Most of these difficulties were raised by a rascal named Ramji, who

had his own ends in view. Being a Hindoo, he thought I was ignorant of

Cutchee; so one day I overheard the following conversation between him

and a native.

“Will he ever reach it?” asked the native, meaning the Sea of Ujiji;

to which Ramji replied:

“Of course not; what is he that he should pass through Ugogo?” (a

province about half way).

So I remarked at once that I did intend to pass Ugogo and also reach

the Sea of Ujiji, that I did know Cutchee, and that if he was up to

any tricks, I should be equal to him.

On June 26th, 1857, I set out in earnest on a journey into the far

interior.

On this journey I had several queer experiences. At Nzasa I was

visited by three native chiefs, who came to ascertain whether I was

bound on a peaceful errand. When I assured them of my unwarlike

intentions, they told me I must halt on the morrow and send forth a

message to the next chief, but as this plan invariably loses three

days, I replied that I could not be bound by their rules, but was

ready to pay for their infraction. During the debate upon this

fascinating proposal for breaking the law, one of the most turbulent

of the Baloch, who were native servants in my train, drew his sword

upon an old woman because she refused to give up a basket of grain.

She rushed, with the face of a black Medusa, into the assembly, and

created a great disturbance. When that was allayed, the principal

chief asked me what brought the white man into their country, and at

the same time to predict the loss of their gains and commerce, land

and liberty.

“I am old,” he quoth pathetically, “and my beard is grey, yet I never

beheld such a calamity as this.”

“These men,” replied my interpreter, “neither buy nor sell; they do

not inquire into price, nor do they covet profit.”

An extravagant present――for at that time I was ignorant of the price I

ought to pay――opened the chiefs’ hearts, and they appointed one of

their body to accompany me as far as the western half of the Kingani

valley. They also caused to be performed a dance of ceremony in my

honour. A line of small, plump, chestnut-coloured women, with wild,

beady eyes and thatch of clay-plastered hair, dressed in their

loin-cloths, with a profusion of bead necklaces and other ornaments,

and with their ample bosoms tightly corded down, advanced and retired

in a convulsion of wriggle and contortion, whose fit expression was a

long discordant howl. I threw them a few strings of green beads, and

one of these falling to the ground, I was stooping to pick it up when

Said, my interpreter whispered, in my ear, “Bend not; they will say

‘He will not bend even to take up beads.’”

In some places I found the attentions of the fair sex somewhat

embarrassing, but when I entered the fine green fields that guarded

the settlements of Muhoewee, I was met _en masse_ by the ladies of the

villages, who came out to stare, laugh, and wonder at the white man.

“What would you think of these whites as husbands?” asked one of the

crowd.

“With such things on their legs, not by any means!” was the unanimous

reply, accompanied by peals of merriment.

On July 8th I fell into what my Arab called the “Valley of Death and

the Home of Hunger,” a malarious level plain. Speke, whom I shall

henceforth call my companion, was compelled by sickness to ride. The

path, descending into a dense thicket of spear grass, bush, and thorny

trees based on sand, was rough and uneven, but when I arrived at a

ragged camping kraal, I found the water bad, and a smell of decay was

emitted by the dark, dank ground. It was a most appalling day, and one

I shall not lightly forget. From the black clouds driven before

furious blasts pattered raindrops like musket bullets, splashing the

already saturated ground. Tall, stiff trees groaned and bent before

the gusts; birds screamed as they were driven from their

resting-places; the asses stood with heads depressed, ears hung down,

and shrinking tails turned to the wind; even the beasts of the wild

seemed to have taken refuge in their dens.

Despite our increasing weakness, we marched on the following day, when

we were interrupted by a body of about fifty Wazaramo, who called to

us to halt. We bought them off with a small present of cloth and

beads, and they stood aside to let us pass. I could not but admire the

athletic and statuesque figures of the young warriors, and their

martial attitudes, grasping in one hand their full-sized bows, and in

the other sheaths of grinded arrows, whose black barbs and necks

showed a fresh layer of poison.

Though handicapped by a very inadequate force, in eighteen days we

accomplished, despite sickness and every manner of difficulty, a march

of one hundred and eighteen miles, and entered K’hutu, the safe

rendezvous of foreign merchants, on July 14th. I found consolation in

the thought that the expedition had passed without accident through

the most dangerous part of the journey.

Resuming our march through the maritime region, on July 15th we

penetrated into a thick and tangled jungle, with luxuriant and

putrescent vegetation. Presently, however, the dense thicket opened

out into a fine park country, peculiarly rich in game, where the giant

trees of the seaboard gave way to mimosas, gums, and stunted thorns.

Large gnus pranced about, pawing the ground and shaking their

formidable manes; hartebeest and other antelopes clustered together on

the plain. The homely cry of the partridge resounded from the brake,

and the guinea-fowls looked like large bluebells upon the trees. Small

land-crabs took refuge in pits and holes, which made the path a cause

of frequent accidents, whilst ants of various kinds, crossing the road

in close columns, attacked man and beast ferociously, causing the

caravan to break into a halting, trotting hobble. The weather was a

succession of raw mists, rain in torrents, and fiery sunbursts; the

land appeared rotten, and the jungle smelt of death. At Kiruru I found

a cottage and enjoyed for the first time an atmosphere of sweet, warm

smoke. My companion would remain in the reeking, miry tent, where he

partially laid the foundations of the fever which afterwards

threatened his life in the mountains of Usagara.

Despite the dangers of hyenas, leopards, and crocodiles, we were

delayed by the torrents of rain in the depths of the mud at Kiruru. We

then resumed our march under most unpromising conditions. Thick grass

and the humid vegetation rendered the black earth greasy and slippery,

and the road became worse as we advanced. In three places we crossed

bogs from a hundred yards to a mile in length, and admitting a man up

to the knee. The porters plunged through them like laden animals, and

I was obliged to be held upon the ass. At last we reached Dut’humi,

where we were detained nearly a week, for malaria had brought on

attacks of marsh fever, which, in my case, thoroughly prostrated me. I

had during the fever fit, and often for hours afterwards, a queer

conviction of divided identity, never ceasing to be two persons that

generally thwarted and opposed each other. The sleepless nights

brought with them horrid visions, animals of grisliest form, and

hag-like women and men.

Dut’humi is one of the most fertile districts in K’hutu, and, despite

its bad name as regards climate, Arabs sometimes reside here for some

months for the purpose of purchasing slaves cheaply, and to repair

their broken fortunes for a fresh trip into the interior. This kept up

a perpetual feud amongst the chiefs of the country, and scarcely a

month passed without fields being laid waste, villages burnt down, and

the unhappy cultivators being carried off to be sold.

On July 24th, feeling strong enough to advance, we passed out of the

cultivation of Dut’humi. Beyond the cultivation the road plunged into

a jungle, where the European traveller realised every preconceived

idea of Africa’s aspect at once hideous and grotesque. The general

appearance is a mingling of bush and forest, most monotonous to the

eye. The black, greasy ground, veiled with thick shrubbery, supports

in the more open spaces screens of tiger and spear grass twelve and

thirteen feet high, with every blade a finger’s breadth; and the

towering trees are often clothed with huge creepers, forming heavy

columns of densest verdure. The earth, ever rain-drenched, emits the

odour of sulphuretted hydrogen, and in some parts the traveller might

fancy a corpse to be hidden behind every bush. That no feature of

miasma might be wanting to complete the picture, filthy heaps of the

meanest hovels sheltered their miserable inhabitants, whose frames are

lean with constant intoxication, and whose limbs are distorted with

ulcerous sores. Such a revolting scene is East Africa from Central

K’hutu to the base of the Usagara Mountains.

After a long, long tramp the next day through rice swamps, we came to

the nearest outposts of the Zungomero district. Here were several

caravans, with pitched tents, piles of ivory, and crowds of porters.

The march had occupied us over four weeks, about double the usual

time, and a gang of thirty-six Wanyamwezi native porters whom I had

sent on in advance to Zungomero naturally began to suspect accident.

Zungomero was not a pleasant place, and though the sea breeze was here

strong, beyond its influence the atmosphere was sultry and oppressive.

It was the great centre of traffic in the eastern regions. Lying upon

the main trunk road, it must be traversed by the up and down caravans,

and during the travelling season, between June and April, large bodies

of some thousand men pass through it every week. It was, therefore, a

very important station, and the daily expenditure of large caravans

being considerable, there was a good deal of buying and selling.

The same attractions which draw caravans to Zungomero render it the

great rendezvous of an army of touts, who, whilst watching the arrival

of ivory traders, amuse themselves with plundering the country.

Zungomero is the end of the maritime region, and when I had reached

it, I considered that the first stage of my journey was accomplished.

I had to remain at Zungomero about a fortnight to await the coming of

my porters. In this hot-bed of pestilence we nearly found “wet

graves.” Our only lodging was under the closed eaves of a hut, built

African fashion, one abode within the other; the roof was a sieve, the

walls were a system of chinks, and the floor was a sheet of mud.

Outside the rain poured pertinaciously, the winds were raw and

chilling, and the gigantic vegetation was sopped to decay, and the

river added its quotum of miasma. The hardships of the march had upset

our Baloch guard, and they became almost mutinous, and would do

nothing for themselves. They stole the poultry of the villagers,

quarrelled violently with the slaves, and foully abused their temporal

superior, Said bin Salim.

When we were ready to start from Zungomero, our whole party amounted

to a total of one hundred and thirty-two souls, whom I need not, I

think, describe in detail. We had plenty of cloth and beads for

traffic with the natives, a good store of provisions, arms, and

ammunition, a certain amount of camp furniture, instruments, such as

chronometers, compasses, thermometers, etc., a stock of stationery,

plenty of useful tools, clothing, bedding, and shoes, books and

drawing materials, a portable domestic medicine chest, and a number of

miscellaneous articles. As life at Zungomero was the acme of

discomfort, I was glad enough to leave it.

On August 7th, 1857, our expedition left Zungomero to cross the East

African ghauts in rather a pitiful plight. We were martyred by miasma;

my companion and I were so feeble that we could hardly sit our asses,

and we could scarcely hear. It was a day of severe toil, and we loaded

with great difficulty.

From Central Zungomero to the nearest ascent of the Usagara Mountains

is a march of five hours; and, after a painful and troublesome

journey, we arrived at the frontier of the first gradient of the

Usagara Mountains. Here we found a tattered kraal, erected by the last

passing caravan, and, spent with fatigue, we threw ourselves on the

short grass to rest. We were now about three hundred feet above the

plain level, and there was a wondrous change of climate. Strength and

health returned as if by magic; the pure sweet mountain air,

alternately soft and balmy, put new life into us. Our gipsy encampment

was surrounded by trees, from which depended graceful creepers, and

wood-apples large as melons. Monkeys played at hide-and-seek,

chattering behind the bolls, as the iguana, with its painted

scale-armour, issued forth; white-breasted ravens cawed, doves cooed

on well-clothed boughs, and the field cricket chirped in the shady

bush. By night the view disclosed a peaceful scene, the moonbeams

lying like sheets of snow upon the ruddy highlands, and the stars

shone like glow-lamps in the dome above. I never wearied of

contemplating the scene, and contrasting it with the Slough of

Despond, unhappy Zungomero. We stayed here two days, and then resumed

our upward march.

All along our way we were saddened by the sight of clean-picked

skeletons and here and there the swollen corpses of porters who had

perished by the wayside. A single large body passed us one day, having

lost fifty of their number by smallpox, and the sight of their

deceased comrades made a terrible impression. Men staggered on,

blinded by disease; mothers carried infants as loathsome as

themselves. He who once fell never rose again. No village would admit

a corpse into its precincts, and they had to lie there until their

agony was ended by the vulture, the raven, and the hyena. Several of

my party caught the infection, and must have thrown themselves into

the jungle, for when they were missed they could not be found. The

farther we went on, the more we found the corpses; it was a regular

way of death. Our Moslems passed them with averted faces, and with the

low “La haul” of disgust.

When we arrived at Rufutah, I found that nearly all our instruments

had been spoilt or broken; and one discomfort followed another until

we arrived at Zonhwe, which was the turning-point of our expedition’s

difficulties.

As we went on, the path fell easily westwards through a long, grassy

incline, cut by several water-courses. At noon I lay down fainting in

the sandy bed of the Muhama, and, keeping two natives with me, I

begged my companion to go on, and send me back a hammock from the

halting-place. My men, who before had become mutinous and deserting,

when they saw my extremity came out well; even the deserters

reappeared, and they led me to a place where stagnant water was found,

and said they were sorry. At two o’clock, as my companion did not send

a hammock, I remounted, and passed through several little villages. I

found my caravan halted on a hillside, where they had been attacked by

a swarm of wild bees.

Our march presented curious contrasts of this strange African nature,

which is ever in extremes. At one time a splendid view would charm me;

above, a sky of purest azure, flecked with fleecy clouds. The plain

was as a park in autumn, burnt tawny by the sun. A party was at work

merrily, as if preparing for an English harvest home. Calabashes and

clumps of evergreen trees were scattered over the scene, each

stretching its lordly arms aloft. The dove, the peewit, and the

guinea-fowl fluttered about. The most graceful of animals, the zebra

and the antelope, browsed in the distance. Then suddenly the fair

scene would vanish as if by enchantment. We suddenly turned into a

tangled mass of tall, fœtid reeds, rank jungle, and forest. After the

fiery sun and dry atmosphere of the plains, the sudden effect of the

damp and clammy chill was overpowering. In such places one feels as if

poisoned by miasma; a shudder runs through the frame, and cold

perspiration breaks over the brow.

So things went on until September 4th, which still found us on the

march. We had reached the basin of Inenge, which lies at the foot of

the Windy Pass, the third and westernmost range of the Usagara

Mountains. The climate is ever in extremes; during the day a furnace,

and at night a refrigerator. Here we halted. The villagers of the

settlements overlooking the ravine flocked down to barter their

animals and grain.

The halt was celebrated by abundant drumming and droning, which lasted

half the night; it served to raise the spirits of the men, who had

talked of nothing the whole day but the danger of being attacked by

the Wahumba, a savage tribe. The next morning there arrived a caravan

of about four hundred porters, marching to the coast under the command

of some Arab merchants. We interchanged civilities, and I was allured

into buying a few yards of rope and other things, and also some asses.

One of my men had also increased his suite, unknown to me at first, by

the addition of Zawada――the “Nice Gift.” She was a woman of about

thirty, with black skin shining like a patent leather boot, a bulging

brow, little red eyes, a wide mouth, which displayed a few long,

scattered teeth, and a figure considerably too bulky for her thin

legs. She was a patient and hardworking woman, and respectable enough

in the acceptation of the term. She was at once married off to old

Musangesi, one of the donkey-men, whose nose and chin made him a

caricature of our old friend Punch. After detecting her in a lengthy

walk, perhaps not a solitary one, he was guilty of such cruelty to her

that I felt compelled to decree a dissolution of the marriage, and she

returned safely to Zanzibar. At Inenge another female slave was added

to our troop in the person of Sikujui――“Don’t Know”――a herculean

person with a virago manner. The channel of her upper lip had been

pierced to admit a bone, which gave her the appearance of having a

duck’s bill. “Don’t Know’s” morals were frightful. She was duly

espoused, in the forlorn hope of making her a respectable woman, to

Goha, the sturdiest of the Wak’hutu porters; after a week she treated

him with sublime contempt. She gave him first one and then a dozen

rivals, and she disordered the whole caravan with her irregularities,

in addition to breaking every article entrusted to her charge, and at

last deserted shamelessly, so that her husband finally disposed of her

to a travelling trader in exchange for a few measures of rice. Her

ultimate fate I do not know, but the trader came next morning to

complain of a broken head.

After Inenge we were in for a bad part of the journey, and great

labour. Trembling with ague, with swimming heads, ears deafened by

weakness, and limbs that would hardly support us, we contemplated with

horrid despair the apparently perpendicular path up which we and our

starving asses were about to toil.

On September 10th we hardened our hearts and began to breast the Pass

Terrible. After rounding in two places wall-like sheets of rock and

crossing a bushy slope, we faced a long steep of loose white soil and

rolling stones, up which we could see the porters swarming more like

baboons than human beings, and the asses falling every few yards. As

we moved slowly and painfully forward, compelled to lie down by cough,

thirst, and fatigue, the sayhah, or war-cry, rang loud from hill to

hill, and Indian files of archers and spearmen streamed like lines of

black ants in all directions down the paths. The predatory Wahumba,

awaiting the caravan’s departure, had seized the opportunity of

driving the cattle and plundering the village of Inenge.

By resting every few yards, we reached, after about six hours, the

summit of the Pass Terrible, and here we sat down amongst aromatic

flowers and pretty shrubs to recover strength and breath.

On September 14th, our health much improved by the weather, we left

the hilltop and began to descend the counterslope of the Usagara

Mountains. For the first time since many days I had strength enough to

muster the porters and inspect their loads. The outfit which had been

expected to last a year had been half exhausted within three months. I

summoned Said bin Salim, and told him my anxiety. Like a veritable

Arab, he declared we had enough to last until we reached Unyamyembe,

where we should certainly be joined by reinforcements of porters.

“How do you know?” I inquired.

“Allah is all-knowing,” said Said. “The caravan will come.”

As the fatalism was infectious, I ceased to think upon the subject.

The next day we sighted the plateau of Ugogo and its eastern desert.

The spectacle was truly impressive. The first aspect was stern and

wild――the rough nurse of rugged men. We went on the descent from day

to day until September 18th, when a final march of four hours placed

us on the plains of Ugogo. Before noon I sighted from a sharp turn in

the bed of a river our tent pitched under a huge sycamore, on a level

step. It was a pretty spot in the barren scene, grassy, and grown with

green mimosas, and here we halted for a while. The second stage of our

journey was accomplished.

After three days’ sojourn at Ugogo to recruit the party and lay in

rations for four long desert marches, we set forth on our long march

through the province of Ugogo. Our first day’s journey was over a

grassy country, and we accomplished it in comparative comfort. The

next day we toiled through the sunshine of the hot waste, crossing

plains over paths where the slides of elephants’ feet upon the last

year’s muddy clay showed that the land was not always dry. During this

journey we suffered many discomforts and difficulties. The orb of day

glowed like a fireball in our faces; then our path would take us

through dense, thorny jungle, and over plains of black, cracked earth.

Our caravan once rested in a thorny copse based upon rich red and

yellow clay; once it was hurriedly dislodged by a swarm of wild bees,

and the next morning I learnt that we had sustained a loss――one of our

porters had deserted, and to his care had been committed one of the

most valuable of our packages, a portmanteau containing “The Nautical

Almanac,” surveying books, and most of our papers, pen, and ink.

At last we arrived at Ziwa, a place where caravans generally encamped,

because they found water there. At Ziwa we had many troubles. One

Marema, the Sultan of a new settlement, visited us on the day of our

arrival, and reproved us for sitting in the jungle, pointing the way

to his village. On my replying we were going to traverse Ugogo by

another road, he demanded his customs, which we refused, as they were

a form of blackmail. The Sultan threatened violence, whereupon the

asses were brought in from grazing and ostentatiously loaded before

his eyes. He then changed his tone from threats to beggary. I gave him

two cloths and a few strings of beads, preferring this to the chance

of a flight of arrows during the night.

When we resumed our journey, the heat was awful. The sun burnt like

the breath of a bonfire, warm siroccos raised clouds of dust, and in

front of us the horizon was so distant that, as the Arabs expressed

themselves, a man might be seen three marches off.

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