur, but addressed "His Excellency to grant the petitioner His

Majesty's gracious pardon; and His Excellency expressed His readiness

to grant the same." Some adverse influence, it seemed, prevailed to

prevent it.

On the 18th of March, 1702, another petition was presented to[ii.477]

the General Court, by persons of Andover, Salem Village, and Topsfield,

who had suffered imprisonment and condemnation, and by the relations of

others who had been condemned and executed on the testimony, as they

say, of "possessed persons," to this effect:—

"Your petitioners being dissatisfied and grieved that (besides what the

condemned persons have suffered in their persons and estates) their

names are exposed to infamy and reproach, while their trial and

condemnation stands upon public record, we therefore humbly pray this

honored Court that something may be publicly done to take off infamy

from the names and memory of those who have suffered as aforesaid, that

none of their surviving relations nor their posterity may suffer

reproach on that account."

[Signed by Francis Faulkner, Isaac Easty, Thorndike Procter, and

eighteen others.]

On the 20th of July, in answer to the foregoing petitions, a bill was

ordered by the House of Representatives to be drawn up, forbidding in

future such procedures, as in the witchcraft trials of 1692; declaring

that "no spectre evidence may hereafter be accounted valid or

sufficient to take away the life or good name of any person or persons

within this province, and that the infamy and reproach cast on the

names and posterity of said accused and condemned persons may in some

measure be rolled away." The council concurred with an additional

clause, to acquit all condemned persons "of the penalties to which they

are liable upon the convictions and judgments in the courts, and estate

them in their just credit and reputation, as if no such judgment had

been had."

This petition was re-enforced by an "address" to the General Court,

dated July 8, 1703, by several ministers of the county of Essex. They

speak of the accusers in the witchcraft trials as "young persons under

diabolical molestations," and express this sentiment: "There is great

reason to fear that innocent persons then suffered, and that God may

have a controversy with the land upon that account." They earnestly beg

that the prayer of the petitioners, lately presented, may be granted.

This petition was signed by Thomas Barnard, of Andover; Joseph Green,

of Salem Village; William Hubbard, John Wise, John Rogers, and

Jabez[ii.478] Fitch, of Ipswich; Benjamin Rolfe, of Haverhill; Samuel

Cheever, of Marblehead; Joseph Gerrish, of Wenham; Joseph Capen, of

Topsfield; Zechariah Symmes, of Bradford; and Thomas Symmes, of

Boxford. Francis Dane, of Andover, had died six years before. John

Hale, of Beverly, had died three years before. The great age of John

Higginson, of Salem,—eighty-seven years,—probably prevented the papers

being handed to him. It is observable, that Nicholas Noyes, his

colleague, is not among the signers.

What prevented action, we do not know; but nothing was done. Six years

afterwards, on the 25th of May, 1709, an "humble address" was presented

to the General Court by certain inhabitants of the province, some of

whom "had their near relations, either parents or others, who suffered

death in the dark and doleful times that passed over this province in

1692;" and others "who themselves, or some of their relations, were

imprisoned, impaired and blasted in their reputations and estates by

reason of the same." They pray for the passage of a "suitable act" to

restore the reputations of the sufferers, and to make some remuneration

"as to what they have been damnified in their estates thereby." This

paper was signed by Philip English and twenty-one others. Philip

English gave in an account in detail of what articles were seized and

carried away, at the time of his arrest, from four of his warehouses,

his wharf, and shop-house, besides the expenses incurred in prison, and

in escaping from it. It appears by this statement, that he and his wife

were nine weeks in jail at Salem and Boston. Nothing was done at this

session. The next year, Sept. 12, 1710, Isaac Easty presented a strong

memorial to the General Court in reference to his case. He calls for

some remuneration. In speaking of the arrest and execution of his

"beloved wife," he says "my sorrow and trouble of heart in being

deprived of her in such a manner, which this world can never make me

any compensation for." At the same time, the daughters of Elizabeth

How, the son of Sarah Wildes, the heirs of Mary Bradbury, Edward Bishop

and his wife Sarah, sent in severally similar petitions,—all in earnest

and forcible language. Charles, one of the sons of George Burroughs,

presented the case of his "dear and honored father;" declaring that his

innocence of the crime of which he was accused, and his excellence of

character, were shown in "his careful catechising his children, and

upholding[ii.479] religion in his family, and by his solemn and savory

written instructions from prison." He describes in affecting details

the condition in which his father's family of little children was left

at his death. One of Mr. Burroughs's daughters, upon being required to

sign a paper in reference to compensation, expresses her distress of

mind in these words: "Every discourse on this melancholy subject doth

but give a fresh wound to my bleeding heart. I desire to sit down in

silence." John Moulton, in behalf of the family of Giles Corey, says

that they "cannot sufficiently express their grief" for the death, in

such a manner, of "their honored father and mother." Samuel Nurse, in

behalf of his brothers and sisters, says that their "honored and dear

mother had led a blameless life from her youth up.... Her name and the

name of her posterity lies under reproach, the removing of which

reproach is the principal thing wherein we desire restitution. And, as

we know not how to express our loss of such a mother in such a way, so

we know not how to compute our charge, but leave it to the judgment of

others, and shall not be critical." He distinctly intimates, that they

do not wish any money to be paid them, unless "the attainder is taken

off." Many other petitions were presented by the families of those who

suffered, all in the same spirit; and several besides the Nurses

insisted mainly upon the "taking off the attainder."

The General Court, on the 17th of October, 1710, passed an act, that

"the several convictions, judgments, and attainders be, and hereby are,

reversed, and declared to be null and void." In simple justice, they

ought to have extended the act to all who had suffered; but they

confined its effect to those in reference to whom petitions had been

presented. The families of some of them had disappeared, or may not

have had notice of what was going on; so that the sentence which the

Government acknowledged to have been unjust remains to this day

unreversed against the names and memory of Bridget Bishop, Susanna

Martin, Alice Parker, Ann Pudeator, Wilmot Read, and Margaret Scott.

The stain on the records of the Commonwealth has never been fully

effaced. What caused this dilatory and halting course on the part of

the Government, and who was responsible for it, cannot be ascertained.

Since the presentation of Abigail Faulkner's petition in 1700, the

Legislature, in the popular branch at least, and the[ii.480] Governor,

appear to have been inclined to act favorably in the premises; but some

power blocked the way. There is some reason to conjecture that it was

the influence of the home government. Its consent to have the

prosecutions suspended, in 1692, was not very cordial, but, while it

approved of "care and circumspection therein," expressed reluctance to

allow any "impediment to the ordinary course of justice."

On the 17th of December, 1711, Governor Dudley issued his warrant for

the purpose of carrying out a vote of the "General Assembly," "by and

with the advice and consent of Her Majesty's Council," to pay "the sum

of £578. 12_s._" to "such persons as are living, and to those that

legally represent them that are dead;" which sum was divided as

follows:—

John Procter and wife £ 150 0 0 George Jacobs

79 0 0 George Burroughs 50 0 0 Sarah

Good 30 0 0 Giles Corey and wife 21 0 0

Dorcas Hoar 21 17 0 Abigail Hobbs 10 0 0

Rebecca Eames 10 0 0 Mary Post 8 14 0 Mary

Lacy 8 10 0 Ann Foster 6 10 0 Samuel

Wardwell and wife 36 15 0 Rebecca Nurse

25 0 0 Mary Easty 20 0 0 Mary Bradbury

20 0 0 Abigail Faulkner 20 0 0 John Willard

20 0 0 Sarah Wildes 14 0 0 Elizabeth How

12 0 0 Mary Parker 8 0 0 Martha Carrier

7 6 0 — £ == —— 578 ==== — 12 == — 0 ==

The distribution, as above, according to the evidence as it has come

down to us, is as unjust and absurd as the smallness of the[ii.481]

amount, and the long delay before it was ordered, are discreditable to

the province. One of the larger sums was allowed to William Good, while

he clearly deserved nothing, as he was an adverse witness in the

examination of his wife, and did what he could to promote the

prosecution against her. He did not, it is true, swear that he believed

her to be a witch; but what he said tended to prejudice the magistrates

and the public against her. Benjamin Putnam acted as his attorney, and

received the money for him. Good was a retainer and dependant of that

branch of the Putnam family; and its influence gave him so large a

proportionate amount, and not the reason or equity of the case. More

was allowed to Abigail Hobbs, a very malignant witness against the

prisoners, than to the families of several who were executed. Nearly

twice as much was allowed for Abigail Faulkner, who was pardoned, as

for Elizabeth How, who was executed. The sums allowed in the cases of

Parker, Carrier, and Foster, were shamefully small. The public mind

evidently was not satisfied; and the Legislature were pressed for a

half-century to make more adequate compensation, and thereby vindicate

the sentiment of justice, and redeem the honor of the province.

On the 8th of December, 1738, Major Samuel Sewall, a son of the Judge,

introduced an order in the House of Representatives for the appointment

of a committee to get information relating to "the circumstances of the

persons and families who suffered in the calamity of the times in and

about the year 1692." Major Sewall entered into the matter with great

zeal. The House unanimously passed the order. He was chairman of the

committee; and, on the 9th of December, wrote to his cousin Mitchel

Sewall in Salem, son of Stephen, earnestly requesting him and John

Higginson, Esq., to aid in accomplishing the object. The following is

an extract from a speech delivered by Governor Belcher to both Houses

of the Legislature, Nov. 22, 1740. It is honorable to his memory.

Salem Witchcraft, Volumes I and II With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects · 第 62 / 72 段