While this artist was not yet recognised, his uncle van Ruisdael was

known as a great artist. The family must have been rich in spirit that

gave so much genius to the world. Hobbema certainly loved his art

above all things, for he had no return during his lifetime, save what

was given by the joy of work. There are those who complain that

Hobbema was a poor colourist. True, he used little besides grays and a

peculiar green, which seemed especially to please him; but since that

colouring belonged to the subjects he chose, one cannot complain on

the ground that what he did was unsatisfying. For lack of knowledge

about him we can think of him as a man of moods, sad, desolate ones at

that; because his work is too extreme and uniform in its character for

us to believe his method was affected.

PLATE--THE AVENUE, MIDDELHARNIS, HOLLAND

This perhaps is one of the most characteristic of Hobbema's

pictures. Note a strange hopelessness in the scene, as well as

beauty. The tall and solemn trees, the high light upon the road,

suggesting to us all sorts of joys struggling through the

cheerlessness of life. What other artist would have chosen such a

corner of nature for a subject to paint? To quote a fine description:

"He loved the country-side, studied it as a lover, and has depicted it

with such intimacy of truth that the road to Middelharnis seems as

real to-day as it did over a hundred years ago to the artist. We see

the poplars, with their lopped stems, lifting their bushy tops against

that wide, high sky which floats over a flat country, full of billowy

clouds as the sky near the North Sea is apt to be. Deep ditches skirt

the road, which drain and collect the water for purposes of

irrigation, and later on will join some deeper, wider canal, for

purposes of navigation. We get a glimpse on the right, of patient

perfection of gardening, where a man is pruning his grafted fruit

trees; farther on a group of substantial farm buildings. On the

opposite side of the road stretches a long, flat meadow, or "polder,"

up to the little village which nestles so snugly around its tall

church tower; the latter fulfilling also the purpose of a beacon, lit

by night, to guide the wayfarer on sea and land; scene of tireless

industry, comfortable prosperity, and smiling peace. ... Pride and

love of country breathe through the whole scene. To many of us the

picture smiles less than it thrills with sadness. Perhaps it speaks

thus only to those who find a kind of hurt in the revival of the

spring, which promises so much and may fulfill so little."

Hobbema's "Watermill" is very well-known and so are his "Wooded

Landscape," and "Haarlem's Little Forest."

XXI

WILLIAM HOGARTH

_School of Hogarth (English)_

1697-1764

William Hogarth, like Watteau, originated his own school; in short

there never was anybody like him. He was an editorial writer in

charcoal and paint, or in other words he had a story to tell every

time he made a picture, and there was an argument in it, a right and a

wrong, and he presented his point of view by making pictures.

English artists in literature and in painting have done some great

reformatory work. Charles Dickens overthrew some dreadful abuses by

writing certain novels. The one which has most interest for children

is the awful story of Dotheboys' Hall, which exposed the ill treatment

of pupils in a certain class of English schools. What Dickens and

Charles Reade did in literature, Hogarth undertook to do in

painting. He described social shams; painted things as they were, thus

making many people ashamed and possibly better.

Italians had always painted saints and Madonnas, but Hogarth pretended

to despise that sort of work, and painted only human beings. He did

not really despise Raphael, Titian, and their brother artists, but he

was so disgusted with the use that had been made of them and their

schools of art, to the entire exclusion of more familiar subjects,

that he turned satirist and ridiculed everything.

First of all, Hogarth was an engraver. He was born in London on the

10th December, 1697, and eighteen days later was baptised in the

church of St. Bartholemew the Great. His father was a school teacher

and a "literary hack," which means that in literature he did whatever

he could find to do, reporting, editing, and so on.

Hogarth must early have known something of vagabond life, for his

father's life during his own youth must have brought him into

association with all sorts of people. He knew how madhouses were run,

how kings dined, how beggars slept in goods boxes, and many other

useful items.

Hogarth said of himself: "Shows of all sorts gave me uncommon pleasure

when an infant, and mimicry, common to all children, was remarkable in

me.... My exercises, when at school, were more remarkable for the

ornaments which adorned them, than for the exercises themselves." He

became an engraver or silver-plater, being apprenticed to Mr. Ellis

Gamble, at the sign of the "Golden Angel," Cranbourne Alley, Leicester

Fields.

Engraving on silver plate was all well enough, but Hogarth aspired to

become an engraver on copper, and he has said that this was about the

highest ambition he had while he was in Cranbourne Alley.

The shop-card which he engraved for Mr. Ellis Gamble may have been the

first significant piece of work he undertook. The card is still among

the Hogarth relics. He set up as an engraver on his own account,

though he did study a little in Sir James Thornhill's art school; but

whatever he learned he turned to characteristic account.

He continued to make shop-cards, shop-bills, and book-plates. Finally,

in 1727, a maker of tapestry engaged Hogarth to sketch him a design

end he set to work ambitiously He worked throughout that year upon the

design, but when he took it to the man it was refused. The truth was

that the man who had commissioned the work had heard that Hogarth was

"an engraver and no painter," and he had so little intelligence that

he did not intend to accept his design, however much it might have

pleased him. Hogarth sued the man for his refusal and he won the

suit. He next began to make what he called "conversation pieces,"

little paintings about a foot high of groups of people, the figures

being all portraits. These were very fashionable for a time and made

some money for the artist. Both he and Watteau were fond of the stage,

and both painted scenes from operas and plays.

In time he moved into lodgings at the "Golden Head," in Leicester

Fields, and there he made his home. He had already begun the great

paintings which were to make him famous among artists. These were a

series of pictures, telling stories of fashionable and other life. His

own story of how he came to think of the picture series was that he

had always wished to present dramatic stories--present them in scenes

as he saw them on the stage.

He had married the daughter of Sir James Thornhill, and had never been

thought of kindly by his father-in-law till he made so much stir with

his first series. Then Sir James approved of him, and Hogarth found

life more pleasing.

There are very few anecdotes to tell of the artist's life, and the

story of his pictures is much more amusing. One of his first satires

was made into a pantomime by Theophilus Gibber, and another person

made it into an opera. Many pamphlets and poems were written about it,

and finally china was painted with its scenes and figures. There was

as much to cry as to laugh over in Hogarth's pieces and that is what

made them so truly great. One of his great picture series was called

the "Rake's Progress" and it was a warning to all young men against

leading too gay a life. It showed the "Rake" at the beginning of his

misfortunes, gambling, and in the last reaping the reward of his

follies in a debtor's prison and the madhouse. There are eight

pictures in that set.

In this series, especially in the fifth picture, there are

extraordinary proofs of Hogarth's completeness of ideas. Upon the wall

in the room wherein the "Rake" marries an old woman for her money, the

Ten Commandments are hung, all cracked, and the Creed also is cracked

and nearly smudged out; while the poor-box is covered with

cobwebs. The eight pictures brought to Hogarth only seventy guineas.

One of his pictures was suggested to him by an incident which greatly

angered him. He had started for France on some errand of his own, and

was in the very act of sketching the old gate at Calais, when he was

arrested as a spy. Now Hogarth was a hard-headed Englishman, and when

he was hustled back to England without being given time for argument,

he was so enraged that he made his picture as grotesque as possible,

to the lasting chagrin of France. He painted the French soldiers as

the most absurd, thin little fellows imaginable, and that picture has

largely influenced people's idea of the French soldier all over the

English-speaking world.

As Hogarth grew old he grew also a little bitter and revengeful toward

his enemies, often taking his revenge in the ordinary way of

belittling the people he disliked, in his paintings.

Hogarth came before Reynolds or Gainsborough; in short, was the first

great English artist, and his chief power lay in being able instantly

to catch a fleeting expression, and to interpret it. An incident of

Hogarth's youth illustrates this. He had got into a row in a pot-house

with one of the hangers-on, and when someone struck the brawler over

the head with a pewter pot, there, in the midst of excitement and

rioting, Hogarth whipped out his pencil and hastily sketched the

expression of the chap who had been hit.

Hogarth was friends with most of the theatre managers, and one of his

souvenirs was a gold pass given him by Tyers, the director of Vauxhall

Gardens, which entitled Hogarth and his family to entrance during

their lives. This was in return for some "passes," which Hogarth had

engraved for Tyer.

Upon one occasion Hogarth set off with some companions for a trip to

the Isle of Sheppey. Incidentally Forest wrote a sketch of their

journey and Hogarth illustrated it. That work is to be found,

carefully preserved, in the British Museum. The repeated copying and

reproduction for sale of his pictures brought about the first effort

to protect his works of art by copyright. But it was not till he had

done the "Rake's Progress" that he was able to protect himself at all,

and even then not completely.

Just before his death he was staying at Chiswick, but the day before

he died he was removed to his house in Leicester Fields. He was buried

in the Chiswick churchyard; and in that suburb of London may still be

seen his old house and a mulberry tree where he often sat amusing

children for whom he cared very much. Garrick wrote the following

epitaph for his tomb:

If Genius fire thee, Reader, stay;

If Nature touch thee, drop a tear;

If neither move thee, turn away,

For Hogarth's honour'd dust lies here.

Farewell, great Painter of Mankind!

Who reached the noblest point of art,

Whose pictured Morals charm the Mind

And through the Eye correct the Heart.

PLATE--THE MARRIAGE CONTRACT

The picture used in illustration here is part of probably the very

greatest art-sermon ever painted, called "Marriage à la Mode." The

story of it is worth telling:

"The first act is laid in the drawing-room of the Viscount

Squanderfield"--is not that a fine name for the character? "On the

left, his lordship is seated, pointing with complacent pride to his

family tree, which has its roots in William the Conqueror. But his

rent roll had been squandered, the gouty foot suggesting whither some

of it has gone; and to restore his fortunes he is about to marry his

heir to the daughter of a rich alderman. The latter is seated

awkwardly at the table, holding the marriage contract duly sealed,

signed and delivered; the price paid for it, being shown by the pile

of money on the table and the bunch of cancelled mortgages which the

lawyer is presenting to the nobleman, who refuses to soil his elegant

fingers with them. Over on the left is his weakling son, helping

himself at this critical turn of his affairs, to a pinch of snuff

while he gazes admiringly at his own figure in the mirror. The lady is

equally indifferent; she has strung the ring on to her finger and is

toying with it, while she listens to the compliments being paid to her

by Counsellor Silver-tongue. Through an open window another lawyer is

comparing his lordship's new house, that is in the course of building,

with the plan in his hand. A marriage so begun could only end in

misery." This is the first act, and the pictures that follow show all

the steps of unhappiness which the couple take. There are five more

acts to that painted drama, which is in the National Gallery, London.

XXII

HANS HOLBEIN, THE YOUNGER

(Pronounced Hahntz Hol'bine)

_German School_

1497-1543

_Pupil of Holbein, the Elder_

There were three generations of painters in the Holbein family, and

the Hans of whom we speak was of the third. His grandfather was called

"old Holbein," and when more painters of the same name and family came

along it became necessary to distinguish them from each other thus:

"old Holbein," the "elder Holbein," and "young Holbein." The first one

was not much of an artist; still, in a locality where at best there

was not much art he was good enough to be remembered.

"Young Holbein" was born in Augsburg, which is in Swabia, in southern

Germany; "elder Holbein" and his father, Michael, "old Holbein," had

moved there from Schonenfeld, a neighbouring village, about forty

three years before little Hans was born, the old Michael bringing his

family to the larger town where it was easier to make a living.

The "elder Holbein" was a really good artist and well thought of in

Augsburg, and when little Hans's turn came he had no teacher but his

father, unless indeed we were to call him also a pupil of his elder

brother, Ambrosius. His uncle Sigismund, too, taught him something of

art, for the whole Holbein family seem to have been artists. Young

Holbein was never regularly apprenticed to any outsider.

Art was not then taught as it is now. The work of a beginner was often

to paint for his master certain details which it was thought that he

might handle properly, while the master occupied himself with what he

thought to be some more important part of the picture. It is said that

Hans often painted the draperies of his father's figures when his

father was engaged upon the altar pieces so fashionable at the

time. The Holbeins one and all must have been bad managers or

improvident; at any rate, Hans did not turn out well as a man and we

read that his father was always in debt and difficulty although he

received much money for his work and was not handicapped, like Dürer's

father, by a family of eighteen children.

The story of the Holbeins is quite unlike that of the Dürers, and not

nearly so attractive.

Some time before Hans was twenty years of age, the entire family had

packed up and gone to live in Lucerne, while Hans and his brother,

Ambrosius, went travelling together, as most young Germans went at

that time before they settled down to the serious work of life. The

last we hear of Ambrosius he had joined the painters' guild in Basel,

and probably he died not long afterward, or at any rate while he was

still young. There was in Basel a certain Hans Bar, for whose wedding

occasion Hans Holbein designed a table, on which he pictured an

allegory of "St. Nobody." This was very likely such work as our

cartoonists do to-day, but being the work of Holbein, it had great

artistic value. Besides that, he painted a schoolmaster's sign to be

hung outside the door.

As an illustrator, Holbein made the acquaintance of several authors

about that time and started on the high road to fame. He was a man of

very little conscience or fine feeling, and there could hardly be a

greater contrast than that between the clean sweet life of Dürer and

the brawling, unfeeling one that Hans Holbein led.

Dürer married, had no children, but tenderly loved and cared for his

wife, taking her with him upon his journeys and making her happy.

Holbein married and beat his wife; had several children and took care

of none of them. His wife grew to look old and worn while he remained

a gay looking sport, quite tired of one whom he had had on his hands

for ten years. He wandered everywhere and left his family to shift for

itself. One writer in speaking of the two men says:

"Dürer would never have deserted his wife whom he took with him even

on his journey to the Netherlands; and he was bound by the same

tenderness to his native town. However much he rejoiced to receive a

visit from Bellini at Venice, or when at Antwerp, the artists

instituted, a torch-light procession in his honour, nothing could have

moved him to leave Nuremberg." Dürer loved his home; Holbein hated

his.

Holbein had a cold, light-blue eye; Dürer a soft and tender

glance. While Dürer lived he was the mainstay of his family--father

and brothers. Holbein's father died in misery and his brother's life

was disastrous, Hans doing nothing to serve them and looking on at

their sufferings indifferently.

There is a court document in existence which tells the particulars of

Hans Holbein's arrest for getting into a brawl with a lot of

goldsmiths' apprentices during a night of carousal. The court warned

him that he would be more severely punished if he did not cease his

lawless life and he was made to promise not to "jostle, pinch, nor

beat his lawful spouse." When he died he made no provision in his will

for his family. There is a picture of his wife, Elizabeth Schmidt, to

be seen in his "Madonna" at Solothurn Holbein used her for the

model. She then was young and blooming and the model for the child was

his own baby; at that time he found them useful.

His life of folly can hardly be excused by impulsiveness or emotion,

for his pictures show little of either. He was best at portrait

painting. At that time guilds and town councils wanted the portraits

of their members preserved in some way, and it was the habit of

painters like Holbein to form picturesque groups and give to such

dramatic groupings the features of townsmen. Rembrandt did this much

later than Holbein, when he painted the "Night Watch," or as it is

more properly called, "The Sortie."

Probably Holbein's first important work was to make title pages for

the second edition of Martin Luther's translation of the New

Testament. This MS. was made about the time that Holbein's work began

to be of interest to the public, and so the commission was given to

him.

After a time this artist went to England with letters of introduction

to Sir Thomas More, Chancellor to King Henry VIII. Sir Thomas treated

him very kindly and set him to work making portraits of his own

family. During the time he was living at More's home in Chelsea, the

King himself, used frequently to visit there, and on one occasion he

saw the brilliant portraits of the More family and inquired about the

artist. Sir Thomas offered the King any of the pictures he liked, but

Henry VIII. asked to see the artist. When brought before him,

Holbein's fortune seemed to be made for the King asked him to go to

court and paint for him, remarking that "now he had the artist he did

not care about the pictures."

Holbein seems to have been a favourite with Henry and many anecdotes

are told of his life at Whitehall, where he went to live. Once while

Holbein was engaged upon a portrait, a nobleman insisted upon entering

his studio, after the artist had told him that he was painting the

portrait of a lady, by order of the King. The nobleman insisted upon

seeing it, but Holbein seized him and threw him down the Stairs; then

he rushed to the King and told what had happened. He had no sooner

finished than the nobleman appeared and told his story. The King

blamed the nobleman for his rudeness.

"You have not to do with Holbein," he said, "but with me. I tell you,

of seven peasants I can make seven lords, but of seven lords I cannot

make one Holbein. Begone! and remember that if you ever attempt to

avenge yourself, I shall look upon any injury offered to the painter

as done to myself."

It was Holbein who, visiting a brother artist and finding a picture on

the easel, painted a fly upon it. When the artist returned he tried to

brush the fly off, then set about looking for the one who had deceived

him.

His portrait painting was so superb that he received many commissions.

Meantime, Sir Thomas More had fallen into disfavour with the King and

was to lose his head, but it is written that the artist's portraits

"betray nothing of this tragedy." He was as ready to climb to fame by

the favour of his generous patron's enemies as he had been to accept

the offices of Sir Thomas More. He painted the portraits of several of

the wives of Henry VIII., and it may be said that there was a good

deal of that monarch's temperament to be found in Holbein

himself. Take him all in all, Hans was as detestable as a man as he

was excellent as a painter.

In his adopted home in Lucerne, Holbein had painted frescoes, both on

the inside and the outside of a citizen's house, and this house stood

until 1824, when it was torn down to make way for street improvements,

but several artists hastily copied the frescoes so that they are not

entirely lost.

Before he left Germany for England, Holbein had been commissioned to

decorate the town hall in Basel, and a certain amount of money was

voted for the work, but after he had finished three walls, he decided

that the money was only enough to pay him for what he had already

done. The councillors agreed with him, but as money was a little

"close" in Basel at that time, they felt unable to give him more, and

so voted to "let the back wall alone, till further notice."

He painted one Madonna whom he surrounded with the entire family of

Burgomaster Meyer, including even the burgomaster's first wife, who

was dead. This work is called the "Meyer Madonna."

It is said that after Holbein's return to Basel he, with others, was

persecuted for his "religious principles," but if this were true, his

persecutors went to considerable pains for nothing, because Holbein

was never known to have any sort of principles, religious or

otherwise. He was neither a Protestant, nor a Catholic but a painter,

a man without convictions and without thought. He did not care for

family, country, friends, politics, religion, nor for anything else,

so far as any one knows.

When he was asked why he had not partaken of the Sacrament, he

answered that he wanted to understand the matter better before he did

so. Thus he escaped punishment, and when matters were explained to

him, he did whatever seemed safest and most convenient under the

circumstances.

On his return to England, he settled among the colony of German and

Netherland merchants, who were in the habit of meeting at a place

called "The Steelyard," as their home and warehouses were grouped in

that locality, with a guild hall and a wineshop they alone patronised.

While associated with his compatriots Holbein made portraits of many

of them, and these are magnificent works of art. He painted them

separately or in groups; in their offices and in their guild hall, as

the case might be. The men whom he thus painted were: Gorg Gisze, Hans

of Antwerp, Derich Berck, Geryck Tybis, Ambrose Fallen, and many

others. He designed the arch which the guild erected upon the occasion

of Anne Boleyn's coronation, and he painted Henry's next Queen, Jane

Seymour.

Holbein painted many portraits of Henry VIII. and probably all those

dated after 1537 were either copies or founded upon the portrait which

Holbein made and which was destroyed with Whitehall.

While he painted for Henry, Holbein received a sort of retainer's fee

of thirty pounds a year, but he may have received sums for outside

commissions which he undertook. On one occasion, when he took a

journey to Upper Burgundy to paint a portrait of the Duchess whom

Henry contemplated making his next wife, the King gave him ten pounds

out of his own purse. We have no record of vast sums such as Raphael

received.

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