In November, 1669, there was a prosecution of "Goody Burt," a widow,

concerning whom the most marvellous stories were told. The principal

witness against her was Philip Reed, a physician, who on oath declared

his belief that "no natural cause" could produce such effects as were

wrought by Goody Burt upon persons whom she afflicted. Her range of

operations seems to have been confined to Marblehead, Lynn, Salem, and

the vicinity: as nothing more was ever heard of the case, another

evidence is afforded, that an Essex jury, notwithstanding this positive

opinion of a doctor, was not ready to convict on the charge of

witchcraft. This same Philip Reed tried very hard to prosecute

proceedings, eleven years afterwards, against Margaret Gifford as a

witch. But she failed to appear, and no effort is recorded as having

been made to apprehend her.

In 1673, Eunice Cole, of Hampton, was tried before a county court, at

Salisbury, on the charge of witchcraft; and she was committed to jail,

in Boston, for[i.438] further proceedings. She was subsequently

indicted by the Grand Jury for the Massachusetts jurisdiction for

"familiarity with the Devil." The Court of Assistants found that there

was "just ground of vehement suspicion of her having had familiarity

with the Devil," and got rid of the case by ordering her "to depart

from and abide out of this jurisdiction."

At a County Court, held at Salem, Nov. 24, 1674, a case was brought up,

of which the following is all we know:—

"Christopher Browne having reported that he had been treating or

discoursing with one whom he apprehended to be the Devil, which came

like a gentleman, in order to his binding himself to be a servant to

him, upon his examination, his discourse seeming inconsistent with

truth, &c., the Court, giving him good counsel and caution, for the

present dismiss him."

It would have been well if the action of this Court had been followed

as an authoritative precedent.

In the year 1679, the house of William Morse, of Newbury, was, for more

than two months, infested in a most strange and vexatious manner. The

affair was brought into court, where it played a conspicuous part, and

was near reaching a tragical conclusion. The history of the proceedings

in reference to it is very curious.

Mr. John Woodbridge, of Newbury, had been for some time an associate

county judge, and was commissioned to administer oaths and join persons

in marriage. The following is a record of what occurred[i.439] before

him, sitting as a magistrate, and as a commissioner to adjudicate in

small, local causes, and hold examinations in matters that went to

higher courts:—

"Dec. 3, 1679.—Caleb Powell, being complained of for suspicion of

working with the Devil to the molesting of William Morse and his

family, was by warrant directed to the constable brought in by him. The

accusation and testimonies were read, and the complaint respited till

the Monday following.

"Dec. 8, 1679.—Caleb Powell appeared according to order, and further

testimony produced against him by William Morse, which being read and

considered, it was determined that the said William Morse should

prosecute the case against said Powell at the County Court to be held

at Ipswich the last Tuesday in March ensuing; and, in order hereunto,

William Morse acknowledgeth himself indebted to the Treasurer of the

County of Essex the full sum of twenty pounds. The condition of this

obligation is, that the said William Morse shall prosecute his

complaint against Caleb Powell at that Court.

"Caleb Powell was delivered as a prisoner to the constable till he

could find security of twenty pounds for the answering of the said

complaint, or else he was to be carried to prison.

"Jo: Woodbridge, _Commissioner_."

Powell was accordingly brought before the Court at Ipswich, March 30,

1680, under an indictment for witchcraft. Before giving the substance

of the evidence adduced on this occasion, it will be well to mention

the manner in which he got into the case as[i.440] a principal. He was

a mate of a vessel. While at home, between voyages, he happened to hear

of the wonderful occurrences at Mr. Morse's house. His curiosity was

awakened, and he was also actuated by feelings of commiseration for the

family under the torments and terrors with which they were said to be

afflicted. Determined to see what it all meant, and to put a stop to it

if he could, he went to the house, and soon became satisfied that a

roguish grandchild was the cause of all the trouble. He prevailed upon

the old grandparents to let him take off the boy. Immediately upon his

removal, the difficulty ceased.

New-England navigators, at that time and long afterwards, sailed almost

wholly by the stars; and Powell probably had often related his own

skill, which, as mate of a vessel, he would have been likely to

acquire, in calculating his position, rate of sailing, and distances,

on the boundless and trackless ocean, by his knowledge and observations

of the heavenly bodies. He had said, perhaps, that, by gazing among the

stars, he could, at any hour of the night, however long or far he had

been tossed and driven on the ocean, tell exactly where his vessel was.

Hence the charge of being an astrologist. Probably, like other sailors,

Powell may have indulged in "long yarns" to the country people, of the

wonders he had seen, "some in one country, and some in another." It is

not unlikely, that, in foreign ports, he had witnessed exhibitions of

necromancy and mesmerism, which, in various forms and under different

names,[i.441] have always been practised. Possibly he may have boasted

to be a medium himself, a scholar and adept in the mystic art, able to

read and divine "the workings of spirits." At any rate, when it became

known, that, at a glance, he attributed to the boy the cause of the

mischief, and that it ceased on his taking him away from the house, the

opinion became settled that he was a wizard. He was arrested forthwith,

and brought to trial, as has been stated, for witchcraft. His

astronomy, astrology, and spiritualism brought him in peril of his

life.

"The Testimony of William Morse: which saith, together with his wife,

aged both about sixty-five years: that, Thursday night, being the

twenty-seventh day of November, we heard a great noise without, round

the house, of knocking the boards of the house, and, as we conceived,

throwing of stones against the house. Whereupon myself and wife looked

out and saw nobody, and the boy all this time with us; but we had

stones and sticks thrown at us, that we were forced to retire into the

house again. Afterwards we went to bed, and the boy with us; and then

the like noise was upon the roof of the house.

"2. The same night about midnight, the door being locked when we went

to bed, we heard a great hog in the house grunt and make a noise, as we

thought willing to get out; and, that we might not be disturbed in our

sleep, I rose to let him out, and I found a hog in the house and the

door unlocked: the door was firmly locked when we went to bed.

"3. The next morning, a stick of links hanging in the chimney, they

were thrown out of their place, and we[i.442] hanged them up again, and

they were thrown down again, and some into the fire.

"4. The night following, I had a great awl lying in the window, the

which awl we saw fall down out of the chimney into the ashes by the

fire.

"5. After this, I bid the boy put the same awl into the cupboard, which

we saw done, and the door shut to: this same awl came presently down

the chimney again in our sight, and I took it up myself. Again, the

same night, we saw a little Indian basket, that was in the loft before,

come down the chimney again. And I took the same basket, and put a

piece of brick into it, and the basket with the brick was gone, and

came down again the third time with the brick in it, and went up again

the fourth time, and came down again without the brick; and the brick

came down again a little after.

"6. The next day, being Saturday, stones, sticks, and pieces of bricks

came down, so that we could not quietly dress our breakfast; and sticks

of fire also came down at the same time.

"7. That day in the afternoon, my thread four times taken away, and

came down the chimney; again, my awl and gimlet, wanting, came down the

chimney; again, my leather, taken away, came down the chimney; again,

my nails, being in the cover of a firkin, taken away, came down the

chimney. Again, the same night, the door being locked, a little before

day, hearing a hog in the house, I rose, and saw the hog to be mine: I

let him out.

"8. The next day being sabbath-day, many stones and sticks and pieces

of bricks came down the chimney: on the Monday, Mr. Richardson and my

brother being there, the frame of my cowhouse they saw very firm. I

sent my boy[i.443] out to scare the fowls from my hog's meat: he went

to the cowhouse, and it fell down, my boy crying with the hurt of the

fall. In the afternoon, the pots hanging over the fire did dash so

vehemently one against the other, we set down one that they might not

dash to pieces. I saw the andiron leap into the pot, and dance and leap

out, and again leap in and dance and leap out again, and leap on a

table and there abide, and my wife saw the andiron on the table: also I

saw the pot turn itself over, and throw down all the water. Again, we

saw a tray with wool leap up and down, and throw the wool out, and so

many times, and saw nobody meddle with it. Again, a tub his hoop fly

off of itself and the tub turn over, and nobody near it. Again, the

woollen wheel turned upside down, and stood up on its end, and a spade

set on it; Steph. Greenleafe saw it, and myself and my wife. Again, my

rope-tools fell down upon the ground before my boy could take them,

being sent for them; and the same thing of nails tumbled down from the

loft into the ground, and nobody near. Again, my wife and boy making

the bed, the chest did open and shut: the bed-clothes could not be made

to lie on the bed, but fly off again.

"Again, Caleb Powell came in, and, being affected to see our trouble,

did promise me and my wife, that, if we would be willing to let him

keep the boy, we should see ourselves that we should be never disturbed

while he was gone with him: he had the boy, and had been quiet ever

since.

"Tho. Rogers and George Hardy, being at William Morse his house, affirm

that the earth in the chimney-corner moved, and scattered on them; that

Tho. Rogers was hit with somewhat, Hardy with an iron ladle as is

supposed. Somewhat hit William Morse a great blow, but it was so swift

that they could not certainly tell what it was; but,[i.444] looking

down after they heard the noise, they saw a shoe. The boy was in the

corner at the first, afterwards in the house.

"Mr. Richardson on Saturday testifieth that a board flew against his

chair, and he heard a noise in another room, which he supposed in all

reason to be diabolical.

"John Dole saw a pine stick of candlewood to fall down, a stone, a

firebrand; and these things he saw not what way they came, till they

fell down by him.

"The same affirmed by John Tucker: the boy was in one corner, whom they

saw and observed all the while, and saw no motion in him.

"Elizabeth Titcomb affirmeth that Powell said that he could find the

witch by his learning, if he had another scholar with him: this she

saith were his expressions, to the best of her memory.

"Jo. Tucker affirmeth that Powell said to him, he saw the boy throw the

shoe while he was at prayer.

"Jo. Emerson affirmeth that Powell said he was brought up under

Norwood; and it was judged by the people there, that Norwood studied

the black art.

"A further Testimony of William Morse and his Wife.—We saw a keeler of

bread turn over against me, and struck me, not any being near it, and

so overturned. I saw a chair standing in the house, and not anybody

near: it did often bow towards me, and so rise up again. My wife also

being in the chamber, the chamber-door did violently fly together, not

anybody being near it. My wife, going to make a bed, it did move to and

fro, not anybody being near it. I also saw an iron wedge and spade was

flying out of the chamber on my wife, and did not strike her. My wife

going into the cellar, a drum, standing in the house, did roll[i.445]

over the door of the cellar; and, being taken up again, the door did

violently fly down again. My barn-doors four times unpinned, I know not

how. I, going to shut my barn-door, looking for the pin,—the boy being

with me, as I did judge,—the pin, coming down out of the air, did fall

down near to me. Again, Caleb Powell came in, as beforesaid, and,

seeing our spirits very low by the sense of our great affliction, began

to bemoan our condition, and said that he was troubled for our

afflictions, and said that he had eyed this boy, and drawed near to us

with great compassion: 'Poor old man, poor old woman! this boy is the

occasion of your grief; for he hath done these things, and hath caused

his good old grandmother to be counted a witch.' 'Then,' said I, 'how

can all these things be done by him?' Said he, 'Although he may not

have done all, yet most of them; for this boy is a young rogue, a vile

rogue: I have watched him, and see him do things as to come up and

down.' Caleb Powell also said he had understanding in astrology and

astronomy, and knew the working of spirits, some in one country, and

some in another; and, looking on the boy, said, 'You young rogue, to

begin so soon. Goodman Morse, if you be willing to let me have this

boy, I will undertake you shall be free from any trouble of this kind

while he is with me.' I was very unwilling at the first, and my wife;

but, by often urging me, till he told me whither, and what employment

and company, he should go, I did consent to it, and this was before Jo.

Badger came; and we have been freed from any trouble of this kind ever

since that promise, made on Monday night last, to this time, being

Friday in the afternoon. Then we heard a great noise in the other room,

oftentimes, but, looking after it, could not see any thing; but,

afterwards looking into the room, we saw a board hanged to the press.

Then[i.446] we, being by the fire, sitting in a chair, my chair often

would not stand still, but ready to throw me backward oftentimes.

Afterward, my cap almost taken off my head three times. Again, a great

blow on my poll, and my cat did leap from me into the chimney corner.

Presently after, this cat was thrown at my wife. We saw the cat to be

ours: we put her out of the house, and shut the door. Presently, the

cat was throwed into the house. We went to go to bed. Suddenly,—my wife

being with me in bed, the lamp-light by our side,—my cat again throwed

at us five times, jumping away presently into the floor; and, one of

those times, a red waistcoat throwed on the bed, and the cat wrapped up

in it. Again, the lamp, standing by us on the chest, we said it should

stand and burn out; but presently was beaten down, and all the oil

shed, and we left in the dark. Again, a great voice, a great while,

very dreadful. Again, in the morning, a great stone, being six-pound

weight, did remove from place to place,—we saw it,—two spoons throwed

off the table, and presently the table throwed down. And, being minded

to write, my inkhorn was hid from me, which I found, covered with a

rag, and my pen quite gone. I made a new pen; and, while I was writing,

one ear of corn hit me in the face, and fire, sticks, and stones

throwed at me, and my pen brought to me. While I was writing with my

new pen, my inkhorn taken away: and, not knowing how to write any more,

we looked under the table, and there found him; and so I was able to

write again. Again, my wife her hat taken from her head, sitting by the

fire by me, the table almost thrown down. Again, my spectacles thrown

from the table, and thrown almost into the fire by me, and my wife and

the boy. Again, my book of all my accounts thrown into the fire, and

had been burnt presently, if I had not taken it up. Again,[i.447]

boards taken off a tub, and set upright by themselves; and my paper, do

what I could, hardly keep it while I was writing this relation, and

things thrown at me while a-writing. Presently, before I could dry my

writing, a mormouth hat rubbed along it; but I held so fast that it did

blot but some of it. My wife and I, being much afraid that I should not

preserve it for public use, did think best to lay it in the Bible, and

it lay safe that night. Again, the next, I would lay it there again;

but, in the morning, it was not there to be found, the bag hanged down

empty; but, after, was found in a box alone. Again, while I was writing

this morning, I was forced to forbear writing any more, I was so

disturbed with so many things constantly thrown at me.

"This relation brought in Dec. 8.

"I, Anthony Morse, occasionally being at my brother Morse's house, my

brother showed me a piece of a brick which had several times come down

the chimney. I sitting in the corner, I took the piece of brick in my

hand. Within a little space of time, the piece of brick was gone from

me, I knew not by what means. Quickly after, the piece of brick came

down the chimney. Also, in the chimney-corner I saw a hammer on the

ground: there being no person near the hammer, it was suddenly gone, by

what means I know not. But, within a little space after, the hammer

came down the chimney. And, within a little space of time after that,

came a piece of wood down the chimney, about a foot long; and, within a

little after that, came down a firebrand, the fire being out. This was

about ten days ago.

"John Badger affirmeth, that, being at William Morse his house, and

heard Caleb Powell say that he thought by astrology, and I think he

said by astronomy too, with it, he could find out whether or no there

were diabolical means[i.448] used about the said Morse his trouble, and

that the said Caleb said he thought to try to find it out.

"The Deposition of Mary Tucker, aged about twenty.—She remembered that

Caleb Powell came into her house, and said to this purpose: That he,

coming to William Morse his house, and the old man, being at prayer, he

thought not fit to go in, but looked in at the window; and he said he

had broken the enchantment; for he saw the boy play tricks while he was

at prayer, and mentioned some, and, among the rest, that he saw him to

fling the shoe at the said Morse's head.

"Taken on oath, March 29, 1680, before me,

"Jo: Woodbridge, _Commissioner_.

"Mary Richardson confirmed the truth of the above written testimony, on

oath, at the same time."

There seem to have been several hearings before Commissioner

Woodbridge. The boy had returned to his grandparents before the last

deposition of William Morse, and his audacious operations were

persisted in to the last. The final decision of the Court was as

follows:—

"Upon the hearing the complaint brought to this Court against Caleb

Powell for suspicion of working by the Devil to the molesting of the

family of William Morse of Newbury, though this court cannot find any

evident ground of proceeding further against the said Caleb Powell, yet

we determine that he hath given such ground of suspicion of his so

dealing that we cannot so acquit him, but that he justly deserves to

bear his own share and the costs of the prosecution of the complaint.

"Referred to Mr. Woodbridge to examine and determine the charges."

[i.449]

The entry of this sentence, in the records of the County Court, is as

follows; the clerk strangely mistaking the name of the party:—

"The Court held at Ipswich, the 30th of March, 1680.

"In the case of Abell Powell, though the Court do not see sufficient to

charge further, yet find so much suspicion as that he pay the charges.

The ordering of the charges left to Mr. Jo: Woodbridge."

The matter of Powell's connection with the affair being thus disposed

of, and no one seeming to entertain his idea of the guilt of the boy,

the next step was to fasten suspicion upon the good old grandmother;

and a general outcry was raised against her. Her arrest and

condemnation were clamored for. But the result of Powell's trial, and

all preceding cases, showed that an Essex jury could not yet be relied

on for a conviction in witchcraft cases; and it was resolved to

institute proceedings in a more favorable quarter. The Grand Jury

returned a bill of indictment against her to the Court of Assistants,

sitting in Boston. This was the highest tribunal in the country,

subject only to the General Court, and embracing the whole colony in

its jurisdiction. The following is the substance of the record of the

case:—

At a Court of Assistants, on adjournment, held at Boston, on the 20th

of May, 1680.

The Grand Jury having presented Elizabeth Morse, wife of William Morse,

she was tried and convicted of the crime of witchcraft. The Governor,

on the 27th[i.450] of May, "after the lecture," in the First Church of

Boston, pronounced the sentence of death upon her. On the 1st of June,

the Governor and Assistants voted to reprieve her "until the next

session of the Court in Boston." At the said next session, the

reprieval was still further continued. This seems to have produced much

dissatisfaction, as is shown by the following extract from the records

of the House of Deputies:—

"The Deputies, on perusal of the Acts of the Honored Court of

Assistants, relating to the woman condemned for witchcraft, do not

understand the reason why the sentence, given against her by said

Court, is not executed: and the second reprieval seems to us beyond

what the law will allow, and do therefore judge meet to declare

ourselves against it, with reference to the concurrence of the honored

magistrates hereto.

William Torrey, _Clerk_."

The action of the magistrates, on this reference, is recorded as

follows:—

"3d of November, 1680.—Not consented to by magistrates.

Edward Rawson, Secretary."

The evidence against Mrs. Morse was frivolous to the last degree,

without any of the force and effect given to support the prosecutions

in Salem, twelve years afterwards, by the astounding confessions of the

accused, and the splendid acting of the "afflicted children;" yet she

was tried and condemned in Boston, and sentenced there on

"Lecture-day." The representatives of the people, in the House of

Deputies, cried out against her reprieve. She was saved[i.451] by the

courage and wisdom of Governor Bradstreet, subsequently a resident of

Salem, where his ashes rest. He was living here, at the age of ninety

years, during the witchcraft prosecutions in 1692; but, old as he was,

he made known his entire disapprobation of them. It is safe to say,

that, if he had not been superseded by the arrival of Sir William

Phipps as governor under the new charter, they would never have taken

place. Notwithstanding all this,—in spite of the remonstrances, at the

time, of Brattle, and afterwards of Hutchinson,—Boston and other towns

(earlier, if not equally, committed to such proceedings) have, by a

sort of general conspiracy, joined the rest of the world in trying to

throw and fasten the whole responsibility and disgrace of witchcraft

prosecutions upon Salem.

Salem Witchcraft, Volumes I and II With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects · 第 30 / 72 段