I wish entirely to resist the practice of writing for money early in

life. I think an author's business requires as much training as a

musician's, and that, as soon as he can write really well, there would

always, for a man of worth and sense, be found capital enough to enable

him to be able to print, say, a hundred pages of his careful work;

which, if the public were pleased with, they would soon enable him to

print more. I do not think young men should rush into print, nor old

ones modify their books to please publishers.

III. And it seems to me, considering that the existing excellent

books in the world would--if they were heaped together in great

towns--overtop their cathedrals, that at _any_ age a man should think

long before he invites his neighbors to listen to _his_ sayings on any

subject whatever.

What I do, therefore, is done only in the conviction, foolish,

egotistic, whatever you like to call it, but firm, that I am writing

what is needful and useful for my fellow-creatures; that if it is so,

they will in due time discover it, and that before due time I do not

want it discovered. And it seems to me that no sound scholar or true

well-wisher to the people about him would write in any other temper.

I mean to be paid for my work, if it is worth payment. Not otherwise.

And it seems to me my mode of publication is the proper method of

ascertaining that fact. I had much more to say, but have no more time,

and am, sir, very respectfully yours,

JOHN RUSKIN.

FOOTNOTES:

[150] This letter refers to an article on Mr. Ruskin's peculiar method

of publication which appeared in the _World_ of May 26, 1875. It was

entitled "Ruskin to the Rescue," and with the criticism to which

Mr. Ruskin alludes, strongly approved the idea of some reform being

attempted in the matter of the publication of books. Mr. Ruskin began

the still-continued method of publishing his works in 1871; and the

following advertisement, inserted in the earlier copies of the first

book thus published--"Sesame and Lilies"--will give the reader further

information on the matter.

"It has long been in my mind to make some small beginning of resistance

to the existing system of irregular discount in the bookselling

trade--not in hostility to booksellers, but, as I think they will find

eventually, with a just regard to their interest, as well as to that of

authors. Every volume of this series of my collected works will be sold

to the trade without any discount or allowance on quantity, at such a

fixed price as will allow both author and publisher a moderate profit

on each volume. It will be sold to the trade only; who can then fix

such further profit on it as they deem fitting, for retail.

"Every volume will be clearly printed, and thoroughly well bound:

on such conditions the price to the public, allowing full profit to

the retailer, may sometimes reach, but ought never to exceed, half a

guinea, nor do I wish it to be less. I will fully state my reasons for

this procedure in the June number of _Fors Clavigera_.

"The price of this first volume to the trade is seven shillings."

In subsequent similar notices, some parts of this plan, especially as

regarded purchasers and price, were altered; the trade not accepting

the offer of sale to them only, and the "trouble and difficulty of

revising text and preparing plates" proving much greater than Mr.

Ruskin had expected.

[From "The Pall Mall Gazette," January 11, 1875.]

_A MISTAKEN REVIEW._[151]

_To the Editor of "The Pall Mall Gazette."_

SIR: The excellent letters and notes which have recently appeared in

your columns on the subject of reviewing lead me to think that you will

give me space for the statement of one or two things which I believe it

is right the public should know respecting the review which appeared in

the _Examiner_ of the 2d of this month (but which I did not see till

yesterday), by Mr. W. B. Scott, of Mr. St. J. Tyrrwhitt's "Letters on

Landscape Art."

1. Mr. Scott is one of the rather numerous class of artists of whose

works I have never taken any public notice, and who attribute my

silence to my inherent stupidity of disposition.

2. Mr. Scott is also one of the more limited and peculiarly unfortunate

class of artists who suppose themselves to have great native genius,

dislike being told to learn perspective, and prefer the first volume of

"Modern Painters," which praises many third-rate painters, and teaches

none, to the following volumes, which praise none but good painters,

and sometimes admit the weakness of advising bad ones.

3. My first acquaintance with Mr. Scott was at the house of a gentleman

whose interior walls he was decorating with historic frescos, and

whose patronage I (rightly or wrongly) imagined at that time to be of

importance to him. I was then more good-natured and less conscientious

than I am now, and my host and hostess attached weight to my opinions.

I said all the good I truly could of the frescos, and no harm; painted

a corn-cockle on the walls myself, in reverent subordination to them;

got out of the house as soon afterwards as I could, and never since

sought Mr. Scott's acquaintance further (though, to my regret, he was

once photographed in the same plate with Mr. Rosetti and me). Mr. Scott

is an honest man, and naturally thinks me a hypocrite and turncoat as

well as a fool.

4. The honestest man in writing a review is apt sometimes to give

obscure statements of facts which ought to have been clearly stated to

make the review entirely fair. Permit me to state in very few words

those which I think the review in question does not clearly represent.

My "Elements of Drawing" were out of print, and sometimes asked for; I

wished to rewrite them, but had no time, and knew that my friend and

pupil, Mr. Tyrrwhitt, was better acquainted than I myself with some

processes of water-color sketching, and was perfectly acquainted with

and heartily acceptant of the principles which I have taught to be

essential in all art. I knew he could write, and I therefore asked him

to write, a book of his own to take the place of the "Elements," and

authorized him to make arrangements with my former publisher for my

wood-blocks, mostly drawn on the wood by myself.

The book is his own, not mine, else it would have been published as

mine, not his. I have not read it all, and do not answer for it all.

But when I wrote the "Elements" I believed conscientiously that book

of mine to be the best then attainable by the public on the subject of

elementary drawing. I think Mr. Tyrrwhitt's a better book, know it to

be a more interesting one, and believe it to be, in like manner, the

best now attainable by the British public on elementary practice of art.

I am, Sir, your faithful servant,

JOHN RUSKIN.

BRANTWOOD, _Jan._ 10.

FOOTNOTES:

[151] Of this review nothing need be said beyond what is stated in this

letter. The full title of the book which it so harshly treated is "Our

Sketching Club. Letters and Studies on Landscape Art." By the Rev. R.

St. John Tyrrwhitt, M.A. With an authorized reproduction of the lessons

and woodcuts in Professor Ruskin's "Elements of Drawing." Macmillan,

1874. The "letters and notes" refer especially to one signed "K" in the

_Gazette_ of January 1, and another signed "A Young Author" in that

of January 4. The principal complaint of both these letters was that

reviewers seldom master, and sometimes do not even read the books they

criticise.

[From "The Pall Mall Gazette," January 19, 1875.]

_THE POSITION OF CRITICS._

_To the Editor of "The Pall Mall Gazette."_

SIR: I see you are writing of criticism;[152] some of your readers

may, perhaps, be interested in hearing the notions of a man who has

dabbled in it a good many years. I believe, in a word, that criticism

is as impertinent in the world as it is in a drawing-room. In a kindly

and well-bred company, if anybody tries to please them, they try to be

pleased; if anybody tries to astonish them, they have the courtesy to

be astonished; if people become tiresome, they ask somebody else to

play, or sing, or what not, but they don't criticise. For the rest,

a bad critic is probably the most mischievous person in the world

(Swift's Goddess of Criticism in the "Tale of a Tub" seems what need

be represented on that subject[153]), and a good one the most helpless

and unhappy: the more he knows, the less he is trusted, and it is

too likely he may become morose in his unacknowledged power. A good

executant, in any art, gives pleasure to multitudes, and breathes an

atmosphere of praise, but a strong critic is every man's adversary--men

feel that he knows their foibles, and cannot conceive that he knows

more. His praise, to be acceptable, must be always unqualified; his

equity is an offence instead of a virtue; and the art of correction,

which he has learned so laboriously, only fills his hearers with

disgust.

I am, Sir, your faithful servant,

JOHN RUSKIN.

BRANTWOOD, _Jan._ 18.

FOOTNOTES:

[152] Since the correspondence already mentioned, the _Gazette_ of

January 14 and 18 had contained two long letters on the subject from "A

Reviewer."

[153] The Goddess of Criticism, with Ignorance and Pride for her

parents, Opinion for her sister, and for her children Noise and

Impudence, Dulness and Vanity, Positiveness, Pedantry, and Ill-manners,

is described in the "Battle of the Books"--the paper which follows, and

is a companion to the "Tale of a Tub."

[From "The Critic," October 27, 1860.]

_COVENTRY PATMORE'S "FAITHFUL FOR EVER."_

_To the Editor of "The Critic."_

SIR: I do not doubt, from what I have observed of the general tone of

the criticisms in your columns, that, in candor and courtesy, you will

allow me to enter protest, bearing such worth as private opinion may,

against the estimate expressed in your last number of the merits of

Mr. C. Patmore's new poem.[154] It seems to me that you have read it

hastily; and that you have taken such view of it as on a first reading

almost every reader of good but impatient judgment would be but too

apt to concur with you in adopting--one, nevertheless, which, if you

examine the poem with care, you will, I think, both for your readers'

sake and Mr. Patmore's, regret having expressed so decidedly.

The poem is, to the best of my perception and belief, a singularly

perfect piece of art; containing, as all good art does, many very

curious shortcomings (to appearance), and places of rest, or of dead

color, or of intended harshness, which, if they are seen or quoted

without the parts of the piece to which they relate, are of course

absurd enough, precisely as the discords in a fine piece of music

would be if you played them without their resolutions. You have quoted

separately Mr. Patmore's discords; you might by the same system of

examination have made Mozart or Mendelssohn appear to be no musicians,

as you have probably convinced your quick readers that Mr. Patmore is

no poet.

I will not beg of you so much space as would be necessary to analyze

the poem, but I hope you will let me--once for all--protest against

the method of criticism which assumes that entire familiarity and

simplicity in certain portions of a great work destroy its dignity.

Simple things ought to be simply said, and truly poetical diction is

nothing more nor less than right diction; the incident being itself

poetical or not, according to its relations and the feelings which

it is intended to manifest--not according to its own nature merely.

To take a single instance out of Homer bearing on that same simple

household work which you are so shocked at Mr. Patmore's taking notice

of, Homer describes the business of a family washing, when it comes

into his poem, in the most accurate terms he can find. "They took the

clothes in their hands; and poured on the clean water; and trod them

in trenches thoroughly, trying who could do it best; and when they

had washed them and got off all the dirt, they spread them out on the

sea-beach, where the sea had blanched the shingle cleanest."[155]

These are the terms in which the _great_ poet explains the matter.

The less poet--or, rather, man of modern wit and breeding, _without_

superior poetical power--thus puts the affair into dignified language:

Then emulous the royal robes they lave,

And plunge the vestures in the cleansing wave,

(The vestures cleansed o'erspread the shelly sand,

Their snowy lustre whitens all the strand.)

Now, to my mind, Homer's language is by far the most poetical of the

two--is, in fact, the only poetical language possible in the matter.

Whether it was desirable to give any account of this, or anything else,

depends wholly on the relation of the passage to the rest of the poem,

and you could only show Mr. Patmore's glance into the servant's room to

be ridiculous by proving the mother's mind, which it illustrates, to be

ridiculous. Similarly, if you were to take one of Mr. George Richmond's

perfectest modern portraits, and give a little separate engraving of a

bit of the neck-tie or coat-lappet, you might easily demonstrate a very

prosaic character either in the riband-end or the button-hole. But the

only real question respecting them is their relation to the face, and

the degree in which they help to express the character of the wearer.

What the real relations of the parts are in the poem in question only

a thoughtful and sensitive reader will discover. The poem is not meant

for a song, or calculated for an hour's amusement; it is, as I said,

to the best of my belief, a finished and tender work of very noble

art. Whatever on this head may be the final judgment of the public, I

am bound, for my own part, to express my obligation to Mr. Patmore,

as one of my severest models and tutors in use of English, and my

respect for him as one of the truest and tenderest thinkers who have

ever illustrated the most important, because commonest, states of noble

human life.[156]

I remain, Sir, yours, etc.,

J. RUSKIN.

DENMARK HILL.

FOOTNOTES:

[154] The tone of the criticism is sufficiently explained in this

letter.

[155] See Homer, Odyssey, vi. 90.

Εἵματα χερσὶν ἕλοντο καὶ ἐσφόρεον μέλαν ὕδωρ,

Στεῖβον δ' ἐν βόθροισι θοῶς ἔριδα προφέρουσαι.

Αὐτὰρ ἐπεὶ πλῦνάν τε κάθηράν τε ῥύπα πάντα,

Ἑξείης πέτασαν παρὰ θῖν' ἁλὸς, ἧχι μάλιστα

Λάϊγγας ποτὶ χέρσον ἀποπλύνεσκε θάλασσα.

The verse translation of this passage given in the letter is from

Pope's Odyssey.

The lines in "Faithful for Ever," particularly alluded to as having

been condemned by the "Critic," were those here italicized in the

following passage:

"For your sake I am glad to hear,

You sail so soon. _I send you, Dear,_

_A trifling present, and will supply_

_Your Salisbury costs. You have to buy_

_Almost an outfit for this cruise!_

_But many are good enough to use_

Again, among the things you send

To give away. My maid shall mend

And let you have them back. Adieu!

Tell me of all you see and do.

I know, thank God, whate'er it be,

'Twill need no veil 'twixt you and me."

("Faithful for Ever," p. 17, II. "Mrs. Graham to Frederick," her sailor

son.)

[156] See "Sesame and Lilies" (Ruskin's Works, vol. i.), p. 89, note.

"Coventry Patmore. You cannot read him too often or too carefully; as

far as I know he is the only living poet who always strengthens and

purifies; the others sometimes darken, and nearly always depress and

discourage, the imagination they deeply seize."

[From "The Asiatic," May 23, 1871.]

"_THE QUEEN OF THE AIR._"

_To the Editor of "The Asiatic."_

SIR: I am obliged and flattered by the tone of your article on my

"Queen of the Air" in your last number, but not at all by the substance

of it; and it so much misinterprets my attempt in that book that I

will ask your leave to correct it in main points.[157] The "Queen of

the Air" was written to show, not what could be fancied, but what was

felt and meant, in the myth of Athena. Every British sailor knows,

that Neptune is the god of the sea. He does _not_ know that Athena is

the goddess of the air; I doubt if many of our school-boys know it--I

doubt even if many of our school-masters know it; and I believe the

evidence of it given in the "Queen of the Air" to be the first clear

and connected approximate proof of it which has yet been rendered by

scientific mythology, properly so called.

You say, "I have not attempted to explain all mythology."

I wonder what you would have said of me if I _had_? I only know a

little piece of it here and there, just as I know a crag of alp or

a bend of river; and even what I know could not be put into a small

octavo volume. Nevertheless, I should have had another such out by this

time on the Apolline Myths, and, perhaps, one on the Earth-Gods, but

for my Oxford work; and shall at all events have a little more to say

on the matter than I have yet said--and much need there is--when all

that has yet been done by "scientific" mythology ends in the assertion

made by your reviewer, that "mythology is useful mainly as a storehouse

for poets, and for literary men in want of some simile or metaphor to

produce a striking effect."

I am, Sir, your faithful servant,

JOHN RUSKIN.

_May_ 18, 1871.

FOOTNOTES:

[157] The article was entitled "Aryan Mythology: Second Notice," the

first notice having been a review of Mr. Gladstone's "Juventus Mundi,"

and of some other mythological works. (See the _Asiatic_, April 25 and

May 16, 1871.) The nature of the praise and criticism of the article

may be gathered from this letter.

[From "The Morning Chronicle," January 20, 1855. (Reprinted in "The

Evening Journal," January 22.)]

_THE ANIMALS OF SCRIPTURE: A REVIEW._[158]

Among the various illustrated works which usually grace the beginning

of the year, has appeared one which, though of graver and less

attractive character than its companions, is likely to occupy a more

permanent place on the library shelves. We allude to "Illustrations of

Scripture, by an Animal Painter," a work which, whatever its faults

or weaknesses, shows at least a singular power of giving reality and

interest to scenes which are apt to be but feebly, if at all, brought

before the mental vision, in consequence of our familiarity with the

words which describe them. The idea of the work is itself sufficiently

original. The animals are throughout principal, and the pathos or

moral of the passage to be illustrated is developed from its apparently

subordinate part in it. Thus the luxury and idolatry of the reign of

Solomon are hinted behind a group of "apes and peacocks;" the Deluge is

subordinate to the dove; and the healing of the lunatic at Gennesareth

to the destruction of the herd of swine.

In general, to approach an object from a new point of view is to

place it in a clearer light, and perhaps the very strangeness of the

treatment in some cases renders the subject more impressive than it

could have been made by any more regular method of conception. But, at

all events, supposing the studies of the artist to have been chiefly

directed to animals, and her power to lie principally in seizing

their character, she is to be thanked for filling her sketches of the

inferior creatures with so much depth of meaning, and rendering the

delineation even of an ape, or a swallow, suggestive of the most solemn

trains of thought.

As so suggestive, without pretence or formalism, these drawings deserve

a place of peculiar honor in the libraries of the young, while there

are also some qualities in them which fit them for companionship with

more elaborate works of art. The subject of "Lazarus" is treated with

a courage and tenderness which say much for the painter's imagination,

and more for her heart; and the waste of waters above which the raven

hovers is expressed, though rudely, yet in a way which tells of many

an hour spent in watching the play of the evening light upon the

movement of the wearied sea. It is true that most of the compositions

are weakened by a very visible contempt, if not ignorance, of the

laws which regulate the harmonies of shade, as well as by a painful

deficiency in the drawing. Still there is a life and sincerity in them

which are among the rarest qualities in art; and one characteristic,

very remarkable in the works of a person described in the text (we

doubt not, much against her will) as an "accomplished lady"--we mean

the peculiar tendency to conceptions of fearfulness, or horror, rather

than of beauty. The camel, for instance, might, we should have thought,

as easily, and to many persons much more pleasingly, have illustrated

the meeting of Rebekah with the servant of Abraham, as the desolation

of Rabbah; and the dog might as gracefully have been brought forward

to remind us of the words of the Syro-Phœnician woman, as to increase

the horror of the death of Jezebel. There are curious evidences of a

similar disposition in some of the other plates; and while it appears

to us indicative of the strength of a mind of no common order, we would

caution the fair artist against permitting it to appear too frequently.

It renders the series of drawings in some degree repulsive to many

persons, and even by those who can sympathize with it might sometimes

be suspected of having its root in a sublime kind of affectation.

We have spoken of these studies as drawings. They are, in fact, as

good, being photographic facsimiles of the original sketches. The text

is copious, and useful as an elucidation of the natural history of

Scripture.

FOOTNOTES:

[158] The full title of the book here reviewed by Mr. Ruskin, and long

since out of print, was "Twenty Photographs; being illustrations of

Scripture. By an Animal Painter; with Notes by a Naturalist." Imperial

4to. Edinburgh: Constable, 1854. The work was, however, reprinted, with

engravings of the photographs, in _Good Words_ for 1861.

[From "The Builder," December 9, 1854.]

_"LIMNER" AND ILLUMINATION._[159]

(_To the Editor of "The Builder._")

I do not usually answer objections to my written statements, otherwise

I should waste my life in idle controversy; but as what I say to the

workmen at the Architectural Museum is necessarily brief, and in its

words, though not in its substance, unconsidered, I will answer, if you

will permit me, any questions or cavils which you may think worthy of

admission into your columns on the subject of these lectures.

I do not know if the Cambridge correspondent, whose letter you inserted

last week, is more zealous for the honor of Cary, or anxious to

detect me in a mistake. If the former, he will find, if he take the

trouble to look at the note in the 264th page of the second volume

of the "Stones of Venice," that Cary's reputation is not likely to

suffer at my hands.[160] But the translation in the instance quoted is

inadmissible. It does not matter in the least whence the word "limner"

is derived. I did not know when I found fault with it that it was a

corruption of "illuminator," but I knew perfectly that it did not in

the existing state of the English language _mean_ "illuminator." No one

talks of "limning a missal," or of a "limned missal." The word is now

universally understood as signifying a painter or draughtsman in the

ordinary sense, and cannot be accepted as a _translation_ of the phrase

of which it is a _corruption_.

Touching the last clause of the letter, I should have thought that a

master of arts of Cambridge might have had wit enough to comprehend

that characters may be illegible by being far off, as well as by being

ill-shaped; and that it is not less difficult to read what is too small

to be seen than what is too strange to be understood. The inscription

on the Houses of Parliament are illegible, not because they are in

black letters, but because, like all the rest of the work on that, I

suppose, the most effeminate and effectless heap of stones ever raised

by man, they are utterly unfit for their position.

J. RUSKIN.

FOOTNOTES:

Arrows of the Chace, vol. 2/2 being a collection of scattered letters published chiefly in the daily newspapers 1840-1880 · 第 12 / 18 段