CHAPTER VIII

LORD ROBERT CECIL

_"Nothing great was ever achieved without enthusiasm."_--EMERSON.

If a novelist take for his hero an educated gentleman who expresses

contempt for the licence and indecencies of modern life, it is ten to

one that the critics, who confess themselves on other occasions as sick

of prurient tales, will pronounce this hero to be a prig. In like

manner, let a politician evince concern for the moral character of the

nation and it is ten to one his colleagues in the House of Commons and

his critics in the Press, and everywhere the very men most in despair of

politics, will declare him to be a fanatic.

This has been the unfortunate fate of Lord Robert Cecil. He is regarded

by his countrymen as unpractical. Men speak well of him, and confess

willingly that he is vastly superior in character and intellect to the

ruck of politicians, but nevertheless wind up their panegyrics with the

regretful judgment that, alas, he is a fanatic.

It is a thousand pities, I think, that he is not a fanatic. It is for

the very reason he is not fanatical that his progress in politics has

been in the suburbs of the second rank. He has every quality for the

first rank, and for the foremost place in that rank, save the one urging

passion of enthusiasm. It is a sense of humour, an engaging sense of

diffidence, a continual deviation towards a mild and gentle cynicism, it

is this spirit--the very antithesis of a fanatical temper--which keeps

him from leadership.

The nation has reason on its side for suspecting Lord Robert Cecil. In

the mind of the British people nothing is more settled than the

conviction that the conquering qualities of a great captain are courage

and confidence. He has given no sign of these qualities. Nature, it

would seem, has fashioned him neither pachydermatous nor pugilistic. He

appears upon the platform as a gentleman makes his entrance into a

drawing-room, not as a toreador leaps into the bull ring. He expresses

his opinions as a gentleman expresses his views at a dinner-table, not

as an ale-house politician airs his dogmatisms in the tap-room. The very

qualities which give such a grace and power to his personality, being

spiritual qualities, prevent him from capturing the loud and grateful

loyalty of a political party.

Now, while a man like Mr. Lloyd George can only affirm his own essence

by the exercise of what we may call brute force, and by making use of

vulgar methods from which a person of Lord Robert Cecil's quality would

naturally shrink, it is nevertheless not at all necessary for a man of

noble character and greater power to employ the same means in order to

earn the confidence of his countrymen.

What is necessary in this case is not brute force but fanaticism, and by

fanaticism I mean that spirit which in Cromwell induced Hume to call him

"this fanatical hypocrite," and which Burke adequately defined in saying

that when men are fanatically fond of an object _they will prefer it to

their own peace_.

Lord Robert Cecil need not adopt the tricks of a mountebank to achieve

leadership of the British nation, but he must contract so entire a faith

in the sacred character of his mission that all the inhibiting

diffidencies of his modest nature will henceforth seem to him like the

whisperings of temptation. He must cease to watch the shifts of public

opinion. He must cease merely to recommend the probable advantage of

rather more idealism in the politics of Europe. He must act. He must

learn to know that a man cannot give a great idea to the world without

giving himself along with it. The cause must consume the person.

Individual peace must be sacrificed for world's peace.

From the very beginning of the War Lord Robert Cecil perceived that the

need of the nation was not for a great political leader, but for a great

moral leader. He told me so with an unforgettable emphasis, well aware

that under the public show of our national life the heart of the British

people was famishing for such guidance. He numbered himself among those

anxiously scanning the horizon for such a leader. He should have been

instead answering the inarticulate cry of the people for that leader.

No good man of my acquaintance is more powerfully convinced of the

goodness of British nature. He watches the British people with an

abiding affection. He believes that they possess, even those of them who

appear most degraded and sordid, the foundational virtues of Christian

character--a love of justice, an instinct for kindness, and faith in

truth. He knows that they are more capable than any other people in

Europe of generous self-sacrifice, and that any absence of grace in

their manner which must distress the superficial observer comes rather

of a passion for honesty than a lack of beauty. And this knowledge of

his goes with the conviction that no man will ever appeal to the British

nation in vain who bases his appeal on justice, fair play, and charity.

What a nation to lead! What an inspiration for a true leader!

He is convinced that no moral appeal has ever been made to the British

people in vain. And yet he has never made that appeal. With grief and

sorrow he watches the stampeding of the nation he so deeply admires into

murderous and indiscriminate hatred of our enemies in the late war. He

saw the majority of the British people's war-like mood degraded and

vulgarized by the propaganda of hate. But he made no move to save the

national honour. The better part, and as I firmly believe the greater

part, of the nation was waiting for moral leadership: particularly were

the young men of the nation who marched to death with the purest flame

of patriotism in their hearts hungering for such leadership; but Lord

Robert Cecil, the one man in Parliament who might have sounded that

note, was silent. The voice that should have made Britain's glory

articulate, the voice that might have brought America into the War in

1914 and rendered Germany from the outset a house divided against

itself, was never heard. Lord Robert Cecil looked on, and Mr. Lloyd

George sprang into the prize-ring with his battle-cry of the knock-out

blow.

I wonder if even the sublimest humility can excuse so fatal a silence.

Great powers have surely great responsibilities.

I remember speaking to Lord Robert on one occasion of the shooting of

Miss Cavell--a brutal act which distressed him very deeply. I said I

thought we weakened our case against Germany by speaking of that

atrocious act as a "murder," since by the rules of war, as she herself

confessed, Miss Cavell incurred the penalty of death. He replied: "What

strikes me as most serious in that act is not so much that the Germans

should think it no crime to shoot a woman, but that they should be

wholly incapable of realizing how such an atrocious deed would shock the

conscience of the world. They were surprised--think of it!--by the

world's indignation!"

In this remark you may see how far deeper his reflections take him than

what passes for reflection among the propagandists of hate. Abuse of

Germany never occupied his mind, which was sorrowfully engaged in

striving to comprehend the spiritual conditions of the German people: he

realized, that is to say, that we were not fighting an enemy who could

be shouted down or made ashamed by abusive epithets, but that we were

opposing a spirit whose anger and temper were entirely different from

our own, and therefore a spirit which must be understood if we were to

conquer it. It was not merely the armies of Germany which must be

defeated, it was the soul of Germany which had to be converted. He saw

this clearly: he never ceased to work to that end; but he failed to take

the nation into his confidence and the public never understood what he

was after. A fanatic would have left the nation in no doubt of his

purpose.

Every now and then he has half let the nation see what was in his mind.

For example, he has taken those illuminating, those surely inspired,

words of Edith Cavell as the text for more than one address--_Patriotism

is not enough_. But beautiful and convincing as these addresses have

been, their spirit has always had the wistful and _piano_ tones of

philosophy, never the consuming fervour of fanaticism. He knows, as few

other men know, that without a League of Nations the future of

civilization is in peril, even the future of the white races; but he has

never made the world feel genuine alarm for this danger or genuine

enthusiasm for the sole means that can avert it. He has not preached

the League of Nations as a way of salvation; he has only recommended it

as a legal tribunal.

It is apparently difficult for a politician, however statesmanlike his

qualities, to realize that politics cannot be even divorced from

morality, much less to comprehend that morality is the very sinew of

politics, being in truth nothing more than the conscience of a nation

striving to express itself in State action. Because of this politics

become degraded and sink to the lowest levels of a mere factional

manoeuvring for place. They engage the attention of the attorney, and

earn nothing but the contempt of the wise. They become like the

perversions of art in the hands of those who assert that art has nothing

to do with morals; they interest only a handful of experts.

But a man like Lord Robert Cecil does surely apprehend that the essence

of politics is morality and, therefore, his unwillingness to use moral

weapons in the political arena is hard to understand. He debates where

he should appeal; he criticizes where he should denounce; and he accepts

a compromise where he should lead a revolt. He is also altogether too

civil for the rogues with whom he has to do.

I remember being in the House of Commons on an afternoon when Mr. Lloyd

George was expected to make an important speech. Lord Robert Cecil sat

in a corner seat on the back benches; his brother, Lord Hugh, occupied

the corner seat on the front bench below the gangway. During the Prime

Minister's speech, which was a succession of small scoring points

against the Labour Party delivered with that spirit of cocksureness

which has grown with him in the last few years, I noticed Lord Robert

make a pencilled note on a slip of paper and pass it across the gangway

with a nod of his head toward Lord Hugh. I watched the journey of this

little paper and watched to see its effect. Lord Hugh unfolded the slip

of paper, read it, smiled very boyishly all over his face, and, folding

it up again, slowly turned his head and looked back towards his brother.

The smile they exchanged was a Cecilian biography. One saw in the light

of that instant and whole-hearted smile the danger of a keen sense of

ironical humour. Both these men have the making of creative fanatics; in

both of them there is an intense moral earnestness and in both great

intellectual power; but nature has mixed up with these gifts, which were

intended for mankind, a drollery of spirit, only amusing in the

confidence of private life which they have allowed to weaken their

sincerities. Humanity may be thankful that St. Paul was without a sense

of humour.

During the war, as Minister of Blockade, Lord Robert Cecil rendered

services of the greatest magnitude to his countrymen: he kept Sweden out

of the war when the Russian Foreign Office could hardly breathe for

anxiety on this point, and at a time when many British newspapers were

doing their best to facilitate the great desire of Germany to march an

army through Sweden and Finland to the thus easily reached Russian

capital. His work, too, at the Peace Conference in Paris entitles him to

the gratitude of the nation: he kept the idea of the League of Nations

alive in an atmosphere that was charged with war. He prevented these

conferences from making "a Peace to end Peace." But on the whole I feel

that he is rather the shadow of great statesmanship leaning diffidently

over the shoulder of political brute force than the living spirit of

great statesmanship leading the moral conscience of the world away from

barbarism towards nobler reason and less partial truth.

MR. WINSTON CHURCHILL

MR. WINSTON CHURCHILL

The Rt. Hon. Winston Churchill (Leonard Spencer) son of Lord

Randolph Churchill. Born, 1874. Educ: Harrow and Sandhurst. Entered

army in 1895; served with Spanish Forces in Cuba, 1895; in

operations in India, 1897-98; on the Nile and at the Battle of

Khartoum, 1899; was given the Khartoum Medal in that year;

Correspondent of the _Morning Post_ in South Africa, 1899-1900;

taken prisoner and escaped, 1900; in long series of actions

including Spion Kop, Pieters, and capture of Pretoria; M.P. Oldham,

1900-06; M.P. for Manchester, 1906-08; commissioned Colonel, 1916;

retired, 1916; Under Colonial Secretary, 1906-08; President Board

of Trade, 1908-10; Home Secretary, 1910-11; First Lord of the

Admiralty, 1911-15; Minister of Munitions, 1917; Rector of Aberdeen

Univ., 1914; Chairman of the Duchy of Lancaster, 1915; Author of a

series of books (campaign records), and also of the _Life of Lord

Randolph Churchill_.

[Illustration: RT. HON. WINSTON CHURCHILL]

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