CHAPTER VIII

HOTEL AND TEA-HOUSE GIRLS

A distinct class of domestics is that which serves in hotels,

tea-houses, and restaurants. Here the hours of labor are longer,--from

four or five in the morning till midnight, or later. My attention was

early called to their hard lot by observing that the poor girl who was

serving rice for my meal, sitting before me as I ate, often fell into a

sleep, from which I had to awaken her to get my rice. Inquiry would show

that she had risen at four o'clock that morning, and further questioning

would bring the information that she had retired the previous night at

midnight or later, sometimes even not till two o'clock! Rarely do these

girls get five hours of rest; frequently there are not more than three.

They must open all the _amado_ (sliding wooden shutters which protect

the paper "windows"), and get the general cleaning done before the first

guest rises, and must continue their service until late into the night,

answering the calls of the guests, till the last one has retired. In

addition to the usual cleaning of the rooms, which is really not much of

an undertaking, these girls carry all the meals of all the guests from

the kitchen on the ground floor to their rooms on the second or third

floors, serve them while they eat, and carry away the trays when the

meal is completed. In preparation for the night the girls bring out the

heavy _futon_ (quilts) and make the "beds" on the floor; and in the

morning remove, fold, and lay them all away in closets. The work of a

Japanese hotel is relatively heavy for the number of guests, but that

which is most taxing is the long hours of service and the insufficient

time for rest. As in the poorer homes, so in the poorer and smaller

hotels, the girls have no private rooms, but sleep in entryways and

reception-rooms. Of course they have neither time nor opportunity for

personal culture, nor even for recreation; and from the nature of their

occupation, is it strange if they sometimes yield to the solicitations

of guests?

These girls are of course neither professional prostitutes nor geisha.

Yet I was assured by a provincial chief of police, some years ago when

making investigations, that, in the eyes of the police, three fourths or

four fifths of the girls in hotels and tea-houses are virtually

prostitutes, though of course they have no licenses and are subject to

no medical inspection. Occasionally they are arrested for illegal

prostitution, at the instance however of brothel keepers. Hotels and

tea-houses take pains to secure pretty girls for servants, in order to

make their service attractive. It is a dreadful statement to make, but,

if I am justified in judging from such facts as have come to my

knowledge, it would appear that few traveling men in Japan feel any

special hesitation in taking advantage--with financial compensation of

course--of such opportunities as are afforded them. Hotels give the

girls their food, perhaps two gowns yearly, and generally a small

payment in cash, but their principal earnings come from tips. This makes

them attentive to the wants of the guests.

There are many first-class hotels throughout the country, but chiefly in

the principal cities, to which geisha are not admitted, but in those

hotels to which they are admitted the green country girls soon learn

from them the brazen ways and licentious talk that are evidently

pleasing to many of the guests. All in all the life and lot of the hotel

and tea-house girl are deplorable indeed. She does differ from the

geisha and licensed prostitute, however, in that she can leave her place

and retire to her country home at any time, being held by no contract or

debt. Hotel and tea-house girls are recruited largely from the families

of artizans and small tradespeople, living in interior towns and

villages; they do not often come from farming families, since they would

lack the regular features and light complexion desired by hotels. Their

family pedigree explains in part this easy virtue. They are saved from

more disaster than they actually meet, because geisha and prostitutes

abound and are more attractive.

I remember, one summer at a little country hotel, a girl rushed into my

room from a neighbor's in order to escape from the urgency of a guest.

She told me the following day quite freely of her troubles, of the

horrid men that came to the hotel, and of the fact that most of the

girls did not mind what she found unendurable. She had been there but a

few weeks and was resolved to go home as soon as possible, claiming it

was better to starve than to lead such a hard and especially such a

disgusting life. Realizing that I had an exceptional opportunity for

sociological study, I improved the occasion and asked many questions.

When asked for her reasons for not responding to the solicitations of

the men, she replied that it was the fear of being laughed at should

she have a child. I could not learn that she had ever been taught to

regard loose sexual relations before marriage as immoral or as

intrinsically wrong. In her mind the question had no connection with

religion, so far as I could discover. Her refusal was based wholly on

utilitarian grounds.

At another hotel where I often stopped I noticed on one of my tours that

an especially attractive girl of eighteen or nineteen, who usually

waited on me, was no longer there. On asking her substitute what had

become of her, I was told she had become a regular prostitute, having

found she could earn much more money that way than at the hotel. I asked

if the parents had not opposed. "O no!" replied the girl, "the parents

were the ones who proposed it and arranged for it." I asked the

substitute if she herself did not regard the business as shameful and

immoral. She looked at me with apparent surprise, hardly understanding

what I meant, evidently regarding the matter entirely as a financial

one.

Here is another case. A number of Young Men's Christian Association

secretaries, tramping in the Japanese Alps, were convinced by the noises

one night at the hot springs that the five or six guides and porters

were indulging in licentiousness. The next night it came out around the

camp-fire that these guides and porters had paid the hotel girls five

sen[4] (two and one-half cents) each.

[4] A sen has the value of one-hundredth of a yen, or almost

half a cent.

Of course one may not generalize from three cases. But three such cases,

together with the statement of the chief of police, and the experience,

closely corresponding with my own, of many missionaries who have

traveled in all parts of Japan, are strong evidence. I myself do not

think that guests often solicit the girls, nor that hotel girls commonly

yield to the requests of guests, but there can be no doubt that it

occasionally happens, and is not regarded in any such way by either the

men or the women as an Occidental would expect. As said above, there

are many hotels in the cities from which geisha are rigidly excluded,

and where without doubt the relations of guests with hotel girls are

above criticism.

It is an impressive fact of Japanese civilization that the "greenest"

country girls can in but a few short weeks of hotel service become so

graceful and attractive. That in their lives which to the Occidental is

so deep a sin is nothing to them. Their calm, innocent eyes, winning

ways, and gentle conversation can hardly fail to impress the foreigner.

But compared with the girls in their homes they have lost that air of

modesty and reserve which is so important an element in the charm of

Japanese womanhood. The hotel and tea-house girl belongs rather to the

geisha class, whose loud, harsh voices and artificial, coarse laughter

are distinguishing characteristics. Girls of both these classes however

have an advantage enjoyed by no other women in Japan, namely: that of

meeting large numbers of men of various occupations and interests. They

hear varied conversation and thus become somewhat acquainted with the

affairs of the outside world, which makes them more intelligent than the

average Japanese woman, so that it is possible to carry on some sort of

a conversation with them--a thing practically impossible with the

average young woman of Japan.

In regard to the numbers of hotel domestics, I have found no statistics,

but have no hesitation in venturing an estimate of many tens of

thousands.

Working Women of Japan · 第 8 / 13 章