The "Times," December 24th, 1890--

Sir,--If I have any strong points, finance is certainly not one of

them. But the financial, or rather fiscal, operations of the General

of the Salvation Army, as they are set forth and exemplified in "The

New Papacy," possess that grand simplicity which is the mark of

genius; [270] and even I can comprehend them--or, to be more modest, I

can portray them in such a manner that every lineament, however harsh,

and every shade, however dark, can be verified by published evidence.

Suppose there is a thriving, expanding colonial town, and that,

scattered among its artisans and labourers, there is a sprinkling of

Methodists, or other such ultra-evangelical good people, doing their

best, in a quiet way, to "save souls." Clearly, this is an outpost

which it is desirable to capture. "We," therefore, take measures to

get up a Salvation "boom" of the ordinary pattern. Enthusiasm is

roused. A score or two of soldiers are enlisted into the ranks of the

Salvation Army. "We" select the man who promises to serve our purposes

best, make a "captain" of him, and put him in command of the "corps."

He is very pleased and grateful; and indeed he ought to be. All he has

done is that he has given up his trade; that he has promised to work

at least nine hours a day in our service (none of your eight-hour

nonsense for us) as collector, bookseller, general agent, and anything

else we may order him to be. "We," on the other hand, guarantee him

nothing whatever; to do so might weaken his faith and substitute

worldly for spiritual ties between us. Knowing that, if he exerts

himself in a right spirit, his labours will surely be blessed, we

content ourselves with telling him that if, after all [271] expenses

are paid and our demands are satisfied each week, 25s. remains, he may

take it. And, if nothing remains, he may take that, and stay his

stomach with what the faithful may give him. With a certain grim

playfulness, we add that the value of these contributions will be

reckoned as so much salary. So long as our "captain" is successful,

therefore, a beneficent spring of cash trickles unseen into our

treasury; when it begins to dry up we say, "God bless you, dear boy,"

turn him adrift (with or without 2s. 4d. in his pocket), and put some

other willing horse in the shafts.

The "General," I believe, proposes, among other things, to do away

with "sweating." May he not as well set a good example by beginning at

home? My little sketch, however, looks so like a monstrous caricature

that, after all, I must produce the original from the pages of my

Canadian authority. He says that a "captain" "has to pay 10 per cent.

of all collections and donations to the divisional fund for the

support of his divisional officer, who has also the privilege of

arranging for such special meetings as he shall think fit, the

proceeds of which he takes away for the general needs of the division.

Headquarters, too, has the right to hold such special meetings at the

corps and send around such special attractions as its wisdom sees fit,

and to take away the proceeds for the purposes it decides upon.

[272] He has to pay the rent of his building, either to headquarters or

a private individual; he has to send the whole collection of the

afternoon meeting of the first Sunday in the month to the 'Extension

Fund' at headquarters; he has to pay for the heating, lighting, and

cleaning of his hall, together with such necessary repairs as may be

needed; he has to provide the food, lodging, and clothing of his

cadet, if he has one; headquarters taxes him with so many copies of

the army papers each week, for which he has to pay, sold or unsold;

and when he has done this, he may take $6 (or $5, being a woman), or

such proportion of it as may be left, with which to clothe and feed

himself and to pay the rent and provide for the heating and lighting

of his quarters. If he has a lieutenant he has to pay him $6 per week,

or such proportion of it as he himself gets, and share the house

expenses with him. Now, it will be easily understood that at least 60

per cent. of the stations in Canada the officer gets no money at all,

and he has to beg specially amongst his people for his house-rent and

food. There are few places in the Dominion in which the soldiers do

not find their officers in all the food they need; but it must be

remembered that the value of the food so received has to be accounted

for at headquarters and entered upon the books of the corps as cash

received, the amount being deducted from any moneys that the officer

is able to take from the [273] week's collections. So that, no matter

how much may be specially given, the officer cannot receive more than

the value of $6 per week. The officer cannot collect any arrears of

salary, as each week has to pay its own expenses; and if there is any

surplus cash after all demands are met it must be sent to the 'war

chest' at headquarters."--"The New Papacy" (pp. 35, 36).

Evidently, Sir, "headquarters" has taken to heart the injunction about

casting your bread upon the waters. It casts the crumb of a day or

two's work of an emissary, and gets back any quantity of loaves of

cash, so long as "captains" present themselves to be used up and

replaced by new victims. What can be said of these devoted poor

fellows except, O sancta simplicitas!

But it would be a great mistake to suppose that the money-gathering

efficacy of Mr. Booth's fiscal agencies is exhausted by the foregoing

enumeration of their regular operations. Consider the following

edifying history of the "Rescue Home" in Toronto:--

"It is a fine building in the heart of the city; the lot cost $7,000,

and a building was put up at a cost of $7,000 more, and there is a

mortgage on it amounting to half the cost of the whole. The land

to-day would probably fetch double its original price, and every year

enhances its value....In the first five months of its [274] existence

this institution received from the public an income of $1,812 70c.;

out of this $600 was paid to headquarters for rent, $590 52c. was

spent upon the building in various ways, and the balance of $622 18c.

paid the salaries of the staff and supported the inmates" (pp. 24,

25).

Said I not truly that Mr. Booth's fisc bears the stamp of genius? Who

else could have got the public to buy him a "corner lot," put a

building upon it, pay all its working expenses: and then, not content

with paying him a heavy rent for the use of the handsome present they

had made him, they say not a word against his mortgaging it to half

its value? And, so far as any one knows, there is nothing to stop

headquarters from selling the whole estate tomorrow, and using the

money as the "General" may direct.

Once more listen to the author of "The New Papacy," who affirms that

"out of the funds given by the Dominion for the evangelization of the

people by means of the Salvation Army, one sixth had been spent in the

extension of the Kingdom of God, and the other five sixths had been

invested in valuable property, all handed over to Mr. Booth and his

heirs and assigns, as we have already stated" (p. 26).

And this brings me to the last point upon which I wish to touch. The

answer to all inquiries as to what has become of the enormous [275]

personal and real estate which has been given over to Mr. Booth is

that it is held "in trust." The supporters of Mr. Booth may feel

justified in taking that statement "on trust." I do not. Anyhow, the

more completely satisfactory this "trust" is, the less can any man who

asks the public to put blind faith in his integrity and his wisdom

object to acquaint them exactly with its provisions. Is the trust

drawn up in favour of the Salvation Army? But what is the legal status

of the Salvation Army? Have the soldiers any claim? Certainly not.

Have the officers any legal interest in the "trust"? Surely not. The

"General" has taken good care to insist on their renouncing all claims

as a condition of their appointment. Thus, to all appearance, the

army, as a legal person, is identical with Mr. Booth. And, in that

case, any "trust" ostensibly for the benefit of the army is--what

shall we say that is at once accurate and polite?

I conclude with these plain questions--Will Mr. Booth take counsel's

opinion as to whether there is anything in such legal arrangements as

he has at present made which prevents him from disposing of the wealth

he has accumulated at his own will and pleasure? Will anybody be in a

position to set either the civil or the criminal law in motion against

him or his successors if he or they choose to spend every farthing in

ways very different from those contemplated by the donors?

[276] I may add that a careful study of the terms of a "Declaration of

Trust by William Booth in favour of the Christian Mission," made in

1878, has not enabled persons of much greater competence than myself

to answer these questions satisfactorily.*

I am, Sir, your obedient servant,

T. H. Huxley.

* See Preface to this volume, pp. ix-xiii.

On December 24th a letter appeared in the "Times" signed "J. S.

Trotter," in which the following passages appear:--

"It seems a pity to put a damper on the spirits of those who agree

with Professor Huxley in his denunciation of General Booth and all his

works. May I give a few particulars as to the 'book' which was

published in Canada? I had the pleasure of an interview with the

author of a book written in Canada. The book was printed at Toronto,

and two copies only struck off by the printers; one of these copies

was stolen from the printer, and the quotation sent to you by

Professor Huxley was inserted in the book, and is consequently a

forgery. The book was published without the consent and against the

will of the author.

[277] "So the quotation is not only 'a bitter, overcharged anonymous

libel,' as Professor Huxley intimates, but a forgery as well. As to

Mr. Hodges, it seems to me to be simply trifling with your readers to

bring him in as an authority. He was turned out of the army, out of

kindness taken on again, and again dismissed. If this had happened to

one of your staff, would his opinion of the 'Times' as a newspaper be

taken for gospel?"

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