CHAPTER X.

THE RISE AND GROWTH OF THE ATHENIAN EMPIRE.

I. THE DISGRACE AND DEATH OF THEMISTOCLES.

Six years after the battle of Platæa the career of Xerxes was

terminated by assassination, and his son, Artaxerxes Longim'anus,

succeeded to the throne. In the mean time Athens had been rebuilt

and fortified by Themistocles, and the Piræus (the port of Athens)

enclosed within a wall as large in extent as that of Athens, but

of greater height and thickness. But Themistocles, by his selfish

and arbitrary use of power, provoked the enmity of a large body

of his countrymen; and although he was acquitted of the charge

of treasonable inclinations toward Persia, popular feeling soon

after became so strong against him that he was condemned to exile

by the same process of ostracism that he had directed against

Aristides, and he retired to Argos (471 B.C.) Some time before

this a Grecian force, composed of Athenians under Aristides,

and Cimon the son of Miltiades, and Spartans under Pausanias

the victor of Platæa, waged a successful war upon the Persian

dependencies of the Ægean, and the coasts of Asia Minor. The

Ionian cities were aided in a successful revolt, and Cyprus and

Byzantium--the latter now Constantinople--fell into the hands

of the Grecians. Pausanias, who was at the head of the whole

armament, now began to show signs of treasonable conduct, which

was more fully unfolded by a communication that he addressed

to the Persian court, seeking the daughter of Xerxes in marriage,

and promising to bring Sparta and the whole of Greece under

Persian dominion.

When news of the treason of Pausanias reached Sparta, he was

immediately recalled, and, though no definite proof was at first

furnished against him, his guilt was subsequently established,

and he perished from starvation in the Temple of Minerva, whither

he had fled for refuge, and where he was immured by the eph'ors.

The fate of Pausanias involved that of Themistocles. In searching

for farther traces of the former's plot some correspondence was

discovered that furnished sufficient evidence of the complicity

of Themistocles in the crime, and he was immediately accused by

the Spartans, who insisted upon his being punished. The Athenians

sent ambassadors to arrest him and bring him to Athens; but

Themistocles fled from Argos, and finally sought refuge at the

court of Persia. He died at Magne'sia, in Asia Minor, which had

been appointed his place of residence by Artaxerxes, and a splendid

monument was raised to his memory; but in the time of the Roman

empire a tomb was pointed out by the sea-side, within the port

of Piræus, which was generally believed to contain his remains,

and of which the comic poet PLATO thus wrote:

By the sea's margin, on the watery strand,

Thy monument, Themistocles, shall stand.

By this directed to thy native shore,

The merchant shall convey his freighted store;

And when our fleets are summoned to the fight

Athens shall conquer with thy tomb in sight.

--Trans. by CUMBERLAND.

Although "the genius of Themistocles did not secure him from

the seductions of avarice and pride, which led him to sacrifice

both his honor and his country for the tinsel of Eastern pomp,"

yet, as THIRLWALL says, "No Greek had then rendered services

such as those of Themistocles to the common country; and no

Athenian, except Solon, had conferred equal benefits on Athens.

He had first delivered her from the most imminent danger, and

then raised her to the pre-eminence on which she now stood. He

might claim her greatness; and even her being, as his work."

The following tribute to his memory is from the pen of TULLIUS

GEM'INUS, a Latin poet:

Greece be thy monument; around her throw

The broken trophies of the Persian fleet;

Inscribe the gods that led the insulting foe,

And mighty Xerxes, at the tablet's feet.

There lay Themistocles; to spread his fame

A lasting column Salamis shall be;

Raise not, weak man, to that immortal name

The little records of mortality.

--Trans. by MERIVALE.

* * * * *

II. THE RISE AND FALL OF CIMON.

Foremost among the rivals of Themistocles in ability and influence,

was Cimon, the son of Miltiades. In his youth he was inordinately

fond of pleasure, and revealed none of those characteristics for

which he subsequently became distinguished. But his friends

encouraged him to follow in his father's footsteps, and Aristides

soon discovered in him a capacity and disposition that he could

use to advantage in his own antagonism to Themistocles. To Aristides,

therefore, Cimon was largely indebted for his influence and success,

as well as for his mild temper and gentle manners.

Reared by his care, of softer ray appears

Cimon, sweet-souled; whose genius, rising strong,

Shook off the load of young debauch; abroad

The scourge of Persian pride, at home the friend

Of every worth and every splendid art;

Modest and simple in the pomp of wealth.

--THOMSON.

On the banishment of Themistocles Aristides became the undisputed

leader of the aristocratical party at Athens, and on his death,

four years subsequently, Cimon succeeded him. The later was already

distinguished for his military successes, and was undoubtedly

the greatest commander of his time. He continued the successful

war against Persia for many years, and among his notable victories

was one obtained on both sea and land, in Pamphyl'ia, in Asia

Minor, and called

THE BATTLE OF EURYM'EDON.

After dispersing a fleet of two hundred ships Cimon landed his

troops, flushed with victory, and completely routed a large Persian

army. The poet SIMONIDES praises this double victory in the

following verse:

Ne'er since that olden time, when Asia stood

First torn from Europe by the ocean flood,

Since horrid Mars first poured on either shore

The storm of battle and its wild uproar,

Hath man by land and sea such glory won

As by the mighty deed this day was done.

By land, the Medes in myriads press the ground;

By sea, a hundred Tyrian ships are drowned,

With all their martial host; while Asia stands

Deep groaning by, and wrings her helpless hands.

--Trans. by MERIVALE.

The same poet pays the following tribute to the Greeks who fell

in this conflict:

These, by the streams of famed Eurymedon,

There, envied youth's short brilliant race have run:

In swift-winged ships, and on the embattled field,

Alike they forced the Median bows to yield,

Breaking their foremost ranks. Now here they lie,

Their names inscribed on rolls of victory.

--Trans. by MERIVALE.

On the recall of Pausanias from Asia Minor Sparta lost, and Athens

acquired, the command in the war against Persia. Athens was now

rapidly approaching the summit of her military renown. The war

with Persia did not prevent her from extending her possessions

in Greece by force of arms; and island after island of the Ægean

yielded to her sway, while her colonies peopled the winding shores

of Thrace and Macedon. The other states and cities of Greece could

not behold her rapid, and apparently permanent, growth in power

without great dissatisfaction and anxiety. When the Persian war

was at its height, a sense of common danger had caused many of

them to seek an alliance with Athens, the result of what is known

as the Confederacy of Delos; but, now that the danger was virtually

passed, long existing jealousies broke out, which led to political

dissensions, and, finally, to the civil wars that caused the ruin

of the Grecian republics. Sparta, especially, had long viewed

with indignation the growing resources of Athens and was preparing

to check them by an invasion of Attica, when sudden and complicated

disasters forced her to abandon her designs, and turn her attention

to her own dominions. In 464 B.C. the city was visited by an

earthquake that laid it in ruins and buried not less than twenty

thousand of its chosen citizens; and this calamity was immediately

followed by a general revolt of the Helots. BULWER'S description

of this terrible earthquake, and of the memorable conduct of the

Laconian government in opposing, under such trying circumstances,

the dreadful revolt that occurred, has been greatly admired for

its eloquence and its strict adherence to facts.

The Earthquake at Sparta and the Revolt of the Helots.

"An earthquake, unprecedented in its violence, occurred in Sparta.

In many places throughout Laconia the rocky soil was rent asunder.

From Mount Ta-yg'e-tus, which overhung the city, and on which

the women of Lacedæmon were wont to hold their bacchanalian orgies,

huge fragments rolled into the suburbs. The greater portion of

the city was absolutely overthrown; and it is said, probably

with exaggeration, that only five houses wholly escaped disaster

from the shock. This terrible calamity did not cease suddenly as

it came; its concussions were repeated; it buried alike men and

treasure: could we credit Diodorus, no less than twenty thousand

persons perished in the shock. Thus depopulated, impoverished, and

distressed, the enemies whom the cruelty of Sparta nursed within

her bosom resolved to seize the moment to execute their vengeance

and consummate her destruction. Under Pausanias the Helots were

ready for revolt; and the death of that conspirator checked, but

did not crush, their designs of freedom. Now was the moment,

when Sparta lay in ruins--now was the moment to realize their

dreams. From field to field, from village to village, the news

of the earthquake became the watchword of revolt. Up rose the

Helots--they armed themselves, they poured on--a wild and gathering

and relentless multitude resolved to slay, by the wrath of man,

all whom that of nature had yet spared. The earthquake that leveled

Sparta rent their chains; nor did the shock create one chasm so

dark and wide as that between the master and the slave.

"It is one of the sublimest and most awful spectacles in history

--that city in ruins--the earth still trembling, the grim and

dauntless soldiery collected amid piles of death and ruin; and in

such a time, and such a scene, the multitude sensible not of danger,

but of wrong, and rising not to succor, but to revenge--all that

should have disarmed a feebler enmity giving fire to theirs; the

dreadest calamity their blessing--dismay their hope. It was as if

the Great Mother herself had summoned her children to vindicate

the long-abused, the all-inalienable heritage derived from her;

and the stir of the angry elements was but the announcement of an

armed and solemn union between nature and the oppressed.

"Fortunately for Sparta, the danger was not altogether unforeseen.

After the confusion and the horror of the earthquake, and while

the people, dispersed, were seeking to save their effects,

Archida'mus, who, four years before, had succeeded to the throne

of Lacedæmon, ordered the trumpets to sound as to arms. That

wonderful superiority of man over matter which habit and discipline

can effect, and which was ever so visible among the Spartans,

constituted their safety at that hour. Forsaking the care of

their property, the Spartans seized their arms, flocked around

their king, and drew up in disciplined array. In her most imminent

crisis Sparta was thus saved. The Helots approached, wild,

disorderly, and tumultuous; they came intent only to plunder and

to slay; they expected to find scattered and affrighted foes

--they found a formidable army; their tyrants were still their

lords. They saw, paused, and fled, scattering themselves over

the country, exciting all they met to rebellion, and soon joined

with the Messenians, kindred to them by blood and ancient

reminiscences of heroic struggles; they seized that same Ithome

which their hereditary Aristodemus had before occupied with

unforgotten valor. This they fortified, and, occupying also the

neighboring lands, declared open war upon their lords." [Footnote:

"Athens: Its Rise and Fall," pp. 176, 177.]

"The incident here related of the King of Sparta," says ALISON,

"amid the yawning of the earthquake and the ruin of his capital,

sounding the trumpets to arms, and the Lacedæmonians assembling

in disciplined array around him, is one of the sublimest recorded

in history. We need not wonder that a people capable of such

conduct in such a moment, and trained by discipline and habit to

such docility in danger, should subsequently acquire and maintain

supreme dominion in Greece." The general insurrection of the Helots

is known in history as the THIRD MESSENIAN WAR. After two or three

years had passed in vain attempts to capture Ithome, the Spartans

were obliged to call for aid on the Athenians, with whom they were

still in avowed alliance. The friends of Pericles, the rival of

Cimon and the leader of the democratic party at Athens, opposed

granting the desired relief; but Cimon, after some difficulty,

persuaded his countrymen to assist the Lacedæmonians, and he

himself marched with four thousand men to Ithome. The aid of the

Athenians was solicited on account of their acknowledged skill

in capturing fortified places; but as Cimon did not succeed in

taking Ithome, the Spartans became suspicious of his designs,

and summarily sent him back to Athens.

* * * * *

III. THE ACCESSION OF PERICLES TO POWER.

The ill success of the expedition of Cimon gave Pericles the

opportunity to place himself and the popular party in power at

Athens; for the constitutional reforms that had been gradually

weakening the power of the aristocracy were now made available

to sweep it almost entirely away. The following extract from

BULWER'S Athens briefly yet fully tells what was accomplished

in this direction:

"The Constitution previous to Solon was an oligarchy of birth.

Solon rendered it an aristocracy of property. Clisthenes widened

its basis from property to population; and it was also Clisthenes,

in all probability, who weakened the more illicit and oppressive

influences of wealth by establishing the ballot of secret suffrage,

instead of the open voting which was common in the time of Solon.

The Areop'agus was designed by Solon as the aristocratic balance

to the popular assembly. This constitutional bulwark of the

aristocratic party of Athens became more and more invidious to

the people, and when Cimon resisted every innovation on that

assembly he only insured his own destruction, while he expedited

the policy he denounced. Ephial'tes, the friend and spokesman of

Pericles, directed all the force of the popular opinion against

this venerable senate; and at length, though not openly assisted

by Pericles, who took no prominent part in the contention, that

influential statesman succeeded in crippling its functions and

limiting its authority."

With regard to the nature of the constitutional changes effected,

the same writer adds: "It appears to me most probable that the

Areopagus retained the right of adjudging cases of homicide, and

little besides of its ancient constitutional authority; that it

lost altogether its most dangerous power in the indefinite police

it had formerly exercised over the habits and morals of the people;

that any control of the finances was wisely transferred to the

popular senate; that its irresponsible character was abolished,

and that it was henceforth rendered accountable to the people."

The struggle between the contending parties was long and bitter,

and the fall of Cimon was one of the necessary consequences of

the political change. Charged, among other things, with too great

friendship for Sparta, he was driven into exile. Pericles now

persuaded the Athenians to renounce the alliance with Sparta, and

he increased the power of Athens by alliances with Argos and other

cities. He also continued the construction of the long walls from

Athens to the Piræus and Phalerum--a project that Themistocles

had advised and that Cimon had commenced.

The long existing jealousy of Sparta at last broke out in open

hostilities. While the siege of Ithome was in progress, Sparta,

still powerful in her alliances, sent her allied forces into

Bœotia to counteract the growing influence of the Athenians in

that quarter. The indignant Athenians, led by Pericles, marched

out to meet them, but were worsted in the battle of Tan'agra.

Before this conflict began, Cimon, the banished commander,

appeared in the Athenian camp and begged permission to enter

the ranks against the enemy. His request being refused, he left

his armor with his friends, of whom there were one hundred among

the Athenians, with the charge to refute, by their valor, the

accusation that he and they were the friends of Sparta. Everyone

of the one hundred fell in the conflict. About two months after,

in the early part of the year 456 B.C., the Athenians wiped off

the stain of their defeat at Tanagra by a victory over the combined

Theban and Bœotian forces, then in alliance with Sparta; whereby

the authority and influence of Sparta were again confined to

the Peloponnesus.

The Athenians were now masters of Greece, from the Gulf of Corinth

to the Pass of Thermopylæ, and in the following year they sent an

expedition round the Peloponnesus, which captured, among other

cities, Naupactus, on the Corinthian Gulf. The third and last

Messenian war had just been concluded by the surrender of Ithome,

on terms which permitted the Messenians and their families to

retire from the Peloponnesus, and they joined the colony which

Athens planted at Naupactus. But the successes of Athens in Greece

were counterbalanced, in the same year, by reverses in Egypt, where

the Athenians were fighting Persia in aid of In'arus, a Libyan

prince. These, with some other minor disasters, and the state of

bitter feeling that existed between the two parties at Athens,

induced Pericles to recall Cimon from exile and put him in

command of an expedition against Cyprus and Egypt. In 449, however,

Cimon was taken ill, and he died in the harbor of Ci'tium, to which

place he was laying siege.

Before the death of Cimon, and through his intervention, a five

years' truce had been concluded with Sparta, and soon after his

death peace was made with Persia. From this time the empire of

Athens began to decline. In the year 447 B.C. a revolt in Bœotia

resulted in the overthrow of Athenian supremacy there, while the

expulsion of the Athenians from Pho'cis and Lo'cris, and the

revolt of Euboea and Megara, followed soon after. The revolt of

Euboea was soon quelled, but this was the only success that Athens

achieved. Meanwhile a Spartan army invaded Attica and marched to

the neighborhood of Eleusis. Having lost much of her empire, with

a fair prospect of losing all of it if hostilities continued,

Athens concluded a thirty years' truce with Sparta and her allies,

by the terms of which she abandoned her conquests in the

Peloponnesus, and Megara became an ally of Sparta (445 B.C.)

THE "AGE OF PERICLES."

With the close of the Persian contest, and the beginning of the

Thirty Years' truce, properly begins what has been termed the

"Age of Pericles"--the inauguration of a new and important era

of Athenian greatness and renown. Having won the highest military

honors and political ascendancy, Athens now took the lead in

intellectual progress. Themistocles and Cimon had restored to

Athens all that of which Xerxes had despoiled it--the former

having rebuilt its ruins, and the latter having given to its

public buildings a degree of magnificence previously unknown.

But Pericles surpassed them both:

He was the ruler of the land

When Athens was the land of fame;

He was the light that led the band

When each was like a living flame;

The centre of earth's noblest ring,

Of more than men the more than king.

Yet not by fetter nor by spear

His sovereignty was held or won:

Feared--but alone as freemen fear;

Loved--but as freemen love alone;

He waved the sceptre o'er his kind

By nature's first great title--mind!

--CROLY.

Orator and philosopher, as well as statesman and general, Pericles

had the most lofty views. "Athens," says a modern writer, "was

to become not only the capital of Greece, but the center of art

and refinement, and, at the same time, of those democratical

theories which formed the beau ideal of the Athenian notions

of government." Athens became the center and capital of the most

polished communities of Greece; she drew into a focus all the

Grecian intellect, and she obtained from her dependents the wealth

to administer the arts, which universal traffic and intercourse

taught her to appreciate. The treasury of the state being placed

in the hands of Pericles, he knew no limit to expenditure but

the popular will, which, fortunately for the glories of Grecian

art, kept pace with the vast conceptions of the master designer.

Most of those famous structures that crowned the Athenian Acropolis,

or surrounded its base, were either built or adorned by his

direction, under the superintendence of the great sculptor,

Phidias. The Parthenon, the Ode'um, the gold and ivory statue of

the goddess Minerva, and the Olympian Jupiter--the latter two

the work of the great sculptor himself--were alone sufficient to

immortalize the "Age of Pericles." Of these miracles of sculpture

and of architecture, as well as of the literature of this period,

we shall speak farther in a subsequent place.

Of the general condition and appearance of Athens during the

fourteen years that the Thirty Years' Truce was observed, HAYGARTH

gives us the following poetical description:

All the din of war

Was hushed to rest. Within a city's walls,

Beneath a marble portico, were seen

Statesmen and orators, in robes of peace,

Holding discourse. The assembled multitude

Sat in the crowded theatre, and bent

To hear the voice of gorgeous Tragedy

Breathing, in solemn verse, or ode sublime,

Her noble precepts. The broad city's gates

Poured forth a mingled throng--impatient steeds

Champing their bits, and neighing for the course:

Merchants slow driving to the busy port

Their ponderous wains: Religion's holy priests

Leading her red-robed votaries to the steps

Of some vast temple: young and old, with hands

Crossed on their breasts, hastening to walks and shades

Suburban, where some moralist explained

The laws of mind and virtue. On a rock

A varied group appeared: some dragged along

The rough-hewn block; some shaped it into form;

Some reared the column, or with chisel traced

Forms more than human; while Content sat near,

And cheered with songs the toil of Industry.

But, as the poet adds,

Soon passed this peaceful pageant: War again

Brandished his bloody lance--

and then began that dismal period between the "Age of Pericles"

and the interference of the Romans--embracing the three

Peloponnesian wars, the rising power of Macedonia under Philip

of Macedon, the wars of Alexander and the contentions that

followed--known as the period of the civil convulsions of Greece.

Mosaics of Grecian History · 第 11 / 21 章