CHAPTER 20. -- THEORIES OF PROGRESSION AND TRANSMUTATION.

Antiquity and Persistence in Character of the existing Races

of Mankind.

Theory of their Unity of Origin considered.

Bearing of the Diversity of Races on the Doctrine of Transmutation.

Difficulty of defining the Terms "Species" and "Race."

Lamarck's Introduction of the Element of Time into the

Definition of a Species.

His Theory of Variation and Progression.

Objections to his Theory, how far answered.

Arguments of modern Writers in favour of Progression in the

Animal and Vegetable World.

The old Landmarks supposed to indicate the first Appearance of Man,

and of different Classes of Animals, found to be erroneous.

Yet the Theory of an advancing Series of Organic Beings not

inconsistent with Facts.

Earliest known Fossil Mammalia of low Grade.

No Vertebrata as yet discovered in the oldest Fossiliferous Rocks.

Objections to the Theory of Progression considered.

Causes of the Popularity of the Doctrine of Progression as compared

to that of Transmutation.

When speaking in a former work of the distinct races of mankind,* I

remarked that, "if all the leading varieties of the human family sprang

originally from a single pair" (a doctrine, to which then, as now,

I could see no valid objection), "a much greater lapse of time was

required for the slow and gradual formation of such races as the

Caucasian, Mongolian, and Negro, than was embraced in any of the popular

systems of chronology."

(* "Principles of Geology" 7th edition page 637, 1847; see

also 9th edition page 660.)

In confirmation of the high antiquity of two of these, I referred to

pictures on the walls of ancient temples in Egypt, in which, a thousand

years or more before the Christian era, "the Negro and Caucasian

physiognomies were portrayed as faithfully, and in as strong contrast,

as if the likenesses of these races had been taken yesterday." In

relation to the same subject, I dwelt on the slight modification which

the Negro has undergone, after having been transported from the tropics

and settled for more than two centuries in the temperate climate of

Virginia. I therefore concluded that, "if the various races were

all descended from a single pair, we must allow for a vast series of

antecedent ages, in the course of which the long-continued influence

of external circumstances gave rise to peculiarities increased in many

successive generations and at length fixed by hereditary transmission."

So long as physiologists continued to believe that Man had not existed

on the earth above six thousand years, they might with good reason

withhold their assent from the doctrine of a unity of origin of so many

distinct races but the difficulty becomes less and less, exactly in

proportion as we enlarge our ideas of the lapse of time during which

different communities may have spread slowly, and become isolated,

each exposed for ages to a peculiar set of conditions, whether of

temperature, or food, or danger, or ways of living. The law of the

geometrical rate of the increase of population which causes it always

to press hard on the means of subsistence, would ensure the migration in

various directions of offshoots from the society first formed abandoning

the area where they had multiplied. But when they had gradually

penetrated to remote regions by land or water--drifted sometimes

by storms and currents in canoes to an unknown shore--barriers of

mountains, deserts, or seas, which oppose no obstacle to mutual

intercourse between civilised nations, would ensure the complete

isolation for tens or thousands of centuries of tribes in a primitive

state of barbarism.

Some modern ethnologists, in accordance with the philosophers of

antiquity, have assumed that men at first fed on the fruits of the

earth, before even a stone implement or the simplest form of canoe had

been invented. They may, it is said, have begun their career in some

fertile island in the tropics, where the warmth of the air was such that

no clothing was needed and where there were no wild beasts to endanger

their safety. But as soon as their numbers increased they would be

forced to migrate into regions less secure and blest with a less genial

climate. Contests would soon arise for the possession of the most

fertile lands, where game or pasture abounded and their energies and

inventive powers would be called forth, so that at length they would

make progress in the arts.

But as ethnologists have failed, as yet, to trace back the history

of any one race to the area where it originated, some zoologists of

eminence have declared their belief that the different races, whether

they be three, five, twenty, or a much greater number (for on this point

there is an endless diversity of opinion),* have all been primordial

creations, having from the first been stamped with the characteristic

features, mental and bodily, by which they are now distinguished, except

where intermarriage has given rise to mixed or hybrid races.

(* See "Transactions of the Ethnological Society" volume 1

1861.)

Were we to admit, say they, a unity of origin of such strongly marked

varieties as the Negro and European, differing as they do in colour and

bodily constitution, each fitted for distinct climates and exhibiting

some marked peculiarities in their osteological, and even in some

details of cranial and cerebral conformation, as well as in their

average intellectual endowments--if, in spite of the fact that all these

attributes have been faithfully handed down unaltered for hundreds of

generations, we are to believe that, in the course of time, they have

all diverged from one common stock, how shall we resist the arguments

of the transmutationist, who contends that all closely allied species of

animals and plants have in like manner sprung from a common parentage,

albeit that for the last three or four thousand years they may have been

persistent in character? Where are we to stop, unless we make our stand

at once on the independent creation of those distinct human races, the

history of which is better known to us than that of any of the inferior

animals?

So long as Geology had not lifted up a part of the veil which formerly

concealed from the naturalist the history of the changes which the

animate creation had undergone in times immediately antecedent to

the Recent period, it was easy to treat these questions as too

transcendental, or as lying too far beyond the domain of positive

science to require serious discussion. But it is no longer possible

to restrain curiosity from attempting to pry into the relations which

connect the present state of the animal and vegetable worlds, as well as

of the various races of mankind, with the state of the fauna and flora

which immediately preceded.

In the very outset of the inquiry, we are met with the difficulty

of defining what we mean by the terms "species" and "race;" and the

surprise of the unlearned is usually great, when they discover how wide

is the difference of opinion now prevailing as to the significance of

words in such familiar use. But, in truth, we can come to no agreement

as to such definitions, unless we have previously made up our minds

on some of the most momentous of all the enigmas with which the human

intellect ever attempted to grapple.

It is now thirty years since I gave an analysis in the first edition of

my "Principles of Geology" (volume 2 1832) of the views which had been

put forth by Lamarck, in the beginning of the century, on this subject.

In that interval the progress made in zoology and botany, both in

augmenting the number of known animals and plants, and in studying their

physiology and geographical distribution and above all in examining and

describing fossil species, is so vast that the additions made to our

knowledge probably exceed all that was previously known; and what

Lamarck then foretold has come to pass; the more new forms have been

multiplied, the less are we able to decide what we mean by a variety,

and what by a species. In fact, zoologists and botanists are not only

more at a loss than ever how to define a species, but even to determine

whether it has any real existence in nature, or is a mere abstraction of

the human intellect, some contending that it is constant within certain

narrow and impassable limits of variability, others that it is capable

of indefinite and endless modification.

Before I attempt to explain a great step, which has recently been made

by Mr. Darwin and his fellow-labourers in this field of inquiry, I think

it useful to recapitulate in this place some of the leading features of

Lamarck's system, without attempting to adjust the claims of some of

his contemporaries (Geoffroy St. Hilaire in particular) to share in the

credit of some of his original speculations.

From the time of Linnaeus to the commencement of the present century,

it seemed a sufficient definition of the term species to say that

"a species consisted of individuals all resembling each other, and

reproducing their like by generation." But Lamarck after having

first studied botany with success, had then turned his attention to

conchology, and soon became aware that in the newer (or Tertiary) strata

of the earth's crust there were a multitude of fossil species of shells,

some of them identical with living ones, others simply varieties of the

living, and which as such were entitled to be designated, according

to the ordinary rules of classification, by the same names. He also

observed that other shells were so nearly allied to living forms that

it was difficult not to suspect that they had been connected by a common

bond of descent. He therefore proposed that the element of time should

enter into the definition of a species, and that it should run thus:

"A species consists of individuals all resembling each other, and

reproducing their like by generation, SO LONG AS THE SURROUNDING

CONDITIONS DO NOT UNDERGO CHANGES SUFFICIENT TO CAUSE THEIR HABITS,

CHARACTERS, AND FORMS TO VARY." He came at last to the conclusion that

none of the animals and plants now existing were primordial creations,

but were all derived from pre-existing forms, which, after they may have

gone on for indefinite ages reproducing their like, had at length, by

the influence of alterations in climate and in the animate world been

made to vary gradually, and adapt themselves to new circumstances, some

of them deviating in the course of ages so far from their original type

as to have claims to be regarded as new species.

In support of these views, he referred to wild and cultivated plants and

to wild and domesticated animals, pointing out how their colour, form,

structure, physiological attributes and even instincts were gradually

modified by exposure to new soils and climates, new enemies, modes of

subsistence, and kinds of food.

Nor did he omit to notice that the newly acquired peculiarities may

be inherited by the offspring for an indefinite series of generations,

whether they be brought about naturally--as when a species, on the

extreme verge of its geographical range, comes into competition with

new antagonists and is subjected to new physical conditions; or

artificially--as when by the act of the breeder or horticulturist

peculiar varieties of form or disposition are selected.

But Lamarck taught not only that species had been constantly undergoing

changes from one geological period to another, but that there also had

been a progressive advance of the organic world from the earliest to

the latest times, from beings of the simplest to those of more and more

complex structure, and from the lowest instincts up to the highest,

and finally from brute intelligence to the reasoning powers of Man. The

improvement in the grade of being had been slow and continuous, and the

human race itself was at length evolved out of the most highly organised

and endowed of the inferior mammalia.

In order to explain how, after an indefinite lapse of ages, so many of

the lowest grades of animal or plant still abounded, he imagined that

the germs or rudiments of living things, which he called monads, were

continually coming into the world and that there were different kinds

of these monads for each primary division of the animal and vegetable

kingdoms. This last hypothesis does not seem essentially different from

the old doctrine of equivocal or spontaneous generation; it is wholly

unsupported by any modern experiments or observation, and therefore

affords us no aid whatever in speculating on the commencement of vital

phenomena on the earth.

Some of the laws which govern the appearance of new varieties were

clearly pointed out by Lamarck. He remarked, for example, that as the

muscles of the arm become strengthened by exercise or enfeebled by

disuse, some organs may in this way, in the course of time, become

entirely obsolete, and others previously weak become strong and play a

new or more leading part in the organisation of a species. And so

with instincts, where animals experience new dangers they become more

cautious and cunning, and transmit these acquired faculties to their

posterity. But not satisfied with such legitimate speculations, the

French philosopher conceived that by repeated acts of volition animals

might acquire new organs and attributes, and that in plants, which

could not exert a will of their own, certain subtle fluids or organising

forces might operate so as to work out analogous effects.

After commenting on these purely imaginary causes, I pointed out in

1832, as the two great flaws in Lamarck's attempt to explain the origin

of species, first, that he had failed to adduce a single instance of

the initiation of a new organ in any species of animal or plant; and

secondly, that variation, whether taking place in the course of nature

or assisted artificially by the breeder and horticulturist, had never

yet gone so far as to produce two races sufficiently remote from each

other in physiological constitution as to be sterile when intermarried,

or, if fertile, only capable of producing sterile hybrids, etc.*

(* "Principles of Geology" 1st edition volume 2 chapter 2.)

To this objection Lamarck would, no doubt, have answered that there had

not been time for bringing about so great an amount of variation;

for when Cuvier and some other of his contemporaries appealed to the

embalmed animals and plants taken from Egyptian tombs, some of them 3000

years old, which had not experienced in that long period the slightest

modification in their specific characters, he replied that the climate

and soil of the valley of the Nile had not varied in the interval, and

that there was therefore no reason for expecting that we should be able

to detect any change in the fauna and flora. "But if," he went on to

say, "the physical geography, temperature, and other conditions of life

had been altered in Egypt as much as we know from geology has happened

in other regions, some of the same animals and plants would have

deviated so far from their pristine types as to be thought entitled to

take rank as new and distinct species."

Although I cited this answer of Lamarck in my account of his theory,*

I did not at the time fully appreciate the deep conviction which it

displays of the slow manner in which geological changes have taken place

and the insignificance of thirty or forty centuries in the history of

a species, and that, too, at a period when very narrow views were

entertained of the extent of past time by most of the ablest geologists,

and when great revolutions of the earth's crust, and its inhabitants,

were generally attributed to sudden and violent catastrophes.

(* Ibid. page 587.)

While in 1832 I argued against Lamarck's doctrine of the gradual

transmutation of one species into another, I agreed with him in

believing that the system of changes now in progress in the organic

world would afford, when fully understood, a complete key to the

interpretation of all the vicissitudes of the living creation in past

ages. I contended against the doctrine, then very popular, of the sudden

destruction of vast multitudes of species and the abrupt ushering into

the world of new batches of plants and animals.

I endeavoured to sketch out (and it was, I believe, the first systematic

attempt to accomplish such a task) the laws which govern the extinction

of species, with a view of showing that the slow but ceaseless

variations now in progress in physical geography, together with the

migration of plants and animals into new regions, must in the course

of ages give rise to the occasional loss of some of them and eventually

cause an entire fauna and flora to die out; also that we must infer from

geological data that the places thus left vacant from time to time

are filled up without delay by new forms adapted to new conditions,

sometimes by immigration from adjoining provinces, sometimes by new

creations. Among the many causes of extinction enumerated by me were the

power of hostile species, diminution of food, mutations in climate, the

conversion of land into sea and of sea into land, etc. I firmly opposed

Brocchi's hypothesis of a decline in the vital energy of each species;*

maintaining that there was every reason to believe that the reproductive

powers of the last surviving representatives of a species were as

vigorous as those of their predecessors, and that they were as capable,

under favourable circumstances, of repeopling the earth with their kind.

(* "Principles of Geology" 1st edition volume 2 chapter 8;

and 9th edition page 668.)

The manner in which some species are now becoming scarce and dying out,

one after the other, appeared to me to favour the doctrine of the fixity

of the specific character, showing a want of pliancy and capability of

varying, which ensured their annihilation whenever changes adverse

to their well-being occurred; time not being allowed for such a

transformation as might be conceived capable of adapting them to the new

circumstances, and of converting them into what naturalists would call

new species.*

(* Laws of Extinction, "Principles of Geology" 1st edition

1832 volume 2 chapters 5 to 11 inclusive; and 9th edition

chapters 37 to 42 inclusive 1853.)

But while rejecting transmutation, I was equally opposed to the popular

theory that the creative power had diminished in energy, or that it

had been in abeyance ever since Man had entered upon the scene. That a

renovating force which had been in full operation for millions of years

should cease to act while the causes of extinction were still in full

activity, or even intensified by the accession of Man's destroying

power, seemed to me in the highest degree improbable. The only point on

which I doubted was whether the force might not be intermittent instead

of being, as Lamarck supposed, in ceaseless operation. Might not the

births of new species, like the deaths of old ones, be sudden? Might

they not still escape our observation? If the coming in of one new

species, and the loss of one other which had endured for ages, should

take place annually, still, assuming that there are a million of animals

and plants living on the globe, it would require, I observed, a million

of years to bring about a complete revolution in the fauna and flora. In

that case, I imagined that, although the first appearance of a new form

might be as abrupt as the disappearance of an old one, yet naturalists

might never yet have witnessed the first entrance on the stage of a

large and conspicuous animal or plant, and as to the smaller kinds, many

of them may be conceived to have stolen in unseen, and to have spread

gradually over a wide area, like species migrating into new provinces.*

(* "Principles of Geology" 1st edition 1832 volume 2 chapter

11; and 9th edition page 706.)

It may now be useful to offer some remarks on the very different

reception which the twin branches of Lamarck's development theory,

namely, progression and transmutation, have met with, and to inquire

into the causes of the popularity of the one and the great unpopularity

of the other. We usually test the value of a scientific hypothesis by

the number and variety of the phenomena of which it offers a fair or

plausible explanation. If transmutation, when thus tested, has decidedly

the advantage over progression and yet is comparatively in disfavour,

we may reasonably suspect that its reception is retarded, not so much by

its own inherent demerits, as by some apprehended consequences which

it is supposed to involve and which run counter to our preconceived

opinions.

THEORY OF PROGRESSION.

In treating of this question, I shall begin with the doctrine of

progression, a concise statement of which, so far as it relates to the

animal kingdom, was thus given twelve years ago by Professor Sedgwick,

in the preface to his "Discourse on the Studies of the University of

Cambridge."

"There are traces," he says, "among the old deposits of the earth of an

organic progression among the successive forms of life. They are to

be seen in the absence of mammalia in the older, and their very

rare appearance in the newer Secondary groups; in the diffusion of

warm-blooded quadrupeds (frequently of unknown genera) in the older

Tertiary system, and in their great abundance (and frequently of known

genera) in the upper portions of the same series; and lastly, in the

recent appearance of Man on the surface of the earth."

"This historical development," continues the same author, of the forms

and functions of organic life during successive epochs, "seems to mark

a gradual evolution of creative power, manifested by a gradual ascent

towards a higher type of being." "But the elevation of the fauna of

successive periods was not made by transmutation, but by creative

additions; and it is by watching these additions that we get some

insight into Nature's true historical progress, and learn that there

was a time when Cephalopoda were the highest types of animal life, the

primates of this world; that Fishes next took the lead, then Reptiles;

and that during the secondary period they were anatomically raised far

above any forms of the reptile class now living in the world. Mammals

were added next, until Nature became what she now is, by the addition of

Man."*

(* Professor Sedgwick's "Discourse on the Studies of the

University of Cambridge" Preface to 5th edition pages 44,

154, 216, 1850.)

Although in the half century which has elapsed between the time of

Lamarck and the publication of the above summary, new discoveries have

caused geologists to assign a higher antiquity both to Man and the

oldest fossil mammalia, fish, and reptiles than formerly, yet the

generalisation, as laid down by the Woodwardian Professor, as to

progression, still holds good in all essential particulars.

The progressive theory was propounded in the following terms by the late

Hugh Miller in his "Footprints of the Creator."

"It is of itself an extraordinary fact without reference to other

considerations, that the order adopted by Cuvier in his "Animal

Kingdom," as that in which the four great classes of vertebrate animals,

when marshalled according to their rank and standing, naturally range,

should be also that in which they occur in order of time. The brain,

which bears an average proportion to the spinal cord of not more than

two to one, comes first--it is the brain of the fish; that which bears

to the spinal cord an average proportion of two and a half to one

succeeded it--it is the brain of the reptile; then came the brain

averaging as three to one--it is that of the bird. Next in succession

came the brain that averages as four to one--it is that of the mammal;

and last of all there appeared a brain that averages as twenty-three to

one--reasoning, calculating Man had come upon the scene."*

(* "Footprints of the Creator" Edinburgh 1849 page 283.)

M. Agassiz, in his "Essay on Classification," has devoted a chapter to

the "Parallelism between the Geological Succession of Animals and

Plants and their present relative Standing;" in which he has expressed a

decided opinion that within the limits of the orders of each great class

there is a coincidence between their relative rank in organisation and

the order of succession of their representatives in time.*

(* "Contributions to the Natural History of the United

States" Part 1.--Essay on Classification page 108.)

Professor Owen, in his Palaeontology, has advanced similar views, and

has remarked, in regard to the vertebrata that there is much positive

as well as negative evidence in support of the doctrine of an advance in

the scale of being, from ancient to more modern geological periods. We

observe, for example, in the Triassic, Oolitic, and Cretaceous

strata, not only an absence of placental mammalia, but the presence

of innumerable reptiles, some of large size, terrestrial and aquatic,

herbivorous and predaceous, fitted to perform the functions now

discharged by the mammalia.

The late Professor Bronn, of Heidelberg, after passing in review more

than 24,000 fossil animals and plants, which he had classified

and referred each to their geological position in his "Index

Palaeontologicus," came to the conclusion that, in the course of time,

there had been introduced into the earth more and more highly organised

types of animal and vegetable life; the modern species being, on the

whole, more specialised, i.e. having separate organs, or parts of the

body, to perform different functions, which, in the earlier periods and

in beings of simpler structure, were discharged in common by a single

part or organ.

Professor Adolphe Brongniart, in an essay published in 1849 on the

botanical classification and geological distribution of the genera of

fossil plants,* arrives at similar results as to the progress of the

vegetable world from the earliest periods to the present.

(* Tableau des Genres de Vegetaux fossiles, etc.

"Dictionnaire Universel d'Histoire Naturelle" Paris 1849.)

He does not pretend to trace an exact historical series from the

sea-weed to the fern, or from the fern again to the conifers and

cycads, and lastly from those families to the palms and oaks, but he,

nevertheless, points out that the cryptogamic forms, especially the

acrogens, predominate among the fossils of the primary formations,

the Carboniferous especially, while the gymnosperms or coniferous and

cycadeous plants abound in all the strata, from the Trias to the Wealden

inclusive; and lastly, the more highly developed angiosperms, both

monocotyledonous and dicotyledonous, do not become abundant until the

Tertiary period. It is a remarkable fact, as he justly observes,

that the angiospermous exogens, which comprise four-fifths of living

plants--a division to which all our native European trees, except the

Coniferae, belong, and which embrace all the Compositae, Leguminosae,

Umbelliferae, Cruciferae, Heaths, and so many other families--are wholly

unrepresented by any fossils hitherto discovered in the Primary and

Secondary formations from the Silurian to the Oolitic inclusive. It is

not till we arrive at the Cretaceous period that they begin to appear,

sparingly at first, and only playing a conspicuous part, together with

the palms and other endogens, in the Tertiary epoch.

When commenting on the eagerness with which the doctrine of progression

was embraced from the close of the last century to the time when I first

attempted, in 1830, to give some account of the prevailing theories in

geology, I observed that far too much reliance was commonly placed on

the received dates of the first appearances of certain orders or classes

of animals or plants, such dates being determined by the age of the

stratum in which we then happened to have discovered the earliest

memorials of such types. At that time (1830), it was taken for granted

that Man had not co-existed with the mammoth and other extinct mammalia,

yet now that we have traced back the signs of his existence to the

Pleistocene era, and may anticipate the finding of his remains on some

future day in the Pliocene period, the theory of progression is not

shaken; for we cannot expect to meet with human bones in the Miocene

formations, where all the species and nearly all the genera of mammalia

belong to types widely differing from those now living; and had some

other rational being, representing Man, then flourished, some signs

of his existence could hardly have escaped unnoticed, in the shape of

implements of stone or metal, more frequent and more durable than the

osseous remains of any of the mammalia.

In the beginning of this century it was one of the canons of the popular

geological creed that the first warm-blooded quadrupeds which had

inhabited this planet were those derived from the Eocene gypsum of

Montmartre in the suburbs of Paris, almost all of which Cuvier had shown

to belong to extinct genera. This dogma continued in force for more than

a quarter of a century, in spite of the discovery in 1818 of a marsupial

quadruped in the Stonesfield strata, a member of the Lower Oolite,

near Oxford. Some disputed the authority of Cuvier himself as to the

mammalian character of the fossil; others, the accuracy of those who had

assigned to it so ancient a place in the chronological series of rocks.

In 1832 I pointed out that the occurrence of this single fossil in

the Oolite was "fatal to the theory of successive development" as then

propounded.*

(* "Principles of Geology" 2nd edition 1 173.)

Since that period great additions have been made to our knowledge of

the existence of land quadrupeds in the olden times. We have ascertained

that, in Eocene strata older than the gypsum of Paris, no less than

four distinct sets of placental mammalia have flourished; namely, first,

those of the Headon series in the Isle of Wight, from which fourteen

species have been procured; secondly, those of the antecedent

Bagshot and Bracklesham beds, which have yielded, together with the

contemporaneous "calcaire grossier" of Paris, twenty species; thirdly,

the still older beds of Kyson, near Ipswich, and those of Herne Bay,

at the mouth of the Thames, in which seven species have been found;

and fourthly, the Woolwich and Reading beds, which have supplied ten

species.*

(* Lyell's supplement to 5th edition of "Elements" 1857.)

We can scarcely doubt that we should already have traced back the

evidence of this class of fossils much farther had not our inquiries

been arrested, first by the vast gap between the Tertiary and Secondary

formations, and then by the marine nature of the Cretaceous rocks.

The mammalia next in antiquity, of which we have any cognisance, are

those of the Upper Oolite of Purbeck, discovered between the years 1854

and 1857, and comprising no less than fourteen species, referable

to eight or nine genera; one of them, Plagiaulax, considered by Dr.

Falconer to have been a herbivorous marsupial. The whole assemblage

appear, from the joint observations of Professor Owen and Dr. Falconer,

to indicate a low grade of quadruped, probably of the marsupial type.

They were, for the most part, diminutive, the two largest not much

exceeding our common hedgehog and polecat in size.

Next anterior in age are the mammalia of the Lower Oolite of

Stonesfield, of which four species are known, also very small and

probably marsupial, with one exception, the Stereognathus ooliticus,

which, according to Professor Owen's conjecture, may have been a hoofed

quadruped and placental, though, as we have only half of the lower jaw

with teeth, and the molars are unlike any living type, such an opinion

is of course hazarded with due caution.

Still older than the above are some fossil quadrupeds of small size,

found in the Upper Trias of Stuttgart in Germany, and more lately by Mr.

C. Moore in beds of corresponding age near Frome, which are also of a

very low grade, like the living Myrmecobius of Australia. Beyond this

limit our knowledge of the highest class of vertebrata does not as

yet extend into the past, but the frequent shifting back of the old

landmarks, nearly all of them once supposed in their turn to indicate

the date of the first appearance of warm-blooded quadrupeds on this

planet, should serve as a warning to us not to consider the goal at

present reached by palaeontology as one beyond which they who come after

us are never destined to pass.

On the other hand, it may be truly said in favour of progression that

after all these discoveries the doctrine is not gainsaid, for the less

advanced marsupials precede the more perfect placental mammalia in the

order of their appearance on the earth.

If the three localities where the most ancient mammalia have been

found--Purbeck, Stonesfield, and Stuttgart--had belonged all of them to

formations of the same age, we might well have imagined so limited an

area to have been peopled exclusively with pouched quadrupeds, just

as Australia now is, while other parts of the globe were inhabited by

placentals, for Australia now supports one hundred and sixty species of

marsupials, while the rest of the continents and islands are tenanted by

about seventeen hundred species of mammalia, of which only forty-six

are marsupial, namely, the opossums of North and South America. But the

great difference of age of the strata in each of these three localities

seems to indicate the predominance throughout a vast lapse of time (from

the era of the Upper Trias to that of the Purbeck beds) of a low grade

of quadrupeds; and this persistency of similar generic and ordinal types

in Europe while the species were changing, and while the fish, reptiles,

and mollusca were undergoing vast modifications, raises a strong

presumption that there was also a vast extension in space of the same

marsupial forms during that portion of the Secondary epoch which has

been termed "the age of reptiles."

As to the class Reptilia, some of the orders which prevailed when

the Secondary rocks were formed are confessedly much higher in their

organisation than any of the same class now living. If the less perfect

ophidians, or snakes, which now abound on the earth had taken the lead

in those ancient days among the land reptiles, and the Deinosaurians

had been contemporary with Man, there can be no doubt that the

progressionist would have seized upon this fact with unfeigned

satisfaction as confirmatory of his views. Now that the order of

succession is precisely reversed, and that the age of the Iguanodon was

long anterior to that of the Eocene Palaeophis and living boa, while the

crocodile is in our own times the highest representative of its class, a

retrograde movement in this important division of the vertebrata must be

admitted. It may perhaps be accounted for by the power acquired by the

placental mammalia, when they became dominant, a power before which

the class of vertebrata next below them, as coming most directly in

competition with them, may more than any other have given way.

For no less than thirty-four years it had been a received axiom in

palaeontology that reptiles had never existed before the Permian or

Magnesian Limestone period, when at length in 1844 this supposed barrier

was thrown down, and Carboniferous reptiles, terrestrial and aquatic, of

several genera were brought to light; and discussions are now going

on as to whether some remains of an Enaliosaur (perhaps a large

Labyrinthodon) have not been detected in the coal of Nova Scotia, and

whether certain sandstones near Elgin in Scotland, containing the bones

of lacertian, crocodilian, and rhynchosaurian reptiles, may not be

referable to the "Old Red" or Devonian group. Still, no traces of this

class have yet been detected in rocks as ancient as those in which the

oldest fish have been found. [38]

As to fossil representatives of the ichthyic type, the most ancient were

not supposed before 1838 to be of a date anterior to the Coal, but they

have since been traced back, first to the Devonian, and then to the

Silurian rocks. No remains, however, of them or of any vertebrate animal

have yet been discovered in the Ordovician strata, rich as these are in

invertebrate fossils, nor in the still older Cambrian; so that we seem

authorised to conclude, though not without considerable reserve, that

the vertebrate type was extremely scarce, if not wholly wanting,

in those epochs often spoken of as "primitive," but which, if the

Development Theory be true, were probably the last of a long series of

antecedent ages in which living beings flourished.

As to the Mollusca, which afford the most unbroken series of geological

medals, the highest of that class, the Cephalopoda, abounded in

older Silurian times, comprising several hundred species of chambered

univalves. Had there been strong prepossessions against the progressive

theory, it would probably have been argued that when these cephalopods

abounded, and the siphonated gasteropods were absent, a higher order of

zoophagous mollusca discharged the functions afterwards performed by an

inferior order in the Secondary, Tertiary, and Post-Tertiary seas. But

I have never seen this view suggested as adverse to the doctrine of

progress, although much stress has been laid on the fact that the

Silurian Brachiopoda, creatures of a lower grade, formerly discharged

the functions of the existing lamellibranchiate bivalves, which are

higher in the scale.

It is said truly that the Ammonite, Orthoceras, and Nautilus of these

ancient rocks were of the tetrabranchiate division, and none of them

so highly organised as the Belemnite and other dibranchiate cephalopods

which afterwards appeared, and some of which now flourish in our seas.

Therefore, we may infer that the simplest forms of the Cephalopoda took

precedence of the more complex in time. But if we embrace this view, we

must not forget that there are living Cephalopoda, such as the Octopods,

which are devoid of any hard parts, whether external or internal, and

which could leave behind them no fossil memorials of their existence,

so that we must make a somewhat arbitrary assumption, namely, that at

a remote era, no such Dibranchiata were in being, in order to avail

ourselves of this argument in favour of progression. On the other

hand, it is true that in the Lower Cambrian not even the shell-bearing

tetrabranchiates have yet been discovered.

In regard to plants, although the generalisation above cited of M.

Adolphe Brongniart is probably true, there has been a tendency in the

advocates of progression to push the inferences deducible from known

facts, in support of their favourite dogma, somewhat beyond the limits

which the evidence justifies. Dr. Hooker observes, in his recent

"Introductory Essay to the Flora of Australia," that it is impossible

to establish a parallel between the successive appearances of vegetable

forms in time, and their complexity of structure or specialisation of

organs as represented by the successively higher groups in the natural

method of classification. He also adds that the earliest recognisable

Cryptogams are not only the highest now existing, but have more highly

differentiated vegetative organs than any subsequently appearing, and

that the dicotyledonous embryo and perfect exogenous wood, with the

highest specialised tissue known (the coniferous with glandular tissue),

preceded the monocotyledonous embryo and endogenous wood in date

of appearance on the globe--facts wholly opposed to the doctrine of

progression, and which can only be set aside on the supposition that

they are fragmentary evidence of a time farther removed from the origin

of vegetation than from the present day.*

(* "Introductory Essay to the Flora of Australia," page 31

London 1859. Published separately.) [39]

It would be an easy task to multiply objections to the theory now under

consideration; but from this I refrain, as I regard it not only as a

useful, but rather in the present state of science as an indispensable

hypothesis, and one which though destined hereafter to undergo many and

great modifications will never be overthrown.

It may be thought almost paradoxical that writers who are most in favour

of transmutation (Mr. C. Darwin and Dr. J. Hooker, for example) are

nevertheless among those who are most cautious, and one would say timid,

in their mode of espousing the doctrine of progression; while, on the

other hand, the most zealous advocates of progression are oftener than

not very vehement opponents of transmutation. We might have anticipated

a contrary leaning on the part of both, for to what does the theory

of progression point? It supposes a gradual elevation in grade of the

vertebrate type in the course of ages from the most simple ichthyic form

to that of the placental mammalia and the coming upon the stage last in

the order of time of the most anthropomorphous mammalia, followed by

the human race--this last thus appearing as an integral part of the same

continuous series of acts of development, one link in the same chain,

the crowning operation as it were of one and the same series of

manifestations of creative power. If the dangers apprehended from

transmutation arise from the too intimate connection which it tends to

establish between the human and merely animal natures, it might

have been expected that the progressive development of organisation,

instinct, and intelligence might have been unpopular, as likely to

pioneer the way for the reception of the less favoured doctrine. But the

true explanation of the seeming anomaly is this, that no one can believe

in transmutation who is not profoundly convinced that all we know in

palaeontology is as nothing compared with what we have yet to learn, and

they who regard the record as so fragmentary, and our acquaintance

with the fragments which are extant as so rudimentary, are apt to be

astounded at the confidence placed by the progressionists in data which

must be defective in the extreme. But exactly in proportion as the

completeness of the record and our knowledge of it are overrated,

in that same degree are many progressionists unconscious of the goal

towards which they are drifting. Their faith in the fullness of

the annals leads them to regard all breaks in the series of organic

existence, or in the sequence of the fossiliferous rocks, as proofs

of original chasms and leaps in the course of nature--signs of the

intermittent action of the creational force, or of catastrophes which

devastated the habitable surface. They do not doubt that there is a

continuity of plan, but they believe that it exists in the Divine mind

alone, and they are therefore without apprehension that any facts

will be discovered which would imply a material connection between the

outgoing organisms and the incoming ones.

The Antiquity of Man · 第 20 / 24 章