MESSRS. FOWLER & WELLS:

_Gentlemen_:—I have read with great interest a sermon by Rev. Mr.

Clymer, of Auburn, on “The Relation of Food to Morals,” as it appeared

in the Auburn _Daily Advertiser_ of June 20th, 1880. Certainly

everything stands related to morals; and all men, women, and children

should be made to see and feel this.

I suppose I am considered an old-fashioned preacher. I believe in

“original sin,” and I believe in a great deal of sin that is not

original. I believe that every man is so corrupt that he can never be

made pure without supernatural influence; and I believe that he must

take advantage, at the same time, of all the natural helps. Even the

grace of our Lord Jesus Christ cannot make the saint who is in the

flesh, feel alert and happy, so long as he has any serious obstruction

of the biliary duct. When I was a younger pastor in a Southern city, I

was called by a mother to see her daughter, a girl of eighteen, who was

in a dreadful way, inconsolably laboring under the oppressive feeling

that there was no mercy for her. I prescribed for her torpid liver as

my knowledge of the healing art enabled me to do, promising to call

again soon. When I did call, the young lady was relieved, and I was

able to secure her attention to the comfortable truths of our most

holy faith. It is first the natural, and then the spiritual; St. Paul,

1 Cor. xv. 46: “Howbeit that was not first which is spiritual, but

that which is natural; and afterward that which is spiritual.” We must

always feel our dependence on the spirit of God for our regeneration

and sanctification, but not in such a way as to make fools of us. The

man whose faith in the supernatural makes him depreciate the natural,

has no more sense than he whose faith in the natural utterly excludes

super-nature.

I think you would do a good work to issue Mr. Clymer’s discourse as one

of a series of tracts proclaiming the gospel of hygiene. Will you not

do it?

With kindest regards, yours truly,

CHARLES F. DEEMS.

NEW YORK, February 1, 1881.

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