In this way the mother fills the child’s imagination with a picture of

its father as of some dread creature who is always lying in wait to

chastise him, and who could never have any sympathy or understanding

with him, and with whom he could never have any possible companionship.

“I’ll tell your father on you when he comes home,” is the curse that

millions of women lay between their children and their husbands, and

that seals the children’s hearts forever against the fathers who have

given them their very life blood.

There are other women who teach their children to regard their fathers

simply as money-making machines that exist solely for their own use and

benefit. What the children want they must have at any cost to father,

and mother undertakes to nag it out of him. The children see that

mother has no consideration for father and they grow up to have none.

She never tells them that they must not even ask for something they

desire because business is bad and their father is harassed and worried

about money. She never tells them that they must stay at home and let

father have a little trip, because he is sick and nerve-worn. She lets

them wring the last penny out of him with no more feeling for him than

if he were some sort of automatic device worked by her for supplying

their desires and needs.

Other women teach their children to despise their fathers by always

criticizing them and calling attention to their faults. They are

forever telling the children that their fathers are lacking in

enterprise, that they are poor business men, that they are too easy

and let people take advantage of them, that they are high-tempered and

hard to get along with, that they have this and that weakness, until

the child’s mind is thoroughly poisoned with the idea that his father

amounts to nothing and his opinions are not to be respected.

Very few women ever deliberately set themselves to teach their children

to love and appreciate their fathers. Very few women ever try to make

their children see their fathers as heroes who, for their sakes, are

fighting the battle of life as bravely and gallantly as any knight of

old. Very few women teach their children to show any gratitude to the

fathers who have sacrificed so much for them. Why so many women fail

in this important duty is partly through carelessness and a lack of

thought, but mostly because of an unconscious mother jealousy. They

want to be first with their children and monopolize their love. But it

is a cruel thing to the child, and to the father. It robs them both of

so much joy in each other that they miss.

V

STRIKE A BALANCE WITH MATRIMONY

I get hundreds upon hundreds of letters from disgruntled wives

bemoaning their fates. They tell me that they are sick and weary of

the monotony of domestic drudgery; that they have few amusements;

that their husbands are indifferent to them and never pay them any

compliments or show them any affection; that their husbands find fault

with them for their every mistake, but never give them one word of

praise for all the good work they do.

And these women have brooded over the hardships of their lot until they

have grown morbid and they see the world as one great gob of gloom,

with themselves as the blackest spot in it.

Without doubt, marriage is a cruel and a bitter disappointment to

nine-tenths of those who enter into the holy estate. Especially is it

disillusioning to women because they build such impossible hopes upon

it, and go into it with such a blind faith that they are going to find

it an earthly paradise.

It is incredible, but it is true, that despite her lifelong knowledge

of the daily life her mother has led and her observation of the

domestic strife in the households of her married friends and neighbors,

every girl honestly believes that her own matrimonial venture will be a

perpetual picnic, and that the man she marries will remain the perfect

lover.

Of course, it doesn’t happen, and when the woman finds out that her

own marriage brings her more kicks than ha’pence; when she realizes

that she must share the common lot; when she has to bend her back to

the hard and dreary labor of making a family comfortable, for which

she gets neither the glad hand nor a pay envelope, and when she has to

put up with a man who seems to have cornered the whole visible supply

of pure cussedness, why, it gets upon her nerves, and she feels like

flunking it.

So she beats upon her breast and cries out that this is not the

marriage of which she dreamed. This sordid existence is not what she

married for.

Of course, it isn’t. But it is marriage as it is. None of us realize

our ideals. Our dreams never come true. And even when we get what we

want, it is so warped and twisted that it is no longer the object of

our desires, and we have paid for it more than it is worth. That is

life.

To these unhappy wives I would offer this bit of homely counsel:

Sit down, sisters, and have a real heart-to-heart session with your own

souls. Put out of your mind firmly and for all time the idiotic idea

that there is any lot of perfect peace and happiness, any road you

might have traveled that is not strewn with tacks. Worry and anxiety

and sickness and sorrow and disappointment and loneliness are the

portion alike of the highest and the lowest, and you cannot escape the

human lot. It is life.

Then take a calm and dispassionate survey of your own situation. You

will find your work tiresome and monotonous. So does every other person

in the world find his or hers. The thing we do for our daily bread is

bound to become a grind. Do you think for a moment that the banker

doesn’t get sick and weary of grappling with credits and loans; that

the author doesn’t have to flog himself to his desk; that the actor

doesn’t weary of the lines he has said over thousands of times; that

the film star is not nauseated with grease paint?

Every one thrills to his task at first as you did to your new pots and

pans and bridal furniture. But the novelty wears off, and then comes

the long, grim stretch of carrying on, because it is your job to which

you have set your hand and which you mean to make a good job just

because it is yours. That is life.

You complain that your husband takes your good work as a matter of

course, but he howls loud and long over your mistakes. That is what

happens to all workers. If you were a stenographer and spelled one

word wrong; if you were a saleswoman and made one error in your

calculations, your boss would pass over the thousands of words you had

spelled correctly and the hundreds of good sales you had made, to call

you down for your blunder.

If you were a writer or an actor, you would find that the critics would

forget all the good work you had done to call attention to the weakness

of your new book, or bemoan the performance you gave in a new part. As

long as we walk straight no one notices it, but when we fall off the

path we attract attention. It is life.

These unhappy wives ask, “What shall I do?” and one knows not how

to answer the question. To tell them that, if they are patient and

forbearing, and go on doing their duty as wives, they can change mean

husbands into good ones is to tell them a wicked lie, and mislead them

with false hopes. The leopard changes his spots just about as often as

a man does his disposition, and I have yet to see the tightwad become

generous; the surly, glum man turn into a ray of sunshine in his home;

or the hard, cold, selfish man become the perfect lover to his wife.

Nor is divorce the solution of the unhappy wife’s problem. Marriage

is not an episode of which you can say when you get a divorce, “This

unpleasant chapter of my life is ended. I will shut the book, and

forget all about it, and be perfectly happy henceforth.” Marriage sets

its ineffaceable seal upon a woman, it colors her whole life; and

divorce can no more give her back her lost joy, and faith, and trust,

than it can restore her lost girlhood.

Besides, there are nearly always children to consider; children whose

welfare a good mother places above her own; children for whom a home

must be kept together; children who must be educated; who must be

started in life, who need a father’s support and control. Divorce

is not for the woman with children unless conditions are absolutely

intolerable. And for the woman herself divorce is often a jumping out

of the frying pan into the fire, for when she finds that she is rid

of an unkind husband, she has to face a world that is unkinder still.

Generally the woman has no private fortune. The courts award her but

a meager alimony, and the collecting of that is generally about the

hardest job on earth. She is trained to no business or occupation.

Nobody wants her services, and she comes to know that the grumbling of

an ill-tempered husband is no harder to endure than the howl of the

wolf outside of her door.

Perhaps the best advice that one can offer these unhappy wives is to

try to forget what they expected of marriage, and to just put it on

a business basis, so much for so much, with a settled determination

to make the best of a bad bargain. Their little flier in Heart’s

Consolidated hasn’t paid the dividends they expected it to. Well, our

speculations seldom do. Their matrimonial partners have proved hard to

get along with. Well, many business men endure cranky men partners, who

rasp their nerves, for the sake of the good of the firm.

And on the credit side of the ledger the unhappy wife can set this

down, that she has, at least, her home, and her settled position in

society, and they are great gain. It takes years and years of struggle

and striving for the lone woman to reach the goal where she can have

her own house, and gather about her the household gods that women

worship, and that bless one by their presence.

I am not arguing that a woman would consider a house, no matter if it

were a palace, a satisfactory substitute for a tender, loving husband,

but I am trying to induce the woman who has an indifferent husband to

realize that she is not half as badly off as she thinks she is, as long

as she has her creature comforts.

Fortunately, the law of compensation always holds. The man who is a

poor husband is often a good provider. Flirtatious husbands often atone

for their sidesteppings with diamonds and furs. Stingy ones leave women

rich widows. Even grouches leave their wives free to amuse themselves

in their own way. After all, life is a series of compromises. If we

don’t get the best, we are very foolish to throw away the second

best and the wise woman who finds marriage a failure doesn’t go into

physical and spiritual bankruptcy. She gets the best out of what she

has. She makes the most of her bargain.

All of which just boils down into this: Dry your eyes on your best

embroidered towels, O ye disgruntled sisters, and realize that you are

not so unfortunate as you think you are, and what you are called upon

to bear is just life.

VI

JEALOUSY

A woman wants to know if there is any cure for jealousy. She says that

she knows her husband loves her devotedly. He is true and faithful to

her. He is as domesticated as the house cat and casts no roving eye

at the pretty flappers. Nevertheless, every time he speaks to another

woman she endures grinding torments of suspicion.

There is only one cure for jealousy. That is to use a little common

sense, but this puts the remedy out of the reach of the green-eyed,

because jealousy is a form of insanity.

It is a lack of mental balance that makes people imagine things that

do not exist, that causes them to see deep, dark plots in the most

innocent acts and that makes them deliberately torture themselves by

believing that the ones that they love most are traitors to them. Also,

it is what the alienists call “the exaggerated ego” that makes any man

or woman believe that he or she can supply another individual’s whole

need of human companionship.

For jealousy isn’t confined solely to lovers. Some of the most acute

attacks are the jealousy that men and women feel for their in-laws.

Sometimes parents are even jealous of their own children. Wives are

often jealous of their husband’s business, and always jealous of the

old friends of their bachelor days. But however and wherever it is, and

no matter how causeless and needless it may be, jealousy poisons the

life and ruins the happiness of all of those who indulge in it. It is

the source of endless quarrels between husbands and wives, and it slays

love quicker than any other one thing. Indeed, the jealous bring down

the curse they fear upon their own heads.

By their suspicions the jealous materialize the very thing they most

dread, for there is no surer way of driving a man or a woman into

philandering than by keeping dangling continually before his or her

eyes a romantic possibility in which he or she is likely to indulge

at any moment. Many a married man would never think of himself as

a lady-killer—in fact, he would consider that he was married and

settled, and done with sentimental episodes, except that his wife

keeps alive his belief in himself as a heart-smasher by her jealousy.

If she considers him so fascinating that she is afraid to let him

have a casual conversation with another woman, or take a turn around

a ballroom floor with a pretty girl, he argues that he must be some

sheik. And so he buys him some Klassy Kut Kollege Klothes and sets his

hat on the side of his head and proceeds to justify her once groundless

suspicions.

Furthermore, jealousy is its own undoing, because it strikes a death

blow at our personal liberty, which is dearer to us and more necessary

to our happiness than any man or woman ever is. None of us likes to be

called upon to furnish an alibi. None of us enjoys being put through a

questionnaire about everything that was said to us and everything we

said. None of us but resents not being free to go and come as we like

within reasonable bounds and to hold ordinary social intercourse with

any one we choose. So if husbands and wives went about deliberately

to kill every particle of affection that their mates have for them,

they could take no better way to do it than by spying upon them, by

attributing unworthy motives to them, by curtailing their freedom and

by making such jealous scenes that, for the sake of peace, they are

forced to lie and deceive. Besides, jealousy is an unforgivable insult.

There are women who have conniption fits every time their husbands make

themselves agreeable to their dinner partners or take a chance-met

old woman friend out to lunch. There are wives who never believe that

their husbands can admire a beautiful woman or enjoy the society of

a brilliant one innocently. They attribute the basest motives to the

men they love and accuse them not only of being faithless, but of the

grossest animalism, which was far and away from the thoughts of the

poor gentlemen.

Finally, jealousy is an indication of the inferiority complex. The

woman who is jealous of all other women in her heart believes them all

her superiors. She believes them better looking, more intelligent,

more charming, with more attraction for her husband than she has. That

is why she is so afraid of their getting him away from her. You can’t

imagine a queen being jealous of a milkmaid or a Lillian Russell being

jealous of an ugly duckling, or a star dancer not being willing to

have her husband to tread a measure with some lump of a girl who would

walk all over his feet. All of this being true, then, the way to cure

jealousy is to apply common sense to the situation. Try to look at it

fairly and squarely. In the first place, your husband or wife wouldn’t

have married you if he or she hadn’t preferred you to every one else

in the world. If you had charm before marriage you have it still, if

you will take the trouble to use it. In the second place, you know that

you enjoy talking to other people, and that your contact with them is

perfectly harmless. Why not believe your husband or wife is as decent

as you are? In the third place, why keep your husband or wife always

fed up with the idea that he or she is a fascinator that no woman or

man can resist? It makes them want to try and see if they can stand

them up. And lastly, if you are married to a man or woman whom you

believe to have so little truth and honor, and who cares so little for

you that he or she can’t be trusted out of your sight, why worry about

him or about her? He or she isn’t worth a single pang of jealousy.

VII

HAVE A GOAL

The great trouble with the majority of women is that they have no

plan of life, no real objective. They are the victims of fads. They

wobble about from interest to interest. The thing they were crazy about

yesterday they throw into the discard to-day. They waste their time,

and energy, and ability in pursuing will-o’-the-wisps. Like the hero of

the popular song, they are on their way, but they don’t know where they

are going.

This is why so many women fail, as is abundantly proved by the fact

that when a woman does make up her mind about what she wants to do,

when she has one settled ambition instead of a lot of vague desires,

she is almost invariably successful. Let her once determine to tread a

definite path and she not only arrives, but she arrives with bells on.

Of course, the reason that women tackle the business of existence in

this hit-or-miss fashion is not really their fault, poor dears. It is

because of the idiotic way in which we bring up girls on the assumption

that each one has a regiment of fairy godmothers and guardian angels

looking after her and taking care of her, so that she doesn’t need

to bother her pretty little head about learning how to take care of

herself. So we don’t teach a girl, as we do a boy, that our lives are

just what we make them, that we are the architects of our own fate, and

that whether our lives are ugly, and botchy, and of little worth, or

beautiful, and well-rounded, and valuable, depends upon our having some

plan of life in our heads and working to it.

We tell the boy that he who is jack-of-all-trades is good at none, and

that if he wishes to be a carpenter, or a master plumber, or a bank

president, or a surgeon, he must serve his apprenticeship in his chosen

trade or profession and concentrate on the study of it if he means to

succeed. He will never get anywhere as long as he goes from job to job

and dabbles first at one thing and then at another. But we don’t teach

girls that it is just as important for them to have some definite plan

of life and prepare themselves to do some particular work as it is for

their brothers. Most girls in these days have to earn their own living

until they are married. But most of them do just as little work as they

can get by with, and they do this little aimlessly.

Here and there is a stenographer who works by a plan. She has set

herself to become a highly paid private secretary. Here and there is a

shop-girl who has her eye on a buyer’s job and trips to Europe. Here

and there is a milliner or a dressmaker whose dream is of her own shop.

Here and there is a boarding-house keeper whose ambition it is to run

a hotel. Very seldom do these women fail to attain their desires. They

know what they are trying to do and they make every lick of work count.

They bend every energy to one end instead of wasting it on a hundred

ineffectual endeavors. They put their backs, their hearts, their brains

into their work and that combination invariably spells success.

But the great majority of working women simply potter purposelessly

along. They don’t expect to do what they are doing very long, and

so they don’t take the trouble to try to learn how to do it well.

They have no interest in their work, no ambition. They haven’t even

bothered to pick out the thing to do for which they have a natural

aptitude. They have taken up the occupation they follow just because

they happened to do so. They don’t give a single lobe of their brain to

studying it or trying to fit themselves to be competent. They take life

as casually as that. Yet they may have to do this same work for thirty

or forty years, for it is by no means certain that every girl will get

a husband or that the husband will be able to support her if she does

get him.

Women do not even have any plan about following the great career of

wifehood and motherhood to which they all look forward. Probably every

girl who goes to the altar desires to be a good wife and mother. But

she does not crystallize these vague intentions into any concrete

plan of action. Not one woman in a thousand sits down in her bridal

bungalow or apartment and works out a scheme for handling her husband

without friction, for running her house economically and for making

her marriage a success. On the contrary, she trusts it all to luck. If

she is a good housekeeper, she feeds her husband well. If she doesn’t

like to cook, she gives him dyspepsia by sitting him down to dinners

of underdone meat and overdone bread and watery vegetables. If she

is amiable and good-natured, she gets along with him. If she is high

tempered, she rows with him. If she is thrifty, she saves his money and

they prosper. If she is extravagant, she runs him into debt.

It is because wives have no plan about what they do as wives that

matrimony is such a gamble. And it is the same way about motherhood.

There is no other thought in the world so terrible as that mothers

bring up their children without any plan about what they are trying

to make them. They are shaping an immortal soul, and they don’t even

know what they are trying to make of it. That is the capital crime of

aimlessness. Women will never succeed until they conquer this weakness

and learn how to plan their lives. You cannot do anything effectively

unless you know what you are trying to do.

VIII

THE GOAT FAMILY

Kind reader, meet my friends, the Goats. They are not rich, for, altho

Mr. Goat has been an able and energetic business man all his life, and

Mrs. Goat has been a thrifty housekeeper, they have never been able to

get much ahead because they have always had such a horde of parasites

to support. Ever since they had a home they have run a free hotel. They

have literally been eaten out of house and home by self-invited guests,

by forty-seventh cousins who always cashed in the blood relationship

for board and lodging, and by old friends who suddenly remembered, when

they happened to be in their town, how they loved the Goats and hated

to pay for their own beds and meals.

Any one of their many acquaintances who wished to take a vacation

without expense, or have an operation performed, or go to the opera,

or see the sights of the city, just wished himself or herself on the

Goats, and arrived bag and baggage to camp in the spare bedroom. And

that was all there was to it; a pleasant and economical arrangement so

far as the guests were concerned. And if it was inconvenient to the

Goats and they had to sleep around on cots and do without new clothes

to pay for the food that the deadbeats gobbled up, why, nobody bothered

about that. And the Goats never complained. They never made a move to

chuck these grafters out, not even rich Cousin Susan, who could have

bought the family up a hundred times over, when she came and stayed six

months, wore Mother Goat to a frazzle waiting on her and ran them into

debt because she couldn’t eat anything but the most expensive foods.

No, they feel that it would be a stain on their escutcheon to assert

themselves and look out for themselves a little, and so they lived up

to the Goat coat-of-arms, which is a doormat couchant, with everybody

trampling over it.

By and by the eldest Miss Goat got married. Her husband proved to

be a bumptious, egotistical, opinionated fellow, and when he was

about the whole Goat family had to walk on eggs and suppress all

their own opinions and tastes to avoid irritating him. Indeed, when

their daughter married, the Goats acquired a new son, as the phrase

goes, because every Sunday and on high days and holidays the young

couple arrived to take dinner with papa and mamma. It was so sweet

to be all together at such times, and it was also so economical and

saved them the work and worry of getting their own dinner. Then the

son Billy got married. Not being born a Goat, Billy’s wife had not

the suffer-and-be-strong complex in her. On the contrary, she was a

go-getter, and what she wanted she had to have. Therefore, Father Goat

was often called on for money to help pay Mrs. Billy’s bills, which had

to be met regardless of what sacrifice it entailed on the Goats at home.

Dorothy Dix—her book · 第 2 / 17 段