PARAGUAY'S DESPOT.

Notwithstanding what I have said of the Chaco remaining uncolonised and

unexplored, I can tell of an exception. In the year 1836, one ascending

the Pilcomayo to a point about a hundred miles from its mouth, would

there see a house, which could have been built only by a white man, or

one versed in the ways of civilisation. Not that there was anything

very imposing in its architecture; for it was but a wooden structure,

the walls of bamboo, and the roof a thatch of the palm called

_cuberta_--so named from the use made of its fronds in covering sheds

and houses. But the superior size of this dwelling, far exceeding that

of the simple _toldos_ of the Chaco Indians; its ample verandah pillared

and shaded by a protecting roof of the same palm leaves; and, above all,

several well-fenced enclosures around it, one of them containing a

number of tame cattle, others under tillage--with maize, manioc, the

plantain, and similar tropical products--all these insignia evinced the

care and cultivating hand of some one else than an aboriginal.

Entering the house, still further evidence of the white man's presence

would be observed. Furniture, apparently home-made, yet neat, pretty,

and suitable; chairs and settees of the _cana brava_, or South American

bamboo; bedsteads of the same, with beds of the elastic Spanish moss,

and _ponchos_ for coverlets; mats woven from fibres of another species

of palm, with here and there a swung hammock. In addition, some books

and pictures that appeared to have been painted on the spot; a bound

volume of music, with a violin and guitar--all speaking of a domestic

economy unknown to the American Indian.

In some of the rooms, as also in the outside verandah, could be noticed

objects equally unlike the belongings of the aboriginal: stuffed skins

of wild beasts and birds; insects impaled on strips of palm bark; moths,

butterflies, and brilliant scarabaei; reptiles preserved in all their

repulsive ugliness, with specimens of ornamental woods, plants, and

minerals; a singular paraphernalia, evidently the product of the region

around. Such a collection could only belong to a _naturalist_, and that

naturalist could be no other than a white man. He was; his name Ludwig

Halberger.

The name plainly speaks his nationality--a German. And such was he; a

native of the then kingdom of Prussia, born in the city of Berlin.

Though not strange his being a naturalist--since the taste for and study

of Nature are notably peculiar to the German people--it was strange to

find Prussian or other European having his home in such an

out-of-the-way place. There was no civilised settlement, no other white

man's dwelling, nearer than the town of Assuncion; this quite a hundred

miles off, to the eastward. And north, south, and west the same for

more than five times the distance. All the territory around and

between, a wilderness, unsettled, unexplored, traversed only by the

original lords of the soil, the Chaco Indians, who, as said, have

preserved a deadly hostility to the paleface, ever since the keels of

the latter first cleft the waters of the Parana.

To explain, then, how Ludwig Halberger came to be domiciled there, so

far from civilisation, and so high up the Pilcomayo--river of mysterious

note--it is necessary to give some details of his life antecedent to the

time of his having established this solitary _estancia_. To do so a

name of evil augury and ill repute must needs be introduced--that of Dr

Francia, Dictator of Paraguay, who for more than a quarter of a century

ruled that fair land verily with a rod of iron. With this same

demon-like tyrant, and the same almost heavenly country, is associated

another name, and a reputation as unlike that of Jose Francia as

Hyperion to the Satyr, and which justice to a godlike humanity forbids

me to pass over in silence. I speak of Amade, or, as he is better

known, _Aime_ Bonpland--cognomen appropriate to this most estimable

man--known to all the world as the friend and fellow-traveller of

Humboldt; more still, his assistant and collaborates in those scientific

researches, as yet unequalled for truthfulness and extent--the

originator and discoverer of much of that learned lore, which, with

modesty unparalleled, he has allowed his more energetic and more

ambitious _compagnon de voyage_ to have credit for.

Though no name sounds more agreeably to my ears than that of Aime

Bonpland, I cannot here dwell upon it, nor write his biography, however

congenial the theme. Some one who reads this may find the task both

pleasant and profitable; for though his bones slumber obscurely on the

banks of the Parana, amidst the scenes so loved by him, his name will

one day have a higher niche in Fame's temple than it has hitherto held--

perhaps not much lower than that of Humboldt himself. I here introduce

it, with some incidents of his life, as affecting the first character

who figures in this my tale. But for Aime Bonpland, Ludwig Halberger

might never have sought a South American home. It was in following the

example of the French philosopher, of whom he had admiringly read, that

the Prussian naturalist made his way to the La Plata and up to Paraguay,

where Bonpland had preceded him. But first to give the adventures of

the latter in that picturesque land, of which a short account will

suffice; then afterwards to the incidents of my story.

Retiring from the busy world, of which he seems to have been somewhat

weary, Bonpland took up his residence on the banks of the Rio Parana;

not in Paraguayan territory, but that of the Argentine Republic, on the

opposite side of the river. There settled down, he did not give his

hours to idleness; nor yet altogether to his favourite pursuit, the

pleasant though somewhat profitless one of natural history. Instead, he

devoted himself to cultivation, the chief object of his culture being

the "yerba de Paraguay," which yields the well-known _mate_, or

Paraguayan tea. In this industry he was eminently successful. His

amiable manners and inoffensive character attracted the notice of his

neighbours, the Guarani Indians--a peaceful tribe of proletarian

habits--and soon a colony of these collected around him, entering his

employ, and assisting him in the establishment of an extensive

"yerbale," or tea-plantation, which bid fair to become profitable.

The Frenchman was on the high-road to fortune, when a cloud appeared,

coming from an unexpected quarter of the sky--the north. The report of

his prosperity had reached the ears of Francia, Paraguay's then despot

and dictator, who, with other strange theories of government, held the

doctrine that the cultivation of "yerba" was a right exclusively

Paraguayan--in other words, belonging solely to himself. True, the

French colonist, his rival cultivator, was not within his jurisdiction,

but in the state of Corrientes, and the territory of the Argentine

Confederation. Not much, that, to Dr Francia, accustomed to make light

of international law, unless it were supported by national strength and

backed by hostile bayonets. At the time Corrientes had neither of these

to deter him, and in the dead hour of a certain night, four hundred of

his myrmidons--the noted _quarteleros_--crossed the Parana, attacked the

tea-plantation of Bonpland, and after making massacre of a half-score of

his Guarani _peons_, carried himself a prisoner to the capital of

Paraguay.

The Argentine Government, weak with its own intestine strife, submitted

to the insult almost unprotestingly. Bonpland was but a Frenchman and

foreigner; and for nine long years was he held captive in Paraguay.

Even the English _charge d'affaires_, and a Commission sent thither by

the Institute of France, failed to get him free! Had he been a

lordling, or some little _viscomte_, his forced residence in Paraguay

would have been of shorter duration. An army would have been despatched

to "extradite" him. But Aime Bonpland was only a student of Nature--one

of those unpretending men who give the world all the knowledge it has,

worth having--and so was he left to languish in captivity. True, his

imprisonment was not a very harsh one, and rather partook of the

character of _parole d'honneur_. Francia was aware of his wonderful

knowledge, and availed himself of it, allowing his captive to live

unmolested. But again the amiable character of the Frenchman had an

influence on his life, this time adversely. Winning for him universal

respect among the simple Paraguayans, it excited the envy of their vile

ruler; who once again, and at night, had his involuntary guest seized

upon, carried beyond the confines of his territory, and landed upon

Argentine soil--but stripped of everything save the clothes on his back!

Soon after, Bonpland settled near the town of Corrientes, where, safe

from further persecution, he once more entered upon agricultural

pursuits. And there, in the companionship of a South American lady--his

wife--with a family of happy children, he ended a life that had lasted

for fourscore years, innocent and unblemished, is it had been useful,

heroic, and glorious.

Gaspar the Gaucho: A Story of the Gran Chaco · 第 5 / 130 题