CHAPTER THIRTY FOUR.

It was a bright morning when the Portuguese vessel on which Amine was on

board entered into the bay and roadstead of Goa. Goa was then at its

zenith,--a proud, luxurious, superb, wealthy city--the capital of the

East--a city of palaces whose viceroy reigned supreme. As they

approached the river, the two mouths of which form the island upon which

Goa is built, the passengers were all on deck; and the Portuguese

captain, who had often been there, pointed out to Amine the most

remarkable buildings. When they had passed the forts, they entered the

river, the whole line of whose banks were covered with the country seats

of the nobility and hidalgos--splendid buildings embosomed in groves of

orange-trees, whose perfume scented the air.

"There, signora, is the country palace of the viceroy," said the

captain, pointing to a building which covered nearly three acres of

ground.

The ship sailed on until they arrived nearly abreast of the town, when

Amine's eyes were directed to the lofty spires of the churches, and

other public edifices; for Amine had seen but little of cities during

her life, as may be perceived when her history is recollected.

"That is the Jesuits' church, with their establishment," said the

captain, pointing to a magnificent pile. "In the church now opening

upon us lie the canonised bones of the celebrated Saint Francisco, who

sacrificed his life in his zeal for the propagation of the Gospel in

these countries."

"I have heard of him from Father Mathias," replied Amine; "but what

building is that?"

"The Augustine convent; and the other, to the right, is the Dominican."

"Splendid, indeed!" observed Amine.

"The building you see now, on the water-side, is the viceroy's palace;

that to the right again, is the convent of the barefooted Carmelites;

yon lofty spire is the cathedral of St. Catherine; and that beautiful

and light piece of architecture is the church of our Lady of Pity. You

observe there a building with a dome, rising behind the viceroy's

palace?"

"I do," replied Amine.

"That is the Holy Inquisition."

Although Amine had heard Philip speak of the Inquisition, she knew

little about its properties; but a sudden tremor passed through her

frame as the name was mentioned, which she could not herself account

for.

"Now we open upon the viceroy's palace, and you perceive what a

beautiful building it is," continued the captain. "That large pile, a

little above it, is the Custom-house, abreast of which we shall come to

an anchor. I must leave you now, signora."

A few minutes afterwards the ship anchored opposite the Custom-house.

The captain and passengers went on shore with the exception of Amine,

who remained in the vessel while Father Mathias went in search of an

eligible place of abode.

The next morning the priest returned on board the ship, with the

intelligence that he had obtained a reception for Amine in the Ursuline

convent, the abbess of which establishment he was acquainted with; and

before Amine went on shore, he cautioned her that the lady-abbess was a

strict woman, and would be pleased if she conformed as much as possible

to the rules of the convent; that this convent only received young

persons of the highest and most wealthy families, and he trusted that

she would be happy there. He also promised to call upon her, and talk

upon those subjects so dear to his heart, and so necessary to her

salvation. The earnestness and kindness with which the old man spoke

melted Amine to tears; and the holy father quitted her side to go down

and collect her baggage with a warmth of feeling towards her which he

had seldom felt before, and with greater hopes than ever that his

endeavours to convert her would not ultimately be thrown away.

"He is a good man," thought Amine, as she descended--and Amine was

right. Father Mathias was a good man; but, like all men, he was not

perfect. A zealot in the cause of his religion, he would have

cheerfully sacrificed his life as a martyr; but if opposed or thwarted

in his views, he could then be cruel and unjust.

Father Mathias had many reasons for placing Amine in the Ursuline

convent. He felt bound to offer her that protection which he had so

long received under her roof; he wished her to be under the surveillance

of the abbess, for he could not help imagining, although he had no

proof, that she was still essaying or practising forbidden arts. He did

not state this to the abbess, as he felt it would be unjust to raise

suspicions; but he represented Amine as one who would do honour to their

faith to which she was not yet quite converted. The very idea of

effecting a conversion is to the tenants of a convent an object of

surpassing interest, and the abbess was much better pleased to receive

one who required her counsels and persuasions, than a really pious

Christian, who would give her no trouble. Amine went on shore with

Father Mathias; she refused the palanquin which had been prepared for

her, and walked up to the convent. They landed between the Custom-house

and the viceroy's palace, passed through the large square behind it, and

then went up the Strada Diretta, or straight street, which led up to the

Church of Pity, near to which the convent is situated. This street is

the finest in Goa, and is called Strada Diretta from the singular fact

that almost all the streets in Goa are quadrants or segments of circles.

Amine was astonished. The houses were of stone, lofty and massive; at

each story was thrown out a balcony of marble, elaborately carved; and

over each door were the arms of the nobility, or hidalgos, to whom the

houses belonged. The square behind the palace and the wide streets were

filled with living beings; elephants with gorgeous trappings; led or

mounted horses in superb housings; palanquins, carried by natives in

splendid liveries; running footmen; syces; every variety of nation, from

the proud Portuguese to the half-covered native; Mussulmans, Arabs,

Hindoos, Armenians; officers and soldiers in their uniforms, all crowded

and thronged together,--all was bustle and motion. Such was the wealth,

the splendour, and luxury of the proud city of Goa--the Empress of the

East at the time we are now describing.

In half an hour they forced their way through the crowd, and arrived at

the convent, where Amine was well received by the abbess; and, after a

few minutes' conversation, Father Mathias took his leave; upon which the

abbess immediately set about her task of conversion. The first thing

she did was to order some dried sweetmeats--not a bad beginning, as they

were palatable; but as she happened to be very ignorant, and

unaccustomed to theological disputes, her subsequent arguments did not

go down as well as the fruit. After a rambling discourse of about an

hour, the old lady felt tired, and felt as if she had done wonders.

Amine was then introduced to the nuns, most of whom were young, and all

of good family. Her dormitory was shown to her; and expressing a wish

to be alone, she was followed into her chamber by only sixteen of them,

which was about as many as the chamber could well hold.

We must pass over the two months during which Amine remained in the

convent. Father Mathias had taken every step to ascertain if her

husband had been saved upon any of the islands which were under the

Portuguese dominions, but could gain no information. Amine was soon

weary of the convent; she was persecuted by the harangues of the old

abbess, but more disgusted at the conduct and conversation of the nuns.

They all had secrets to confide to her--secrets which had been confided

to the whole convent before: such secrets, such stories, so different

from Amine's chaste ideas--such impurity of thought--that Amine was

disgusted at them. But how could it be otherwise? The poor creatures

had been taken from the world in the full bloom of youth, under a

ripening sun, and had been immured in this unnatural manner to gratify

the avarice and pride of their families. Its inmates being wholly

composed of the best families, the rules of this convent were not so

strict as others; licences were given--greater licences were taken--and

Amine, to her surprise, found that in this society, devoted to Heaven,

there were exhibited more of the bad passions of human nature than she

had before met with. Constantly watched, never allowed a moment to

herself, her existence became unbearable; and, after three months, she

requested Father Mathias would find her some other place of refuge,

telling him frankly that her residence in that place was not very likely

to assist her conversion to the tenets of his faith. Father Mathias

fully comprehended her, but replied, "I have no means."

"Here are means," replied Amine, taking the diamond ring from her

finger. "This is worth eight hundred ducats in our country; here, I

know not how much."

Father Mathias took the ring. "I will call upon you to-morrow morning,

and let you know what I have done. I shall acquaint the lady abbess

that you are going to your husband, for it would not be safe to let her

suppose that you have reasons for quitting the convent. I have heard

what you state mentioned before, but have treated it as scandal: but

you, I know, are incapable of falsehood."

The next day Father Mathias returned, and had an interview with the

abbess, who after a time sent for Amine, and told her that it was

necessary that she should leave the convent. She consoled her as well

as she could at leaving such a happy place, sent for some sweetmeats to

make the parting less trying, gave her a blessing, and made her over to

Father Mathias; who, when they were alone, informed Amine "that he had

disposed of the ring for eighteen hundred dollars, and had procured

apartments for her in the house of a widow lady, with whom she was to

board."

Taking leave of the nuns, Amine quitted the convent with Father Mathias,

and was soon installed in her new apartments, in a house which formed

part of a spacious square called the Terra di Sabaio. After the

introduction to her hostess, Father Mathias left her. Amine found her

apartments fronting the square, airy and commodious. The landlady, who

had escorted her to view them, not having left her, she inquired "what

large church that was on the other side of the square?"

"It is the Ascension," replied the lady; "the music is very fine there;

we will go and hear it to-morrow, if you please."

"And that massive building in face of us?"

"That is the Holy Inquisition," said the widow, crossing herself.

Amine again started, she knew not why. "Is that your child?" said

Amine, as a boy of about twelve years old entered the room.

"Yes," replied the widow, "the only one that is left me. May God

preserve him." The boy was handsome and intelligent, and Amine, for her

own reasons, did everything she could to make friends with him, and was

successful.

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