XV.

The Message of Christianity.

Now what is this message of the modern prophet but pure

Christianity?--not the mass of theological doctrine ingeniously piled up

by Justin Martyr and Tertullian and Clement and Athanasius and

Augustine, but the real and essential Christianity which came, fraught

with good tidings to men, from the very lips of Jesus and Paul! When did

St. Paul's conception of the two men within him that warred against each

other, the appetites of our brute nature and the God-given yearning for

a higher life,--when did this grand conception ever have so much

significance as now? When have we ever before held such a clew to the

meaning of Christ in the Sermon on the Mount? "Blessed are the meek, for

they shall inherit the earth." In the cruel strife of centuries has it

not often seemed as if the earth were to be rather the prize of the

hardest heart and the strongest fist? To many men these words of Christ

have been as foolishness and as a stumbling-block, and the ethics of the

Sermon on the Mount have been openly derided as too good for this world.

In that wonderful picture of modern life which is the greatest work of

one of the great seers of our time, Victor Hugo gives a concrete

illustration of the working of Christ's methods. In the saintlike career

of Bishop Myriel, and in the transformation which his example works in

the character of the hardened outlaw Jean Valjean, we have a most

powerful commentary on the Sermon on the Mount. By some critics who

could express their views freely about "Les Misérables" while hesitating

to impugn directly the authority of the New Testament, Monseigneur

Bienvenu was unsparingly ridiculed as a man of impossible goodness, and

as a milksop and fool withal. But I think Victor Hugo understood the

capabilities of human nature, and its real dignity, much better than

these scoffers. In a low stage of civilization Monseigneur Bienvenu

would have had small chance of reaching middle life. Christ himself, we

remember, was crucified between two thieves. It is none the less true

that when once the degree of civilization is such as to allow this

highest type of character, distinguished by its meekness and kindness,

to take root and thrive, its methods are incomparable in their potency.

The Master knew full well that the time was not yet ripe,--that he

brought not peace, but a sword. But he preached nevertheless that gospel

of great joy which is by and by to be realized by toiling Humanity, and

he announced ethical principles fit for the time that is coming. The

great originality of his teaching, and the feature that has chiefly

given it power in the world, lay in the distinctness with which he

conceived a state of society from which every vestige of strife, and the

modes of behaviour adapted to ages of strife, shall be utterly and

forever swept away. Through misery that has seemed unendurable and

turmoil that has seemed endless, men have thought on that gracious life

and its sublime ideal, and have taken comfort in the sweetly solemn

message of peace on earth and good will to men.

I believe that the promise with which I started has now been amply

redeemed. I believe it has been fully shown that so far from degrading

Humanity, or putting it on a level with the animal world in general, the

doctrine of evolution shows us distinctly for the first time how the

creation and the perfecting of Man is the goal toward which Nature's

work has been tending from the first. We can now see clearly that our

new knowledge enlarges tenfold the significance of human life, and makes

it seem more than ever the chief object of Divine care, the consummate

fruition of that creative energy which is manifested throughout the

knowable universe.

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