_Stanza 2._—I have found no explanation of these difficult lines, and,
for want of a better, I venture to suggest the following: the Garden of
Irem, as has been said in the Note to Poem II., was a mimic Paradise
constructed by a certain fabulous King Shedad, who wished to be
considered a rival to his Maker by his fellows, for which temerity a
swift and sharp judgment fell upon him; the River of Life is one of the
many streams which waters the divine Paradise. To my thinking, Hafiz
takes the one as a type of the wildest human ambition, the other as a
part of the most beautiful vision which the mind of man has conceived.
And to what does it all amount? he asks. Only to this: that we are like
to one who sits and dreams upon the banks of a mighty and resistless
river, fed from many sources, and sings, if he be wise, his song of
praise, and so departs.
_Stanza 4._—The river Kausar is another of the streams of Paradise;
indeed, it is said to be the central spring from whence all the others
flow. A part of its waters are led into a great square lake, a month’s
journey in compass. On the banks of this lake the souls of good
Mahommadans rest and find refreshment after they have crossed the
terrible bridge, sharper than the edge of a sword, which is laid over
the midst of Hell. The waters of the lake are whiter than silver and
sweeter than musk. Round it are set as many cups as there are stars in
the firmament, and he who has drunk of it shall thirst no more.