CHAPTER V

CAPTURE BY THE STATE

"It is a great and perilous discovery that the State can [as in

Germany] impress the minds of masses of men by a carefully organised

system of political education, and we hope the authors will bear it in

mind."--_Westminster Gazette_.

"Germany has shown the world to what evil ends the dishonest use of

schools and schoolmasters must lead."--_Contemporary Review_.

We have discussed the pros and cons of propaganda--the propaganda, that

is to say, by each master of his particular point of view--and have

concluded that, if certain safeguards are adopted and honestly adhered

to, such propaganda is desirable. But there is one particular form of

propaganda which no one, if he has any reverence at all for the

individuality of his pupils and the freedom of the world, can regard as

anything but an abomination. And here we meet with the most serious

criticism which can be, and has been, levelled against the project of

political education. Suppose, it has been urged, that your scheme is

adopted by a number of the public schools; suppose that by a steady

process of attack, this new and very powerful piece of machinery is

captured by the State, as a means of imposing orthodoxy on the nation

and nipping in the bud a great part of our potential vigour and

independence; have you not then defeated most disastrously your own

object, and desiring above everything more liberty in thought and more

self-reliance in action, merely succeeded in setting up a system

similar to that which created the national character of modern Germany?

It is at first sight a most damaging criticism; and a criticism which

seems to gather weight as we look about us and observe the terrible

results which have occurred when the State has been allowed to

manipulate opinion for its own ends. No Englishman will need to have

the lesson of Germany brought home to him; he knows too well how

inculcation through the schools of the worst type of narrow patriotism,

rendered seemingly noble by a deliberate falsification of history, has

warped the generosity which all children, German or other, possess,

into a pitiful acquiescence in every form of intellectual and moral

vileness. But in England, too, the danger signals are not wanting. We

have observed the people falling more and more under the sway of one

man's ideas, carried by his Press into every town and village of the

countryside: we have noticed that complete independence does not appear

always to exist as between the Press and the men who are responsible

for the gravest acts of public policy; and some of us do not much like

what we have seen. Are we then to help forward the forces making for

our own Prussianisation? We desire to see Politics taught by masters

of every shade of political opinion, so that the boys may have all the

materials from which to form an independent judgment; but will not the

State see to it, as it grows more and more powerful, that only those

men are allowed to become, or to remain, schoolmasters, who will teach

a doctrine not abhorrent to the powers that be? Those who know the

public schools will not be at a loss to understand how such a

consummation could be achieved. Even now there is the pressure of

parents, members of the financial or political wing of the ruling

class--a pressure few head masters are big enough to resist. And in

the future--to take only one instance--may not Conscription remain, and

the Government exercise a direct control through the medium of the

O.T.C.?

And as one writes these words; as one sees the ghastly prospect of more

and more State control, more and more authoritarianism and docility,

less and less of the free co-operation which is the very life-blood of

society, one sees also that the only way in which we can prevent the

remedy we have proposed from becoming another instrument in the hands

of our enemies, is simply by adopting that remedy itself. We must

break in on the vicious circle while and how we can. For why is there

a danger of our instrument of education being turned into an instrument

of obscurantism? Only because there is a danger of our whole society

becoming rotten to the core; only because there is a danger of the

present cleavage between the two English nations becoming wider and

wider, until we have, on the one hand, a class ruling in the interests

of money and privilege, and, on the other, a slaving and possibly

pampered proletariate. And unless a start is made here and now with

the political education of Europe--unless boys and girls are made to

think politically while their generosity and idealism is still

untainted by motives of personal profit, and their powers of vital

thought not yet decayed by disuse--these and worse things will happen;

love, tolerance, and the independence which is the birthright of men,

will all be engulfed in a mad welter of personal, class, and national

selfishness. In such a society it really would not matter very much if

political education were captured by the State; and the only way, as it

seems to us, of preventing its advent is by getting up a system of

political education. For by political education we are creating the

only possible safeguard against a misuse of it--we are creating a

society which will not _desire_ to misuse it.

And so we would make, if we may, an appeal to all who are considering

what their future work shall be, and to those also who may be finding

their present work unprofitable--we would urge them to become

schoolmasters. We like sometimes to think of a little Greek army of

devoted warriors--a band of five hundred young men, who will go into

the public schools and there gradually help to set up a system of

political education. The word "Greek" is not out of place. For there

is something about the sunlit freshness of a cricket field--something

too, about the boys, belonging for the most part to a class which, with

all its faults, has a great tradition of public service behind it--that

brings before the mind a gathering of Greek humanity in the smiling

peace of a Greek country place. It is idle to pretend that a man of

ability who goes into the schoolmastering profession does not have to

make many sacrifices. His salary is usually miserable; his chances of

a head mastership must be at present in inverse ratio to the vigour

with which he acts on the principles he believes in, for these posts

are mostly reserved for the "safe," as the debates of the Head Masters'

Conference used to show, until, a few years ago, that body very wisely

decided to exclude reporters. But the compensations are enormous. He

will live all his life close to boys whom, when he once gets to know

them, he will find to have a freshness and high-heartedness which will

be a constant source of hope and inspiration; he will have the joy of

watching their minds develop, and of feeling that it is due in some

measure to him that they are growing into makers of happiness for

themselves and the world. And when in his work he is met by the

opposition of those who misinterpret or misunderstand, he will have an

almost fierce satisfaction in the faith that the future may be all on

his side, and that many years hence a little of him will live in men

who have realised not his, but their, individuality, and that

potentiality for goodness which, as well as he was able, he fostered

and brought to the light.

We have both been schoolmasters; at the moment we are neither of us

anything so useful; and we feel that we can say quite dogmatically that

there is no happiness equal to that of the profession that was ours.

And both of us fell into it accidently, as so many others have done.

Yet the appeal for schoolmasters should surely not be based entirely or

even mainly on the idyllic picture of the happy schoolmaster. John

Stuart Mill reduced hedonism to its fundamental paradox when he

declared that the way to find happiness was to turn your back on it.

If there is one lesson which political education rightly conducted

cannot fail to impress upon its best boys, it is the crying need of the

schools for their services. From Plato and Aristotle down to the

latest treatises on Reconstruction, be it the "Principles of

Reconstruction," as laid down by Mr. Bertrand Russell, or the "Elements

of Reconstruction," as reprinted from _The Times_ with an introduction

by Lord Milner, all alike come round to education as the keystone of

the arch of politics. The final appeal is always to the schoolmaster,

and it is perhaps less hopeful to appeal to the actual schoolmaster of

to-day than to the possible schoolmaster of to-morrow. As are our

schools, so will be our Parliaments and our Civil Service, and some at

any rate who have mapped out for themselves a career of political

usefulness and honour in Westminster, Whitehall, or abroad, might

bethink themselves first of Banquo.

"Lesser than Macbeth and greater:

Not so happy yet much happier;

Thou shalt get kings though thou be none."

The School and the World · 第 2 / 8 章