preserve the low humour arising from blunders upon words or sounds, I
have been obliged to substitute an equivalent jingle, in the room of
_puto_, _gafo_ and _meon_, which are Spanish words, signifying, a a
_whore_, a _catamite_, and a _piss-a-bed_: so that Sancho, deceived by
the affinity of these sounds to _computo_, _cosmographa_, and
_Ptolemeo_, thought he had reason to say his master had produced a
fair set of evidences.
Footnote 165:
In allusion to the speech that Virgil puts in the mouth of Panthus
Othryades, who says to Æneas,
——_fuit Ilium, et ingens_
_Gloria Teucrorum!_
CHAP. XIII.
OF WHAT PASSED BETWEEN DON QUIXOTE AND A FAIR HUNTRESS.
In a melancholy plight did the knight and squire reach the place where
their cattle stood; indeed, they were both sufficiently out of humour,
especially Sancho, who was cut to the soul by the incroachment upon
their capital, which to him was as precious as the apple of his eye. At
length, they mounted, in the most profound silence, and departed from
the banks of that famous river; Don Quixote buried as it were amidst the
meditations of his love, and Sancho immersed in those of his preferment,
which at that time seemed to be at a weary distance; for maugre all his
simplicity and folly, he could easily perceive that all, or the greatest
part of his master’s actions, proceeded from frenzy and distraction; he
therefore resolved to take an opportunity of retreating abruptly to his
own house, without expostulation, or the ceremony of taking leave. But
fortune ordained that things should fall out quite contrary to his
apprehensions.
Next day, at sun-set, as they came out of a wood, Don Quixote extending
his view over a delightful green meadow, perceived some people at the
farther end of it; and as he proceeded, saw they were hawkers:
approaching still nearer, he observed among them a gay lady, mounted
upon a palfrey or beautiful pad as white as the driven snow, adorned
with green furniture and a saddle of silver; the lady was likewise
dressed in a rich habit of the same colour, as fine as finery itself. On
her left-hand she carried a hawk, a circumstance from which the knight
concluded she was some lady of high rank, and mistress of all the rest;
nor was he mistaken. On this supposition, therefore, he said to his
squire, ‘Make haste, son Sancho, go and tell that lady of the palfrey
and hawk, that I, the Knight of the Lions, send my respects to her
exceeding beauty; and that, with her good leave, I will go and pay my
compliments in person, and make her a tender of my service to the utmost
of my power, in whatever she shall please to command; but keep a guard
upon your tongue, Sancho, and beware of thrusting in some of your
proverbs, while you deliver my embassy.’—‘To be sure, you have found me
a deadly thruster,’ answered the squire, ‘that you give me such warning!
as if this were the first time in my life, that I have carried embassies
to ladies of high rank and augmentation.’—‘Except that which you carried
to the Lady Dulcinea,’ said the knight, ‘I do not know that ever you
carried another; at least while in my service.’—‘That’s true,’ replied
Sancho, ‘but a good paymaster never wants bail; and a dinner is easily
got, where there is plenty of meat for the pot: what I mean is, that
there is no occasion to tell me or advertise me of any thing; for I am
never out, and have a sort of a smack of every thing.’—‘I believe it,
Sancho,’ said Don Quixote; ‘go in peace, and God be your guide.’
The squire setting out accordingly, at a good rate, and spurring Dapple
beyond his natural pace, came up with the fair huntress; then alighting
and kneeling before her, ‘Beautiful lady,’ said he, ‘yonder knight,
called the Knight of the Lions, is my master, and I am this squire,
known at my own home by the name of Sancho Panza; and that same Knight
of the Lions, though formerly of the Rueful Countenance, sends me to beg
your grandeur would be pleased to allow him purposely, courteously, and
consentingly, to come and gratify his desire, which is no other, as he
says, and I believe, than to serve your exalted beauty and hawkingship;
and in so doing, your excellency will do a thing that will redound to
your own advantage, and from which he will receive the most notorious
honour and satisfaction.’
‘Worthy squire,’ replied the lady, ‘assuredly you have delivered your
embassy with all the circumstances that such embassies require; pray
rise, for it is not reasonable, that the squire of such a great
knight-errant as he of the Rueful Countenance, whose character is well
known in these parts, should remain in that posture; rise, friend, and
go tell your master, that he shall be extremely welcome to command the
services of me and the duke my husband, at our country-house in the
neighbourhood.’ Sancho arose, equally astonished at the beauty,
good-breeding, and affability, of this worthy lady: but he was still
more surprized at what she said concerning the well-known character of
the Knight of the Rueful Countenance; for if she did not give him the
appellation of the Lions, it was because he had but lately assumed that
epithet. ‘Pray, tell me, brother squire,’ said the duchess, whose title
is not known, ‘is not your master the person whose history is printed
under the name of the sage Hidalgo Don Quixote de La Mancha, who
professes himself the admirer of one Dulcinea del Toboso?’—‘The very
same, my lady,’ answered Sancho, ‘and I myself am that very squire of
his who is mentioned, or ought to be mentioned, in that history, by the
name of Sancho Panza, unless they have changed me in the cradle, I mean,
in the press.’—‘I am extremely glad to hear it,’ replied the duchess;
‘go, brother Sancho, and tell your master, that he is well met, and
welcome to my estate; and that nothing could give me more pleasure than
his arrival.’
Sancho, in an excess of joy, occasioned by this agreeable answer,
returned, and recounted to his master all that this lady of rank had
said, extolling to the skies, in his rustick phrase, her exceeding
beauty, good-humour, and politeness. The knight chose one of his
genteelest attitudes, fixed himself well in his stirrups, adjusted his
vizor, quickened Rozinante, and with an agreeable air, advanced to pay
his respects to the duchess; who, while he approached, ordered her
husband to be called, and communicated the curious embassy. As they had
read the first part of the history, from which they learned the
extravagant humour of Don Quixote, they waited with infinite pleasure,
and the most eager desire of being acquainted with the original, fully
determined to gratify his humour in every thing, and treat him all the
time he should stay with them, as a real knight-errant; that is, with
all the ceremonies described in those books of chivalry they had read,
and to which, indeed, they were greatly attached. Meanwhile, Don Quixote
approaching with his beaver up, made a motion to alight, and Sancho made
haste to hold the stirrup; but he was so unfortunate, that in
dismounting from Dapple, he slipped his foot through the noose of the
stirrup rope, in such a manner, that he could not possibly disentangle
himself, but continued hanging with his face and part of his body on the
ground. The knight, who never alighted without his assistance, imagining
that Sancho, as usual, held the stirrup, threw himself off with a swing,
and the saddle, which must have been very ill girted, and he, came to
the ground together; not without great disgrace, and a thousand curses
which he muttered between his teeth against the unfortunate Sancho,
whose leg was still in the stocks.
The duke, seeing their distress, ordered his huntsman to assist the
knight and squire; and they lifted up Don Quixote, who was very much
bruised by the fall; nevertheless, he advanced as well as he could, with
a limping pace, and kneeled before this noble pair: but the duke would
by no means allow him to remain in that posture; on the contrary,
alighting from his horse, he ran to embrace the knight, saying, ‘I am
heartily sorry, Sir Knight of the Rueful Countenance, that the first
time you touch my ground, you should be so unlucky; but the carelessness
of squires is often the cause of greater misfortunes.’—‘This accident,
valiant prince,’ replied Don Quixote, ‘cannot possibly be deemed a
misfortune, though I had been plunged into the profound abyss; for even
from thence should I have been raised and extricated by the glory of
seeing your grace. My squire, whom God confound! is more ready at
untying his tongue, in order to utter malicious insinuations, than at
tying and securing the girth of a saddle; but whether fallen or exalted,
afoot or on horseback, I shall always be devoted to your service, and
that of my Lady Duchess, your grace’s worthy consort, the dignified
queen of beauty, and universal princess of politeness’—‘Softly, my good
Signior Don Quixote de La Mancha,’ said the duke, ‘where my Lady
Dulcinea del Toboso reigns, no other beauty deserves applause.’
By this time Sancho Panza had disentangled himself and come up, and
interposing in the discourse, before his master could make any reply,
‘It cannot be denied,’ said he, ‘but must always be affirmed, that my
Lady Dulcinea del Toboso is extremely beautiful: but the hare starts
where she is least expected; for I have heard it said, that the power
called Nature is like a potter, who, if he can make one beautiful
vessel, can in like manner make two, three, aye, and a hundred; this, I
observe, because, in good faith, my Lady Duchess comes not a whit behind
my Lady Mistress Donna Dulcinea del Toboso.’ Don Quixote turning to the
duchess, ‘Your grace must know,’ said he, ‘that no knight-errant upon
earth has such a prattling and free-spoken squire as mine; and he will
certainly verify my words, if your highness shall be pleased to make use
of my service for a few days.’—‘I have the better opinion of honest
Sancho, for his being free-spoken,’ answered the duchess: ‘that is a
sign of his discretion; for pleasantry and wit, Signior Don Quixote, as
your worship very well knows, do not love to dwell in a reserved
disposition; and therefore, since honest Sancho is frank and
free-spoken, I from henceforth set him down as a man of
discretion.’—‘And loquacity,’ added the knight. ‘So much the better,’
said the duke; ‘for a great deal of wit cannot be expressed in a few
words; and that we may not spend more time in them, come, renowned
Knight of the Rueful Countenance——’ ‘Of the Lions, your highness must
call him,’ cried Sancho; ‘the Rueful Countenance is no more.’—‘Of the
Lions let it be then,’ continued the duke; ‘I say, come, Sir Knight of
the Lions, to a castle I have in this neighbourhood, where you shall
meet with that reception which is due to a person of your fame and
character, and that respect which I and the duchess always pay to the
knights-errant who favour us with their company.’
By this time Sancho having replaced and secured Rozinante’s saddle, Don
Quixote bestrode that famous steed; and the duke mounting a beautiful
courser, they rode towards the castle, on each side of the duchess, who
desired Sancho to keep close to her; for she took infinite pleasure in
hearing his conceits. Indeed, the squire did not need intreaty, but
mingling among the three, made a fourth in the conversation, to the
unspeakable satisfaction of their graces, who thought themselves
extremely fortunate in having an opportunity of entertaining, at their
castle, such a knight-errant, and such an erring squire.
CHAP. XIV.
WHICH TREATS OF MANIFOLD IMPORTANT SUBJECTS.
Sancho rejoiced exceedingly at seeing himself, as he thought, a
favourite with the duchess; for being a staunch well-wisher to good
cheer, he imagined he should find the same abundance in the castle,
which prevailed in the houses of Don Diego and Basilius, and always took
by the forelock every occasion of living at his ease. The history then
relates, that before they reached the castle or pleasure-house, the duke
riding on before, directed his servants how to behave to Don Quixote;
who no sooner arrived at the gate with the duchess, than two lacquies or
grooms came forth, clad in long trailing morning-gowns of fine crimson
sattin, and lifting him off, said, without being heard or perceived,
‘Your highness must go and help my Lady Duchess to dismount.’ The knight
took the hint, and a dispute of compliments passed between them on the
subject; but, at length, the obstinacy of the duchess prevailed; for she
would not quit her palfrey, or alight, except in the arms of the duke,
saying, she was not worthy to load such an excellent knight with such an
useless burden; at last, the duke came out to perform the office, and
when they entered the court-yard, they were met by two beautiful
damsels, who threw a mantle of the finest scarlet over Don Quixote’s
shoulders, and the corridores were instantly crouded with servants of
both sexes, who exclaimed aloud, ‘Welcome, thou flower and cream of
knights-errant!’ while all, or the greatest part of them, emptied
bottles of sweet water upon him and their graces, to the admiration of
Don Quixote, who now, for the first time, was sure and satisfied of his
being a real, and not a fantastick knight-errant, because he saw himself
treated as the knights of former ages whose histories he had read.
Sancho quitted Dapple, and betaking himself to the duchess, entered the
castle; where, however, his confidence upbraiding him for having left
his beast alone, he made up to a reverend duenna, who with others had
come out to receive the duchess, and accosting her in a soft voice,
‘Signora Gonçalez,’ said he, ‘or what’s your name, Madam?’—‘My name is
Duenna Rodrigues de Grijalva,’ answered the gentlewoman; ‘what are your
commands, brother?’—‘I wish you would do me the favour, good Madam,’
replied the squire, ‘to go to the castle-gate, where you will find a
dapple ass of mine, and be so good as either to send or lead him to the
stable; for the poor creature is a little timorous, and cannot bear to
be alone, by any manner of means.’—‘If the master be as wise as the
man,’ cried the duenna, ‘we have brought our pigs to a fine market; get
you gone, brother, with a vengeance to you, and those who brought you
hither, and take care of your ass with your own hands; the duennas of
this house are not used to such employment.’—‘But, for all that,’ said
Sancho, ‘I have heard my master, who is a perfect mine of history, tell
us how, when Lancelot came from Britain, ladies tended his own person,
and duennas took care of his horse; now, with respect to my ass, I
declare I would not exchange him for Signior Lancelot’s courser.’—‘Hark
ye, friend,’ replied the duenna, ‘if you are a jack-pudding, keep your
jokes for a proper place, where they may turn to account; from me you’ll
get nothing but a fig for them.’—‘Very well,’ said the squire, ‘I’ll
answer for its ripeness; your worship won’t lose your game by a short
reckoning.’—‘You whoreson,’ cried the duenna, in a violent rage,
‘whether I am old or not, I must render an account to God, and not to
such a garlick-eating rascal as you.’
This address she pronounced in such an audible voice, that she was
overheard by the duchess; who, turning about, and seeing her woman in
such wrath and trepidation, asked, with whom she was in such passion.
‘With this honest fellow, here,’ answered the duenna; ‘who has earnestly
desired me to go and house an ass of his, that stands at the
castle-gate, telling me, forsooth, as an example, that the same
employment was undertaken by some ladies, who took care of one Lancelot,
while the duennas looked after his horse; and to crown the compliment,
he tells me I am old.’—‘I, myself,’ said the duchess, ‘would construe
that into the greatest affront that could be given.—Take notice, friend
Sancho, that Donna Rodriguez is in the prime of her youth; and that the
veil she wears is more for authority and custom, than on account of her
years.’—‘Accursed be those I have to live,’ cried the squire, ‘if I
spoke to her for that reason; but, only for the great affection I bear
to my ass, whom I thought I could not recommend to a more charitable
person than Signora Donna Rodriguez.’ Don Quixote overhearing all that
passed, ‘Is that proper discourse for this place, Sancho?’ said he.
‘Signior,’ replied the squire, ‘every man must speak of his wants where
he finds them; here I thought of Dapple, and here I talked of him; and
if he had come into my head in the stable, there too he should have been
honourably mentioned.’ Here the duke interposing, ‘Sancho is very much
in the right,’ said he, ‘and must not be blamed for what he has said;
Dapple shall have no more to do but ask and have as much provender as he
can eat; for that Sancho may be quite easy in that respect, for his
beast shall be treated like his own person.’
This conversation, which was extremely agreeable to all, except Don
Quixote, brought them to the top of the stair-case: and the knight being
conducted into an apartment, hung with the richest tissue and brocade,
was unarmed, and attended by six sprightly damsels, well instructed by
the duke and duchess in the particulars of behaviour which they were to
observe towards Don Quixote, in order to convince him that he was
treated in all respects like a knight-errant. Thus disarmed, he remained
in his strait breeches and shamoy doublet, so long, so lank, so lean,
with his lanthorn jaws kissing each other, that if the damsels had not
been very careful in preserving their gravity, according to the precise
orders they had received, they must certainly have burst with laughing
at sight of such an uncouth figure. They desired he would allow them to
undress and shift him; but he would not assent to this proposal, saying
that knights-errant ought to be as remarkable for decency as for valour:
he therefore bade them deliver the shirt to Sancho, with whom shutting
himself up in a chamber, furnished with a magnificent bed, he was
immediately undressed and shifted. Then being alone with his squire,
‘Tell me,’ said he, ‘thou modern buffoon and ancient blockhead! was it
thy province to dishonour and affront a venerable duenna, so worthy of
reverence and respect! Was that a time to think of Dapple? or couldst
thou imagine those noble persons would neglect the cattle belonging to
guests whom they treated with such elegance? For the love of God,
Sancho; set a guard upon thy tongue, and behave so as that people may
not discover, by the thread, the coarse country web of which thou art
woven: consider, sinner as thou art, that the matter is respected in
proportion to the discretion and good-breeding of his servants; and this
is one of the great advantages which noblemen have over people of
inferior rank: dost thou not consider, thou plague to thyself, and
vexation to me! that if they perceive thee to be a base-bred clown or
blundering fool, they will take me for some cheating impostor or knight
of the post! No, no, Sancho, shun and avoid those inconveniences; for he
who sets up for a merry-andrew, falls at the first stumble into a
disgraced buffoon: bridle thy tongue, therefore, consider and ruminate
well, before the words issue from thy mouth; and remember that we are
now arrived at a place from whence by the favour of God, and the valour
of mine arm, we shall depart, bettered three, nay, five-fold, both in
fortune and in fame.’ Sancho promised, with repeated assurances, that he
would rather stitch up his mouth, or bite off his tongue, than utter one
word that should not be pat to the purpose, and well considered,
according to his command; and that he might make himself perfectly easy
on that score, for by him it should never be discovered who they were.
Don Quixote having dressed himself, girded on his sword, thrown the
scarlet mantle over his shoulders, and covered his head with a cap of
green velvet, which he received from the damsels, came forth thus
equipped, into the great hall, where he found the maidens placed in two
equal rows, furnished with the implements for hands-washing, which they
administered with profound respect and abundance of ceremony: then came
the major-domo, attended by twelve pages, to conduct him to the table
where their graces waited for him; he was accordingly surrounded by
these domesticks, and led with great pomp and majesty into another hall,
in which appeared a table, nobly decorated, with four covers. The duke
and duchess came to the door to receive him, attended by one of those
grave ecclesiasticks who govern the families of noblemen; who being of
no birth themselves, know not how to direct those who are; who seek to
measure the grandeur of the great by the narrowness of their own souls;
and, in attempting to make their pupils œconomists, convert them into
downright misers: such, I say, was the grave clergyman who came out to
receive Don Quixote, with the duke and duchess. After a thousand
courteous compliments, they walked on each side of him to the table,
where the duke complimented him with the upper end; and though he
refused that honour, they importuned him so much, that he was obliged to
comply; the clergyman sitting opposite to him, and the duke and duchess
taking their places at the sides.
Sancho, who was present at all this ceremony, being confounded and
astonished at the honours which were paid to his master, and perceiving
the formality and entreaties that passed between his grace and Don
Quixote, about sitting at the head of the table, intruded himself, as
usual, into the discourse, saying, ‘With your honour’s leave, I’ll tell
you a story of what happened in our village, with respect to the
upper-hand in sitting.’
Scarce had he pronounced these words, when the knight began to tremble
with apprehensions that he was going to utter some absurdity; but the
squire seeing and understanding the cause of his matter’s trepidation,
‘Signior,’ said he, ‘Your worship needs not be afraid that I shall
misbehave, or say, something that is not to the matter in hand; for I
have not forgot the advice I just now received from your worship, about
speaking a little or a great deal, to the purpose, and not to the
purpose.’—‘I know nothing at all of the matter,’ answered the knight;
‘say what thou wilt, so thou sayest it quickly.’—‘Well then,’ replied
Sancho, ‘what I am going to say, is true, for my master Don Quixote,
here present, would not suffer me to tell a lye.’—‘As for me,’ said Don
Quixote, ‘you may lye as much as you please, without lett or
molestation: but I advise you to consider well what you are about to
say.’—‘I have it so well considered and reconsidered, that I am as safe
as he that has the repique in hand, as will appear in the
performance.’—‘Your graces will do well,’ said Don Quixote, ‘to order
the servants to turn out this madman, who will commit a thousand
blunders.’—‘By the life of the duke!’ cried the duchess, ‘I will not
part with my good friend Sancho, for whom I have a very great respect,
because I know him to be a person of wit and pleasantry.’—‘Pleasant may
all the days of your holiness be, for your good opinion, of my deserts,’
said the squire; ‘though God knows, they are but slender enough:
however, my story is this.
‘There was an invitation given by a gentleman of our town, who was both
rich and well born, as being come of the Alamos of Medina del Campo, and
married to Donna Mencia de Quinones, daughter of Don Alonzo de Maranon,
Knight of the Order of St. Jago, who was drowned in the Herradura, and
occasioned a quarrel some years ago in our village, in which, if I am
not mistaken, my master Don Quixote was concerned; but this I know, mad
Tom, the son of old Balvastro the blacksmith, was hurt on that
occasion.—Now, Sir Master of mine, is not this God’s truth; speak upon
your worship’s honour, that these noble persons may not look upon me as
a chattering lyar?’—‘Hitherto,’ said the clergyman, ‘I take you to be a
chatterer rather than a lyar; but I know not what I shall take you for
in the sequel.’—‘Thou hast produced so many witnesses and tokens,’
replied the knight, ‘that I cannot but say thy story looks like truth;
proceed, however, and shorten thy tale, for thou art in the way of
lengthening it out for the space of two whole days.’—‘He shall not
shorten it,’ said the duchess, ‘if he consults my entertainment; but, on
the contrary, tell it in his own way, though it should not be finished
in six days; for should it hold out so long, they will be some of the
pleasantest I ever passed.’
‘Well, then, my masters,’ proceeded Sancho, ‘that same gentleman, whom I
know as well as I know these two hands, for it is not above a bow-shot
from his house to mine; invited a farmer, who, though not rich, was a
very honest man.’—‘Dispatch, brother,’ cried the priest, interposing,
‘for at this rate, your story will reach to the other world.’—‘It will
hardly go half so far, an it please God,’ answered the squire; who thus
proceeded: ‘So, as I was saying, the farmer going to the house of the
gentleman inviter, who is now dead, God rest his soul! by the same token
they say he died like an angel; for my own part, I was not present at
his death, having gone a reaping to Tembleque.’—‘As you hope to live,
son,’ cried the ecclesiastick, ‘return quickly from Tembleque, and
finish your story, without staying to inter the gentleman, unless you
have a mind to bury us all?’—‘Well, to come to the point,’ replied
Sancho; ‘when the two came to be seated at table. Methinks I see them
now more than ever.’ The duke and duchess were infinitely pleased with
the disgust which the reverend ecclesiastick expressed at the tedious
and circumstantial manner in which the squire related his story, while
Don Quixote was almost consumed by shame and indignation. ‘I say,
moreover,’ resumed Sancho, ‘that the two, as I have already observed,
coming to sit down at the table, the farmer obstinately refused to take
the upper-end, according to the desire of the entertainer; while the
gentleman on the other hand as obstinately insisted upon his compliance,
alledging that he ought to be master in his own house; but the farmer,
who piqued himself upon his politeness and good-breeding, still
persisted in his refusal, until the gentleman, growing angry, took him
by the shoulders, and thrust him into the seat, saying, “Know, Mr.
Chaff-thresher, that wheresoever I sit, I shall always be at the head of
the table.” Now this is my tale, and I really believe it was brought in
pretty pat to the purpose.’
Don Quixote’s brown face was speckled with a thousand different colours
at this recital: and their graces restrained their laughter, that he
might not be quite abashed at the sarcastick insinuation of his squire.
To change the discourse, therefore, and prevent Sancho from uttering any
other such dangerous contents, the duchess addressing herself to the
knight, asked, when he had heard from the Lady Dulcinea; and if he had
lately sent her any presents from the great number of giants and robbers
whom he must have vanquished. To this interrogation the knight replied,
‘My misfortunes, Madam, though they had a beginning, will never have an
end. Giants I have vanquished; felons and robbers I have sent; but where
must they find her, inchanted and transformed as she is, into the most
homely country wench that can be imagined!’—‘This I know,’ said Sancho
Panza: ‘to me she seemed the most beautiful creature in the whole world;
at least, in point of nimbleness and leaping, she would get the better
of a professed rope-dancer.—In good faith, my Lady Duchess, she skipped
from the ground upon her ass, like a perfect cat.’—‘What! have you seen
her inchanted, Sancho?’ said the duke. ‘How! I seen her?’ replied the
squire: ‘who the devil but I was the first that fell upon the plot of
the inchantment: to be sure she was as much inchanted as my father.’
The ecclesiastick hearing them talk of giants, felons, and inchantments,
began to imagine that this must be the Don Quixote de La Mancha, whose
history the duke took such delight in reading, that he had often
reprehended his grace for being so mad as to read such nonsense; and
being now confirmed in his suspicion, he said to the duke, in a very
cholerick tone, ‘Signior, your excellency is accountable to Heaven for
the actions of that poor man. That Don Quixote, or Don Driveller, or
what’s his name, would not, I imagine, be such a fool, if your
excellency did not administer fuel and encouragement to his madness and
folly.’ Then addressing himself to the knight, ‘And pray, Mr. Wiseacre,’
said he, ‘who has stuffed your brain with the ridiculous conceit of your
being a knight-errant, conquering giants, and apprehending robbers?
Return, in good hour, (for in good hour I advise you) return to your own
house, educate your children, if you have any, take care of your own
concerns, and leave off strolling about the country, sucking the wind,
and exposing yourself to the laughter of those who do, and those who do
not, know your infirmity. Where, in evil hour, did you find that there
are, or ever were, knights-errant? Where did you ever see giants in
Spain, caitiffs in La Mancha, or inchanted Dulcineas, with all that
tribe of absurdities that are recounted as your adventures?’
Don Quixote, who listened attentively to the discourse of this venerable
person, no sooner perceived he had left off speaking, than forgetting
the respect he owed the duke and duchess, he started up, and with ireful
aspect and glowing visage, replied——But the reply deserves a chapter for
itself.
CHAP. XV.
CONTAINING DON QUIXOTE’S REPLY TO HIS REPROVER;
WITH OTHER SERIOUS AND DIVERTING INCIDENTS.
Don Quixote starting up, and trembling from head to foot, like
quicksilver, thus accosted the ecclesiastick, with an eager, yet
faultering tongue: ‘The place and presence in which I am, and the
respect which I always had and still have for the function you profess,
withold and tie up the hands of my just resentment; for these reasons,
as well as because I know what all the world knows, that gownmen and
women make use of no weapons but their tongues, I will, with mine,
fairly engage your reverence, of whom I might have expected good advice,
rather than infamous reproach; as wholesome and well-meant reproof
requires far other circumstances, and ought to be conveyed in gentler
terms: at least, a rebuke in publick, delivered with such asperity, has
exceeded all the bounds of Christian reprehension, the beginning of
which ought to be mild rather than severe; nor is it just to call the
delinquent in plain terms, a wiseacre and a fool, without knowing the
nature of the fault for which he is reprehensible. But, pray tell me,
reverend Signior, for which of the absurdities you have noted in my
behaviour, do you condemn and reproach me, bidding me return to my own
house, to take care of my family, my wife and children, without knowing
whether I have either wife or children? What then! is there nothing
required but to enter a house at random, in order to lead the master by
the nose; and shall a narrow-minded pedant, on the strength of having
taught a few pupils to read Latin, though he has seen no more of the
world than what may be contained in twenty or thirty leagues of
district, presume abruptly, without permission, to give laws to
chivalry, and judge of knights-errant? Is it a vain undertaking then, or
is the time misspent, which we employ in travelling about the world, not
in quest of its delights, but its adversities, by which good men ascend
the throne of immortality? Had I been counted a fool by knights, or
people of fashion, birth, or generosity, I should have deemed myself
irreparably affronted; but my being regarded as a madman by book-worms
who never entered or trod the paths of chivalry, I value not a farthing;
a knight I am, and a knight I shall die according to the pleasure of the
Almighty. Some chuse the spacious field of proud ambition; others take
that of base and servile adulation; a third set follow the paths of
deceitful hypocrisy; and a fourth proceed in that of true religion; but
I, by the influence of my stars, pursue the narrow track of
knight-errantry, for the exercise of which, I undervalue fortune in the
chace of honour. I have assisted the aggrieved, redressed wrongs,
chastised the insolent, overcome giants, and overthrown hobgoblins. I am
enamoured, for no other reason but because it is necessary that
knights-errant should be in love; and this being the case, I am not a
vicious libertine, but a chaste platonick admirer. My intention I always
direct to a worthy aim, namely, to do good unto all men, and harm to no
creature.—Whether or not he who thinks, acts, and speaks in this manner,
deserves to be called a fool, let your graces determine?’
‘Well argued, master!’ cried Sancho: ’‘Fore God! your worship needs say
no more in behalf of your own character; for there is no more to be
said, thought, or insisted upon; especially as that gentleman denies,
and he certainly has denied, that there either are, or ever were,
knights-errant in this world; so that he knows nothing at all of the
matter!’—‘Brother,’ replied the priest, ‘belike you are that Sancho
Panza, to whom they say your master has promised an island?’—‘Yes, I
am,’ said the squire, ‘and I hope I deserve it as well as another. I am
one of whom you may say, Keep good company, and you’ll learn good
manners; and, I ask not where you was hatched, but where you was
watched. And again, Well sheltered shall he be, who leans against a
sturdy tree. Now I have leaned against a good master, and accompanied
him many months, and will learn to be just such another as himself; and
if God pleases, and he live and I live, he will not want governments to
give, nor I islands to govern.’—‘No, surely, friend Sancho,’ said the
duke, ‘for I myself, in the name of Signior Don Quixote, will confer
upon you the government of an odd island, and that not inconsiderable,
which is in my possession.’—‘Fall upon your knees, Sancho,’ cried Don
Quixote, ‘and kiss his excellency’s feet, for the honour he has done
you.’ Sancho did as he was desired: and the ecclesiastick no sooner saw
the ceremony performed, than he rose from table in a violent passion,
saying, ‘By the habit which I wear, I affirm, that your excellency is as
mad as these poor sinners: what wonder that they should be frantick,
when people who are in their senses canonize their phrenzy! Your
excellency may enjoy their company by yourself; for while they remain in
this house, I shall stay in my own, and excuse myself from reproving
what I cannot remedy.’ Without farther speech, or eating another
mouthful, he went away abruptly, in spite of all their graces could say
to detain him. Indeed the duke said not much; for he was hindered by the
laughter which the priest’s impertinent indignation had produced;
however, as soon as he could resume his gravity, he addressed himself to
Don Quixote in these words.
‘Sir Knight of the Lions, your worship has made such an ample reply,
that nothing farther remains to be done, by way of satisfaction for
that, which though it may seem an affront, falls by no means under that
denomination; for neither the female sex nor the clergy, can give
affronts, as your worship so very well knows.’—‘Undoubtedly,’ answered
the knight; ‘and the reason is, because those persons who cannot
receive, are not capable of giving an affront. Women, children, and
ecclesiasticks, as they cannot defend themselves when attacked, so
neither can they be affronted: for there is this difference between an
injury and affront, as your excellency well knows; an affront comes from
a person who is capable of giving an affront, and when it is given,
maintains it; whereas, an injury may come from any quarter, unattended
by an affront. For example, a man walking carelessly in the street, is
assaulted and cudgelled by ten armed persons, against whom he draws his
sword, and behaves like a man of honour; but he is overpowered by the
number of his antagonists, and prevented from executing his intention,
which is to revenge the wrong; this man is injured, not affronted. A
truth which we will confirm by another example: A man comes and strikes
another, whose back is turned, and then betakes himself to his heels;
and the other pursues, though he cannot overtake the fugitive. The man
so struck received an injury, but no affront, because an affront ought
to be maintained. If he who gave the blow, though it was done by
stealth, in a cowardly manner, had drawn his sword, and stood facing the
enemy, he who received the blow would have been both injured and
affronted: injured, because he was surprized; and affronted, because he
who gave the blow maintained it by keeping his ground. And therefore,
according to the punctilios of honour, I may be injured but not
affronted; for women and children do not feel those things; they can
neither fly nor stand their ground: and the same rule holds good with
those who are consecrated to the service of religion. Now these three
classes of mankind are destitute of offensive and defensive weapons; and
though nature obliges them to stand in their own defence, yet they can
offend nobody: and albeit I just now said I might be injured, I now
affirm it cannot be in any shape; for he who cannot receive, much less
can he give an affront. For which reasons I ought not to resent, nor do
I resent, the reproaches of that honest man; I only wish he had staid a
little, until I should have convinced him of his error, in thinking and
saying, there never were, nor are, knights-errant upon the face of the
earth; an asseveration which might have turned to his prejudice, had it
been overheard by Amadis, or any one of his infinite progeny.’—‘I’ll
take my corporal oath,’ cried Sancho, ‘that they would have given a
back-stroke that would have laid him open from top to toe, like a
pomegranate or ripe melon: they were a rare set to endure such tickling.
By my holy-dame! I am well assured, that if Reynaldos of Montalvan had
heard this manikin’s discourse, he would have given him such a slap in
the mouth, that he should not have spoke another word in three long
years. No, no! let him meddle with them, and he’ll see how well he’ll
escape out of their clutches.’ The duchess had well-nigh died with
laughing at this speech of Sancho; who, in her sentiment, was a more
diverting madman than his master, and a great many people at that time
were of the same way of thinking.
Finally, Don Quixote was appeased, dinner ended, and the cloth being
taken away, in came four damsels, one of them with a silver ewer,
another with a flask of the same metal, a third with a couple of very
fine white towels over her arm, and a fourth with her arms bare up to
the elbow, and in her white hands, for doubtless they were white, a wash
ball of Neapolitan soap. She who carried the ewer, approaching with a
genteel carriage, and modest assurance, thrust it under the beard of Don
Quixote, who, without speaking one word, wondered at this ceremony; from
which he concluded, that it was the custom of the country to wash
beards, instead of hands: he therefore stretched out his chin as far as
he could, and immediately the flask began to rain; the damsel with the
soap-ball lathered him with great expedition, raising flakes of snow,
(for the suds were as white) not only upon the beard, but also over the
whole face of the obedient knight, insomuch that he was obliged to shut
his eyes in their defence; while the duke and duchess, who were not in
the secret, sat impatiently waiting to see the issue of this ablution.
The young she-barber having raised the lather as high as her hand,
pretended the water was spent, and bade the damsel of the flask go for a
fresh supply, and Signior Don Quixote would have patience till her
return. He accordingly waited with patience, exhibiting the strangest
and most ludicrous figure that ever was conceived, to the view of
numerous spectators, who seeing half a yard of neck more than moderately
brown, two eyes shut, and his beard covered with lather, had need of
great discretion to restrain their laughter, and it was a wonder they
could smother it at any rate. As for the damsels concerned in the joke,
they kept their eyes fixed on the ground, without daring to look at the
duke and duchess, who were at once agitated by mirth and indignation;
and did not know, whether they should resolve upon chastising their
presumption, or rewarding them for the pleasure they received in seeing
the knight in such an attitude. At length the damsel returning with more
water, they finished the ablution of Don Quixote; then she who carried
the towels having wiped and dried him with great composure, all four at
once made a most profound curtsey, and were going away. But the duke,
fearing the knight would smell the joke, called to the damsel of the
ewer, saying—‘Come hither, and wash me too, and be sure you have water
enough.’ The girl being very handy and acute, obeyed without hesitation,
placed the ewer under his grace’s chin, and when he was well washed,
lathered, wiped, and dried, they dropped their curtsies and retired. It
was afterwards known, the duke had sworn within himself, that if they
should have refused to serve him in that manner, he would have chastised
them for their assurance; but they prudently escaped a scouring, by
scouring his grace.
Sancho having attentively considered this ceremony of cleansing—‘God’s
mercy!’ said he within himself, ‘is it the custom in this country to
wash the squire’s beard as well as the knight’s? For God and my own
conscience knows, I have need of such purification; and if they would
give me the touch of a razor, the benefit would still be the
greater.’—‘What is that you mutter, Sancho?’ said the duchess. ‘I say,
my lady,’ answered the squire, ‘I have always heard it said, that in the
courts of other princes, when the cloth is taken away, water for the
hands is brought in, but not suds for the beard; so that the longer we
live, the more we learn: yet it is also observed, that he who lives much
time will bear much misfortune; though to undergo such a purification as
this may pass for a pleasure rather than a toil.’—‘Give yourself no
concern, friend Sancho,’ said the duchess, ‘for I will order my maids
not only to wash, but also to lay you a-bucking, should it be
necessary.’—‘I shall be satisfied with the lathering of my beard,’
replied the squire; ‘at least for the present, and God will ordain what
is to happen in the sequel.’ The duchess turning to the
major-domo—‘Remember,’ said she, ‘what honest Sancho desires, and
gratify his inclination with the utmost punctuality.’ This domestick
promised that Signior Sancho should be obeyed in all things; and
returning to dinner with the squire, left their graces and Don Quixote
sitting at the table, discoursing on many and various subjects, though
all of them related to chivalry and the exercise of arms.
The duchess entreated the knight, who seemed to possess such a tenacious
memory, to delineate and describe the beauty and deportment of the Lady
Dulcinea del Toboso, who, she concluded, from what fame had proclaimed
of her charms, must be the fairest creature, not only in the whole
world, but even in La Mancha. Don Quixote sighing, at her grace’s
request—‘If,’ said he, ‘I could take out my heart, and lay it before
your highness in a plate, upon this table, I should save my tongue the
trouble of saying what is almost inconceivable, for in it your
excellency would see her picture at full length: but why should I now
attempt to delineate and describe circumstantially the particular charms
of the peerless Dulcinea? A burden worthy of other shoulders than mine,
and a task which ought to employ the pencils of Parrhasius, Timanthes,
and Apelles, together with the chissel of Lysippus, to exhibit her image
on canvas, brass, and marble, as well as the Ciceronian and Demosthenian
eloquence to sound her praise.’—‘What does Signior Don Quixote mean by
Demosthenian,’ said the duchess, ‘which is a word I never heard before
in the whole course of my life.’—‘Demosthenian eloquence,’ answered the
knight, ‘has the same signification as the eloquence of Demosthenes, and
Ciceronian means that of Cicero; for these two were the greatest orators
in the whole world.’—‘Certainly,’ said the duke, ‘and you exposed
yourself by such an interrogation: nevertheless, Signior Don Quixote
would give us infinite pleasure, could he be prevailed upon to describe
that beauty which, even in a sketch or rough draught, would certainly
appear such as might excite envy in the most beautiful women of the
creation.’—‘I would assuredly comply with your grace’s desire,’ replied
the knight, ‘were not her idea blotted from my remembrance, by the
misfortune which hath lately befallen her; a misfortune which induces me
to bewail rather than describe her; for your highness must observe, that
when I went some time ago to kiss her hands and receive her benediction,
consent, and licence, for this my third sally, I found her quite
otherwise than I expected; I found her enchanted and transformed from a
princess into a country wench, from beauty into deformity, from an angel
into a dæmon, from a delicious perfume into a pestilential vapour, from
the pink of compliment into the most clownish dialect, from light into
darkness, from a sedate young lady into a rustick romp, and finally,
from Dulcinea del Toboso into a Sayago[166] drab.’—‘God protect us!’
cried the duke with a loud voice, ‘who can have done such mischief to
the world, in robbing it of that beauty by which it was delighted, that
good humour by which it was entertained, and that modesty which did it
honour?’—‘Who?’ answered the knight; ‘who could it be, but one of the
malignant and envious tribe of enchanters, by whom I am persecuted? That
accursed race, brought into the world on purpose to obscure and
annihilate the exploits of the good, and to illustrate and extol the
deeds of the wicked. Persecuted I have been by enchanters, persecuted I
am by enchanters, and enchanters will persecute me, until I and all my
lofty feats of chivalry are plunged into the abyss of oblivion: nay,
they injure and wound me in that part where they know my feeling is most
acute; for to deprive a knight-errant of his mistress, is to rob him of
the eyes with which he sees, the sun by which he is enlightened, and the
support by which he is maintained. I have many times said, and now I
repeat the observation, that a knight-errant without a mistress, is like
a tree without leaves, a building without cement, and a shadow without
the substance by which it is produced.’
‘There is no more to be said,’ replied the duchess; ‘nevertheless, if we
are to believe the history of Signior Don Quixote, which has lately been
ushered into the world, with the general applause of the different
nations that compose it, we must conclude (if I right remember) that
your worship never saw the Lady Dulcinea, and that there is no such
person in being; but that it is only a fantastical mistress, begot and
born in your imagination, which hath decked her with all the graces and
perfection that fancy could conceive.’—‘Much may be said on that
subject,’ answered Don Quixote; ‘God knows whether or not there is such
a person as Dulcinea in the world, whether she is fantastical or not
fantastical; for these things are not to be too nicely investigated: for
my own part, I neither begat nor bore my mistress, although I
contemplate her with that admiration which is due to a lady, in whom are
concentered those qualities that ought to render her renowned throughout
the whole world, such as beauty without blemish, gravity without pride,
tenderness with chastity, affability from courtesy, courtesy from
good-breeding; and, finally, dignity from birth, because nobleness of
blood reflects an additional splendor upon beauty, and shews it to
greater perfection than that which we find, among the fairest of those
who are meanly born.’—‘Your observation is extremely just,’ said the
duke: ‘but Signior Don Quixote must give me leave to mention what the
history of his adventures, which I have read, obliges me to declare;
namely, that though we grant there may be a Dulcinea, either in or out
of Toboso, and that she may be beautiful to excess, as your worship has
described her, yet, in respect to pedigree, she is by no means on a
footing with the Orianas, the Alastrajareas, Madasimas, together with
the rest of that class, which occurs so often in those histories that
are so familiar to your worship.’
‘To that observation I can answer,’ said the knight, ‘that Dulcinea is
the daughter of her own works; that good qualities ennoble the blood,
and that a virtuous person of low descent ought to be more esteemed than
a vicious man of high degree; especially as Dulcinea possesses
qualifications which may raise her to the throne of a crowned and
sceptered queen; for the merit of a virtuous and beautiful woman is
sufficient to work still greater miracles, and virtually, though not
formally, contains within itself still greater advantages.’—‘Signior Don
Quixote,’ said the duchess, ‘every thing you say is spoken with
deliberation, and, according to the proverb, you proceed with the
plummet in your hand: henceforth I shall firmly believe, and make my
whole family, even the duke himself, should there be occasion, believe,
that Dulcinea is living at this day in Toboso; that she is beautiful,
high born, and in all respects worthy to be served and admired by such a
knight as Signior Don Quixote; and that is the highest compliment that
can be bestowed. But I cannot help forming a scruple, and entertaining a
kind of grudge against Sancho Panza: the scruple arises from a
particular of the history, importing, that the said Sancho found the
Lady Dulcinea winnowing a sack of wheat, when he carried a letter to her
from your worship, by the same token it is said to have been red wheat;
a circumstance that makes me doubt the nobleness of her pedigree.’
To this remark Don Quixote replied—‘Madam, your highness must know that
all or the greatest part of the incidents that happen to me, deviate
from the ordinary limits of those adventures which occur to other
knights-errant, either conduced by the inscrutable will of destiny, or
effected by the malice of some envious enchanter; and it is a
circumstance well known of all or the greatest part of renowned
knights-errant, that one possessed the virtue of being proof against
enchantment, another of being invulnerable, which was the case of the
famous Orlando, one of the Twelve Peers of France, who, as it is
recorded, could not be wounded in any other place but the sole of his
left foot, and even there, with no other weapon than the point of a
large pin; so that Bernardo del Carpio, who slew him at the battle of
Roncesvalles, perceiving that he could make no impression upon him with
steel, lifted him off the ground, and strangled him between his arms, in
imitation of the manner in which Hercules destroyed Anteus, that
ferocious giant said to be the son of Earth. What I would infer from
what I have said, is, that I too may have some of these virtues centered
in my person, though not that of being invulnerable, for I have been
frequently convinced by experience, that my flesh is very tender, and by
no means impenetrable; nor that of being proof against enchantment, for
I once found myself cooped up in a cage, in which the whole world would
not have had strength enough to inclose me, without the additional power
of enchantment; but since I freed myself from that confinement, I am apt
to believe that no other will ever interrupt the course of my
adventures; and, therefore, those enchanters, seeing that their wicked
arts will not take effect upon my own person, revenge themselves on
those things to which my affection is chiefly attached, and endeavour to
deprive me of life, by persecuting that of Dulcinea, for whom alone I
live. I therefore am persuaded, that when my squire delivered my
message, they had converted her into a coarse country wench, employed in
such a mean exercise as that of winnowing wheat: but I have already
said, that it could not be red wheat, nor indeed any sort of wheat, but
oriental pearls; and as a proof of this asseveration, I must tell your
highnesses, that when I lately went to Toboso, I could by no means find
Dulcinea’s palace; and the day following, while my squire Sancho beheld
her in her own figure, which is the fairest in the whole world, to me
she seemed a rustick and homely country wench, without any thing
sensible in her conversation; whereas she is in fact the very pink of
discretion and good sense. Now, since I myself neither am, nor, in all
probability, can be enchanted, she is the person enchanted, offended,
changed, perverted, and transformed, and in her my enemies have taken
vengeance upon me; so that, for her, I shall live in perpetual
affliction, until I see her restored to her former state; all this I
have observed, that nobody may scruple about what Sancho said of her
sifting and winnowing; for, since they have transformed her in my view,
no wonder they should change her form in his. Dulcinea is a person of
birth and fashion, one of the genteel families of Toboso, which are very
numerous, ancient and noble; and certainly no small part of these
qualifications falls to the share of the peerless Dulcinea, on whose
account the place of her nativity will become famous and renowned in
future ages, as Troy is become famous by Helen, and Spain by Cava,
though with a better title and nobler fame. On the other hand, I must
inform your graces, that Sancho Panza is one of the most pleasant
squires that ever served a knight-errant: sometimes his simplicity is so
arch, that to consider whether he is more fool or wag, yields abundance
of pleasure; he hath roguery enough to pass for a knave, and absurdities
sufficient to confirm him a fool; he doubts every thing, and believes
every thing; and often, when I think, he is going to discharge nonsense,
he will utter apophthegms that will raise him to the skies; in a word, I
would not exchange him for any other squire, even with a city to boot;
and therefore I am in doubt whether or not it will be expedient to send
him to that government which your grace has been so good as to bestow
upon him; although I can perceive in him a certain aptitude for such an
office; so that, when his understanding is a very little polished, he
will agree with any government, like the king with his customs; for we
know by repeated experience, that great talents and learning are not
necessary in a governor, as there are a hundred at least, who govern
like _jerfaulcons_, though they can hardly read their mother tongue;
provided their intention is righteous, and their desire to do justice,
they will never want counsellors to direct them in every transaction,
like your military governors, who being illiterate themselves, never
decide without the advice of an assessor. I shall advise him corruption
to eschew, but never quit his due: and inculcate some other small
matters that are in my head, which, in process of time, may redound to
his own interest, as well as to the advantage of the island under his
command.’
Thus far the conversation had proceeded between their graces and Don
Quixote, when they heard a number of people talking, and a great noise
in the palace, and presently Sancho entered the hall in a fright, tucked
with a dish-clout by way of bib, and followed by several boys, or rather
scullions and other small gentry, one of whom brought a tray full of
water, which, by its colour and filth, appeared to be dish-washings,
pursuing and persecuting the poor squire, and struggling to thrust it
under his chin; while another, with the same earnestness, endeavoured to
lather his beard. ‘What is the matter, fellows?’ cried the duchess,
‘what is the matter? What designs have you upon that worthy gentleman?
Hah! don’t you consider he is governor elect?’ To this apostrophe, the
barber scullion replied—‘The gentleman won’t suffer himself to be washed
according to the custom and manner practised upon my Lord Duke and his
own master.’—‘Yes, I will,’ cried Sancho in a violent passion, ‘but it
must be with whiter towels, clearer suds, and cleaner hands; for surely
there is not such a difference between me and my master, as that he
should be washed with angel water, and I drenched with devil’s lye. The
customs of different countries, and the fashions of princely courts, are
no farther good than as they are agreeable; but this here custom of
lathering is worse than the exercise of disciplinants[167]. My beard is
clean enough, and needs no such scrubbing; and if any man pretends to
lather me, or touch a hair of my head, (my beard I mean) saving this
honourable presence, I’ll drive my fist in his scull; for these
ceremonies of soap scouring look rather like making game than making
welcome.’ The duchess was ready to burst with laughing at the rage and
remonstrance of Sancho: but Don Quixote was not extremely well pleased,
to see his squire tucked up with such a dirty cloth, and surrounded with
so many sons of the kitchen; he therefore, making a low bow to the duke
and duchess, by way of asking their permission to speak, thus addressed
himself to the scullions, in a solemn tone—‘So ho, you gentlemen
cavaliers! I desire your worships will let the young man alone, and
return to the place from whence you came, or go whithersoever you
please; my squire is as cleanly as another, and those trays are as unfit
for him as a narrow-necked bottle: take my advice, therefore, and let
him alone; for neither he nor I understand such impertinent jokes.’ Here
Sancho, taking the word out of his master’s mouth, proceeded,
saying—‘No, no, let them perform their clumsy joke, which I shall bear
as sure as it is now night! let them fetch a comb, or what they will, to
curry this beard, and if they catch any thing that should give offence
to cleanliness, they shall shear me against the hair.’
At this period, the duchess still laughing—‘Sancho Panza,’ said she, ‘is
certainly in the right in all that he has said, and will be in the right
in all that he shall say; he is already clean enough, and as he
observes, has no occasion to be washed; and if he does not like the
custom of the place, he shall follow his own inclination[168]; besides,
you ministers of cleanliness have been extremely remiss and negligent,
not to say presumptuous, in bringing to such a personage and such a
beard, trays, wooden troughs, and dishclouts, instead of ewers and
golden basons, and towels of the finest holland: but the case is, you
are base-born miscreants, and like caitiffs as you are, cannot forbear
shewing the grudge you bear to the squires of knights errant.’ The whole
scullion ministry, as well as the major-domo, who came in with them,
believed her grace was actually in earnest, and sneaked away in great
shame and confusion, after having untied the dishclout from the neck of
Sancho, who seeing himself delivered from that imminent danger, went and
fell upon his knees before the duchess, saying—‘From great ladies great
benefits are expected; and this that I have now received from your
grace, I can in no other shape repay, than in wishing I were dubbed a
knight-errant, that I might spend all the days of my life in the service
of such a noble and exalted lady; a peasant I am, and Sancho Panza by
name, with a wife and family, and serve in quality of a squire; and if
in any of these respects I can serve your highness, I shall be more
speedy in obeying than your grace in laying your commands.’—‘Sancho,’
replied the duchess, ‘it plainly appears that you have learned
politeness in the school of courtesy itself; I say, it plainly appears,
that you have been bred up at the feet of Don Quixote, who is the cream
of compliment, and flower of ceremony, or, as you term it, Sarah-money:
long life and prosperity to such a master and such a pupil; one the
north-pole of knight-errantry, and the other the very star of squirish
fidelity. Rise, friend Sancho, and I will remunerate your politeness, by
prevailing upon my Lord Duke to perform his promise of the government
with all possible dispatch.’
Here the conversation being broke off, the knight retired to take his
afternoon’s nap[169], and the duchess desired Sancho, if he was not very
much disposed to sleep, to go and pass the evening with her and her
women, in a very cool and pleasant apartment. Sancho told her, that
although it was really his custom to sleep for four or five hours every
afternoon in the heat of summer, yet, for the satisfaction of her
grace’s goodness, he would that day strive, with all his might, to keep
himself awake, and obey her commands in all things: he accordingly
attended her steps; while the duke gave fresh directions for treating
Don Quixote as a real knight-errant, without deviating one tittle from
the stile in which the ancient knights are said to have been
entertained.
END OF BOOK II. PART II.
Footnote 166:
Sayago is a district in the kingdom of Leon, the inhabitants of which
were extremely poor, and very meanly cloathed.
Footnote 167:
In Spain and Italy there is, upon every Holy Thursday, a procession of
disciplinants, or people who do penance in sackcloth, carrying a
flambeau in one hand, and in the other a scourge, with which they
belabour their own shoulders, in such a manner, that the very street
is sometimes coloured with their blood: some of these disciplinants,
however, are mere hypocrites, who under their sackcloth wear women’s
stay’s, buff jackets, and even plates of tin; so that they are often
detected from the sound of the stroke: and at Rome nothing is more
common than to hear the people who accompany these devotees, call out,
according to the report of the application, ‘_Guipponi di
Buffalo!—Busti di Donna!_ and _Corrazini di Latta!_’
Footnote 168:
‘_Su alma en su palma._’ The original expression literally signifies,
‘His soul is in his hand,’ i. e. ‘He is at his own discretion.’
Footnote 169:
In Spain the people always retire after dinner, and sleep till six
o’clock, whence the afternoon’s nap is called _siesta_.
BOOK III.
CHAP. I.
OF THE PLEASANT CONVERSATION THAT PASSED BETWEEN THE DUCHESS,
HER WOMEN, AND SANCHO PANZA;
WORTHY TO BE READ AND REMEMBERED.
The history then relates, that Sancho did not sleep that afternoon; but,
according to his promise, went, eating all the way, into the apartment
of the duchess, who took great delight in hearing his conversation, and
desired him to sit close by her on a joint-stool, though the squire, out
of pure good-breeding, begged to be excused; but her grace told him, he
should sit as governor, and speak as squire, for in both capacities he
deserved the individual seat of the champion Cid Roy Dias.
[Illustration: Sancho Panza and the Duchess and Her Ladies.]
Sancho, shrugging up his shoulders, obeyed and took his place,
surrounded by all the damsels and duennas, who listened with profound
silence and attention. Nevertheless, the duchess was the first who began
the discourse, saying—‘Now that we are by ourselves, unheard by any
body, I must entreat Mr. Governor, to resolve certain doubts of mine,
produced by the printed history of the great Don Quixote; one of which
doubts is this: as honest Sancho never saw Dulcinea, I mean, the Lady
Dulcinea del Toboso, nor conveyed to her the letter of Signior Don
Quixote, which remained with the memorandum book in Sierra Morena, how
durst he feign an answer, and pretend that he found her winnowing wheat,
a circumstance altogether ridiculous and untrue, so much to the
prejudice of the peerless Dulcinea’s reputation, and so ill becoming the
station and fidelity of a trusty squire?’
Without making any immediate answer to this interrogation, Sancho rose
from his seat, and moving softly on his tiptoes, with his body bent, and
a finger on his lips, examined the whole apartment, lifting up and
looking behind the tapestry; and this scrutiny being made, returned to
his stool, and replied—‘Now, my Lady Duchess, that I am assured there is
no skulker listening, and that we are not overheard by any but this good
company, I will, without fear or trembling, answer all the questions of
your grace; and first and foremost, I will own, I look upon my master
Don Quixote as an incurable madman; although sometimes he says things,
which, to my thinking, and in the opinion of all who hear them, are so
sensible and well-directed, that even Satan himself could not mend them:
nevertheless, I am really and truly, and without any scruple, fully
persuaded within myself, that he is downright distracted. Now as I am
possessed with this notion, I venture to make him believe any story,
without either head or tail, like that of the answer to his letter, and
another trick that I played him six or eight days ago, which is not yet
recorded in the history; I mean, the enchantment of Donna Dulcinea,
which I palmed upon him, though it was a tale as wild and uncertain as
the hills of Ubeda[170].’
The duchess desired he would recount that enchantment or deception; and
he accordingly related it exactly as it happened, to the no small
entertainment of the hearers; but when he was about to proceed in his
discourse, her grace interposing, said—‘From this recital of honest
Sancho, a scruple has started in my mind, and whispers me in the ear,
since Don Quixote de La Mancha is so lunatick, crazy, and mad, and his
squire Sancho Panza, who knows his infirmity, nevertheless serves and
follows him, and even depends upon his vain promises; the said squire
must, without all doubt, be more crazy and mad than his master; and if
this be the case, as it certainly is, it would be no great sign of
wisdom in you, my Lady Duchess, to bestow an island on such a governor;
for how will he be able to govern other people, who cannot govern
himself?’
‘’Fore God, my lady,’ cried the squire, ‘your scruple starts in the
right place; and I beg your ladyship will let it speak out in its own
way, for I know it speaks truth. Had I been wise, I should have left my
master long ago; but this was my fate and my misventure: I cannot do
otherwise, but follow him I must. We are of the same town; I have eaten
of his bread; I have an affection for him; he returns me his love, and
has given me his colts; but, above all, I am constant and faithful, and
therefore nothing can possibly part us but the sexton’s shovel. If your
highness does not chuse to perform your promise of the island, God made
me of a less matter, and perhaps your refusal may turn out to the ease
of my conscience; for maugre all my madness, I understand the proverb
that says, The pismire found wings to her sorrow: and perhaps Sancho the
Squire may get sooner to heaven than Governor Sancho; There’s as good
bread baked here as in France; and By night all cats are grey; and sure,
The man his lot may rue, who has not broke his fast by two; Between man
and man the maw cannot differ a span; and, as the saying is, With hay or
with straw we’ll fill up the craw; The little birds of the field have
God for their steward and shield; Four yards of coarse Cuenca stuff are
warmer than as much of fine Segovia serge; When we leave this world and
are laid in the ground, the Lord goes in as narrow a path as his
labourer; and, The pope’s body takes up no more room than the sexton’s;
for though the one be higher than the other, When we go to the pit, we
must lie snug, and make it fit; or, We shall be obliged to find room,
though scanty is the tomb: and so good night. Wherefore, I say again, if
your grace will not give me the island, because I’m a fool, I shall be
so wise as not to break my heart at the disappointment; and I have often
heard, that the devil skulks behind the cross; It is not all gold that
glitters; and that, From his oxen, his yokes, and his ploughs, Bamba the
husbandman was raised to the throne of Spain; and that from his riches,
pastime, and embroidery, Rodorigo was taken to be devoured by serpents,
if the rhimes of old ballads do not lye.’
Here Donna Rodriguez the duenna, who was one of the hearers,
interposing, ‘Wherefore should they lye?’ said she, ‘for the ballad says
as how they thrust King Rodorigo all alive into a tomb full of toads,
lizards, and snakes; and two days after, he was heard to cry with a weak
and doleful voice, “Now they eat me! now they gnaw the part in which I
sinned so heinously!” And therefore the gentleman is in the right to say
he would rather be a husbandman than a king, to be devoured by vermin.’
The duchess could neither help laughing at the simplicity of her duenna,
nor admiring the discourse and proverbs of Sancho, to whom she
replied—‘Honest Sancho very well knows whatsoever a knight promises must
be fulfilled, even though it should cost him his life; now, my lord and
husband the duke, though no errant, is, nevertheless, a knight; and
therefore will perform his promise of the island, in spite of all the
envy and malice of the world; let Sancho, then, be of good cheer; for
when he least thinks of the matter, he will see himself seated in the
saddle of his island and dominion, and grasp his government, which he
would not exchange for one of superfine brocade; but I charge him to
mind how he governs his vassals, who, I give him notice, are all people
of honest parents and approved loyalty.’
‘With respect to their being happy under my government,’ said the
squire, ‘you need not give me any thing in charge; for I am naturally
charitable and compassionate towards the poor; and, From him who can
knead and bake, it is not easy to steal a cake. By my salvation, they
shall not pass false dice upon me! I am an old dog, not to be taken in
with, “Come hither, poor Tray[171].” I know how to snuff my peepers upon
proper occasions; nor will I consent to walk with cobwebs in my eyes;
for I know where the shoe pinches. This I observe, because the righteous
shall always have the benefit of my heart and hand, but the wicked shall
have neither foot nor footing. In my opinion, every governor must have a
beginning in the art and mystery of government, and perhaps, in a
fortnight’s administration, I shall lick my fingers after the office,
and know as much of the matter as I do of day-labour, to which I was
bred.’
‘Sancho,’ said the duchess, ‘you are certainly in the right; for no man
was ever a scholar at his birth; and bishops are made of men, and not of
blocks, but to return to our former discourse about the inchantment of
the Lady Dulcinea; I take it for an absolute certainty, and not a bare
asseveration, that Sancho’s scheme of deceiving his master, and making
him believe that the country wench was Dulcinea, whom the knight could
not know, because she was inchanted; I say, this scheme was altogether
the invention of one of those inchanters who persecute Don Quixote; for
I know, from very good authority, that the village maiden who skipped
upon the ass, was really and truly the individual Dulcinea del Toboso;
and that Sancho, in thinking himself the deceiver, was, in fast, the
person deceived: a truth of which we ought no more to doubt, than of
things we never saw; for Signior Sancho Panza must know, that here also
we have friendly inchanters, who, out of real regard, impart to us every
thing that passes, truly and distinctly, without circumlocution or
deceit; and therefore, Sancho may believe me, when I affirm, that the
jumping wench was, and is, Dulcinea del Toboso, who is as much inchanted
as the mother that bore her; and when we dream of no such thing, we
shall see her in her own shape, and then Sancho will be undeceived.’
‘There is nothing more likely,’ cried the squire; ‘and now I am apt to
believe my master’s account of the cave of Montesinos, where he saw my
Lady Dulcinea del Toboso, dressed in the same manner that I described,
when I inchanted her for my own amusement. Now, the whole affair must
have been quite the reverse, as your ladyship observes; for it cannot be
supposed that my ignorant pate could contrive, in an instant, such an
ingenious stratagem; nor can I think my master such a fool, as upon my
weak and meagre persuasion, to believe such an improbable device; but
for all that, my lady, your goodness ought not to take me for an
evil-minded person, seeing a blockhead, like me, is not obliged to bore
into the designs and knavery of abominable inchanters. I contrived the
scheme, in order to escape the displeasure of my master Don Quixote, and
not with any design to do him hurt; and if it has turned out otherwise,
there’s a Judge in heaven who knows the heart.’—‘Very true,’ answered
the duchess; ‘but tell me now, Sancho, the story of the cave of
Montesinos, which I shall be extremely glad to hear.’
Then Sancho Panza recounted every circumstance of that adventure, as it
hath been already related; and her grace having heard the whole—‘From
this incident,’ said she, ‘we may infer, that since the great Don
Quixote says he beheld in that place the same country wench whom Sancho
saw in the neighbourhood of Toboso, it could be no other than Dulcinea,
and that the inchanters of this country are very officious, and
extremely curious.’—‘This I will venture to say,’ replied Panza, ‘that
if my Lady Dulcinea del Toboso is really inchanted, ’tis her own loss,
and that it is no business of mine to enter the lists with my master’s
enemies, who are certainly both wicked and numerous. True it is, she I
saw was a country-wench, for such I took her, and such I judged her to
be. If that was Dulcinea, it ought not to be laid to my charge, nor am I
to be blackened for that reason; yet I must be lugged in, at every bawdy
house bench, with “Sancho said this; Sancho did that; Sancho went, and
Sancho came!” as if Sancho were just such as they would please to make
him, and not the very same Sancho Panza who has already travelled all
the world over in books, as I have been informed by Samson Carrasco, who
is, at least, a batcheleering person of Salamanca; and such people
cannot tell an untruth, except when it comes into their heads, or will
turn to their account; wherefore, nobody has any right to meddle with
me; and seeing I live in good repute, and I have heard my master say, A
good name is better than tons of wealth, even shove me into this
government, and they shall see marvellous things; for he who has been a
good squire, will never become a bad governor.’
‘All that honest Sancho has uttered,’ said the duchess, ‘is Catonian
wisdom, or at least the very essence of Michael Verino[172],
_Florentibus occidit annis_. In a word, to speak in his own stile, A
good drinker is often found under a rusty cloak.’—‘In sober truth, my
Lady,’ answered Sancho, ‘I never in my life drank out of malice; from
thirst I might, for I have not the least spice of hypocrisy in my belly;
I drink when I chuse it, and even when I would rather be excused,
because I am desired so to do, that I may not seem shy or ill-bred; for
sure he must have an heart of marble who can refuse to pledge a friend;
for though I put on my shoes, I will not defile them; especially, as the
squires of knights-errant usually drink water, as they are always
strolling through forests, woods, and meadows, and over rocks and
mountains, without finding the smallest charity of wine, even though one
should offer to purchase it with an eye.’—‘I believe what you say,’
answered the duchess: ‘at present Sancho may go to rest; and we shall
afterwards talk more at large upon these subjects, and take order that
with all convenient dispatch he may be, to use his own words, shoved
into that same government.’
Sancho kissed his hands again, and begged her grace would be so good as
to give directions about the entertainment of Dapple, who was the light
of his eyes. When she asked, what he meant by Dapple—‘My ass,’ replied
the squire, ‘whom, rather than use the vulgar term, I call Dapple: when
I first came to the castle, I desired Madam Duenna here to take care of
him; and truly she was as much affronted as if I had called her ugly and
old; though I think it would be more natural and proper for duennas to
look after cattle, than to regulate rooms of state. God’s my life! what
a spite a gentleman of our town had to these waiting-gentlewomen.’—‘He
must be some ill-bred clown,’ said Donna Rodriguez the duenna; ‘for had
he been a gentleman of birth, he would have exalted them above the horns
of the moon.’—‘Enough, for the present,’ resumed the duchess: ‘hold your
tongue, Donna Rodriguez, and let Signior Panza make himself perfectly
easy, and leave me to take special care of Dapple, whom, as being a
moveable appertaining to Sancho, I will place him above the apple of
mine eye.’—‘The stable is a place good enough for him,’ answered the
squire; ‘for neither he nor I are worthy of being placed for one moment
above the apple of your highness’s eye; and I will as soon consent to
his being disposed of in that manner, as I would to drive a dagger in my
breast; for although, as my master says, in point of courtesy, one ought
to lose the game by a card too much, rather than by a card too little;
in respect to asses, and the apple of an eye, one ought to proceed
cautiously with the compass in his hand, and measure as he goes.’
‘Sancho may conduct him to his government,’ said the duchess, ‘and there
entertain him to his heart’s content; nay, even infranchise him from all
labour.’—‘Your grace, my Lady Duchess, needs not think much of that,’
replied the squire; ‘for I have seen more than one or two asses go to
governments; and therefore it will be no new practice if I carry Dapple
to mine.’
This remark renewed the laughter and satisfaction of the duchess, who
having dismissed him to his repose, went to communicate the conversation
to the duke; and this noble couple contrived and gave directions about
the execution of a pleasant joke upon Don Quixote, which should turn out
a famous incident, and be conformable in all respects to the stile of
chivalry; in which they invented a number, with such propriety and
discretion, that they are counted the best adventures contained in this
important history.
Footnote 170:
This is an expression proverbially applied to any story that is vague,
inconsistent, or of dubious authority; for the hills of Ubeda make an
extensive chain, the different parts of which are differently
denominated, from the different countries or districts through which
it extends; so that the whole is not easily ascertained.
Footnote 171:
In the original, ‘And thoroughly understand “_Tus, tus_”’; which is an
expression in Spain, to wheedle a cur.
Footnote 172:
A young Florentine, of great genius, who died in the seventeenth year
of his age, and was lamented by all the poets of his time.
CHAP. II.
WHICH GIVES AN ACCOUNT OF THE INFORMATION RECEIVED,
TOUCHING THE MEANS FOR DISINCHANTING
THE PEERLESS DULCINEA DEL TOBOSO:
ONE OF THE MOST RENOWNED ADVENTURES OF THIS BOOK.
Great was the satisfaction which the duke and duchess received from the
conversation of Don Quixote and Sancho Panza; and being confirmed in
their design of practising some jokes, which should bear a faint shadow
and appearance of adventures, they took the hint for a very
extraordinary contrivance, from the knight’s account of what had
happened to him in the cave of Montesinos: but what mostly excited the
admiration of the duchess, was the amazing simplicity of Sancho, who was
by this time brought to believe, as an infallible truth, the inchantment
of Dulcinea, though he himself was the only inchanter and projector of
that whole stratagem. Their graces having given directions to the
servants, touching the execution of the scheme they had laid, at the end
of six days they went forth to hunt the wild boar, with as great an
apparatus of hunters and spearmen as used to attend the king in person.
Don Quixote was presented with a hunting suit, and Sancho received
another of superfine green cloth; but the knight excused himself from
accepting the present, observing that, in a few days, he should be
obliged to resume the rugged exercise of arms, and therefore could not
encumber himself with baggage and wardrobes; as for the squire, he took
that which was offered to him, without scruple, intending to sell it
with the first opportunity.
On the morning of the appointed day, Don Quixote armed himself at all
points, Sancho put on his green suit, and mounting Dapple, which he
would not exchange for the best steed in the stable, mingled among the
troop of hunters: the duchess came forth very gaily caparisoned, and the
knight, out of pure courtesy and good breeding, would have held the
reins of her palfrey; but the duke would not consent to his performing
such an office. At length they arrived at a wood, between two very high
mountains, where the disposition being made, the toils set, and the
people distributed in their different posts, the hunt began with a vast
noise of hallooing and crying, and nothing could be distinctly heard for
the barking of the dogs and the sound of the horns. The duchess
alighted, and with a pointed boar-spear in her hand, took post in a
place through which she knew the wild beasts were used to come; the duke
and Don Quixote likewise dismounting, posted themselves on each side of
her grace, while Sancho stayed in the rear, without parting from Dapple,
whom he durst not quit, lest some misfortune should happen to that
darling beast.
Scarce had they set foot on ground, and taken their stations, supported
by a number of servants, when they beheld a monstrous boar baited by the
dogs and pursued by the hunters, running towards them, gnashing his
teeth and tusks, and foaming at the mouth. The knight no sooner
perceived this savage, than bracing his shield and unsheathing his
sword, he advanced to receive him; while the duke did the same with his
boar-spear; but the duchess would have been the foremost of the three,
had she not been restrained by her lord. Sancho alone seeing this
furious animal, forsook his friend Dapple, and running full speed, in
order to climb a lofty oak, found his endeavours altogether ineffectual;
for having surmounted one half of the ascent, the branch on which he
stood struggling to gain the top, unfortunately gave way, and in
falling, he was caught by another stump of the tree, so that he hung
dangling in the air, without being able to reach the ground. Perceiving
himself thus suspended, that his green suit was torn, and supposing that
if the wild boar should come up, he would be able to seize him as he
hung, he began to utter such doleful cries, and roar so hideously for
assistance, that all those who heard his clamour, without seeing his
situation, actually believed he was in the jaws of some savage beast. At
length the tusky boar being pierced and killed by the number of spears
that opposed him, Don Quixote turned about his head, in consequence of
Sancho’s cries, by which he recognized his faithful squire, whom he saw
hanging from the oak, with his head downwards, and hard by he perceived
Dapple, who did not forsake him in his calamity: and Cid Hamet observes,
that he very seldom saw Sancho without Dapple, or Dapple without Sancho,
such was the friendship and fidelity subsisting between them. Don
Quixote immediately advanced and unhooked Sancho; who finding himself
delivered, and fairly placed upon firm ground, examined the rent in his
hunting-suit, which grieved him to the soul; for in that dress he
thought he had obtained an invaluable inheritance.
About this time they laid the mighty boar across a sumpter mule, and
covering him with sprigs of myrtle and rosemary, carried him in triumph,
as the spoils of victory, to a large field-tent, pitched in the middle
of the wood, where they found the cloth ready laid, and the table
furnished with such a grand and sumptuous entertainment as well bespoke
the wealth and magnificence of the founder. Sancho presenting to the
duchess the skirts of his torn suit—‘If,’ said he, ‘this had been hare
or sparrow-hunting, my coat would have been secure from this unlucky
accident; for my own part, I do not know what pleasure there is in
attacking an animal, which, if he can once fasten his tusks on you, will
deprive you of life. I remember to have heard people sing an old ballad,
that says—
‘“May bears upon thy carcase feed,
As erst on Fabila they did.”’
‘That was a Gothick king,’ said Don Quixote, ‘who in going to the chace,
was devoured by a bear.’—‘That is the very thing I say,’ replied the
squire, ‘I would not have kings and noblemen run themselves into such
dangers, for the enjoyment of a diversion which, in my opinion, hardly
deserves the name, as it consists in murdering a poor beast that never
committed any crime.’—‘There, Sancho, you are mistaken,’ said the duke,
‘for the exercise of hunting wild-beasts is of all others the most
necessary and suitable to kings and noblemen. The chace is a picture of
war, comprehending schemes, feints, and stratagems, for taking advantage
of the enemy; by this we are enabled to endure extreme cold and
excessive heat, to contemn ease and undervalue sleep; our bodies acquire
strength, and our limbs agility; in a word, it is an exercise that
affords pleasure to numbers, and does prejudice to none; and what
renders it superior to all others is, that it cannot be enjoyed by every
body, like all the other kinds of sport, except hawking, which is also
peculiar to sovereigns and persons of rank; you must therefore alter
your opinion, Sancho, and when you are governor, employ yourself in the
chace, which you will find of incredible service.[173]’—‘Surely, that
cannot be,’ answered the squire; ‘a good governor will stay at home, as
if he had a broken bone. It would look rarely indeed, if, when people
fatigued with a journey, come to visit him upon business, he should be
taking his diversion upon the hills; in that case the government would
go to wreck. In good faith, my lord, such pastime is more proper for
idle folks than for governors: I intend, God willing, to amuse myself
with a game at cards at Easter, and with nine pins on Sundays and
holidays; for as to these chaces or cases, they neither suit my
condition, nor agree with my confidence.’—‘God grant Sancho may behave
as he says he will,’ replied the duke; ‘but there is a wide difference
between saying and doing.’—‘Let it be as wide as it pleases,’ cried
Sancho. ‘A good paymaster needs no pawn; God’s blessing is better than
early rising; and, The belly is carried by the feet, and not the feet by
the belly; I mean, that with God’s assistance, and a righteous
intention, I shall certainly be able to govern like any goshawk; aye,
aye, let them thrust their fingers in my mouth, and they shall see
whether or no I can bite.’
‘The curse of God, and all his saints, light on thee, accursed babbler!’
cried Don Quixote: ‘will that day never come, as I have often said, when
I shall hear thee speak sensibly and distinctly, without lugging in old
saws?—My Lord and Lady Duchess, I entreat your graces to let that madman
alone; otherwise he will grind your souls, not between two but two
thousand proverbs, dragged in as much to the purpose, and as seasonably
as I wish God may give him health, or me protection, if I desire to hear
them.’—‘The proverbs of Sancho Panza,’ said the duchess, ‘though more in
number than those of the Greek commentator, are not the less to be
esteemed for the conciseness of the apophthegms. I can safely say for
myself, that they give me much more pleasure than I should receive from
others, though better culled and more suitable to the occasion.’
In the midst of this and other such savoury conversation, they quitted
the tent, to examine some snares they had laid; in which amusement the
day was soon elapsed, and was succeeded by the night, which did not
appear so serene and composed as it might have been expected at the
season of the year, which was midsummer, but along with it came a
certain _darkness visible_, which greatly assisted the design of the
duke and duchess. When the night, therefore, began to fall, a little
after the twilight, all of a sudden the four quarters of the wood seemed
to be on fire, and here and there, and every where, they heard an
infinite number of cornets and other warlike instruments, as if a great
number of cavalry had been marching through the wood; so that the light
of the flames, and the sound of those warlike instruments, dazzled and
astonished the eyes and ears of the bye-standers, and indeed of all the
people in the wood. This noise was succeeded by innumerable _lelilles_,
or cries used by the Moors in battle; the trumpets and clarions exalted
their brazen throats, the drums rattled, and the fires resounded all
together, in such a continued and alarming concert, that the man must
have been utterly devoid of all sense who did not lose it in consequence
of such confusion and uproar. The duke was confounded, the duchess
amazed, Don Quixote astonished, Sancho Panza affrighted; and, finally,
even those who were let into the secret, seemed to be seized with
consternation, which produced among them a most dreary silence.
During this pause, came a postillion dressed, like a devil, and instead
of a cornet, blew an unmeasurable horn, which yielded an hoarse and
dreadful sound. ‘Holla! brother courier,’ cried the duke, ‘who are you?
where are you going? and what troops are those that seem to march across
the wood?’ To these interrogations the courier replied, in a dismal,
hollow tone—‘I am the devil, going in quest of Don Quixote de La Mancha;
those who follow are six troops of inchanters, who bring upon a
triumphant car the peerless Dulcinea del Toboso inchanted, accompanied
by the gallant Frenchman Montesinos, to instruct Don Quixote in a
certain method for disinchanting the said Lady Dulcinea.’—‘If you were
the devil,’ answered the duke, ‘as you say you are, and your figure
seems to declare, you would have distinguished that same knight Don
Quixote de La Mancha, who now stands before you.’—‘’Fore God! and upon
my conscience,’ cried the devil, ‘I did not see him; for my thoughts are
so much distracted by different avocations, that I had forgot the
principal aim of my coming.’—‘Without doubt,’ said Sancho, ‘that devil
must be an honest man, and a good Christian, otherwise he would not
swear, ’Fore God, and on my conscience! Now I am fully convinced that
there must be some worthy people even in hell.’
Then the courier, without alighting, fixed his eyes upon Don Quixote,
and pronounced—‘To thee, the Knight of the Lions (and would I might see
thee in their clutches) am I sent by the unfortunate though valiant
knight Montesinos, who commanded me to desire, in his name, that thou
wouldst wait on the very spot where I should find thee, because he
brings along with him one Dulcinea del Toboso, in order to communicate
what will be necessary towards her disinchantment; and as this message
was the sole cause of my coming, there is no cause that requires my
longer stay. Devils like me be with thee, and good angels guard that
noble pair!’ So saying, he sounded his dreadful horn, and rode off,
without waiting for the least reply.
This address renewed the astonishment of all present, especially of
Sancho and Don Quixote; of Sancho, because, in despite of truth, he saw
they were resolved that Dulcinea should be inchanted; and of Don
Quixote, because he could not be certain of the truth of what had
happened to him in the cave of Montesinos. While he was wrapped in these
meditations, the duke accosted him, saying—‘Signior Don Quixote, do you
intend to wait?’—‘Wherefore not?’ replied the knight; ‘here will I wait,
courageous and intrepid, though all hell should come to assault
me.’—‘Then, for my part,’ cried Sancho, ‘if I see another devil, and
hear another horn like that which passed, I should as soon wait here as
in Flanders.’
About this time the night being more advanced, a number of lights began
to gleam through the wood, like the dry exhalations of the earth that
glide through the air, and are mistaken by ignorant people for shooting
stars: their fears were likewise invaded by a frightful sound, like that
occasioned by the massy wheels of waggons drawn by oxen; an harsh and
grating noise, from which the very bears and wolves (if any chance to be
in the way) are said to fly with terror. This uproar was succeeded by
another more terrible than all the rest; for all at once, at the four
corners of the wood, there really seemed to be four encounters or
battles: in one place was heard the horrid din of cannon; in another a
vast number of muskets were fired; here resounded the cries of the
combatants; there the Moorish _lelilles_ were repeated with vast
vociferation. In a word, the cornets, horns, bugles, clarions, trumpets,
drums, artillery, and musketry, but, above all, the dismal noise of the
cars, formed all together such a confused and horrible concert, that Don
Quixote was obliged to recollect his whole courage, in order to bear it
without emotion; but Sancho’s heart died within him, and down he came in
a swoon upon the train of the duchess, who received him as he fell, and
with marks of great concern, ordered her servants to throw water in his
face: in consequence of this application, he recovered, just as one of
the waggons with the creaking wheels came up to the place where they
stood. It was drawn by four lazy oxen, wholly covered with black
trappings, with a large lighted taper tied to each horn, and in the
waggon was raised a lofty seat, on which sat a venerable old man, with a
beard as white as snow itself, that flowed down below his middle, and a
large loose garment of black buckram; for the waggon being stuck full of
lights, it was easy to observe and distinguish every thing that it
contained. It was conducted by two ugly devils clad also in buckram,
with such hideous features, that Sancho no sooner saw them than he shut
his eyes, that they might not encounter such frightful objects. This
carriage being come up, the venerable senior rose up from his lofty
seat, and pronounced aloud—‘I am the sage Lirgandeo.’ He said no more;
and the waggon proceeded. Another carriage followed in the same manner,
with another old man inthroned, who ordering the waggon to stop, said
with a voice as solemn as the first—‘I am the sage Alquife, the great
friend of Urganda the unknown.’ And so the carriage proceeded. Then a
third approached in the same stile: but he who possessed this throne,
instead of being old like the others, was a robust man of a very
disagreeable aspect, who rising from his seat, like the other two,
exclaimed in a more hoarse and diabolical tone—‘I am the inchanter
Arcalaus, the mortal enemy of Amadis de Gaul, and his whole race.’ And
so the carriage passed on; but when they had proceeded a little way, the
three waggons halted, then ceased the dismal creaking of the wheels, and
no other sound was heard but that of an agreeable musical concert, which
rejoiced the heart of Sancho, who took it as a good omen, and in that
persuasion said to the duchess, from whom he had not budged an hair’s
breadth—‘My Lady Duchess, where there is musick there can be no
harm.’—‘As little should we expect any harm where there is light and
illumination,’ answered the duchess. ‘And yet,’ replied the squire, ‘we
may be easily burnt by such torches and bonfires as these,
notwithstanding all the light and illuminations they produced; but
musick is always a sign of joy and feasting.’—‘Time will shew,’ said Don
Quixote, who overheard the conversation; and he said well, as will
appear in the following chapter.
Footnote 173:
Literally, ‘And you shall see it will be worth a loaf that will serve
a hundred.’
CHAP. III.
BEING A CONTINUATION OF WHAT WAS IMPARTED TO DON QUIXOTE,
TOUCHING THE MEANS FOR DISINCHANTING
DULCINEA—WITH AN ACCOUNT OF OTHER SURPRIZING INCIDENTS.
Moving to the sound of this agreeable musick, came one of those
carriages, called triumphal cars, drawn by six grey mules, covered with
white linen, and upon each was mounted a penitent of light[174], clad
also in white, with a large lighted wax taper in his hand. The car was
twice, nay thrice as large as the carriages which had passed, and the
tops and sides were occupied by twelve other penitents as white as snow,
with their lighted tapers: a sight that excited equal terror and
surprise. Seated on a lofty throne appeared a nymph, habited in robes of
silver tissue, bespangled with innumerable leaves of gold brocade; so
that her dress, if not rich, was extremely gaudy; her face was covered
with a delicate and transparent veil of fine tiffany, the plaits of
which could not conceal the beauteous features of a young lady; and the
number of lights enabled the spectators to distinguish her charms and
her age, which seemed to be turned of seventeen, but under twenty. Close
by her appeared a figure clad in what is called a robe of state, that
reached to his feet; and his head was muffled in a black veil. The cart
had no sooner come opposite to the duke and duchess and Don Quixote,
than the musick of the waits, the harps, and lutes, ceased all at once;
then this figure rising, threw aside his robe, and taking off the veil,
disclosed to view the horrible and incarnate form of death; at sight of
which Don Quixote was startled, Sancho overwhelmed with fear, and the
duke and duchess exhibited some affected marks of consternation.
This living death standing upright, began, with a languid voice and
tongue, but half awake, to repeat the following address—
‘I Merlin am, by histories bely’d.
That represent the devil as my fire:
A falshood sanction’d by the lapse of time.
I am the prince of magick, in whose breast
The Zoroastrick science lies intomb’d:
The rival of invidious Time, whose wings
Still seek to shade and darken all exploits
Atchiev’d by the illustrious errant knights,
For whom my friendship glows, and ever glow’d.
‘Tho’ all my fellows of th’inchanting tribe,
The magi and magicians, ever nurs’d
A disposition barbarous and harsh,
Mine still was tender, gentle, and humane,
A friend to all the various race of man.
In the profoundest cave of gloomy Dis,
Where my industrious spirit was employ’d
In forming mystick characters and spells,
Mine ears were wounded with the wailing cries
Of fam’d Dulcinea, that matchless fair.
‘I learn’d her strange inchantment, and condol’d
Her transformation from a gentle nymph
To the vile figure of a rustick wench.
And hundred thousand volumes I perus’d,
Fraught with the dark and diabolick art;
Then in the horrible and ghastly trunk
Of this dry skeleton my soul enclosed:
And now I come on purpose to impart
An easy remedy for her mishap.
‘O thou! the glory of all knights who wear
Impervious coats of mail and adamant;
Thou light and lanthorn, path, and north, and guide
Of all who quit the drowsy joys of sloth,
And starting from the lazy down, embrace
Th’ intolerable use and exercise
Of rude, unwieldy, sanguinary arms:
To thee I speak, great chief, whose valiant deeds
So far transcend the loudest blast of fame.
‘Quixote, for courage and discretion fam’d,
La Mancha’s mirrour, and the star of Spain,
In order to recover and restore
Thy peerless mistress to her former state,
Sancho, thy faithful squire, must undergo
Three thousand and three hundred stripes, apply’d
To his posteriors, passively expos’d;
And he himself must wield the pliant scourge
And start, and smart, and tingle with the pain.
Thus stands th’ irrevocable doom pronounc’d
By the fell authors of her dire mischance;
And on this errand, gentles, am I come.’
‘I vow to God!’ cried Sancho at this period, ‘not to mention three
thousand, I will as soon give myself three stabs with a dagger as three
single stripes with a scourge. Now, devil take such ways of
disenchanting! I cannot conceive what my buttocks have to do with
inchantments. Before God! if Signior Merlin can find no other method for
disinchanting my Lady Dulcinea del Toboso, he may e’en go enchanted to
her grave.’—‘Hark ye, Don Garlick-eating rustick,’ said Don Quixote, ‘I
shall take and tie you to a tree, naked as your mother bore you, and not
to mention three thousand three hundred, give you six thousand six
hundred lashes, so well laid on, that three thousand three hundred
twitches shall not pull them off; and answer me not a syllable, or I
will tear thy soul from thy body.’
Merlin hearing this declaration—‘Not so, neither,’ said he; ‘the lashes
to be received by honest Sancho must be voluntary, not upon compulsion,
and at his own leisure, for there is no time fixed for the final
execution; nevertheless, he is so far indulged, that he may be quit for
one half of the stripes, provided he will allow the other half to be
inflicted by another hand, though it may chance to be a little
weighty.’—‘No man’s hand shall touch my flesh! neither another’s, nor my
own, nor weighty nor unweighed. What a plague! did I, forsooth, bring my
Lady Dulcinea into the world, that my backside must suffer for the
transgression of her eyes? My master, indeed, who is a part of her, and
is continually calling her his life, his soul, his sustenance and
support, may, and ought to lash himself for her sake, and take with all
dispatch the necessary steps for her disenchantment; but for me to
scourge my own body, I denounce it!’
Scarce had Sancho uttered this remonstrance, when the embroidered nymph
who sat by Merlin’s spirit, rising up, took off her transparent veil,
and disclosing a face, which to all the spectators seemed more than
exceedingly beautiful, addressed herself in these words directly to
Sancho Panza, with a masculine assurance, and a voice that was not
extremely melodious—‘O ill-conditioned squire! thou soul of a pitcher,
heart of cork, and bowels of flinty pebbles! hadst thou been commanded,
thou nose-slaying caitiff, to throw thyself down from a lofty tower;
hadst thou been desired, thou enemy of human species, to swallow a dozen
of toads, twice the number of lizards, and three dozen of snakes; hadst
thou been urged to murder thy wife and children with some sharp and
ruthless scymitar, it would not have been strange to see thee shy and
fearful; but to make such objections to three thousand three hundred
stripes, which there is scarce a naughty boy that does not receive every
month, astounds, astonishes, and affrights the compassionate bowels of
all this audience, as well as of all those who shall hear it in the
future course of time. Turn, O miserable, hard-hearted animal! turn, I
say, thy mulish goggle eyes upon these balls of mine that emulate the
glittering stars, and see how they weep, thread by thread, and skein by
skein, creating trenches, paths, and furrows, through the delightful
meadows of my cheeks! Wilt thou not relent, thou crafty and malicious
monster, at seeing me, in the flower of my age, (for I am still in my
teens, being no more than nineteen, which is one year short of twenty)
consume and pine within the bark of a homely rustick wench? in which
form if I do not now appear, it is owing to the particular favour of
Signior Merlin, who has indulged me so far, that my beauty might melt
thy savage heart; for the tears of afflicted beauty soften rocks to
cotton, and transform tygers into gentle lambs. Chastise, chastise,
obdurate beast, that brawny beef of thine; arouze that slothful spirit
which inclines thee to nothing but to gorge and regorge thy voracious
maw, and set at liberty the beauty of my face; and if, for my sake, thou
wilt not mollify thyself, and listen to any reasonable terms, at least
relent in favour of that poor knight who stands forlorn at thy elbow; I
mean, thy master, whose soul I now can see traversed in his throat, not
above ten fingers breadth from his lips, waiting for nothing but thy
kind or rigorous reply, in consequence of which it will either leap out
of his mouth, or retire to his stomach.’
Don Quixote hearing these words, felt his throat, and turning to the
duke, ‘By Heaven! my lord,’ said he, ‘Dulcinea has spoke truth; for here
do I feel my soul traversed in my throat, like the nut of a cross-bow.’
When the duchess asked what Sancho said to that circumstance, ‘I say,’
replied the squire, ‘what I have said already, that the whipping I
denounce.’—‘You must call it renounce,’ said the duke, ‘and not
denounce.’—‘I would your grace would let me alone,’ answered Sancho,
‘this is no time for me to mind niceties and letters, more or less; for
I am so confounded at those stripes which I am to receive, or execute
upon myself, that I neither know what I am saying or doing: yet I should
be glad to know where my Lady Dulcinea del Toboso learned that manner of
asking favours. She comes to desire me to tear open my flesh with a
horse-whip, and calls me soul of a pitcher, obdurate beast, and a whole
rigmarole of villainous names, which the devil may suffer for me! What a
plague, is my flesh made of brass; or is it any thing to me, whether she
is disinchanted or no? What baskets of white linen, shirts, caps, and
socks, (though I wear none) does she bring to soften me? Nothing but
abuse upon abuse; without remembering the proverb, that says, An ass
loaded with gold will skip over a mountain. A generous gift the rock
will rift. We must fervently pray, and hammer away. I will give thee, is
good; but, Here, take it, is better. Then, my master, who ought to lead
me fair and softly by the hand, and persuade me with gentle words to
whip myself into wool and carded cotton, declares, forsooth, that if he
should once take me in hand, he will tie me naked to a tree, and double
the allowance of stripes. These angry gentlemen ought to consider it is
not only a squire, but a governor whom they desire to flog himself, as
if it was no more than drinking after cherries. Let them learn, let them
learn, with a vengeance, how to entreat and beg with good-breeding; for
all seasons are not the same; and a man is not always in good-humour;
here am I ready to burst with vexation to see the rent in my green coat,
and they must needs come and desire me to whip myself with good will,
when, God knows, I am as far from doing it with good will, as I am from
turning Turk[175].’
‘Nevertheless, friend Sancho,’ said the duke, ‘if your heart does not
become softer than a ripe fig, you shall finger no government of mine.
It would be a fine scheme, indeed, if I should send to my islanders a
cruel, flinty-hearted governor, who would not melt at the tears of
damsels in affliction; nor at the entreaties of wise, imperious, ancient
sages and inchanters! In a word, Sancho, you must either consent to whip
yourself, or be whipped, or lay aside all thoughts of being a
governor.’—‘My good lord,’ replied the squire, ‘will not they give me
two days to consider and determine what will be for the best?’—‘By no
means,’ cried Merlin: ‘on this very spot, and this very instant, the
business must be discussed; otherwise Dulcinea will return to the cave
of Montesinos, and the appearance of a country-wench; whereas, if you
comply, she will, in her present form, be transported to the Elysian
fields, where she must reside until the number of the stripes be
accomplished.’
‘Go to, honest Sancho,’ said the duchess, ‘pluck up your spirits, and
behave like a grateful squire that has eaten the bread of Signior Don
Quixote, who is intitled to the service and acknowledgments of us all,
by his amiable disposition and sublime chivalry. Say Aye, my son, to
this same flagellation, and let the devil fetch the devil; leave fear to
the coward; for a stout heart quails misfortune, as you very well know.’
To these exhortations Sancho made no reply; but addressing himself to
Merlin, with his usual extravagance, ‘Good, your worship, pray tell me,
Signior Merlin, the meaning of one thing: a certain courier devil came
here with a message to my master, from Signior Montesinos, desiring him
to stay in this place until he should come up; for he would teach him a
way to disinchant my Lady Dulcinea del Toboso; and hitherto we have seen
no such person?’ To this interrogation Merlin replied, ‘That devil,
friend Sancho, is an ignorant blockhead, and a very great knave. I sent
him hither in quest of your master; not with a message from Montesinos,
but from myself; for Montesinos is still in his cave, planning, or
rather expecting his disinchantment, the worst of which is still to
come; but if he owes you any thing, or you have any business to transact
with him, I will bring you face to face wherever you shall appoint. In
the mean time, dispatch, and give your consent to this discipline;
which, I assure you, will greatly redound to the advantage both of your
soul and body: to your soul, from the charity of the undertaking; and to
your body, as I know you are of a florid complexion, and will be the
better for losing a little blood.’
‘What a number of leeches have we got in this world!’ said Sancho; ‘the
very inchanters are physicians; but since every body says so, although I
cannot perceive it myself, I am content to give myself three thousand
three hundred lashes, on condition that I may give them when and where I
shall think proper, without being confined to any certain time, or rate
of allowance; and I will endeavour to discharge the debt as soon as
possible, that the world may enjoy the beauty of the Lady Dulcinea del
Toboso, since, contrary to my former belief, she appears to be really
beautiful. I likewise covenant that I shall not be obliged to fetch
blood with the scourge, and that in case I should chance to be whipped
by the officers of justice[176], every lash so received shall enter into
the tale: Item, lest I should commit a mistake in the number, Signior
Merlin, who knows every thing, shall take care to reckon them, and give
me to understand how far I have fallen short, or exceeded the appointed
score.’—‘There will be no occasion to apprize you of the overplus,’ said
Merlin; ‘for as soon as the number shall be compleated, the Lady
Dulcinea will be disinchanted, and come, out of pure gratitude, to
return thanks, and even a recompence to the charitable Sancho for his
good work. You need not, therefore, make any scruple about the superplus
or the deficiency; nor will Heaven allow me to defraud any person, even
of a single hair.’—‘A God’s name, then,’ cried Sancho, ‘I consent in my
tribulation; I say, I accept of the penance on the conditions
aforesaid.’
Scarce had Sancho pronounced these last words, when the musick of the
waits began to play again, and an infinite number of muskets were
discharged, while Don Quixote, hanging about Sancho’s neck, imprinted a
world of kisses on his cheeks and forehead; the duke and duchess, and
all the by-standers, expressed the utmost pleasure, the car began to
move, and the beauteous Dulcinea, in passing, bowed to their graces, and
made a profound curtsy to Sancho.
About this time the chearful smiling morn advanced; the flowerets of the
field, with heads erect, diffused their fragrance; and the liquid
chrystal of the rills murmuring among the variegated pebbles, went
sliding on to pay its tribute to the rivers, that waited to receive
their customary dues: the joyous earth, the splendid firmament, the
buxom air, and light unclouded; each singly, and all together joined,
prognosticated plainly, that the day, which trod upon Aurora’s skirts,
would be serene and fair. The duke and duchess, extremely well satisfied
with the chace, as well as with the ingenious and fortunate execution of
their design, returned to the castle, with full intention to perform the
sequel of their jest, than which no real adventure could have given them
more delight.
Footnote 174:
_Disciplinante de lux_, is a cant phrase, applied to those who are
exposed to publick shame.
Footnote 175:
Literally, _cacique_, which was the appellation given to Indian
princes.
Footnote 176:
The other translators have interpreted _mosqueo_ into a fly-flap,
which is undoubtedly one of his meanings; but as it likewise signifies
flagellation at the cart’s tail, I have taken it in this last
acceptation, which, I think, heightens the humour of the passage.
CHAP. IV.
WHICH GIVES AN ACCOUNT OF THE PERILOUS AND INCONCEIVABLE
ADVENTURE OF THE AFFLICTED DUENNA,
ALIAS THE COUNTESS TRIFALDI—
TOGETHER WITH A LETTER WHICH SANCHO PANZA WROTE TO HIS WIFE TERESA
PANZA.
The duke’s steward was a man of humour and ingenuity, who acted the part
of Merlin, and adjusted all the apparatus of the foregoing adventure;
for he composed the verses, and directed a page to represent Dulcinea;
finally, under the auspices of his lord and lady, he projected another
of the most agreeable and strange fancy that could possibly be
conceived.
Next day the duchess asking Sancho if he had begun the task of the
penance, which he was to undergo for the disinchantment of Dulcinea, he
answered in the affirmative, and said, he had that same night given
himself five lashes; but when she enquired about the instrument with
which they were inflicted, he owned they were applied with his hand.
‘That is rather clapping than lashing,’ replied her grace; ‘and I take
it for granted, the sage Merlin will not be content with such delicacy;
it will be absolutely necessary that honest Sancho should make a scourge
of briars, or use a switch that will make him feel it; for learning is
not acquired without pain, and the liberty of such an high-born lady as
Dulcinea is not to be purchased for a trifle.’ To this remonstrance
Sancho replied, ‘I wish your grace would lend me some convenient whip,
or ragged rope’s end, which would do the business without giving me a
great deal of pain; for I would have your grace to know, that although I
am a labouring man, my flesh has more of the cotton than the mat weed in
it; and there is no reason that I should destroy myself for another’s
advantage.’—‘In good time be it,’ answered the duchess; ‘to-morrow
morning I will give you a scourge that will fit you to an hair, and
agree as well with the tenderness of your flesh, as if it was its own
brother.’
This affair being adjusted, ‘My lady,’ said Sancho Panza, ‘your highness
must know I have writ a letter to my wife Teresa Panza, giving an
account of all that hath befallen me since we parted: here it is in my
bosom, and wants nothing but a superscription. I wish your grace, in
your great understanding, would read it; for, in my mind, it smacks of
the governor; I mean, of the manner in which governors ought to
write.’—‘And who was the inditer?’ said the duchess. ‘Who should indite
it, sinner that I am, but myself!’ answered the squire. ‘Did you
likewise write it yourself?’ replied her grace. ‘I did not so much as
think of any such matter,’ said Sancho; ‘for the truth is, I can neither
read nor write, though I know very well how to set my mark.’—‘Let us see
this epistle,’ quoth the duchess, ‘in which, I dare say, you have
displayed the quality and extent of your understanding.’
Then Sancho pulling an open letter from his bosom, the duchess took and
read it to this effect.
SANCHO’S LETTER TO HIS WIFE TERESA PANZA.
‘If I have been finely lashed, I have been well mounted; If I have
obtained a good government, it has cost me a good whipping. This,
Teresa, thou wilt not now understand, but shalt learn some other
opportunity. Know, Teresa, I am determined thou shalt ride in a
coach, which is a resolution pat to the purpose; for any other way
of travelling is fit for none but cats. A governor’s lady you shall
be, and I would fain see the best of them tread upon thy heels. I
have sent thee a green hunting suit, which was a present from my
Lady Duchess. Make it up into a petticoat and jacket for our
daughter. My master Don Quixote, as I have heard in this country, is
a sensible madman, and a diverting fool, and I myself am nothing
short of him in these respects. We have been in the cave of
Montesinos, and the sage Merlin has pitched upon me to disinchant
the Lady Dulcinea del Toboso, who in your parts is called Aldonza
Lorenzo; with three thousand three hundred stripes, lacking five,
which I am to give myself, she will be as much disinchanted as the
mother that bore her. Thou shalt not mention a syllable of this to
any person whatsoever; for if you go to seek advice about your own
concerns, one will say it is white, and another swear ’tis black.’
A few days hence I shall set out for my government, whither I go
with a most outrageous desire of getting money; and I am told, this
is the case with all new governors. I will feel the pulse of it, and
give thee notice whether or no thou shalt come and live with me.
Dapple is in good health, and sends his most hearty commendations: I
believe I shall not forsake him even if they should make me the
Grand Turk. My Lady Duchess kisses thy hand a thousand times: return
the compliment with two thousand; for, as my master says, Nothing is
so reasonable and cheap as good manners. It has not pleased God that
I should stumble upon another portmanteau with a hundred crowns, as
heretofore; but let that give thee no uneasiness, my dear Teresa,
for he is safe who has good cards to play; and what is amiss will
come out in the washing of this same government. One thing, I own,
gives me great concern: I am told, that if once I taste it, I shall
be apt to eat my fingers; and should that be the case, it will be no
cheap bargain; though the lame and the paralytick enjoy a sort of
canonry in the alms they receive. Wherefore, one way or another,
thou wilt certainly be rich and fortunate. The Lord make thee so, as
he very well may, and preserve for thy service thy husband the
governor.
‘SANCHO PANZA.
‘From the Duke’s Castle, July 20, 1614.’
The Duchess having read the letter to an end, ‘In two circumstances,’
said she, ‘the honest governor is a little out of the way. First, in
saying or insinuating, that the government was bestowed upon him, in
return for the stripes he must undergo; whereas he knows, and cannot
deny, that when my Lord Duke promised him the island, nobody thought of
any such thing as stripes in the world: Secondly, he discovers an
avaricious disposition, and I should not like to see him a skin flint;
for greediness bursts the bag, and a covetous governor will do very
ungoverned justice.’—‘I did not write with that intention,’ answered the
squire: ‘and if your ladyship thinks this is not a proper letter, there
is nothing to do but tear it and write another, which perhaps will be
still worse, if it be left to my own numbskull.’—‘No, no,’ cried the
duchess, ‘this will do very well, and must be shewn to the duke.’