CHAPTER III.

THE WISDOM OF SERPENTS.

(1676-1681.)

Some rise by sin, and some by virtue fall.

SHAKSPEARE.

The sun of Eléonore’s triumph had no sooner reached its meridian than

its radiance began to be overcast. The first cloud was the death of the

young Prince Augustus Frederick of Wolfenbüttel, who was killed by a

cannon-ball at the siege of Phillipsburg a few months after his

betrothal to Sophie Dorothea. His death, though it seemed comparatively

unimportant, was destined to exercise an evil influence over the

fortunes of the House of Celle, and it snapped the strongest band of

union between the Celle-Wolfenbüttel party. The child Princess was

happily unconscious of her loss. The betrothal was merely a matter of

policy, to take effect later; the courtship was yet to come; and when

the tidings came to Celle of the death of her betrothed she was too

young to mourn him.

At first the Prince’s death affected but little the _entente_ between

the courts of Celle and Wolfenbüttel. Duke Antony Ulrich continued the

close friend of Eléonore; he had another son, more nearly the age of

Sophie Dorothea, and he held him in reserve; for the hour of a fresh

arrangement was not yet, and other plans were in the air.

Meanwhile the little Princess blossomed into lovely girlhood, the

spoiled darling of her father’s court. She was trained in all the

accomplishments suitable to her rank, but the more solid part of her

education seems to have been neglected, and with the promise of great

beauty she early developed a passion for admiration which lasted all her

life. Now that she was a princess her mother was careful to keep her

away from all suitors not of equal rank. The early intimacy between the

handsome young Königsmarck and Sophie Dorothea was broken off, and

Königsmarck was given a hint to leave Celle. He repaired to England to

finish his education, and he and the Princess did not meet again for

many years, and by that time she was a wife and the mother of two

children. Eléonore was justified of her wisdom, for when Sophie Dorothea

was scarcely more than twelve years old her aunt, the Countess de Reuss,

found in a drawer of the little Princess’s _bonheur du jour_ a

love-letter from a court page. The boy was banished for his audacity

into lifelong exile, and the governess, whose connivance was

responsible, was first imprisoned and then sent away in disgrace. The

news of this affair, which was but a childish folly after all, got

bruited abroad, and reached the ears of the alert Duchess Sophia. That

lady was never tired of tirading against her sister-in-law, the “little

clot of dirt” as she invariably calls her in her letters to her niece,

and she seized on this incident to point her moral. “Is it not a pity,”

she wrote to the Duchess of Orleans, “that Ernest Augustus and myself

should have made such a blunder and called to our court that ‘little

clot of dirt,’ the more so that we had at hand the Biegle, whom William

liked well enough, though she was not so fascinating as his French

vixen, who really is a splendid _Stückfleisch_? She would have done very

well, and at least have remained in her proper place. Never mind, Sophie

Dorothea will avenge us all; she is a little _canaille_, and we shall

see.”

This, to put it mildly, shows a loose moral view on the part of the

Duchess Sophia, to say nothing of the coarseness of expression. Her

prophecy about the little Princess did not seem very likely of

fulfilment then. The death of Augustus Frederick of Wolfenbüttel left

the field open, and an alliance with the great House of Lüneburg-Celle

was eagerly courted. The beauty and wealth of Sophie Dorothea, though

she was only just in her teens, made her a desirable bride, and it was

no longer the sons of the nobility who sought her hand, but princes of

the reigning Houses of Europe. A cousin of William of Orange, Henry

Casimir of Nassau-Dietz, was one of them; for another, the Duke of Celle

had almost arranged a match for his daughter with Prince George of

Denmark (afterwards the husband of Queen Anne of England) when the Queen

of Denmark interposed, and, with much violence and many expletives,

broke off the match. This lady had once received Eléonore at dinner, but

had refused her the kiss of honour. In revenge, Eléonore had commented

on the badness of the Queen’s _cuisine_; so they were far from friends.

Probably the Duchess Sophia, who was very friendly with the Queen of

Denmark, had a hand in bringing about the failure of these negotiations,

for we find her writing: “Well done! Fancy a king’s son for that bit of

a bastard! Upon my word, one has to come from Poitou to be so impudent!”

[Illustration: THE CASTLE OF CELLE.]

The gibe was of course aimed at Eléonore, who found herself on this

occasion outwitted by her sister-in-law. Up to this time Eléonore’s

influence with her husband was not sensibly impaired. His thoughts were

still engrossed with her advancement, and he first made a new treaty, by

which his wife was allowed the title of Duchess of Lüneburg-Celle; and,

secondly, drew up an agreement to further safeguard her rights and those

of her daughter to the rich estates of Wilhelmsburg. Both these

documents were countersigned by the wily Ernest Augustus, whose consent

was necessary, but who was only induced to yield by a high price being

paid for his complaisance.

The Duke of Celle thought his wife worthy of any pecuniary sacrifice at

this time. Her conduct was so irreproachable as a wife and a mother that

she won the esteem even of those who were prejudiced against her. Grave,

dignified, and beautiful, she held her husband’s truant affections much

longer than any one would have supposed, and was careful by her conduct

to make good the position to which she had been raised. Her bitterest

enemies were unable to tarnish her fair name, and this is no mean

tribute to her virtue and prudence when we remember the age in which she

lived and the circumstances surrounding her. Under Eléonore’s rule the

court of Celle became a model of decorum. The jovial Duke, though

wealthy and hospitable, hated display and ostentation, and loved nothing

so much as a quiet life. His tastes were those of an English country

squire. He was a fine judge of wine, and had many rare vintages in his

cellar; he had three hundred and seventy horses in his stables, mostly

English or bred in England; his kennels, too, were largely filled with

dogs of English breed. He was a mighty Nimrod, devoted to out-door

sports. A little business with his Ministers and a good deal of

hunting—that was his programme for the day, and in the evening he loved

nothing better than to share the joys of the domestic hearth with his

wife and child. Eléonore, unlike most ladies who have risen in the

world, seemed equally averse to display for its own sake, and shunned

rather than courted the trappings of state. So the court of Celle was

peaceful and virtuous, perhaps a little dull.

It was far different at the court of Hanover.

The death of Duke John Frederick without issue in 1679 had now brought

Ernest Augustus and Sophia to reign over Hanover as well as Osnabrück.

Duke John Frederick was not greatly mourned, and his reign, though

merry, had been brief. Like his brothers, he was fond of Italy, and

acquired there a love of foreign ways and a liking for the Roman

Catholic religion, to which he became a convert. Louis XIV., who

regarded himself as a defender of the faith, gave this ducal convert a

handsome pension, and treated him with marked favour. John Frederick’s

eyes were dazzled by the glory of the Grand Monarque, whose splendour

was the wonder of Europe, and he tried to turn Hanover into an imitation

Versailles: pseudo-classical statues were erected in the gardens;

fountains were dotted about the terraces; there were fireworks,

masquerades, and pastoral plays, Italian singers and French dancers;

many foreign _monsignori_ flitted about the court, and mass was again

sung in the churches. The honest Hanoverians rubbed their eyes and knew

not what to make of it all. But alien though their Duke was in some

things, he had one taste in common with his long-suffering subjects—he

loved his beer, and, after a prolonged course of hard drinking, he died

from an overspell of it. As the Duchess Sophia wrote, “He died as a true

German should, glass in hand”.

This “true German” being gathered to his fathers, Duke Ernest Augustus

and Duchess Sophia made haste to reign in his stead. Sophia thanked

Heaven for having thus placed her husband out of the reach of his

enemies, “as which the whole court of Celle had now to be regarded”. It

was indeed a notable accession of dignity and wealth. Both were

ambitious and loved money and ostentation; they now had a chance of

gratifying their tastes. In a smaller way Ernest Augustus had also

imitated Louis XIV.’s court, at Osnabrück, and it seemed to that “most

Christian” monarch that the new Duke of Hanover would follow his brother

in matters of religion. He therefore despatched a plenipotentiary, the

complaisant de Gourville, to sound him on the subject and to offer the

same bait in the way of pension as he had dangled before the eyes of

John Frederick. But Ernest Augustus was now not so needy, and he had

other objects in view, so he replied oracularly that though no doubt a

change of religion would be advantageous to his House he himself was too

old to change. All religions were much the same to Sophia; but she

disliked being meddled with in spiritual matters, and had her own

interests, too—her English interests, then remote—which would certainly

be imperilled by a change of faith. So the worthy pair, after taking

counsel together, hit on a compromise by not educating their daughter

Sophia Charlotte in any faith, so that she might marry the most

promising prince who offered himself, whether he were Catholic or

Protestant. When sounded later on the subject of her daughter’s faith,

the Duchess answered, “She is of no religion as yet”. It was lucky that

Sophia turned a deaf ear to the blandishments of the French King and the

Pope, or the House of Hanover and the Protestant succession would never

have reigned in England.

Though under the new _régime_ the court of Hanover differed in religious

ceremonial from that of Versailles, in other respects it was a bad

imitation, and the grafting of spurious French architecture on the

little mediæval German town produced many incongruous effects, as

incongruous as the aping of French manners and French morals. For the

court of Hanover imitated not only the pleasures of Versailles, but also

its vices. Unlike his brother George William, matrimony had effected no

change in the laxities of Ernest Augustus, and the explanation is

probably to be found in the fact that his was a marriage of policy,

while the other’s was a marriage of love. Ernest Augustus was a man of

six times the ability of George William. He was selfish and scheming,

but there was a certain splendid good nature about him, and though his

court was dissolute, it was always brilliant. The money for his

pleasures, for he was as great a spendthrift as his brother was the

reverse of one, he raised either by squeezing George William or by

equipping regiments of his subjects and selling them to foreign service,

as, for instance, to fight the Emperor’s enemies on the Danube. This was

in the approved style of the Grand Monarque, who always had a war on

hand by way of a kingly pastime. Louis, like Solomon of old, had also

his beautiful favourites in great array, who reaped rich rewards of

wealth and influence. This period of European history may be said to

mark the apotheosis of military and political adventurers and royal

mistresses. There was no court without its adventurers, and a king was

hardly a king without a bevy of mistresses. Many of them were women of

noble birth, who embarked on the career with the encouragement of their

parents and guardians, and even of their husbands. Louise de

Querouaille, afterwards Duchess of Portsmouth, went over from France to

England to win the favour of Charles II. In the same way Clara Elizabeth

and Catherine Marie Meisenbug journeyed to Osnabrück in the hope of

capturing the good-will of Ernest Augustus and his son.

Clara Elizabeth and Catherine Marie were of noble birth. Their father,

Count Carl Philip Meisenbug, was a needy military adventurer, and their

faces were their only fortune. Their good looks, combined with much

impudence, a lively wit, and an utter absence of principle, sufficed to

form a very attractive pair in those days. When they were only in their

teens Count Meisenbug took his daughters to Paris with the hope of

seeing them shine at the court of Louis XIV., a sort of Mecca to which

all these worldly pilgrims were then bound. But the established royal

favourites there did not view the fair intruders with favour, and gave

them a hint that it would be better to decamp, or Paris would soon be

too hot to hold them. The Meisenbugs, who were poor and therefore

powerless, needed no second warning. Fear lent them wings; they packed

up with all despatch, and, looking about for a likely spot to push their

fortunes, they hit upon the little court of Ernest Augustus, and set out

thither with all speed.

The court was then at Osnabrück, and it so chanced that the

_demoiselles_ Meisenbug arrived just when the two eldest sons of Ernest

Augustus, George Louis and Frederick Augustus, had returned from their

travels, accompanied by their governors Platen and Bussche. The needy

Count lost no time in presenting his daughters at court, and evidently

they created a favourable impression, for we find them helping at a

_fête_ in honour of the young Princes’ return. The _demoiselles_

Meisenbug, who were fresh from all the graces and amusements of

Versailles, composed a little pastoral play in French, which they craved

permission to perform before the Duke and Duchess, and the performance

was the most successful feature of the festival. It was given at night

in the gardens, which were illuminated for the occasion. The young

ladies appeared, as befitted their pastoral simplicity, in the guise of

shepherdesses, and recited their lines so prettily, and danced and sang

in so charming a way that they delighted their audience and especially

won the hearts of the governors Platen and Bussche. Having made so

favourable an impression, the sisters remained at Osnabrück to follow up

their advantage. It suited them well. It was a cheap town to live in;

they had the _entrée_ of the court, and the free-and-easy air of the

place gave them room to develop their schemes. At that time the young

adventuresses had to moderate their ambitions. Ernest Augustus was far

above them, and Prince George Louis was only a boy, and was sent away

directly on military service. But meantime the Meisenbugs made the best

of their opportunities. Platen and Bussche were both rising men, and

enjoyed the confidence of the court. Failing higher game, the sisters

resolved on making a conquest of them, and they unmasked their batteries

with such success that before long they were comfortably settled in

life, Clara Elizabeth as the wife of Platen, and Catherine Marie as the

wife of Bussche.

Attached now for good or evil to the House of Brunswick-Lüneburg, the

sisters shared in its improved fortunes, and when the court of Ernest

Augustus migrated to Hanover they went there too.

Of the two sisters, Clara Elizabeth, now Madame Platen, was immeasurably

the superior, if not in youth and beauty, in cleverness and audacity.

This woman is one of the worst instances in history of the evil

influence of the court mistress. She had no redeeming qualities; she was

unscrupulous, ambitious, and shamelessly corrupt. She was possessed of

the immense power of one who has a fixed purpose in life, and who will

stick at nothing to obtain it. Having obtained the first object of her

ambition, a safe and respectable position, she was wise enough to

recognise an identity of interest with her husband, and to see that as

he advanced she would advance with him. To this end she sought to obtain

influence over Ernest Augustus. Platen, after his marriage, was promoted

to a confidential position, and when the court went to Hanover he was

raised to the responsible post of Minister. His wife thus found herself

within the charmed circle and within touch of what she most

desired—power. A masterful disposition gave her complete sway over her

husband; she dictated to Platen, who, in turn, advised Ernest Augustus.

But this was too circuitous a method for Madame Platen, who wished to be

next the Duke himself. Before long a post was found for her in the

service of the Duchess Sophia, and thus she came frequently before the

notice of Ernest Augustus. She played her cards very discreetly, and,

with the connivance of her husband, brought all her arts, flatteries,

and fascinations to bear upon the Duke; so that Ernest Augustus was

first astonished at her cleverness, next flattered by her pretended

admiration for himself, and then fascinated by her good looks. In a

short time her influence over him was supreme. Not content with having

won the Duke, Madame Platen determined also to bring the son under her

influence. When Prince George Louis returned from his military service

she threw her sister, Madame Bussche, in his way. Her sister was younger

and prettier than Madame Platen, but much less clever and wholly under

the influence of this imperious woman. The precocious young Prince fell

captive to the charms of Madame Bussche, who also had a complaisant

husband. Thus Madame Platen became all-powerful at the court of Hanover.

It is an ugly chapter in the history of the Hanoverian House, but one

that cannot be ignored.

Some court mistresses have been real politicians, and their influence on

public affairs has been for good and not evil. But Madame Platen was

hardly a political woman of the first rank; she was incapable of taking

a wide view of affairs, and her efforts were directed towards the

immediate aggrandisement of the principality of Hanover, without a

thought of the larger interests outside. Into the family feud between

Celle and Hanover she entered with zest, and made common cause with

Ernest Augustus and Sophia against Eléonore and the Celle-Wolfenbüttel

party. She noted the growing intimacy between George William and Antony

Ulrich, which she shrewdly suspected boded no good to the fortunes of

the court of Hanover. Her methods were essentially those of the

backstairs, and she persuaded Ernest Augustus to employ spies at Celle

to report all that went on there. In this way she acquired a knowledge

of the disposition of the Ministers who held office at Celle. The most

powerful of them all was Bernstorff, the Duke’s Prime Minister.

Bernstorff was an ambitious and avaricious man with little principle,

who had already shown jealousy of the influence which Eléonore exercised

over her husband and resented her interference in affairs of state.

Madame Platen saw in him an instrument for her designs; she approached

him with many promises, and some more substantial pledges from Ernest

Augustus—_item_, a gold snuff-box set with diamonds, and similar tokens

of good-will. Bernstorff was quite willing to listen to these overtures;

he was anxious to become a great landed proprietor, and Ernest Augustus

promised to advance his wishes in this and other respects if he would

carry out his plans. He was opposed to the Celle-Wolfenbüttel party

headed by the Duchess Eléonore, he desired nothing better than her

downfall; so he took the bribe, and confidential communications were

opened up with Hanover. In particular he warned Ernest Augustus of the

schemes of Duke Antony Ulrich, who was now urging the betrothal of his

second son to the little Sophie Dorothea. These communications were not

nominally carried on between responsible Ministers, but between a spy at

Celle and Madame Platen at Hanover, so that if anything transpired they

could both be disowned by the responsible officials; but in reality

Madame Platen was dictating the policy of Hanover.

A pretty picture of moral and political corruption, it must be

confessed. One wonders what the haughty Duchess Sophia thought of it

all, and by what inexplicable means this inscrutable woman was brought

to become a passive witness of the double capture by audacious

adventuresses of her husband and her son. Her policy was always to

ignore anything she could not help; and in this case she seems to have

offered no protest. The key to this riddle is probably to be found in

her character. The moral objection would not appeal to her, for though

the Duchess Sophia in her own personal conduct was absolutely above

reproach, and there is abundant evidence to prove she held that the

virtue of princesses should be above suspicion, yet she had been trained

in a school and an age which did not demand the same standard of

morality from men as from women, least of all from princes. In her day

women of the Platen type were as much a part of the _entourage_ of a

court as the lackeys in the kitchen or the grooms in the stables, and

since this was so, why not Madame Platen as well as another? Sophia had

done her duty to Ernest Augustus in every sense of the word. She had

been a good and faithful wife; she had upheld the dignity of the courts

of Osnabrück and Hanover; she had borne her husband six children, five

sons and a daughter; and though they had never any love in the highest

sense for one another, yet in time affection seems to have sprung up

between this curious couple, and they got on very well together, mainly

on the principle of leaving each other alone. According to his lights,

and possibly her lights also, Ernest Augustus was a good husband; he

always treated his consort with profound respect, and outwardly he

fulfilled the letter of his contract with her, it was only in the spirit

he failed, but Sophia probably did not care about that. She was his

duchess, the mother of his sons, the great lady of the House of

Brunswick-Lüneburg, and that sufficed her. She was fond of her children,

too, especially of the younger boys and her daughter, but for George

Louis, her eldest son, she had very little love. She therefore probably

regarded his affair with Madame Bussche with indifference. Nor did

religious scruples enter to any extent. She was a free-thinking woman,

who, from a philosophic eminence, looked down upon all dogma with

contempt. “The Princess Sophia,” says Dean Lockier, “was a woman of good

sense and excellent conversation. I was very well acquainted with her.

She sat very loose in her religious principles, and used to take a

particular pleasure in setting a heretic (infidel), whenever she could

meet such, and one of her chaplains disputing together.” This is a

quaint characteristic; and we may picture Sophia’s face as she baited

her chaplain with some truculent infidel, and chuckled while they fought

together, finally dismissing them with “A plague on both your

houses”.[16]

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Footnote 16:

A similar pastime was frequently indulged in by her

grand-daughter-in-law, Queen Caroline, wife of George II., who was

also most tolerant of her husband’s mistresses. No doubt she learned

both these peculiarities from Sophia.

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Hitherto we have viewed this Princess in a somewhat unamiable light—the

side she showed to Eléonore; it is only fair to turn the other side of

the shield. Her failings were the failings of her time, her virtues were

all her own. Reared in a dissolute court, married into a vicious one, no

word of scandal was ever breathed against her moral character. She

remained beyond and apart, a serene and haughty figure, head and

shoulders above the mean, coarse, voluptuous, lying crowd with which she

was surrounded. Whatever was pure and of good repute, whatever made for

the higher and intellectual life, turned to Sophia at the court of

Hanover. She was a woman of great parts, speaking five languages—Low

Dutch, German, French, Italian, and English—fluently, and was learned in

the literature of them all. She attracted to Hanover some of the

choicest intellectual spirits of the age, and among them was the great

and learned Leibniz, whose friend and patron she was. In turn he warmly

respected and admired her: she was the “Serena” of his letters, and

together they discussed those subtle philosophies beside which such

things as court intrigues and court courtesans were as nothing worth.

It was doubtless her communing in these serene altitudes, together with

the considerations before mentioned, which enabled the Duchess Sophia to

ignore Madame Platen and lesser annoyances. Outwardly she received from

the court mistress every mark of respect and homage. However impudent,

brazen, and intriguing Madame Platen might be, she was always submissive

and decorous before the Duchess Sophia, always her very humble

lady-in-waiting. The Duchess was not of a jealous temperament, and in

matters where her rank and her rights were not imperilled her heart did

not enter. Madame Platen would always be Madame Platen; she could never

rise, for instance, to the heights of the upstart Eléonore, and arrogate

to herself the position of an equal of the daughter of kings; and so

long as she kept her place, what matter? Besides, according to her

lights, the woman was working for the greater glory of the House of

Brunswick-Lüneburg and against the hated Eléonore. These seem the

ostensible grounds on which it can be explained why the Duchess Sophia

allowed, without protest, such a power near her throne. But there was

perhaps another reason, too, which overshadowed all the rest.

The great and splendid inheritance of the throne of England already

flitted before Sophia’s dazzled eyes. English events absorbed her to the

exclusion of others, and the affairs of the court of Hanover were mere

village politics beside them. Sophia had one virtue for which every

Englishman will love her. She loved “her country,” as she called

England, with all her heart and soul and strength; “her country,” which

she had never seen, which she was destined never to see; “her country,”

over which her grandfather had reigned a well-nigh absolute monarch;

“her country,” to which her mother had gone back, as to home, to end her

days; “her country,” for which her brother, the dashing Prince Rupert,

had fought on the King’s side throughout the Great Rebellion; “her

country,” over which her son was to reign and her children’s children

from generation to generation. The reproach of being German and alien in

sympathy, later, often urged against the House of Hanover, could never

have been brought against Sophia, for her heart was as “entirely

English” as Queen Anne’s. She early imbibed her love for England and

things English. She spoke the language fluently, far better than many a

Stuart. She was learned in England’s history, its customs, and its laws.

She had an English maid always with her. In her youth she had been

within measurable distance of becoming Queen Consort of England; in her

old age she was within an ace of being Queen Regnant.[17] It is a pity

she was never Queen of England. She would have been another and a wiser

Elizabeth, whom in many ways she strongly resembled—in her love of

statecraft, her broad and liberal view of things, her contempt for

jarring creeds, her wisdom and resource. Yes, it is a thousand pities

she was never Queen of England; she would have made a wiser ruler than

any of her Stuart cousins, and a far better than any of her descendants,

save only the present illustrious occupant of the throne, and his

revered mother, whose long and beneficent reign won for her the first

place among England’s monarchs of any dynasty.

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Footnote 17:

She died less than three months before Queen Anne.

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