But I mean the sort of war that will come if presently France attacks

England, or if America and Japan start in for a good, long, mutually

destructive struggle. You may say that war between France and England is

unthinkable, but so far from that being the case, certain worthy souls

in France have been thinking about it hard. Hard but not intelligently.

They do not understand the moral impossibility of Britain fighting

America, they have never heard of Canada, they have never examined the

text of the Anglo-Japanese Alliance, and so they dream of a wonderful

time when America will be fighting England and Japan, and when France,

with magnificent gestures and with submarines and Senegalese at last

gloriously justified, will “come to her aid.” So France will divide and

rule and clamber to dizzy destinies. Blushing and embarrassed American

statesmen have already had to listen, I guess, to some insidious

whispers. Even among our distresses there is something amusing in the

thought of this hot breath of Old World diplomacy on the fresh American

cheek. I do not say that these are the thoughts and acts of France, or

of any great section of the French people, but they are certainly the

thoughts and proceedings of a noisy Nationalist minority in France which

is at present in a position of dangerous ascendancy there.

Still, apart from the fact that the British will always refuse to fight

America, there does seem to be no real reason why, in the absence of a

developing peace alliance to prevent it, either of the other two matches

I have cited should not be played. In the long run, you cannot avoid

fighting if you avoid comprehensive alliances and standing arrangements

for the settlement of differences with the people you may otherwise

fight.

So let us try and imagine a war between a pair of these four powers,

five or ten years ahead. They have avoided any entangling alliances, or

agreements, or settlements, kept their freedom of action and are

thoroughly—_prepared_.

Let us not fall into the trap of supposing that these wars will follow

the lines of the Great War of 1914–18 and that we shall have a rapid

line-up of great entrenched armies, with massed parks of artillery

behind them, tank attacks and all the rest of it. That sort of war is

already out of fashion, and the fact that these wars that we are

considering will be overseas wars puts any possibility of such a dead

lock of land armies out of the case. The combatants will have to set

about getting at each other in quite other fashions.

Let us recall the maxim that the object of all fighting is to produce a

state of mind in the adversary, a state of mind conducive to a

discontinuance of the struggle and to submission and acquiescence to the

will of the victor. Old-time wars aimed simply at the small antagonist

army and at the antagonist Government, but in these democratic days the

will for peace or war has descended among the people and diffused itself

among them, and it is the state of mind of the whole enemy population

that has become the objective in war. The old idea of an invading army

marching on a capital, gives place, therefore, to a new conception of an

attack through propaganda, through operations designed to produce acute

economic distress, and through the air, upon the enemy population.

I will take the latter branch first. Few people have any clear ideas at

present of the possibilities of air warfare. The closing years of the

Great War gave the world only a very slight experience of what aerial

offensives can be. Always, air operations were subsidiary to the vast

surface engagements of the European belligerents; they were scouting,

irritating, raiding operations; there were neither the funds nor the

energy available to work them out thoroughly. In these possible overseas

wars we are considering, the land armies and the big guns will not be

the main factors and the air and sea forces will. The powers we have

considered will therefore push their air equipment on a quite different

scale; they will be bound to deliver their chief blows with it; we may

certainly reckon on the biggest long-range airplanes possible, on the

largest bombs and the deadliest contents for them. We may certainly

reckon that, within three or four hours of a declaration of war between

France and England, huge bombs of high explosive, or poison gas, or

incendiary stuff, will have got through the always ineffectual barrage

and be livening up the streets of Paris and London. Because it is the

peculiarity of air warfare that there are no _fronts_ and no effectual

parries. You bomb the other fellow almost anywhere, and similarly he

bombs you.

Many people seem to think that America and Japan are too far from each

other for this sort of thing, but I believe there is nothing

insurmountable in these distances for an air offensive. It will be a

question of days instead of hours, that is all, before the babies of

Tokio or San Francisco get their whiffs of the last thing in gas. The

job will be a little more elaborate; it will involve getting the air

material to a convenient distance from the desired objective by means of

a submersible cruiser; that is all the difference.

All the fleets in the world could hot prevent a properly prepared Japan

from pouncing upon some unprotected point of the California or Mexican

coast, setting up a temporary air base there, and getting to work over a

radius of a thousand miles. She might even keep an air base at sea. And

it would be equally easy for America to do likewise to Japan. The

citizen of Los Angeles, as he blew to pieces, or coughed up his lungs

and choked to death, or was crushed under the falling, burning

buildings, could at least console himself by the thought that America

was so thoroughly _prepared_ that his fellow man in Tokio was certainly

getting it worse, and that he blew to pieces on the soundest American

lines unentangled by any alliances with decadent Old World powers. And

an air war between America and Japan need not be confined to the Pacific

Slope. I do not see anything to prevent Japan, if she wanted to do so,

with the aid of a venial neutral or so, getting around into the Atlantic

to New York and testing the stability of the great buildings downtown

with a few five-ton bombs. The submarine would certainly be able to

prevent any armies landing on either side of the Pacific to stop the

preparation and launching of such expeditions.

I do not know how American populations would stand repeated bombing. In

the late war there was not a single intrusion of air warfare into

American home life. The hum of the Gotha and the long crescendo of the

barrage as the thing gets near were not in the list of familiar American

war sounds. Some of the European populations subjected to that kind of

thing got very badly “rattled.” And yet, as I have noted, the whole

force of the combatants was not in the air operations in Europe. One

result in nearly every country was an outbreak of spy mania; everybody

with a foreign name or a foreign look in England, for example, was

suspected of “signalling.” There was much mental trouble; London

possesses now a considerable number of air raid lunatics and air raid

defective children, and these are only the extreme instances of a

widespread overstrain. As the war went on, air stress interwoven with

the acute stresses produced in public life by the development of

propaganda. Public life in France, Germany and England got more and more

crazy about propaganda; there was a fear of insidious whispering

mischief afoot, more like the fear of witchcraft than anything else;

until at last it became dangerous and ineffective to make any utterance

at all except the most ferocious threats and accusations against the

enemy. And a kind of paralysis of suspicion even affected the adoption

of inventions. All this mental and moral confusion and deterioration is

bound to happen in any highly organized community that goes into a well

prepared war again. The only difference will be that it will all be

larger, and intenser, and bitterer, and worse. And I will not even

attempt to elaborate the consequences of the economic attack by

submarines, upon shipping, and by raids of airplane fleets, assisted

possibly by spies and traitors, upon the bridges, factories, depots,

grain stores, ports and so forth, of the combatant countries.

If such things are not practicable across the Pacific now they will be

practicable in ten years’ time.

But my subject at Washington is peace, and not war. I think it was

Nevinson’s recent account of the new things in poison gas that set my

imagination wandering into these possibilities of the Great Alternative

to entangling treaties and difficult settlements. I will return to

certain neglected problems of the Peace Conference in my next article.

XXII

SOME STIFLED VOICES

Washington, December 6.

I do not think my outline sketch of the Washington Conference will be

complete if I do not give an account of certain figures and groups in

this simmering Washington gathering who have no official standing

whatever and who are here in the unpopular role of qualifications and

complications of the simpler conception of the Washington issues. They

are not conspicuous absentees as are Germany and Russia. They come upon

the scene but they come rather like that young woman with the baby who

stands reproachfully at the church door watching the wedding in the

melodramatic picture. They are full of reproaches—and intimations of

troubles yet in store.

The other evening, for example, I found myself dining with a comfortably

housed Corean delegation and listening to the tale of a nation

overwhelmed.

Corea is as much of a nation as—Ireland. She had so recent an

independence that she has treaties with the United States recognizing

and promising to respect her independence. Yet she is now gripped, held

down and treated as Posen was in the days of Prussian possession. She is

being “assimilated” by Japan. “What is to be done about us?” my hosts

asked.

One fellow guest thought nothing could be done because the Corean vote

in the United States is not strong enough to affect an election.

Amid the tumult of voices here one hears ever and again an appeal for

something to be done for Corea. Such appeals are addressed chiefly to

American public opinion, but it is also felt to be worth while to let

Britain know, at least to the extent of letting me in on this occasion.

I was introduced to an editor of a Corean paper which had recently been

suppressed, and I listened to an account, an amazing account, of the

freedom of the press as it is understood in Corea under Japanese rule.

Yet it sounded very familiar to me. Indeed, I had listened to much the

same story of suppressions, rather worse suppressions, the night before.

Then I had been the host of two friends of mine, Mr. Houssain and Mr.

Sapre, who have had extensive experiences of suppression in India. They

are both here in much the same spirit as the Coreans.

Whenever I talk to Mr. Houssain we always get to a sort of polite

quarrel in which he treats me more and more like the Indian Government

in its defense, and I become more and more like the British ascendancy.

I adopt, almost inadvertently, as much as is adoptable of the manner and

tone of the late Lord Cromer and say: “Yes, yes. But are you _ripe_ for

self-government?” These gentlemen say frankly that the British rule in

India has displayed so much stupidity in such cases as the Amritsar

massacre, and the recent suffocation of the Moplah prisoners, and that

its complete suppression of any frank public discussion of Indian

affairs in India is so intolerable, that it is becoming unendurable.

Everybody is talking of insurrection in India now; nobody talked of it

three years ago. These have been three years of stupid “firmness.” Now

that that dinner party is past and gone, I can confess that I think Mr.

Houssain’s argument that under British rule India has no chance of

getting politically educated, because she is prevented from airing her

ideas, and that if her discontent is incoherent and disorderly it is

because of the complete suppression, completer now than ever before, of

discussion, is a very strong argument indeed.

India and Britain cannot talk together about their common future if

India remains gagged and without ever a chance of learning to talk. If a

break comes in India it is likely to be a bad and hopeless one, because

of her lack of worked-out political conceptions, due to her long mental

restraint, while all the rest of the world from Corea to Peru has been

trying over political self-expression.

But it is interesting and perhaps not quite so pathetically hopeless as

it seems at the first glance to find these two men in this city, side by

side with the Coreans, trying to get “something done about it” at the

Washington assembly. And a day or so ago I had a call from another

unofficial delegate, a Syrian Moslem who wanted to talk over the

education of his people, also fretting beneath the wide surfaces of the

Treaty of Versailles, with the ambition to manage the affairs of Syria

for themselves.

And as another case of the stifled voice here are the representatives of

the Cantonese Chinese Government, who made a scene the other day when

the Peking representatives went into secret session with the Japanese.

There was an assembly of hostile Chinese shouting “Traitor!” and

things—apparently very disagreeable things—in Chinese. Here again there

is a clamor for attention that gets short drift from the official

conference.

And, lest these stifled outcries should fill the American reader with

self-righteousness, I will note in passing that the entrance to the

second plenary conference was besieged by an array of banners reminding

us that that evidently most gentle and worthy man, Mr. Debs, is still in

prison for saying his honest thought about conscription, and also that I

have received, I suppose, over twenty letters about an unfortunate young

Englishman, a minor poet named Mr. Charles Ashleigh, who seems to have

come into America looking like a person of advanced views, to have done

some publicity work for the I. W. W., and to have been caught in a gale

of indiscriminate suppression and given a sentence of ten years for

nothing at all. The offense of Mr. Debs and the alleged offense of Mr.

Ashleigh, I may note further, were a premature craving for universal

peace which might have weakened the will for war.

All these suppressions of opinion strike me as black sins against

civilization, which can only maintain itself and grow and flourish

through the free expression and discussion of ideas. The temptation to

ride off from the main business of the conference upon some Quixotic

championship of Corea or India or Mr. Ashleigh is therefore very

considerable. But when we consider that all these particular injustices

are incidents in that general disorder which permits the aggression of

nation upon nation and which blinds justice with cruel passion and

urgent necessities of war, these cases appear in a different light.

Corea and the suppressed and imprisoned Indian Liberals and Mr. Ashleigh

are like people hit casually in a great combat, and the immediate work

of the ordinary combatant is surely not to specialize upon these special

cases but to go on with the general fight for world peace which will

render the atmosphere that created these particular wrongs impossible.

Japan is attempting to crush and assimilate Corea because Japan wants to

be bigger and stronger, and she wants to be bigger and stronger because

of the fear of war and humiliation. Britain holds down India and is

reluctant to loose her hold on Ireland for the same cause; if she relax,

some one else may seize and use. America also crushes out the

anti-conscriptionist because otherwise he may embarrass the conduct of

the next war.

In the present conference the liberal forces of the world may be able to

establish a precedent that will at once reflect upon the position of

both Corea and India, and to open such a prospect of peace as will make

the release of Messrs. Debs and Ashleigh inevitable. But that can only

be if we stick to the main business of the conference and do not fuss

things up at present with too much focusing upon Corea or India or the

case of Mr. Debs.

The precedent that may be established through the conference is the

liberation of China, when China is militarily impotent and politically

disordered, not only from fresh foreign aggression but from existing

foreign domination. The establishment of such a precedent is a thing of

supreme importance to all men. If the conference does not get so far as

that—so far as to establish the principle that an Asiatic people has a

right to control its own destinies and to protection while it adjusts

these destinies, in spite of the fact that it cannot as an efficient

power defend that right—it will have made a very wide step indeed not

only toward world peace but toward a general liberation of Asiatic

peoples held in tutelage.

It is so important to mankind that that step should be made that I

grudge any diversion of energy to minor injustices, however glaring, or

any complication of the issue whatever. So far as the conference goes, I

am convinced that “Stick to the freedom of China” is the watchword for

all liberal thinkers. By the extent to which China is liberated and

secured the conference will have to be judged. Even the vast problem of

India cannot overshadow that issue.

XXIII

INDIA, THE BRITISH EMPIRE AND THE ASSOCIATION OF NATIONS

Washington, Dec. 7.

It is difficult to think of any subject more completely out of the

agenda of the Washington Conference than the future of India. But none

demands our attention more urgently, if we are to build up anything like

a working conception of an Association of Nations.

Some days ago Senator Johnson declared he had received assurances from

President Harding that no further steps toward a definite organization

of an Association of Nations were to be taken for the present; but these

assurances will not hinder the drift of thoughts and events toward such

a developing system of understandings as must at last, in fact if not in

name, constitute a World Association. Indeed, the less we try to fix

such a thing at present, and the more we think it out, the more probable

and safe is its coming.

Let the President go on, therefore, taking no steps directly toward his

Association but proceeding, as he must do very soon, with some sort of

international conference upon the economic disorders of the world, and

also with the creation of some arrangement, permanent understanding or

whatever other name may be given to that commission which is inevitable

if the peace of the Pacific is to be made secure. Let us who are dealers

in the flimsier preparatory stuff of ideas and public opinion get on

with our discussion of the wider stabilizing understanding that looms

behind.

I have already said that from every country world peace and universal

prosperity will demand a price. The price America will need to pay if

she is to impose her conception of a universal peace upon the world is a

great intellectual effort—an effort of sympathy, an abandonment of some

venerated traditions. And in addition she must nerve herself to what may

seem at first very great financial generosities. France must pay by

laying aside an ancient and cherished quarrel, her glorious and tragic

militarism and the last vestige of her imperial ambition. The thought of

predominance and the thought of revenge must be the German sacrifice.

And Britain also must pay in an altered attitude to those wide

“possessions” of hers inhabited by alien peoples that have hitherto

constituted the bulk of her empire.

The destiny of all the English speaking democracies that have risen now

from being British colonies to semi-independent states seems fairly

clear. They will go on to nationhood; their links to Great Britain,

continually less formal and legal and more and more strongly

sympathetic, will be supplemented by their attraction toward America,

due to affinity and a common character. All the mischief makers in the

world cannot, I think, prevent the Dutch-English of South Africa, the

English-French of Canada, the English-French of Australia, the

English-Scotch of New Zealand, the Americans, this new emancipated

Ireland and Britain, being drawn together at last by all their common

habits of thought and speech, and even by the mellowed memories of their

past conflicts, into a conscious brotherhood of independent but

co-operative nations.

The day has come for the Irish to recognize that the future is of more

value than the past. Even without any other states, this girdle of

English speaking states about the globe could be of a great predominant

association. Within this English speaking circle of peoples a whole

series of experiments in separation, independent action, readjustment,

co-operation and federation have been made in the last century and a

half, and are still going on, of the utmost significance in the problem

of human association.

No other series of communities have had such experiences. No other

communities have so much to give mankind in these matters. The German

coalescences have been marred by old methods of force, methods which

have usually failed in the English cases. Spain and Latin America are at

least half a century behind the English speaking world in the arts and

experience of political co-operation.

But when we turn to India we turn to something absolutely outside the

English speaking world girdle.

One of the many manifest faults of that most premature project the

League of Nations was the fiction that brought in India as a

self-governing nation, as if she were the same sort of thing as these

self-governing Western states. It was indeed a most amazing assumption.

India is not a nation, or anything like a nation. India is a confused

variety of states, languages and races, and so far from being

self-governing, her peoples are under an amount of political repression

which is now perhaps greater there than anywhere else in the world.

Politically she is a profound mystery. We do not know what the political

thoughts of these peoples are, nor indeed whether they have in the mass

any political concepts at all parallel to those of the Western

civilizations. The Indian representative at the Washington Conference,

Mr. Srinivastra Sastri, is obviously a British nominee; he is not so

much a representative as a specimen Indian gentleman. We do not know

what national forces there are behind him, or indeed if there is any

collective will behind him at all. But it would be hard to substitute

for him anything very much more representative.

What constituency is there, what Electoral College, to send any one?

India is not in fact so constituted as to send a real representative to

a conference or an Association of Nations at the present time. She is a

thing of a different kind, a different sort of human accumulation. She

belongs to a different order of creature from the English speaking and

European states and from Japan. She is as little fitted to deal on equal

terms with them as a jungle deer, let us say, is to join a conference of

the larger Cetacea in the North Polar seas.

India is far less able to play an effective and genuine part as a member

of an Association of Nations even than China. She has no real democratic

institutions and she may never develop them in forms familiar to

European and American minds. We American and English are too apt to

suppose that our own democratic methods, our voting and elections and

debates and press campaigns and parliamentary methods, which have grown

up through long ages to suit our peculiar idiosyncracies, are

necessarily adaptable to all the world. In India they may prove

altogether misfitting.

India, were she given freedom of self-government, under the stimulus of

modern appliances and modern thought, would probably induce an entirely

different series of institutions from those of Europe, institutions

perhaps equally conducive to freedom and development but different in

kind. And China also, with untrammelled initiatives, may invent methods

of freedom and co-operation at once dissimilar and parallel to Western

institutions.

Washington and the Riddle of Peace · 第 9 / 12 段