CHAPTER III.

M. Champollion Figeac, the well-known _savant_ and orientalist, was

for many years conservator of the Imperial Library of the palace

at Fontainebleau. One day in 1856[109] he attended the sale of the

library of the late Marquis de Coulanges. His daughter relates that

on his return he appeared to be in a state of high mental excitement,

the main symptom of which was the manifestation of extravagant

joy. Convulsively embracing her, he exhibited a volume he had just

purchased, and which appeared to be the cause of his superlative

satisfaction. The volume was Vansleb's manuscript. Familiar with

Vansleb's published works, M. Champollion and many other scholars had

long regretted the loss of this manuscript. His joy at finding it

can readily be understood. Finding an indorsement on the manuscript

that indicated Bourron as the place of Vansleb's death and burial,

M. Champollion immediately wrote to the curé of that village for

information as to Vansleb, and as to the condition of his tomb. But

the deceased monk had passed so short a time at Bourron that he had

left absolutely no trace in the local traditions of the place, and no

one there had ever seen or heard of his tomb. However, on a careful

search of the registers, the entry of his burial was found, and his

last resting-place sufficiently indicated.

In 1859, the church was completely renovated, and advantage was taken

of that circumstance to search for and find the remains of the poor

monk. After the necessary formalities of identification had been

complied with, they were carefully re-interred, and M. Champollion,

having interested the emperor in the matter, was authorized to have

erected over the grave an appropriate and elegant monument, bearing

the inscription of which the following is a translation:

TO THE MEMORY OF

JOHN MICHAEL VANSLEB,

DOMINICAN OF THE MINERVA,

LEARNED TRAVELLER IN THE EAST,

BY ORDER OF LOUIS XIV.

DIED, VICAR OF BOURRON,

JUNE 12, 1679.

RESTORATION OF HIS TOMB

UNDER THE AUSPICES OF THE EMPEROR,

NAPOLEON III.,

IN THE YEAR 1861.

But a more important rehabilitation remained to be made, and M.

Champollion showed, if possible, greater zeal in this than in the

merely material one. Vansleb's MSS. and letters were carefully

examined and found to throw new and important light on capital

incidents heretofore either totally suppressed or wrested to his

disadvantage.

Too aged and infirm even to undertake a task which would have been

to him only a labor of love, M. Champollion confided the papers

to the Abbé Pougeois, the present curé of Bourron, who, under the

inspiration of the learned orientalist, prepared a careful and

elaborate memoir of the forgotten Dominican. It was eminently

fitting, and poetic in its justice, that Vansleb's vindication

should come from the double source of science and the church. On

the completion of the Abbé Pougeois' work, it was, by order of

the emperor, submitted for examination to M. Octave Feuillet,

member of the French Academy, and the successor of M. Champollion

at Fontainebleau. The report being entirely favorable, the Abbé

Pougeois' memoir was ordered to be published at the expense of

the emperor, under the title, _Vansleb, savant, orientaliste,

et voyageur. Sa Vie, sa Disgrace, ses Oeuvres. Par M. l'Abbé

Pougeois, Curé de Bourron._ Paris, 1869. The book is a large and

handsome volume of 481 octavo pages. It has been freely used in the

preparation of this article.

The current misrepresentations concerning Vansleb were taken up

into the literary history of the period, and have been ever since

repeated by successive historians and biographers. Nevertheless,

some of them were apparently struck with the inconsistencies and

contradictions involved in the charges against the defenceless monk,

and gradually the most offensive of these were dropped. Among the

modern biographical notices of Vansleb, that contained in Charles

Knight's _English Cyclopædia_ (article "Wansleben;" nearly identical

with one in the _Penny Cyclopædia_) is generally fair. It states,

however, that Vansleb "was called to account for moneys intrusted

to his disposal, and disgraced for misapplying them." Although the

writer of that notice doubtless had the warrant of half a dozen

biographies for making the statement, it is utterly devoid of truth;

so much so, indeed, that at the period of his death Vansleb was the

creditor, not the debtor, of the French government. Colbert was to

have paid Vansleb the miserable salary of two thousand francs per

annum, and one thousand francs for the purchase of MSS. and valuable

curiosities! Even allowing liberally for the difference in the values

of money then and now, two thousand francs still remains a pitiable

sum wherewith to remunerate one year's services of such a man as

Vansleb.

With the miserable stipend of one thousand francs per annum, he

purchased and sent (in 1671-72 and 1673) to the Royal Library, where

they still remain, four hundred and fifty-seven valuable MSS. and

books, Arabic, Turkish, Persian, Coptic, and Ethiopian, besides a

large quantity of inscriptions on stone and metal, marbles, medals,

and animals, living and dead.

If we must believe Vansleb's traducers, we witness the strange

spectacle of a defaulter insisting upon and with difficulty obtaining

an interview with his principal. And this not once, but twice and

thrice. In one of his letters to Colbert, written March 20th, 1677,

more than a month after his return to Paris, Vansleb claims as due

him--_First._ The amount expended in preparation for the journey he

was about to undertake when ordered back by the minister. _Second._

The balance of his last account rendered. _Third._ The amount

still unpaid him for books, MSS., etc., sent to the Royal Library.

_Fourth._ His salary up to the time he was definitely discharged, at

the third and last audience accorded him by the minister. The letter

referred to is dignified, firm, and moderate--as unlike as possible

in its tone that of a defaulter and a dishonest man. Thus, he tells

Colbert,

"Perceiving that I have good reason to expect from your excellency

neither munificence nor liberality, nor even such an honorable

recompense as I had every just reason to look for after such long

and important labors, I at least do not anticipate from your

excellency's justice, since you insist upon a rigorous settlement,

a refusal to pay the balance due me for expenditures in the

service of his majesty, and which I have not claimed until now,

for the reason that I was warranted in presuming upon such a fair

remuneration as would cover it. In as few words as possible, then,

my lord, and with rigorous exactitude, there is due me--"[110]

And here follows the recapitulation already presented.

The injustice and indignity with which Vansleb was treated by Colbert

is in marked contrast to the liberality usually displayed by Louis

XIV. and his administration toward travellers whose merits were far

inferior to those of the Dominican monk. On Tavernier, who brought

back with him from his travels precious stones to the value of

three millions, distinguished honors and letters of nobility were

conferred. Sanson, the geographer, besides honorary titles, received

a salary of two thousand livres. Vaillant, who made a journey

somewhat similar to that of Vansleb, was honored with a position

in one of the academies, and endowed with a pension. Tournefort,

who travelled in the east under order of the court, was absent but

two years, had all his expenses paid, and received a salary (in

advance) of three thousand livres. He returned in 1702, at a period

when the French finances were far from prosperous, and was awarded

a recompense beyond his salary. Paul Lucas, toward the end of

Louis XIV.'s reign, was also an eastern explorer. His travels were

published by the king's command. They are filled with amusing but

absurd stories, which diverted the king and made the traveller's

fortune.

Vansleb's solid erudition was not so profitable. His published works,

which are of a nature to interest none but the archæologist, the

ethnographer, and the theologian, may soon be forgotten, and need

no further notice than the few words we have given them; but it is

eminently proper that we should, in his case, contribute our mite

to the vindication of truth and the rehabilitation of a too long

suffering reputation.

FOOTNOTES:

[109] He died in the palace at Fontainebleau May 9th, 1867, aged

eighty-nine years.

[110] "Voyant que V. E. ne me fait plus rien espérer qui sente la

magnificence et la libéralité, ni même quelque honnête récompense,

que je croyais justement pouvoir espérer, après de si longues et

de si grandes peines, je me promets pourtant de la justice de V.

E., puisqu'elle veut traiter les choses à la rigueur, qu'elle ne

me refusera pas le paiement de quelques restes de dépenses que

j'ai faites comme les autres au service de sa majesté, et dont je

n'ai osé parler jusqu'à présent, dans la pensée que j'avais qu'une

honnête récompense me tiendrait lieu de tout cela. En trois mots,

Monseigneur, parlant dans la dernière rigueur, il me reste encore,"

etc.

TRANSLATED FROM THE GERMAN OF CONRAD VON BOLANDEN.

ANGELA.

The Catholic World, Vol. 10, October, 1869 to March, 1870 · 第 3 / 24 章