VI.

Lengthening of Infancy, and Concomitant Increase of Brain-Surface.

The first appearance of infancy in the animal world thus heralded the

new era which was to be crowned by the development of Man. With the

beginnings of infancy there came the first dawning of a conscious life

similar in nature to the conscious life of human beings, and there came,

moreover, on the part of parents, the beginning of feelings and actions

not purely self-regarding. But still more, the period of infancy was a

period of plasticity. The career of each individual being no longer

wholly predetermined by the careers of its ancestors, it began to become

teachable. Individuality of character also became possible at the same

time, and for the same reason. All birds and mammals which take care of

their young are teachable, though in very various degrees, and all in

like manner show individual peculiarities of disposition, though in most

cases these are slight and inconspicuous. In dogs, horses, and apes

there is marked teachableness, and there are also marked differences in

individual character.

But in the non-human animal world all these phenomena are but slightly

developed. They are but the dim adumbrations of what was by and by to

bloom forth in the human race. They can scarcely be said to have served

as a prophecy of the revolution that was to come. One generation of dumb

beasts is after all very like another, and from studying the careers of

the mastodon, the hipparion, the sabre-toothed lion, or even the

dryopithecus, an observer in the Miocene age could never have foreseen

the possibility of a creature endowed with such a boundless capacity of

progress as the modern Man. Nevertheless, however dimly suggestive was

this group of phenomena, it contained the germ of all that is preëminent

in humanity. In the direct line of our ancestry it only needed that the

period of infancy should be sufficiently prolonged, in order that a

creature should at length appear, endowed with the teachableness, the

individuality, and the capacity for progress which are the peculiar

prerogatives of fully-developed Man.[7] In this direct line the manlike

apes of Africa and the Indian Archipelago have advanced far beyond the

mammalian world in general. Along with a cerebral surface, and an

accompanying intelligence, far greater than that of other mammals, these

tailless apes begin life as helpless babies, and are unable to walk, to

feed themselves, or to grasp objects with precision until they are two

or three months old. These apes have thus advanced a little way upon the

peculiar road which our half-human forefathers began to travel as soon

as psychical variations came to be of more use to the species than

variations in bodily structure. The gulf by which the lowest known man

is separated from the highest known ape consists in the great increase

of his cerebral surface, with the accompanying intelligence, and in the

very long duration of his infancy. These two things have gone hand in

hand. The increase of cerebral surface, due to the working of natural

selection in this direction alone, has entailed a vast increase in the

amount of cerebral organization that must be left to be completed after

birth, and thus has prolonged the period of infancy. And conversely the

prolonging of the plastic period of infancy, entailing a vast increase

in teachableness and versatility, has contributed to the further

enlargement of the cerebral surface. The mutual reaction of these two

groups of facts must have gone on for an enormous length of time since

man began thus diverging from his simian brethren. It is not likely that

less than a million years have elapsed since the first page of this new

chapter in the history of creation was opened: it is probable that the

time has been much longer. In comparison with such a period, the whole

recorded duration of human history shrinks into nothingness. The

pyramids of Egypt seem like things of yesterday when we think of the

Cave-Men of western Europe in the glacial period, who scratched pictures

of mammoths on pieces of reindeer-antler with a bit of pointed flint.

Yet during an entire geologic æon before these Cave-Men appeared on the

scene, "a being erect upon two legs," if we may quote from Serjeant

Buzfuz, "and wearing the outward semblance of a man and not of a

monster," wandered hither and thither over the face of the earth,

setting his mark upon it as no other creature yet had done, leaving

behind him innumerable tell-tale remnants of his fierce and squalid

existence, yet too scantily endowed with wit to make any written

disclosure of his thoughts and deeds. If the physiological annals of

that long and weary time could now be unrolled before us, the principal

fact which we should discern, dominating all other facts in interest and

significance, would be that mutual reaction between increase of cerebral

surface and lengthening of babyhood which I have here described.

Thus through the simple continuance and interaction of processes that

began far back in the world of warm-blooded animals, we get at last a

creature essentially different from all others. Through the complication

of effects the heaping up of minute differences in degree has ended in

bringing forth a difference in kind. In the human organism physical

variation has well-nigh stopped, or is confined to insignificant

features, save in the grey surface of the cerebrum. The work of cerebral

organization is chiefly completed after birth, as we see by contrasting

the smooth ape-like brain-surface of the new-born child with the

deeply-furrowed and myriad-seamed surface of the adult civilized brain.

The plastic period of adolescence, lengthened in civilized man until it

has come to cover more than one third of his lifetime, is thus the

guaranty of his boundless progressiveness. Inherited tendencies and

aptitudes still form the foundations of character; but individual

experience has come to count as an enormous factor in modifying the

career of mankind from generation to generation. It is not too much to

say that the difference between man and all other living creatures, in

respect of teachableness, progressiveness, and individuality of

character, surpasses all other differences of kind that are known to

exist in the universe.

The Destiny of Man, Viewed in the Light of His Origin · 第 21 / 47 题