CHAPTER XI

More Navajos Arrive with Old Jacob--The Lost Pack-train and a

Famished Guide--From Boat to Broncho--On to Kanab--Winter

Arrives--Wolf Neighbours too Intimate--Preparing for Geodetic

Work--Over the Kaibab to Eight-mile Spring--A Frontier

Town--Camp below Kanab--A Mormon Christmas Dance.

At the mouth of the Paria we established ourselves for a stay of several

days. Not only did we have the pack-train to wait for, but there were

maps to finish, boats to cache, and all manner of things to attend to

before we could leave for the winter. Steward recovered so that he could

slowly walk around, but to balance this Jones developed inflammatory

rheumatism in both knees, but especially in the one which had been

injured by the fall at the Junction. Though he was perfectly cheerful

about it, he suffered excruciating pain, and was unable to move from the

bed of willows which we made for him. The medicine chest was drawn on

again, and we hoped that the attack would not last long. Andy remained

wan and thin, but he insisted on sticking to his work. So liberally had

we used our rations that we were nearing the end, and we began to look

hopefully in the direction from which we expected the pack-train to

arrive. Four days passed and still there was no sign of it. We had to

put ourselves on half-rations once more, and Prof. declared that if the

train did not soon arrive either he or I, being the only entirely well

members of the party, would have to walk out to Kanab and obtain relief.

None of us knew anything about the trail. On the 26th Prof. and I

climbed the cliffs back of camp to a height of two thousand feet, and

had a remarkable view similar to that from Echo Peaks. On Saturday,

October 28th, in the morning we were surprised to hear from the opposite

or south side of the river an Indian yell, and looking across we

perceived what appeared to be three natives, with horses, standing on

the edge of the canyon wall, here very low. We prepared one of the boats

to cross and find out what was wanted, when a fourth figure joined the

group, and in good English came the words, "G-o-o-d m-o-r-n-i-n-g," long

drawn out. On landing we were met by a slow-moving, very quiet

individual, who said he was Jacob Hamblin. His voice was so low, his

manner so simple, his clothing so usual, that I could hardly believe

that this was Utah's famous Indian-fighter and manager. With him were

three other white men, Isaac Haight, George Adair, Joe Mangum, and nine

Navajos, all on their way to the Mormon settlements. They desired to be

put across the river, and we willingly offered the services of ourselves

and our boats. Some of the Navajos had never before seen so large a

stream, and were free to express their surprise. We took on board Jacob

and one or two others, and after landing them made several trips with

both boats to ferry the rest over, including all their saddles and

baggage. The Navajos were rather afraid of the boats, which to them

probably looked small and wobbly, but they all got on board with much

hilarity, except one who preferred to swim. He struck boldly out with a

sort of dog-paddle stroke. Having no confidence in his swimming ability,

we followed closely. The water was cold; the distance greater than the

Navajo had imagined. Before he was one third of the way over he

consented to be pulled into our boat and finish the passage that way.

The horses were towed over, swimming behind the boats, a rope being held

by a man sitting in the stern. There was a rapid not far below, and we

feared if driven in to swim loose they might be drawn into it. One horse

refused to swim or even to try, and made repeated efforts to plunge his

head under, giving us a lot of trouble, but by holding his head close to

the boat we towed him across in spite of his opposition. Without the

boat he would surely have gone down the river. When everybody and

everything were safely across the hour was so late that Jacob concluded

to camp with us for the night.[24]

The Navajos were found to be a very jolly set of fellows, ready to take

or give any amount of chaff, and perfectly honest. They were taking

blankets of their manufacture to trade for horses and sheep. Their

spirits ran high, they sang their wild songs for us, and we had the

liveliest evening we had seen in many a month. Finally we joined in a

circle with them, dancing and singing around the smouldering fire, while

the chief Konéco, a noble-looking fellow, sitting at one side, with a

patriarchal expression, monotonously drummed an accompaniment with a

willow root on the bottom of one of the camp-kettles. When any of us

would stumble on a stick they were all convulsed with laughter. The

blankets they had were beautiful, and Jacob possessed one valued at $40,

which had taken seventy days to make. After the Navajos had gone to rest

we listened to some Mormon songs by Jacob's party. They left us the next

morning, Sunday, October 29th, Prof. obtaining from Jacob some red

Mexican beans to eke out our supplies; also a description of the trail.

I traded a cap I happened to have to one of the Navajos for his feather

plume, and a pair of shoes to one of the white men for some Mishongnuvi

moccasins. Monday we took the _Dean_ across the river, and some distance

down we hauled her by means of ropes up high above the water under a

large rock, where we concealed her well. Then we made five caches near

camp of goods not needed till next year, covering our traces by fires

and other devices. Jones was so much improved that he managed to hobble

about on a pair of crutches I had made for him out of strong willow

sticks, and we felt much encouraged as to his ability to stand riding

when the time came to start for Kanab.

On Tuesday we built a shelter back of camp for the _Nell_ and housed

her there. The next day was the first of November and we thought surely

the pack-train would come, but the sun went down behind the cliffs and

no one arrived. Prof. could not understand what the trouble was, but he

went on with his observations. The next morning, as we were about to eat

our bean breakfast beside the fire, we were astonished by the extremely

cautious appearance through the willows, without a word of announcement,

of a single, ragged, woebegone, silent old man on as skinny and

tottering a pony as ever I saw. The old man was apparently much

surprised to find himself here, and with the exclamation, "My God! I

have found you!" he dropped to the ground. When at last he spoke he said

his name was Mangum of Kanab, and that he had been employed to guide our

pack-train, of which Riley, one of the prospectors we had met at El

Vado, was leader. "Well, where is the train?" we asked, for if he were

all that remained of it we wanted to know it soon. "Several miles back

on the trail," he said. Not having eaten a mouthful since the morning

before it was no wonder he was weak and silent. We gave him the best

breakfast we could command from our meagre stock and then like a spectre

he vanished on his scrawny steed up the Paria Canyon. All the day long

we watched and waited for his triumphal return with the longed-for

supplies at his back, but the sun departed without his approach and the

twilight died into that mystery which leaves the world formless against

the night. And still we had faith in the stranger's story. Early the

next morning Prof., Clem, and I started on his track thinking we would

soon meet the train. It led us up the valley of the Paria, between the

great cliffs about three miles, and then we had another surprise, for it

swung sharply to the right and climbed a steep sandy slope towards the

only apparent place where the two-thousand-foot cliffs could possibly be

scaled with horses. We saw that he had followed a very old Indian trail.

When we had mounted to the base of the vertical rocks we travelled

zig-zagging back and forth across the face of the precipice till

presently the trail passed through a notch out upon the plateau. From an

eminence we now scanned the whole visible area without discovering

anything that apparently had not been there for several thousand years.

Save the coming and going tracks of our strange visitor there was

nothing to show that any living animal had trod this place in centuries.

We could see to where Prof. and I previously climbed to this same

plateau, and to-day was like yesterday and yesterday like the year

before last. Time and the years were as little grains of drifting sand.

Leaving Clem as a sentinel on our observation point Prof. followed the

out track and told me to follow the in till three o'clock. It was now

high noon. I walked on and on through an arid, wonderful maze of sand,

rocks, and cacti, feeling that the old horseman was no more than a

phantom, when in half an hour I almost fell upon our lost pack-train

meandering slowly and silently through a depression. I fired our signal

shots and Prof. soon joined us. The situation was precarious. The

animals were nearly dead from thirst, one had been abandoned, and Riley

was in a state of pent-up rage that was dangerous for the spectre guide,

who had nearly been the destruction of the whole outfit, for he did not

know the trail and was himself lost. Of course he blamed Riley--it was

his only defence. Riley broke loose in a string of fiery oaths,

declaring he would shoot "the old fool," then and there. But receiving

no encouragement from Prof. or me he didn't. There was a third member of

the party, Joe Hamblin, a son of Jacob, a very sturdy young fellow. He

said afterwards that he thought often that Riley would "sure let

daylight through the old man." Our next care was to successfully

manoeuvre the pack-animals down the difficult trail across the face of

the cliff, which had not seen a horse for many a year and probably never

had been traversed by animals with packs on their backs. We had to watch

that they did not crowd each other off, but with all our exertions one

fell and rolled down a few feet. He was not injured and we continued the

descent, finally reaching the bottom without so much as a scratch of any

consequence. There, at the Paria, the horses enjoyed the first full

drink for several days and we followed it down to camp. Riley had

started from Kanab October 23d and had been twelve days making a journey

that required at most only four or five by the regular trail. Mangum had

not known the way, had led toward El Vado, and his finding the Indian

trail to the mouth of the Paria was an accident.

Provisions were now plenty again, and by the light of a big fire we

overhauled the mail, finding letters, newspapers and magazines enough to

satisfy any party. Word was received from the Major to move to a place

called House Rock Spring, and Prof. said we would leave Camp 86 on

November 5th, which gave us a day intervening in which to pack up. About

noon of this packing day we were not surprised when two horsemen, Haight

and Riggs, galloped into camp at full speed leading a lightly laden

pack-mule. They had come through in two and one half days, at top speed,

by direction of Jacob, who on reaching Kanab with the Navajos learned

that our pack-train had left long before, and he had seen nothing of

it. On the pack-mule were fifty pounds of flour and several rolls of

butter; the first time we had seen any of this latter article since the

final breakfast at Field's on May 22d. They were greatly relieved to

know that the train was found and that all was well. They brought news

of the burning of Chicago about a month before. In the evening Isaac

Haight favoured us with some Mormon songs and recited examples of the

marvellous curative effects of the Mormon "laying on of hands." Heavy

clouds had settled along the face of the cliffs and the air grew wintry.

We felt the chill keenly, as we were not clad for cold weather. In the

morning snow began to drop gently out of the leaden sky and continued

all day, preventing any one from starting. Soon the cliffs and Echo

Peaks were white and we knew that now autumn was gone. Toward evening

the sun flared across the rocky landscape, turning everything to gold,

and we believed the next day would be fair. We were not disappointed.

Monday the 6th of November came sharp and cold. Haight, Riggs, Mangum,

and Joe Hamblin left early and we got under way as soon as we could.

With two very sick men and a new method of travel it was not easy. We

had to learn the art of packing on mules and horses from Riley, who was

an expert in this line and who could "sling the diamond hitch" with

great skill. He was just as handy with a lasso and seldom missed if he

wished to catch an animal, but Prof. did not approve of the lasso

method, for it makes stock wild and unmanageable. His way was the quiet

one and he was right, for we soon had the entire herd so that there was

no rumpus at starting-time. With a free use of the lasso preparations to

start partake of the activity of a tornado.

Steward by this time was able to walk slowly. Andy was well enough to

travel on his feet, but Jones could not move at all without crutches. We

did not have extra horses for all to ride, so Steward and Andy changed

off, while the rest of us had to walk. Jones we lifted as gently as

possible, though it was pain even to be touched in his condition, upon

Riley's special horse called Doc, a well-trained, docile animal, who

walked off with him. It was after noon before the start was

accomplished, and meanwhile I went back on the incoming trail of the

lost pack-train to the foot of the steep precipice for Riley's canteen,

which had been forgotten there, and when I returned all were gone but

Steward, Clem, and Beaman, who had remained behind to round up a young

steer which had been driven in with the train for us to convert into

beef at a convenient opportunity. As the advance party travelled very

slowly we soon caught them, the steer being gentle as a kitten. The

trail followed south along the foot of the cliffs which emerged from

Paria Canyon, and to which the Major had given the name of Vermilion on

account of their rich red colour. We wound in and out of deep alcoves,

around the heads of impassable lateral canyons running to the Colorado,

and past enormous rocks balanced in every conceivable position on

extremely slender pedestals. After about eight miles we arrived at a

diminutive spring, which gave enough water for Andy to make bread and

coffee with, but none for the stock. There we camped. A few armfuls of

scraggy sage-brush furnished wood for a fire, but it was not enough to

make our invalids comfortable, and the night was cold and raw. We did

all we could for them and they did not grumble.

In the morning a pair of bronchos--that is, recently broken wild

horses--made the camp lively for a time, but they were subdued and the

caravan again got under way. Our next camp was to be Jacob's Pools, so

called from the fact that Jacob was the first white man to camp there.

We had gone only a mile or so when we crossed in a small canyon a little

stream already enjoying two names, Clear and Spring (now called Badger)

Creek, and a little farther on another called Soap Creek, still holding

that name.[25] When first travellers enter a country they naturally

bestow names on important objects, and two or three parties of white men

who had passed this way had named these two creeks. After this we had no

more water, and we pushed slowly ahead, looking for the Pools. Snow

began to fall again in widely scattered, reluctant flakes, but melted on

touching the ground. Late in the afternoon the trail turned the corner

of the cliffs, which here broke to the west, and we saw a wide, desolate

open plain stretching away to the foot of a distant table-land, which we

knew to be the Kaibab Plateau or Buckskin Mountain. None of the party

had been over the trail before, but it was easy to follow, especially

for a man of Riley's experience. It was an old Navajo trail, and was

here fairly well worn. The sun went down as we plodded on, the light

faded from the west, and still we saw no Jacob's Pools. The air was

biting, and with our thin, worn garments we felt it keenly and wished

for a fire. At last just as the darkness began to thicken a patch of

reeds on the right between some low hills was discovered, where it

seemed there might be water, and we could not well go farther. The

ground was moist, and by digging a hole we secured red, muddy liquid

enough for Andy to make a little bread and a cup apiece of very poor

coffee. The men and animals came straggling in out of the darkness. We

gathered a lot of sage-brush and made a fire, and as soon as Jones came

we lifted him off and put him as near the warmth as possible, for he was

chilled through. There was no water for the stock, but the grass was wet

and they did not suffer. Everything was damp and uncomfortable, and the

fire was too small to dry anything out, so all turned in to the limited

blankets and passed a cold, half-sleepless, uncomfortable night.

Morning was a relief, though the thermometer stood at 11 F. There was

water enough in the holes for breakfast, and as soon as this meal was

over the pack-train was on the move towards Jacob's Pools, which we

found not two miles farther on. There were two of them, each seven or

eight feet long, supplied by fine clear water oozing out of a hill-side.

The lower one we turned over to the animals, reserving the upper for

ourselves. We approached the plateau all day, and late in the afternoon

we were within three or four miles of it, when the right-hand cliffs

turned sharply to the north in a line parallel with the plateau, forming

a long narrow valley. Cedars and piñons now grew about us, so that we

were assured of a good fire. About sunset we passed two large boulders

which had fallen together, forming a rude shelter, under which Riggs or

some one else had slept, and then had jocosely printed above with

charcoal the words "Rock House Hotel." Afterward this had served as

identification, and Jacob and the others had spoken of "House Rock"

Spring and House Rock Valley. We called it the same, and finally it went

on the maps and is now permanent. A few yards beyond the House Rock the

trail led into a gulch, at the head of which was a good spring. Plenty

of cedars and piñons grew about, and we soon had a fire that compensated

for the meagre ones of the preceding nights. The sick men became warm

and dry, and we all felt much better. The whole outfit halted two days,

and on the second the poor little steer, gazing sadly at us, was shot

and cut up. In an hour the quarters were swinging from a tree and some

of the beef was in the pan. Necessity is a sauce that makes every grist

palatable. We were hungry, and nothing could have tasted better than

that fresh beefsteak. The entrails and refuse were left on the ground in

the neighbouring gulley where we had killed the steer, and next morning

the place was about cleaned up by the lurking wolves.

Prof. decided to go on across the Kaibab to Kanab with the two very sick

men, and leave Cap., Clem, Andy, and me here at House Rock Spring until

the plan for the winter's campaign had been better formulated. Steward

concluded that his condition was too precarious to risk further

exposure, and said he would now leave the expedition permanently, which

we learned with deep regret, but it was plainly imperative. Jones

thought that a week or two of warmth and rest, accompanied by a change

of diet, would make him whole again and enable him to stay till the end

of our special task. On Saturday, November 11th, the party started, with

the invalids riding the gentlest and easiest horses, though Steward

found it less painful at times to walk. I accompanied them to the summit

of the Kaibab to bring back one of the horses we called Thunderbolt, on

which Jones was to be carried to the top and there change to Doc. After

I left them I halted many times to look out into the wonderful land to

the west and north. When I got back to the spring, our Camp 3 of the

land operations, we immediately set up a stout 6 by 8 tent that was in

the outfit brought from Kanab, and it made a very snug sleeping-place

for the four of us. Around the fire we rolled big stones for seats, and

soon had the gulch in a homelike condition. There was an abundance of

dead, fat piñon, which burned like a candle, and we could easily extend

our reading into the evenings.

From all around us there arose the frequent bay and bark of the wolves.

They were of different kinds, numerous and rather bold. At night they

came in and cleared up what was left of the entrails of the steer, also

securing a fine, large piece of beef which Cap. had hung in a tree, but

not high enough to escape their efforts. We took turns bringing the four

horses left with us to water, and in that way kept ourselves informed

about them. During these trips, especially in the late afternoon, the

wolves were apt to trot along near by, and on one occasion Clem was

obliged to drive one out of the trail with stones, not having his rifle.

One morning, as I was riding along not far from camp, a huge whitish

fellow followed behind like a dog about twenty yards back, licking his

chaps. At first I thought he might be the dog of some Indian camped

near, but remembering that there were none in the valley, and also that

an Indian dog, or any strange dog, would have run from me, I saw that he

was a hungry wolf unused to man. I had no rifle with me, but I took a

walk over the same ground next morning with my Winchester, hoping to see

my acquaintance again, but he discreetly kept out of sight. We had

little now to occupy us except to examine the locality, chop wood for

our fire, and read over and over the newspapers and magazines. The

nights were very cold, the spring always freezing over, but the days

were delightful. The beef had to be jerked to preserve it. We cut it up

into thin long strips, which we strung through the ends on long withes,

these in turn being hung on a framework that left the strips swinging

within two or three feet of a slow fire. One hour's neglect of this

tempting array would have seen it vanish to the four winds, so we kept a

constant watch day and night, taking turns through the dark hours.

Every article which had grease or leather about it had to be carefully

put away to prevent its disappearance. Riley had lost his spurs on the

way out from this cause, the leather on them making sweet morsels for

the watchers.

Cap. concluded to profit by this appetite, and in an adjoining gulch he

built a trap between two rocks, in which he set his Remington

six-shooter, so that a wolf picking up a scrap of beef would pull the

trigger by a string and receive the ball in his head. That night during

my watch over the beef I roasted a piece on a stick for a lunch, and as

the savory odour drifted off on the crisp winter air howl after howl of

ravenous desire rang out from many directions, followed by the bang of

the revolver in the trap. Cap. went over, but found no game, though

later he often came back with a fine large specimen, bearing a perfect

coat of fur, which Cap. always removed by the firelight at once. About

every night except Sunday, when Cap. refused to set the trap--for he

never did any work on that day that was not absolutely necessary--there

was a fatal shot, and he accumulated a lot of excellent large skins,

which he tacked on trees to preserve them. He thought he had put them up

securely high, but one morning every skin had disappeared. The wolf

relatives had carried them away to the last shred.

[Illustration: The Grand Canyon.

From Havasupai Point, South Rim, Showing Inner Gorge.

From a sketch in colour by F. S. Dellenbaugh, 1907.]

The Kaibab was too far away for us to go there to hunt deer, and there

were none around the spring, though one night at supper-time, the

western sky being a broad sweep of deep orange, we saw a large wild

animal of some sort on the crest of the hill silhouetted against the

colour. I started for it with my rifle, but of course it did not wait;

no animal ever does if he can help it, unless he is carnivorous and

famished. The weather remained generally fair, though one day we had a

wild gale that nearly relieved us of the tent in the midst of thick

flurries of snow. We often climbed among the cliffs, and everywhere we

found picture-writings, poles laid up, stepping-stones, fragments of

pottery, arrowheads, and other evidences of former occupation. The poles

and stones may have been placed by the Pai Utes as well as by the old

Shinumos, who once were numerous over all this country. Cap. was by no

means well. An extreme nervousness connected with the old gunshot wound

developed, and he said he felt sure he could not continue the work in

the field during the winter, much less go through the Grand Canyon with

us the next year. Clem also felt under the weather, and besides was

growing homesick. He confided to me one day that he also had concluded

not to remain with us. As there was little the matter with him I

undertook to argue him out of his determination not to go through the

Grand Canyon, pointing out the disappointment he would feel when we had

accomplished the passage and he realised that he might as well have come

along. This produced some impression, but I was uncertain as to its

lasting result.

By November 17th we began with confidence to look for some one to come

over the mountains from Kanab, and just after sunset we heard Riley's

long shrill "ee--ii--oooooooo," which he could deliver upon the air in

such a fashion that it carried for miles. Presently Prof. and he rode

into our camp with fresh supplies and a great bundle of mail that

included papers giving the details of the burning of Chicago. Prof. with

Cap. then reconnoitred the neighbourhood, and on the 21st he returned to

Kanab, leaving us as before, except that Riley remained two days longer.

The Major had not yet arrived at Kanab from Salt Lake and our winter

work could not begin till he came. The days rolled by with occasional

rain and snow and we began to grow impatient with our inaction,

especially when November passed away. The second day of December was

fading when we distinguished in the distance the familiar Riley yell,

and in a little while he came into view with welcome news. We were to

move at once to a spring eight miles from Kanab. He also brought some

apples, native raisins and a large canteen full of fresh wine from

"Dixie" as the country along the Virgin was called. These luxuries

together with a number of letters from home made that night one of the

most cheerful we had known for a long time. Monday morning, December 4th

we left House Rock Spring behind with our pack-train, followed the trail

across the open valley, climbed two thousand feet to the top of the

Kaibab, and were soon traversing the forest on its broad summit. Riley

having been over the trail now several times we went ahead steadily, and

about sunset arrived at the farther side of a narrow longitudinal

depression of the top which Cap. immediately put down in his notes as

Summit Valley, a name that holds to-day. There we threw off our packs

and made camp for the night. Though there was no water the ground was

covered by a thin layer of snow, that made the long bunch grass

palatable to the horses and for ourselves we had sufficient water in two

small kegs and several canteens. A bright fire blazed cheerfully, the

dense cedars broke the wind, and everybody felt that it was a fine camp.

The others spent the evening playing euchre by firelight, but I

preferred to read till bedtime.

The next morning, after crossing some rough gulches, we came to the

western edge of the great plateau, and emerging from the forest of pine

and cedar we saw again the magnificent, kaleidoscopic, cliff country

lying to the north. First about twenty miles away was a line of low

chocolate-coloured cliffs, then a few miles back of this the splendid

line of the Vermilion Cliffs, the same which began at the mouth of Glen

Canyon and which we had skirted to House Rock Spring. From there the

line continued northward till it passed around the north end of the

Kaibab, when it struck southwesterly far to our left, where it turned

back to the north again, forming one of the longest and finest cliff

ranges anywhere to be seen. Above them and some miles still farther

back, rising higher, was a line of greyish cliffs following the trend of

the Vermilion, and still above these was the broken meandering face of

the Pink Cliffs, frosted with snow, whose crest marks the southeastern

limit of Fremont's "Great Basin," the end of the High Plateaus, and tops

the country at an altitude of some 11,000 feet above sea-level. A more

extraordinary, bewildering landscape, both as to form and colour, could

hardly be found in all the world. Winding our way down to the barren

valley, in itself more a high plateau than a valley, we travelled the

rest of the day in the direction of the great cliffs. The sun was just

gone when we reached the first low line, and passing through a gap

turned into a side gulch thickly studded with cedars, where we saw

before us two white-covered waggons, two or three camp-fires blazing,

and friends. We heard a hearty voice cry, "Tirtaan Aigles dis wai!" and

we sprang from our horses to grasp Jack's welcoming hand and greet all

the others, some of whom were new acquaintances. The fragrance of coffee

and frying bacon filled the sharp air, while from the summits of the

surrounding cliffs the hungry chorus of yelping wolves sent up their

wail of disappointment.

In an alcove a large tent had been put up, which the Major's family was

occupying, for Mrs. Powell and her baby daughter had come from Salt Lake

with him, arriving a few days before. The daughter was but three months

old and was happy in a big clothes-basket for a cradle. Mrs. Thompson,

Prof.'s wife, and sister of the Major, had also come from Salt Lake and

another large tent sheltered them, while still another of equal size,

not yet erected, was designed for the men. It was a specially

interesting camp to us who had come over from House Rock for it was

novel to see so many people around. The Major himself was absent at

Kanab. Before the camp was asleep the hour was late, and so soundly did

every one rest that the sneaking wolves without the least molestation

carried off two large sacks of the jerked beef from near our heads,

where we had put it against a huge rock thinking they would not come so

close; but as they had pulled a ham the night before from under the head

of Captain Dodds where he had placed it for safety, we ought to have

been more sensible. Two or three nights later, as I was sleeping in a

special bed one of the men then absent had made by a big rock some yards

from the main camp, I was awakened by a wolf crunching bones by the fire

not eight feet from my head. I wanted to shoot the impertinent wretch,

but his form was indistinct and my rifle lying by my side had to be

trained his way. This took some time, as I had to move cautiously, and

in the midst of my effort my elbow slipped. Like a shadow he flitted

into the deeper gloom and I went to sleep again. I did not want to

shoot without certainty, though some nights later I did shoot with

Riley's huge double-barrelled shotgun loaded with buckshot straight into

our mess kit, not killing the wolf that was there, but putting holes in

numerous tin plates through which bean soup delighted to percolate, so

that I never heard the last of this midnight effort of mine to diminish

the wolf family.

The day following our arrival the Major came from Kanab and the plans

for our winter's campaign were put in operation. A base line for our

geographic work was necessary and this was to run south from Kanab, so

Prof. on December 7th, with Mrs. Thompson, Cap., Clem, Andy, Jones (who

had recovered his health), and one of the new men named MacEntee, left

us with loaded waggons to establish another camp nearer to the scene of

this work. Another member of the party was Fuzz, Mrs. Thompson's dog, an

intelligent Dandie Dinmont. As I was much interested to see Kanab, of

which so much had been said, and as it was now nearly seven months since

I had seen an occupied house, I decided to take a Sunday ride in that

direction. On the 17th, about noon, I put a saddle on a white mule which

Jack had named Nigger and was soon on my way. Emerging from the

Chocolate Cliffs the road led along the foot of the Vermilion Cliffs,

crossing long ridges covered with cedars and piñons with a vast view to

the Kaibab on the south and east, and soon joining a road that led from

a canyon to eastward where there was a very small settlement called

Johnson's, and from two or three houses which had been built where the

El Vado trail crossed the Paria River. Nigger went along very well and I

was in Kanab by three o'clock. The village, which had been started only

a year or two, was laid out in the characteristic Mormon style with wide

streets and regular lots fenced by wattling willows between stakes.

Irrigating ditches ran down each side of every street and from them the

water, derived from a creek that came down a canyon back of the town,

could be led into any of the lots, each of which was about one quarter

of an acre; that is, there were four lots to a block. Fruit trees, shade

trees, and vines had been planted and were already beginning to promise

near results, while corn, potatoes, etc., gave fine crops. The original

place of settlement was a square formed by one-story log houses on three

sides and a stockade on the fourth. This was called the fort and was a

place of refuge, though the danger from Navajo attack seemed to be over

and that from any assault by the Pai Utes certainly was past. One corner

of the fort was made by the walls of the schoolhouse, which was at the

same time meeting-house and ball-room. Altogether there were about 100

families in the village. The houses that had been built outside the fort

were quite substantially constructed, some of adobe or sun-dried brick.

The entire settlement had a thrifty air, as is the case with the

Mormons. Not a grog-shop, or gambling saloon, or dance-hall was to be

seen; quite in contrast with the usual disgraceful accompaniments of the

ordinary frontier towns. A perfectly orderly government existed, headed

by a bishop appointed by the church authorities in Salt Lake, the then

incumbent of this office being an excellent man, Bishop Stewart. I rode

to the fort, where I found Clem and Beaman domiciled with their

photographic outfit, with a swarm of children peeping through every

chink and crevice of the logs to get a view of the "Gentiles," a kind of

animal they had seldom seen. Every one was cordial. Beaman even offered

me a drink made with sugar-water and photographic alcohol, but it did

not appeal to my taste. It was after sunset when I started Nigger

towards Eight Mile Spring and I enjoyed the ride in the edge of night

with not a living thing, besides Nigger (and Nigger was a mule), to

disturb my reveries.

I had as yet seen none of the natives of the locality. They were now

very friendly and considered harmless, thanks to Jacob's wise

management. The only Indians the settlers dreaded were some renegades, a

band of Utes and Navajos, collected by a bold and skillful chief named

Patnish, whose "country" was south of the Colorado around Navajo

Mountain. He was reputed to be highly dangerous, and the Kanab people

were constantly prepared against his unwelcome visits. He had several

handsome stalwart sons, who dressed in white and who generally

accompanied him. Though Patnish was so much feared, I do not remember to

have heard that he committed any depredations after this time. There had

been much trouble with the Navajos, but Jacob, growing tired of the

constant warfare, had resolved to go to them and see if he could not

change the state of affairs. When he had guided the Major to the Moki

Towns and Fort Defiance the year before (1870), about six thousand

Navajos were assembled at the Agency. The chiefs were invited to meet in

council on the 2d of November, and all the principal chiefs but one and

all subchiefs but two were there. The Major led the way by introducing

Jacob and speaking in highly complimentary terms of the Mormons; and

Jacob then gave a long talk in his low-voiced way, illustrating the

great evils of such warfare as had existed, and closed by saying:

"What shall I tell my people the 'Mormons' when I return home?

That we may expect to live in peace, live as friends, and

trade with one another? Or shall we look for you to come

prowling around our weak settlements, like wolves in the

night? I hope we may live in peace in time to come. I have now

grey hairs on my head, and from my boyhood I have been on the

frontiers doing all I could to preserve peace between white

men and Indians. I despise this killing, this shedding of

blood. I hope you will stop this and come and visit and trade

with our people. We would like to hear what you have got to

say before we go home."

Barbenceta, the principal chief, slowly approached as Jacob ended, and

putting his arms around him said: "My friend and brother, I will do all

that I can to bring about what you have advised. We will not give all

our answer now. Many of the Navajos are here. We will talk to them

to-night and will see you on your way home." Several days later Jacob

met him and the chiefs who had been absent; he said they would all

really like to see peace with the Mormons carried out, and continued:

"We have some bad men among us, but if some do wrong, the wise

ones must not act foolishly, like children, but let it be

settled according to the spirit of your talk at Fort Defiance.

Here is Hastele. I wish you would take a good look at him, so

you will not be mistaken in the man. He never lies or steals.

He is a truthful man; we wish all difficult matters settled

before him. He lives on the frontier nearest to the river; you

can find him by inquiry. We hope we may be able to eat at one

table, warm by one fire, smoke one pipe, and sleep under one

blanket."

[Illustration: The Grand Canyon.

From South Rim near Bright Angel Creek.]

Jacob proceeded towards home, taking a Moki, named Tuba, and his wife

back with him, so that they might see the Mormon country. Arriving at

the crossing of the Colorado Tuba was sad. He said his people had once

lived on the other side, and their fathers had told them they never

again would go west of the river to live. "I am now going on a visit to

see my friends. I have worshipped the Father of us all in the way you

believe to be right; now I wish you would do as the Hopees think is

right before we cross." Jacob assented, and Tuba, he said,

"then took his medicine bag from under his shirt and offered

me a little of its contents. I offered my left hand to take

it; he requested me to take it with my right. He then knelt

with his face to the east, and asked the Great Father of us

all to preserve us in crossing the river. He said that he and

his wife had left many friends at home, and if they never

lived to return their friends would weep much. He prayed for

pity upon his friends the Mormons, that none of them might

drown in crossing; and that all the animals we had with us

might be spared, for we needed them all, and to preserve unto

us all our food and clothing, that we need not suffer hunger

nor cold on our journey. He then arose to his feet. We

scattered the ingredients from the medicine bag into the air,

on to the land, and into the water of the river."

When they were all safely over Tuba gave thanks that his prayer had been

answered.[26]

The last white men to be killed by the Navajos in the Kanab region were

Dr. Whitmore and his herder at Pipe Springs, twenty miles west, five

years before in the winter of 1865-66. The raiders were pursued by a

strong party, and some of them, turning down the Kanab Canyon, perhaps

thinking the river could be crossed there, were surprised and fired on

at dawn. Some escaped, though wounded. Jacob kept a close watch on all

the passes, and especially at El Vado. Several raiders were intercepted

and shot. In 1869 a raiding band successfully drove off twelve hundred

head of horses and cattle from northern settlements, and the winter of

1869-70 was one of the worst, requiring Jacob's presence in the field

almost constantly. He was accompanied by friendly Pai Utes, who hated

the Navajos. One Navajo was shot in a band who had stolen cattle, but

the others were allowed to leave on giving up the stock. The shot did

not kill the Navajo, and they followed to see what became of him. He was

carried along by his friends to where another raiding party was

encamped. The Pai Utes then killed two of this party, scalping one, but

refraining from taking the scalp of the other because he had sandy hair

and looked too much like a white man. Later three more Navajos were

killed in a fight, but the rest escaped with ten horses. Jacob grew

heartily sick of this kind of work, and made the resolve to appeal to

the Navajos, with the result stated. He also visited the Red Lake Utes

to the north, and all the Indians along the Sevier. Beginning with the

band of Navajos under Agua Grande, which we had met at El Vado, they

came north in numerous parties with perfect confidence that the Mormons

would receive them peacefully. But they continued to despise the Pai

Utes, considering them beneath notice.

In September of the year 1870 the Major, by Brigham Young's advice, had

engaged Jacob to go with him to Mt. Trumbull in the Uinkaret region

adjoining the Shewits country. Jacob, wishing to see these Indians

himself, was very willing to go. They made a camp by a spring, and

finding some natives near, Jacob asked them to bring in some of the

party who had taken part in the killing of the Howlands and Dunn the

year before. Twelve or fifteen finally came, and they had a talk.

"I commenced [said Jacob] by explaining to the Indians

Professor Powell's business. I endeavoured to get them to

understand that he did not visit their country for any purpose

that would work evil to them, that he was not hunting gold or

silver or other metals; that he would be along the river next

season with a party of men, and if they found any of them away

from the river in the hills, they must be their friends and

show them places where there was water if necessary."

They replied that friends of theirs from across the river had declared

the men were miners and advised killing them, for if they found mines it

would bring great evil among them. The men were followed and killed

while asleep. They declared that had they been correctly informed about

the men they would not have killed them. Kapurats ("No-arm," meaning the

Major), they said, could travel and sleep in their country unmolested

and they would show him and his men the watering-places.[27]

On December 19th we moved our camp from Eight Mile Spring to a place

below the gap in the Chocolate Cliffs south of Kanab and not far below

the Utah-Arizona boundary; the 37th parallel. Bonnemort and I remained

behind to gather up the last articles and it was dark when we reached

the new ground. Our large tent was pitched in the creek bottom with the

others not far off, making quite a settlement. The weather was rainy and

cold, but a conical sheet-iron stove heated the tent well and there we

had dry comfortable evenings, some of the men singing, some writing

letters or plotting notes, others reading and still others perhaps

playing a game. Bonnemort was something of a singer and was specially

fond of _Beautiful Isle of the Sea_, but Jack still maintained his

complete supremacy as a tenor. His repertory always increased and he was

ever ready to entertain us. One of his selections I remember was the

ballad:

"I wandered by the brookside,

I wandered by the mill;

I could not hear the brook flow,

The noisy wheel was still,

There was no burr of grasshopper

No chirp of any bird,

But the beating of my own heart

Was all the sound I heard."

Mrs. Thompson had a sweet voice and knew a lot of songs, which were

frequently heard issuing from her tent, and this, with the presence of

Mrs. Powell and the baby, added to the locality a pleasant homelike air.

Both Mrs. Thompson and Mrs. Powell had been familiar with camp life,

Mrs. Powell having spent a winter, 1868-69, with the Major in Middle

Park, Colorado, near the camp of Chief Douglas, the father of our friend

Douglas Boy.

Andy cooked all the meals on a fire out of doors, and they were no

longer served in our "go fur it boys" canyon style, but a large canvas,

showing by its colour the effects of exposure, was elegantly spread on

the ground and around its edges the tin plates, cups, etc., were

arranged, with the beanpot and other provender in the middle. This

method continued henceforth. The company would sit around on the ground,

each in whatever position was comfortable. Liberal portions of bread and

sorghum molasses formed the dessert, and after a while so indispensable

did the sorghum grow that we dubbed it the "staff of life." It was easy

to get, quantities being produced in "Dixie." Kanab besides being

favoured with two mails a week had a telegraph line connecting with the

settlements of the Virgin region and with Salt Lake, and we now felt

that once more we had a grip on the world.

On the 22d of December the Major, accompanied by Captain Dodds, Riley,

and one of the Kanab men, John Stewart, a son of the bishop, started for

the Kaibab to find a way to get rations to the Colorado next year near

the mouth of the Little Colorado. The weather now was rather stormy but

Prof. continued his observations as well as he could, and parties were

sent out in a number of directions to place flags and monuments for the

geodetic work. The base line was to be measured south from near Kanab

for about ten miles. Christmas day came with rain and small prospect of

special enjoyment, and we all kept the shelter of the tent after hunting

up the horses in mud ankle-deep. But our dinner was a royal feast, for

Mrs. Thompson herself made a huge plum-pudding and Prof. supplied butter

and milk from Kanab, making this feature of the holiday an immense

success. In the evening a number of us rode up to the settlement to

witness a dance that had been announced to take place in the

schoolhouse, tabernacle, or town hall--the stone building in the corner

of the fort which answered all these functions. The room was about 15 by

30 feet and was lighted by three candles, a kerosene lamp, and a blazing

fire of pitch pine. Two violins were in lively operation, one being

played by Lyman Hamblin, a son of Old Jacob, and there was a refreshing

air of decorous gaiety about the whole assemblage. Dancing is a regular

amusement among the Mormons and is encouraged by the authorities as a

harmless and beneficial recreation. At that time the dances were always

opened with prayer. Two sets could occupy the floor at one time and to

even things up, and prevent any one being left out, each man on entering

was given a number, the numbers being called in rotation. None of our

party joined as we were such strangers, but we were made welcome in

every respect. It was ten o'clock before we left, and the way being dim

and muddy, midnight was on before we threw off saddles at our camp.

The next morning work was begun on the base line, but for some days the

weather was so bad that little was accomplished. The year 1871 ended in

this way and we hoped the new one would be more propitious.

FOOTNOTES:

[Footnote 24: Five years later Jacob came near being drowned in crossing

here. Lorenzo W. Roundy was lost, as well as two waggons loaded with

supplies. The scow they had tried to use tilted, throwing everything

into the fierce torrent.]

[Footnote 25: It was in the rapid in Marble Canyon near the mouth of the

canyon of this creek that Frank M. Brown was drowned in July, 1889.]

[Footnote 26: _Jacob Hamblin_, a Narrative, etc. Faith-promoting

Series--Juvenile Instructor Office, Salt Lake City--1881.]

[Footnote 27: In 1864 the danger from the Pai Utes, who had not been

well treated, increased till Jacob had to take the matter in hand and

made a visit to the place where they were gathering for attack. He was

asked how many men he wanted to go with him, and he answered, "One, and

no arms; not even a knife in sight."]

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