We do best those things that we enjoy doing, and so I urge you to

sit down quietly and study yourself and try to find out what nature

intended you to be.

Probably you have no very decided talent, no cosmic urge that makes you

feel that you must paint, or sing, or dance, or cook, or keep books, or

else life will be dust and ashes in your mouth.

But you are sure to find that there is something that you like to do

better than other things. It may be trimming hats. It may be messing

around the kitchen. It may be that you are quick at figures and can

always remember dates. It may be that you write a good hand, or always

got a hundred in spelling at school.

There is always some one thing for which you have a turn, as the phrase

goes, and that points the road for you to follow.

If you have no mechanical skill, don’t do anything that requires

deftness of the hands. If you can’t spell, don’t waste any time trying

to be a stenographer. If you cannot add up a column of figures three

times without getting four different results, pass up bookkeeping. You

will never make a success of anything for which you have no aptitude.

You will always hate it and be bored by it.

The successful people are those who love their work so well that it

is a sheer joy to do it; who never count the labor that they put into

it, and who are so interested in it that it is perpetually in their

thoughts.

Therefore choose the thing that you like to do and get fun out of

doing, and don’t just blunder into taking the first job that presents

itself or make the mistake of taking up some profession to which you

are not called because some other girls are doing so or because it

seems to you romantic or elegant.

Of course, in these days of the emancipation of women, every road is

as free for a girl to follow as it is to a boy, but you will find that

those women make the greatest successes who stick to purely feminine

lines. There is just as much need for woman’s work in the world as

there is for man’s, and when it is equally well done it is equally well

paid. In some occupations it is a little better paid because there are

fewer women experts than there are men.

There are very few women who have risen from the ranks to become

presidents of banks, or trust magnates, or big manufacturers; but every

community has in it women who have made tidy fortunes as dressmakers,

or milliners, or boarding-house keepers.

Teaching, nursing, cooking, sewing; home-making in all its

ramifications and branches; buying and selling pretty things; the

building and furnishing of houses; the healing of the sick, all of

these are strictly within the feminine province, and you will not make

a mistake if you choose whichever one of these occupations appeals to

your fancy. Women have been unconsciously trained along these lines for

centuries and have for them an inherited aptitude. It takes the average

man years of profound study to acquire the sense of color that a girl

baby is born with. And any dub of a woman can give an architect points

on lights, and kitchen sinks, and the heights of shelves and about

closets. So stick to your last and capitalize your feminine intuitions

instead of trying to invade masculine fields. Even women writers and

women artists are more successful when their work is most womanly.

And great actresses will be remembered for the feminine rôles they

portrayed, not for the masculine parts they essayed and in which they

were grotesque failures.

Having selected your occupation, perfect yourself in it. Master its

technique. Don’t be satisfied to be an also-ran. Make of yourself a

blue-ribbon winner. You will have to work longer hours and harder doing

ill-paid work than you will doing highly paid work. The difference

between a $15 cook and a $10,000 chef is just a matter of skill. One

woman gets $5 for a hat, another $50. It is just the touch to a bow or

ribbon or a twist to a bit of velvet that does it. Whether you get a

thin pay envelope or a thick one as a stenographer, or bookkeeper, or

clerk, depends upon how expert you are. So make up your mind that you

are not going to work for a pittance, and go after the big salary by

making yourself worth it. Employers are just pining to pay the price of

good work.

Then tackle your job as if you meant to make a life-work of it.

Don’t look upon it as a bridge of sighs that you have to travel over

with reluctant feet from the schoolroom to the altar. Think of it as

something you are going to do as long as you live; something that is

going to be your friend, and comforter, and stay, and to which you will

give the best that is in you. That won’t keep you from marrying if the

right man comes along, and it will be a powerful stay if no man comes.

Not many girls do this. They regard their work as only a makeshift

until they can marry, and so they never take the trouble to learn how

to do it properly. That is why they fail, and why they are ill-paid.

Don’t be one of them. Choose a congenial occupation and put your heart

and your back into it, and your success will be assured.

XIII

TRIAL DIVORCE

I believe the one thing that would do more than anything else to stop

the utter wrecking of homes and the half-orphaning of children, in the

case of unhappy marriages, would be the institution of trial divorce

and the refusal of the courts to make any divorce decree absolute under

two years. For so many husbands and wives think they have ceased to

love each other, when they are only too much fed up with each other’s

society. So many persons think they long for freedom, when they only

need a rest. So many persons think divorce a panacea for every ill, who

find out, when they try it, that the remedy is worse than the disease.

The great majority of men and women are romantically in love when they

get married, and they expect to live ever afterward in a state of

storybook bliss. Then comes the inevitable disillusionment, when they

find out that they have married ordinary human beings instead of angels

and motion-picture heroes. Comes the clash of personalities. The fight

of the selfish to get the best for one’s self. The rebellion at the

sacrifices that matrimony demands.

The woman begins to nag. The man gets grouchy and surly. Each magnifies

every fault of the other. Resentment and disappointment blot out every

memory of love and tenderness, of goodness and nobility. They come to

the point where they feel that they cannot stand each other a minute

longer and rush off to the divorce courts.

But the ink is hardly dry on their decrees before they begin to view

each other in a kindlier light. The man, living in his club or at

a boarding house, wandering from restaurant to restaurant, hating

the cooking and getting his digestion upset, begins to think of his

ex-wife’s good points. How true and loyal and devoted she was! What a

good cook and housekeeper! And he wonders that he didn’t have enough

sense of humor to laugh at her nagging instead of letting it get on his

nerves.

The woman, trying to make a home for herself with less money than she

is accustomed to, bewildered and terrified at having to face life for

herself, with no man to depend on, begins to recall her husband’s

virtues instead of his faults, and to reflect that it is better to have

even a husband who is short on compliments, and shy on attentions, and

long on knocks, than to have no husband at all.

And in their secret souls both are conscience-stricken when they look

at their children and see them lacking a mother’s or a father’s care

and a real home. So there are thousands of couples who are merely

disgruntled with each other who would come together again if a trial

divorce gave them time in which the galled spots that the matrimonial

yoke has made on their necks could heal and they could find out that

they hadn’t got such bad teammates, after all.

The trial divorce would do much to solve even those cases in which

husbands and wives think that they have fallen out of love with their

lawful mates and have found their affinities in others. Nine times out

of ten the reason that men and women lose their affection for their

husbands and wives is just because they are bored with them. They have

had an overdose of them. They have seen them too long and at too close

range.

Every woman knows that when she starts off on her summer vacation she

sees her husband as just a hump-shouldered, fat, bald-headed man, who

is slouchy about dressing; but after she has been away a week she

begins to remember what a classical nose he has. In a fortnight she

thinks how handsome and distinguished-looking he is, and by the end of

the month he is a perfect Valentino to her. The man has just the same

reactions about his wife. She goes away fat and frumpy and middle-aged,

and she returns merely plump and more attractive than any flapper to

him.

Many men and women who think they are permanently tired of their

husbands and wives are only temporarily weary of looking at the

same face and listening to the same line of conversation across the

breakfast table, and if a trial divorce gave them a second choice they

would find that they preferred the old love to the new.

For the lure of the “other woman” and the “other man” is chiefly that

they are unattainable and unknown, and these charms vanish before the

trial divorce that makes them possible and familiar. It gives the

foolish, infatuated husband and wife a chance really to compare the

long-haired poet or the short-haired flapper with the partners they had

and are about to lose.

Give a man time to forget his wife’s nagging, and his peaches-and-cream

complexioned secretary will not look as good a risk, after all, to him

as his faithful old wife. Give a woman time to forget the mean things

her husband said to her when they quarreled, and she will think a long

time before she exchanges her good provider for some impecunious glib

love-maker.

The truth is, that few men and women find in divorce the solution of

their woes that they expected. They picture it as a state of bliss in

which they will be free of all woes and cares, an earthly paradise in

which there will be no fretting wives or fault-finding husbands, and in

which they will be able to do exactly as they please. But they find

its golden apples Dead Sea fruit that turns to ashes on their lips. The

man who has resented his wife’s tyranny and writhed under her curtain

lectures, strangely finds out that he wants to go home, when he has no

home to which to go, and nobody to care whether he ever comes back or

not.

The woman who has thought she would be happy if she no longer had to

live with a neglectful husband, finds that the world also neglects her

and that her freedom has merely brought her the freedom of earning her

own living. And when this hard and bitter knowledge soaks into the

consciousness of men and women many of them would be glad enough to go

back again to their old husbands and wives if they could.

So, when we unscramble our scrambled marriage laws, let’s put the trial

divorce into them.

XIV

MARRY THE MAN YOU LOVE

A young woman wants to know whether it is better to marry the man she

loves, or the man who loves her. Both, I should say. Marriage should be

a mutual benefit association in which both parties give and receive;

in which they love and are loved in equal measure. Cupid, however, is

no dispenser of justice. He rarely holds the scales even. Very few

husbands and wives feel the same amount of affection for each other. In

almost every married couple one kisses and the other submits to being

kissed, as the French proverb cynically puts it.

This being the case, it is better for the woman to be the kisser than

the kissee, because, while it is misfortune to a woman never to be

loved, it is a tragedy to her never to love.

Of course, every woman desires to be worshiped by some man, and she

dreams of having a husband who will be a perpetual lover and spend his

life laying tributes at her feet. She feels that she would be perfectly

happy doing the goddess-on-a-pedestal act, and occasionally deigning

to bestow a kind word on her adorer, as one throws a bone to a dog.

Obsessed by this romantic vision, which flatters her vanity, many a

woman is beguiled into marrying a man for whom she has only a mild

liking because he is so crazy about her. She thinks that he can supply

enough love for two, and that she will be happy and satisfied with just

being loved.

It does not take her long to find out that she has made a sad mistake,

and that there is nothing with which we can get so easily satiated as

we can with the affection we do not return. We have no appetite for it

and it is tasteless in our mouths. Nor are there any greater bores than

those who love us, who cling to us, who want to be always with us, but

whom we do not love and of whom we get tired to death.

All of us know doormat husbands whose wives ruthlessly trample them

under foot. We all know peevish, disgruntled, discontented wives, whose

husbands slave to give them luxuries for which they never get so much

as—“Thank you.” We have all held up our hands in horror when some wife

left a good, devoted husband and eloped with another man or packed her

trunk and hiked out for Hollywood, and we wondered what was the matter

with these women that they were not satisfied with their husband’s love.

The trouble with them was that they had married men who loved them

instead of men they loved. If they had been doing the love-making and

trying to hold the affections of husbands whom they suspected every

flapper of trying to steal from them, they would have been too busy,

too thrilled and interested to get into mischief.

There are many reasons why a woman who is contemplating matrimony

should lay greater stress upon the state of her own affections than

she does upon the man’s. The principal one, of course, is because a

woman is ten times as much married to her husband as he is to her, and

therefore it is ten times more important that she should be pleased

with her bargain than it is that he should be satisfied with his.

A married man has a million interests, and distractions, and

amusements, and compensations outside of his home, and if his wife does

not turn out to be all that his fondest fancy painted her, he has his

business to fall back upon, his ambition and his career to console him.

He is never wholly dependent on his wife for his happiness. But a woman

stakes her all on her matrimonial gamble, and if she does not love her

husband, if she does not find happiness in her home, she has nothing.

A woman’s emotions make her life. What she feels is of more interest

to her than what she does. She cannot substitute liking for loving any

more than she can water for wine. And no matter how much she admires

the man to whom she is married, no matter how grateful she is to him

for his kindness to her, unless he can raise a thrill in her breast

everything is cinders, ashes and dust to her.

She feels that she has missed the best thing in life, the thing she

most wanted; and she is restless and dissatisfied, and is forever on a

still hunt to find her real soul-mate.

To the average woman, marriage is a state of perpetual sacrifice. She

must go through the agony of bearing children, and the long, weary

years of ceaseless care and anxiety in rearing them. She must work

harder than any hireling at the dull and monotonous task of cooking and

cleaning and scrubbing and sewing and mending that it takes to make a

comfortable home. And the only thing on earth that can make all of this

worth while is love for her husband. That sets a star in her sky. That

gilds the humblest task. The woman who stands over a stove cooking a

dinner for the husband to whom she is utterly indifferent is a slave

driven to her appointed task by her sense of duty. The woman who stands

over a stove cooking dinner for a husband she adores is a priestess

making a burnt offering of herself on the altar of her god.

The woman who marries the man she loves is never bored, and boredom is

the particular curse of the feminine sex. She throws herself heart and

soul into her husband’s interests, and is more eager for his success

than he is himself. She is never dull, because the smallest thing that

concerns him is of more import to her than the events that shake the

great outer world. She can find food for thought and scope for her

activities in the fact that her husband likes onions with his beefsteak

or prefers mushrooms. Her days are filled with pleasurable excitement

in preparing for his homecoming of an evening, and when she hears his

key in the latch her heart strikes up “Hail to the King.”

The woman who marries the man she loves is never dissatisfied, never

disgruntled. He may be a poor thing, but he is her own, the one she cut

out of the bunch and which she marked with her own brand. Having got

the one thing she wanted most, she can well afford to pity her poor

sisters who have only limousines and pearls and the merely tolerated

husbands who are the purveyors thereof. A woman should always marry

a man with whom she is very much in love, because it insures her a

stimulating and interesting life. The reason that most women run down

and get slack and slouchy is because they are bored to tears with

domesticity. They do not care for their husbands and so they take no

trouble to please them.

But the woman who is in love with her husband, who married the man she

wanted, is on her tiptoes all of the time. She means to keep him and

she takes no chances on disillusioning him with curl papers, and cold

cream, and bad cooking, and tantrums. She is eternally in pursuit; and

while there may be times when she gets tired and feels as if she would

like to sit down and take things easy, still there is no denying that

the love chase puts pep in any lady’s day.

A woman should never marry any man except the one with whom she is very

much in love, because every woman craves romance, and if she doesn’t

get it at home she is very apt to seek it abroad, or else she goes

through life hungry, unsatisfied. The wives who get into scandals; who

think they find soul-mates in their preachers, or their doctors, or

long-haired poets; the wives who run off after strange cults and who

burden down the mails with letters to movie actors are all women who

married men they didn’t love.

The women who are crazily in love with their husbands make their own

angel’s food at home and don’t have to go around trying to pick up

stray crumbs on the street. Of course, the woman who loves her husband

better than he does her has her moments of acute jealousy, but even

these are full of ginger and are better than the dull stagnation of

having a man that you don’t take the trouble to lock up at night

because you know you can’t lose him.

Truly, it is more blessed to give than to receive, and it is better for

a woman to love than to be loved.

XV

ARE YOU GOOD COMPANY FOR YOURSELF?

Do you ever think what poor company most of us are for ourselves? It

is strange but true that the one individual on God’s earth who bores

the average man and woman more than any one else is just himself

and herself. There is no society they so dread as their own, and no

expedient so desperate that they will not resort to it rather than be

left alone with themselves. They will fasten themselves like leeches

on kinspeople and friends who try to shake them loose. They will stay

on in homes where they know they are not welcome. They will put up

with any discomfort in order to herd together. They will hold up the

telephone poles at the corners of streets, and walk the aisles of the

department stores until they are ready to drop with fatigue.

They will belong to clubs where they foregather with the dull and

prosy and fat-witted, and where they spend hours listening to egotists

monologue about how great and wonderful they are. Evening after evening

they go to vaudeville performances whose every turn is so stupid it

is enough to make even a hero scream with pain, and to see moving

pictures whose scenarios are an insult to the intelligence of an idiot.

Anything—anywhere, to get away from themselves, to escape having to

spend an hour in their own company. So universal is the belief that it

is the limit of social and mental poverty to be reduced to your own

society for company, that we speak of those who live alone as being

lonesome, and pity them accordingly.

It does not even occur to us that they may have that within themselves

which could make them gay and witty companions to themselves, of whom

they would never tire.

It is easy, of course, to see why many people are bored to tears with

their own company. Men and women who never read anything can’t have

very much that is new and interesting to say to themselves. After they

have discussed the state of the green grocery trade with themselves,

on which they are rather fed up anyway after having wrestled with

it all day, or mulled over the last gossip about the neighbors next

door, and wondered for the millionth time how the Joneses can afford a

new car, and where the Smith girl has been spending the evening when

she came home at 3 A. M., they find that they have exhausted their

conversational repertoire.

But if they are reading people they can never have a dull instant

when they are alone, for every book, every magazine, every newspaper

is a magic carpet that takes them in an instant into the uttermost

parts of the world. There isn’t a strange sight they may not see, or a

secret whispered behind a closed door they may not hear; nor a romance

unfolded whose thrill does not touch their hearts and stir their pulse.

Education and cultivation would be worth while if they did nothing else

except take the curse off loneliness.

You can see how people who are envious and jealous and quarrelsome and

mean-spirited dread to be left alone with themselves. They have devils

from hell for company, those men and women whose souls are filled with

bitterness and hate, and who are forever thrashing over old grievances,

recalling old wrongs, bringing to life again old enmities.

We all avoid the pessimistic and the cynical—those who can see nothing

cheerful or good in the world, and with whom even a chance meeting

seems to take the warmth out of the sunshine, and God out of His

heaven, and make all life dark and foul. How terrible, then, must it

be to live with yourself when you have nothing to say to yourself that

does not leave a dark-brown taste in your mouth? It is not strange

that those who have lived hard and selfish and grasping lives are poor

company for themselves.

You cannot imagine a widow spending a cheery evening recalling how she

nagged her poor, dead husband, how cross and peevish and complaining

she was, or how little she had done to repay him for all that he had

done for her. Neither can you imagine a woman enjoying telling herself

that if she had been less extravagant, and content with simple things,

if she hadn’t demanded fine clothes and jewels and trips to Europe,

that her husband would not have had to kill himself working, and that

she might now have some one to talk to, living and breathing, instead

of a demon of remorse.

It is not strange that a man wants other company than the recollection

of how his coldness and neglect turned the bright, joyous, loving,

tender girl he married into a quiet, sad woman who cringed like a

whipped dog before his cruel fault-finding. Nor is it strange that

the man who has driven hard bargains and overreached in trade, who

has ground down the faces of those who worked for him, who has taken

advantage of the ignorant and the trustful, and built his fortune

on the ruins of widows and children, does not find his own society

exhilarating.

When we are old we have nothing but our memories left us. They are

enough company if they are filled with the smiling faces of those we

loved, who recall to us kindly acts we have done, helping hands we have

held out, and if they murmur to us of kindly, gracious deeds. But they

are terrible companions if they are filled with memories of cruelty

and wrong. Considering that, do what we may, we can never escape from

ourselves, that we are bound to endure our own society, is it not a

pity that we do not emulate the poet who said, “My mind to me a kingdom

is,” and make ourselves better company for ourselves!

XVI

KEEPING YOUNG

Dorothy Dix—her book · 第 4 / 17 段