For some minutes they were both silent, when Amine resumed--

"You were so anxious to possess that relic, that I cannot help thinking

it has connection with the mystery. Is it not so?"

"For the last time, Amine, I will answer your question--it has to do

with it; but now no more."

Philip's blunt and almost rude manner of finishing his speech was not

lost upon Amine, who replied:--

"You are so engrossed with other thoughts, that you have not felt the

compliment shown you by my taking such interest about you, sir?"

"Yes, I do--I feel and thank you too, Amine. Forgive me, if I have been

rude; but recollect, the secret is not mine--at least, I feel as if it

were not. God knows, I wish I never had known it, for it has blasted

all my hopes in life."

Philip was silent; and when he raised his eyes, he found that Amine's

were fixed upon him.

"Would you read my thoughts, Amine, or my secret?"

"Your thoughts, perhaps--your secret I would not; yet do I grieve that

it should oppress you so heavily as evidently it does. It must, indeed,

be one of awe to bear down a mind like yours, Philip."

"Where did you learn to be so brave, Amine?" said Philip, changing the

conversation.

"Circumstances make people brave or otherwise; those who are accustomed

to difficulty and danger fear them not."

"And where have you met with them, Amine?"

"In the country where I was born, not in this dank and muddy land."

"Will you trust me with the story of your former life, Amine? I can be

secret, if you wish."

"That you can be secret, perhaps, against my wish, you have already

proved to me," replied Amine, smiling; "and you have a claim to know

something of the life you have preserved. I cannot tell you much, but

what I can will be sufficient. My father, when a lad, on board of a

trading vessel, was taken by the Moors, and sold as a slave to a Hakim,

or physician, of their country. Finding him very intelligent, the Moor

brought him up as an assistant, and it was under this man that he

obtained a knowledge of the art. In a few years he was equal to his

master; but, as a slave, he worked not for himself. You know, indeed it

cannot be concealed, my father's avarice. He sighed to become as

wealthy as his master, and to obtain his freedom; he became a follower

of Mahomet, after which he was free, and practised for himself. He took

a wife from an Arab family, the daughter of a chief whom he had restored

to health, and he settled in the country. I was born; he amassed

wealth, and became much celebrated; but the son of a Bey dying under his

hands was the excuse for persecuting him. His head was forfeited, but

he escaped; not, however, without the loss of all his beloved wealth.

My Mother and I went with him; he fled to the Bedouins, with whom we

remained some years. There I was accustomed to rapid marches, wild and

fierce attacks, defeat and flight, and oftentimes to indiscriminate

slaughter. But the Bedouins paid not well for my father's services, and

gold was his idol. Hearing that the Bey was dead, he returned to Cairo,

where he again practised. He was allowed once more to amass until the

heap was sufficient to excite the cupidity of the new Bey; but this time

he was fortunately made acquainted with the intentions of the ruler. He

again escaped, with a portion of his wealth, in a small vessel, and

gained the Spanish coast; but he never has been able to retain his money

long. Before he arrived in this country he had been robbed of almost

all, and has now been for these three years laying up again. We were

but one year at Middleburg, and from thence removed to this place. Such

is the history of my life, Philip."

"And does your father still hold the Mahomedan faith, Amine?"

"I know not. I think he holds no faith whatever: at least he hath

taught me none. His god is gold."

"And yours?"

"Is the God who made this beautiful world, and all which it contains--

the God of nature--name him as you will. This I feel, Philip, but more

I fain would know; there are so many faiths, but surely they must be but

different paths leading alike to heaven. Yours is the Christian faith,

Philip. Is it the true one? But every one calls his own the true one,

whatever his creed may be."

"It is the true and only one, Amine. Could I but reveal--I have such

dreadful proofs--"

"That your own faith is true: then is it not your duty to reveal these

proofs? Tell me, are you bound by any solemn obligations never to

reveal?"

"No, I am not; yet do I feel as if I were. But I hear voices--it must

be your father and the authorities--I must go down and meet them."

Philip rose and went down stairs. Amine's eyes followed him as he went

and she remained looking towards the door.

"Is it possible," said she, sweeping the hair from off her brow, "so

soon,--yes, yes, 'tis even so. I feel that I would sooner share his

hidden woe--his dangers--even death itself were preferable with him,

than ease and happiness with any other. And it shall be strange indeed

if I do not. This night my father shall move into his cottage; I will

prepare at once."

The report of Philip and Mynheer Poots was taken down by the

authorities, the bodies examined, and one or two of them recognised as

well-known marauders. They were then removed by the order of the

burgomaster. The authorities broke up their council, and Philip and

Mynheer Poots were permitted to return to Amine. It will not be

necessary to repeat the conversation which ensued: it will be sufficient

to state that Poots yielded to the arguments employed by Amine and

Philip, particularly the one of paying no rent. A conveyance for the

furniture and medicines was procured, and in the afternoon most of the

effects were taken away. It was not, however, till dusk that the strong

box of the doctor was put into the cart, and Philip went with it as a

protector. Amine also walked by the side of the vehicle, with her

father. As it may be supposed, it was late that night before they had

made their arrangements, and had retired to rest.

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