CHAPTER XIII.

THE SPARTAN AND THEBAN SUPREMACIES.

I. THE EXPEDITION OF CYRUS, AND THE RETREAT OF THE TEN THOUSAND.

The aid given by Cyrus the Persian to Sparta in her contest with

Athens, as related in a preceding chapter, was bestowed with

the understanding that Sparta should give him her assistance

against his elder brother, Artaxerxes Mne'mon, should he ever

require it. Accordingly, when the latter succeeded to the Persian

throne, on the death of his father, Cyrus, still governor of

the maritime region of Asia Minor, prepared to usurp his brother's

regal power. For this purpose he raised an army of one hundred

thousand Persians, which he strengthened with an auxiliary force

of thirteen thousand Greeks, drawn principally from the cities

of Asia under the dominion of Sparta. On the Grecian force,

commanded by Cle-ar'chus, a Spartan, Cyrus placed his main reliance

for success.

With these forces Cyrus marched from Sardis, in the spring of

401, to within seventy miles of Babylon without the least

opposition. Here, however, he was met by Artaxerxes, it the head

of nine hundred thousand men. This immense force was at first

driven back; but in the conflict that ensued Cyrus rashly charged

the guards that surrounded his brother, and was slain. His Persian

troops immediately fled, leaving the Greeks almost alone, in

the presence of an immense hostile force, and more than a thousand

miles from any friendly territory. The victorious enemy proposed

to the Grecians terms of accommodation, but, having invited

Clearchus and other leaders to a conference, they treacherously

put them to death. No alternative now remained to the Greeks

but to submit to the Persians or fight their way back to their

own land. They bravely chose the latter course--and, selecting

Xenophon, a young Athenian, for their leader, after a four months'

march, attended with great suffering and almost constant battling

with brave and warlike tribes, ten thousand of their number

succeeded in reaching the Grecian settlements on the Black Sea.

Proclaiming their joy by loud shouts of "The sea! the sea!" The

Greek heroes gave vent to their exultation in tears and mutual

embraces.

Hence, through the continent, ten thousand Greeks

Urged a retreat, whose glory not the prime

Of victories can reach. Deserts in vain

Opposed their course; and hostile lands, unknown;

And deep, rapacious floods, dire banked with death;

And mountains, in whose jaws destruction grinned;

Hunger and toil; Armenian snows and storms;

And circling myriads still of barbarous foes.

Greece in their view, and glory yet untouched,

Their steady column pierced the scattering herds

Which a whole empire poured; and held its way

Triumphant, by the sage, exalted chief

Fired and sustained.

O light, and force of mind,

Almost mighty in severe extremes!

The sea at last from Colchian mountains seen,

Kind-hearted transport round their captains threw

The soldiers' fond embrace; o'erflowed their eyes

With tender floods, and loosed the general voice

To cries resounding loud--"The sea! the sea!"

--THOMSON.

Xenophon, who afterward became an historian of his country, has

left an admirable narrative of this expedition, and "The Retreat

of the Ten Thousand," in his Anab'asis, written with great

clearness and singular modesty. Referring to the expedition, and

to the historian's account of it, DR. CURTIUS makes the following

interesting observations:

"Although this military expedition possesses no immediate

significance for political history, yet it is of high importance,

not only for our knowledge of the East, but also for that of

the Greek character; and the accurate description which we owe

to Xenophon is, therefore, one of the most valuable documents

of antiquity. We see a band of Greeks of the most various origin,

torn out of all their ordinary spheres of life, in a strange

quarter of the globe, in a long complication of incessant

movements, and of situations ever-varying and full of peril, in

which the real nature of these men could not but display itself

with the most perfect truthfulness. This army is a typical chart,

in many colors, of the Greek population--a picture, on a small

scale, of the whole people, with all its virtues and faults,

its qualities of strength and of weakness--a wandering political

community, which, according to home usage, holds its assemblies

and passes its resolutions, and at the same time a wild and not

easily manageable band of free-lances. They are men in full measure

agitated by the unquiet spirit of the times, which had destroyed

in them their affection for their native land; and yet how closely

they cling to its most ancient traditions! Visions in dream and

omens, sent by the gods, decide the most important resolutions,

just as in the Homeric camp before Troy: most assiduously the

sacrifices are lit, the pæans sung, altars erected, and games

celebrated, in honor of the savior gods, when at last the aspect

of the longed-for sea animates afresh their vigor and their courage.

"This multitude has been brought together by love of lucre and

quest of adventure; and yet in the critical moment there manifest

themselves a lively sense of honor and duty, a lofty heroic spirit,

and a sure tact in perceiving what counsels are the best. Here,

too, is visible the mutual jealousy existing among the several

tribes of the nation; but the feeling of their belonging together,

the consciousness of national unity, prevail over all; and the

great mass is capable of sufficient good-sense and self-denial

to subordinate itself to those who, by experience, intelligence,

and moral courage, attest themselves as fitted for command. And

how very remarkable it is that in this mixed multitude of Greeks

it is an Athenian who by his qualities towers above all the rest,

and becomes the real preserver of the entire army! Xenophon had

only accompanied the army as a volunteer; yet it was he who,

obeying an inner call, re-awakened a higher, a Hellenic

consciousness, courage, and prudence among his comrades, and

who brought about the first salutary resolutions. Possessing

the Athenian superiority of culture which enabled him to serve

these warriors as spokesman, negotiator, and general, to him

it was essentially due that, in spite of unspeakable trials,

they finally reached the coast." [Footnote: "History of Greece,"

vol. iv., pp. 191, 192.]

* * * * *

II. THE SUPREMACY OF SPARTA.

On the fall of Athens, Sparta became the mistress of Greece.

Her power and his own wealth induced Lysander to appear again

in public life. He first attempted to overthrow the two regal

families of Sparta, and, by making the crown an elective office,

secure his own accession to it. But he failed in this, although,

on the death of A'gis, King of Sparta, he succeeded in setting

aside Leo-tych'i-des, the son and rightful successor of Agis,

and giving the office to Agesila'us, the late king's brother.

The government of Sparta now became far more oppressive than

that of Athens had been, and it was not long before some of the

Grecian states under her sway united in a league against her.

The part which the Greek cities of Asia took in the expedition

of Cyrus involved them in a war with Persia, in which they were

aided by the Spartans. Agesila'us entered Asia with a considerable

force (396 B.C.), and in the following year he defeated the Persians

in a great battle on the plains of Sardis, in Lydia. But in 394

the Spartan king was called home to avert the dangers which

threatened his country in a war that had been fomented by the

Persian king in order to save his dominions from the ravages

of the Spartans. The King of Persia had supplied Athens with

a fleet which defeated the Spartan navy at Cni'dus, and Persian

gold rebuilt the walls of Athens. A battle soon followed between

the Spartans on one side and the Thebans and Athenians on the

other, in which the former were defeated and Lysander was slain.

On the other hand, Athens and her allies were defeated, in the

same year, in the vicinity of Corinth, and on the plains of

Corone'a. Finally, after the war had continued eight years, and

Sparta had virtually lost her maritime power, the peace of

Antal'cidas, as it is called, was concluded with Persia, at the

instance of Sparta, and was ratified by all the states engaged

in the contest (387 B.C.).

By the treaty with Persia, Athens regained three of the islands

she had been obliged to relinquish to Sparta under Lysander;

but the Greek cities in Asia were given up to Persia, and both

Athens and Sparta lost their former allies. It was the unworthy

jealousy of the Grecians, which the Persian king knew how to

stimulate, that prompted them to give up to a barbarian the free

cities of Asia; and this is the darkest shade in the picture.

Though Sparta was the most strongly in favor of the terms of

the treaty, yet Athens was the greatest gainer, for she once

more became an independent and powerful state.

It was not long before ambition, and the resentment of past

injuries, involved Sparta in new wars. When her thirty years'

truce with Mantine'a had expired, she compelled that city, which

had formerly been an unwilling ally, to throw down her walls,

and dismember her territory into the four or five villages out

of which it had been formed. Each of these divisions was now

left unfortified, and placed under a separate oligarchical

government. Sparta did this under the pretext that the

Mantine'ans had supplied one of her enemies with provisions

during the preceding war, and had evaded their share of service

in the Spartan army. The jealousy of Sparta was next aroused

against the rising power of Olynthus, a powerful confederacy

in the south-eastern part of Macedonia, which had become engaged

in hostilities with some rival cities; and the Spartans readily

accepted an invitation of one of the latter to send an army to

its aid.

The expedition against Olynthus led to an affair of much importance.

As one of the divisions of the Spartan army was marching through

the Theban territories it turned aside, and the Spartan general

treacherously seized upon the Cadme'a, or Theban citadel, although

a state of peace existed between Thebes and Sparta (382 B.C.).

The political morality of Sparta is clearly exhibited in the

arguments by which the Spartan king justified this palpable and

treacherous breach of the treaty of Antal'cidas. He declared

that the only question for the Spartan people to consider was,

whether they were gainers or losers by the transaction. The

assertion made by the Athenians on a prior occasion was confirmed

--that, "of all states, Sparta had most glaringly shown by her

conduct that in her political transactions she measured honor

by inclination, and justice by expediency."

On the seizure of the Theban citadel the most patriotic of the

citizens fled to Athens, while a faction upheld by a Spartan

garrison ruled the place. Thebes now became a member of the

Spartan alliance, and furnished a force for the war against

Olynthus. After a struggle of four years Olynthus capitulated,

the Olynthian Confederacy was thereby dissolved, and the cities

belonging to it were compelled to join the Spartan alliance.

As a modern historian observes, "Sparta thus inflicted a great

blow upon Hellas; for the Olynthian Confederacy might have served

as a counterpoise to the growing power of Macedon, destined soon

to overwhelm the rest of Greece." The power of Sparta had now

attained its greatest height, but, as she was leagued on all

sides with the enemies of Grecian freedom, her unpopularity was

great, and her supremacy was doomed to a rapid decline.

* * * * *

III. THE RISE AND FALL OF THEBES.

Thebes had been nearly four years in the hands of the Spartans

when a few determined residents of the city rose against their

tyrants, and, aided by the exiles who had taken refuge at Athens,

and by some Athenian volunteers, they compelled the Spartan

garrison to capitulate (379 B.C.). At the head of the revolution

were two Theban citizens, Pelop'idas and Epaminon'das, young

men of noble birth and fortune, already distinguished for their

patriotism and private virtues. They are characterized by the

poet THOMSON, as

Equal to the best; the Theban Pair

Whose virtues, in heroic concord joined,

Their country raised to freedom, empire, fame.

By their abilities they raised Thebes, hitherto of but little

political importance, to the first rank in power among the Grecian

states. They have been thus described by the historian CURTIUS:

"Pelopidas was the heroic champion and pioneer who, like Miltiades

and Cimon, with full energy accomplished the tasks immediately

at hand; while Epaminondas was a statesman whose glance took a

wider range, who organized the state at home, and established

its foreign relations upon a thoroughly thought-out plan. He

created the bases of the power of Thebes, as Themistocles and

Aristides had those of the power of Athens; and he maintained

them, so long as he lived, by the vigor of his mind, like another

Pericles. And, indeed, it would be difficult to find in the entire

course of Greek history any other two great statesmen who, in

spite of differences of character and of outward conditions of

life, resembled each other so greatly, and were, as men, so truly

the peers of each other, as Pericles and Epaminondas."

The successes of Thebes revived the jealousy and distrust of Athens,

which concluded a peace with Sparta, and subsequently formed

an alliance with her. But the Thebans continued to be successful,

and at Teg'yra Pelopidas defeated a greatly superior force and

killed the two Spartan generals; while at Leuc'tra Epaminondas,

with a force of six thousand Thebans, defeated the Lacedæmonian

army of more than double that number (371 B.C.). Leuctra has

been called "the Marathon of the Thebans," as their defensive

war was turned by it into a war of conquest. Aided now by the

Arca'dians, Ar'gives, and E'leans, Epaminondas invaded Laconia,

appearing before the gates of Sparta, where a hostile force had

not been seen in five hundred years; but he made no attempt upon

the city, and, after laying waste with fire and sword the valley

of the Euro'tas, he retraced his steps to the frontiers of Arcadia.

Another expedition was undertaken against the Peloponnesus in

367 B.C., and the cities of Achaia immediately submitted, becoming

the allies of Thebes. In 362 the Peloponnesus was invaded for

the last time, and at Mantinea Epaminondas defeated the Spartans

in the most sanguinary contest ever fought among Grecians; but he

fell in the moment of victory, and the glory of Thebes departed

with him. Before his death, having been told that those whom

he intended to be his successors in command had been slain, he

directed the Thebans to make peace. His advice was followed, and

a general peace was soon after established, on the condition

that each state should retain its respective possessions.

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