ESSAY IV. ON COFFEE-HOUSE POLITICIANS

There is a set of people who fairly come under this denomination. They

spend their time and their breath in coffee-houses and other places

of public resort, hearing or repeating some new thing. They sit with a

paper in their hands in the morning, and with a pipe in their mouths in

the evening, discussing the contents of it. The _Times,_ the _Morning

Chronicle,_ and the _Herald_ are necessary to their existence: in

them 'they live and move and have their being.' The Evening Paper is

impatiently expected and called for at a certain critical minute:

the news of the morning becomes stale and vapid by the dinner-hour.

A fresher interest is required, an appetite for the latest-stirring

information is excited with the return of their meals; and a glass of

old port or humming ale hardly relishes as it ought without the infusion

of some lively topic that had its birth with the day, and perishes

before night. 'Then come in the sweets of the evening':--the Queen, the

coronation, the last new play, the next fight, the insurrection of the

Greeks or Neapolitans, the price of stocks, or death of kings, keep them

on the alert till bedtime. No question comes amiss to them that is quite

new--none is ever heard of that is at all old.

That of an hour's age doth hiss the speaker.

The World before the Flood or the Intermediate State of the Soul are

never once thought of--such is the quick succession of subjects, the

suddenness and fugitiveness of the interest taken in them, that the

_Twopenny Post Bag_ would be at present looked upon as an old-fashioned

publication; and the Battle of Waterloo, like the proverb, is somewhat

musty. It is strange that people should take so much interest at one

time in what they so soon forget;--the truth is, they feel no interest

in it at any time, but it does for something to talk about. Their ideas

are served up to them, like their bill of fare, for the day; and the

whole creation, history, war, politics, morals, poetry, metaphysics,

is to them like a file of antedated newspapers, of no use, not even for

reference, except the one which lies on the table! You cannot take any

of these persons at a greater disadvantage than before they are provided

with their cue for the day. They ask with a face of dreary vacuity,

'Have you anything new?'--and on receiving an answer in the negative,

have nothing further to say. (They are like an oyster at the ebb of the

tide, gaping for fresh _tidings._) Talk of the Westminster Election, the

Bridge Street Association, or Mr. Cobbett's Letter to John Cropper of

Liverpool, and they are alive again. Beyond the last twenty-four hours,

or the narrow round in which they move, they are utterly to seek,

without ideas, feelings, interests, apprehensions of any sort; so that

if you betray any knowledge beyond the vulgar routine of SECOND EDITIONS

and first-hand private intelligence, you pass with them for a dull

fellow, not acquainted with what is going forward in the world, or

with the practical value of things. I have known a person of this stamp

censure John Cam Hobhouse for referring so often as he does to the

affairs of the Greeks and Romans, as if the affairs of the nation were

not sufficient for his hands: another asks you if a general in modern

times cannot throw a bridge over a river without having studied Caesar's

_Commentaries;_ and a third cannot see the use of the learned languages,

as he has observed that the greatest proficients in them are rather

taciturn than otherwise, and hesitate in their speech more than other

people. A dearth of general information is almost necessary to the

thorough-paced coffee-house politician; in the absence of thought,

imagination, sentiment, he is attracted immediately to the nearest

commonplace, and floats through the chosen regions of noise and empty

rumours without difficulty and without distraction. Meet 'any six of

these men in buckram,' and they will accost you with the same question

and the same answer: they have seen it somewhere in print, or had it

from some city oracle, that morning; and the sooner they vent their

opinions the better, for they will not keep. Like tickets of admission

to the theatre for a particular evening, they must be used immediately,

or they will be worth nothing: and the object is to find auditors for

the one and customers for the other, neither of which is difficult;

since people who have no ideas of their own are glad to hear what any

one else has to say, as those who have not free admissions to the play

will very obligingly take up with an occasional order. It sometimes

gives one a melancholy but mixed sensation to see one of the better sort

of this class of politicians, not without talents or learning, absorbed

for fifty years together in the all-engrossing topic of the day:

mounting on it for exercise and recreation of his faculties, like the

great horse at a riding-school, and after his short, improgressive,

untired career, dismounting just where he got up; flying abroad in

continual consternation on the wings of all the newspapers; waving his

arm like a pump-handle in sign of constant change, and spouting out

torrents of puddled politics from his mouth; dead to all interests

but those of the state; seemingly neither older nor wiser for age;

unaccountably enthusiastic, stupidly romantic, and actuated by no other

motive than the mechanical operations of the spirit of newsmongering.(1)

'What things,' exclaims Beaumont in his verses to Ben Jonson, 'have we

not seen done at the Mermaid!

'Then when there hath been thrown

Wit able enough to justify the town

For three days past, wit that might warrant be

For the whole city to talk foolishly!'

I cannot say the same of the Southampton, though it stands on classic

ground, and is connected by vocal tradition with the great names of

the Elizabethan age. What a falling off is here! Our ancestors of

that period seem not only to be older by two hundred years, and

proportionably wiser and wittier than we, but hardly a trace of them is

left, not even the memory of what has been. How should I make my friend

Mounsey stare, if I were to mention the name of my still better friend,

old honest Signor Friscobaldo, the father of Bellafront;--yet his name

was perhaps invented, and the scenes in which he figures unrivalled

might for the first time have been read aloud to thrilling ears on this

very spot! Who reads Decker now? Or if by chance any one awakes the

strings of that ancient lyre, and starts with delight as they yield

wild, broken music, is he not accused of envy to the living Muse? What

would a linen-draper from Holborn think, if I were to ask him after the

clerk of St. Andrew's, the immortal, the forgotten Webster? His name and

his works are no more heard of: though _these_ were written with a pen

of adamant, 'within the red-leaved tables of the heart,' his fame

was 'writ in water.' So perishable is genius, so swift is time, so

fluctuating is knowledge, and so far is it from being true that men

perpetually accumulate the means of improvement and refinement. On the

contrary, living knowledge is the tomb of the dead, and while light

and worthless materials float on the surface, the solid and sterling

as often sink to the bottom, and are swallowed up for ever in weeds and

quicksands!--A striking instance of the short-lived nature of popular

reputation occurred one evening at the Southampton, when we got into

a dispute, the most learned and recondite that over took place, on the

comparative merits of Lord Byron and Gray. A country gentleman happened

to drop in, and thinking to show off in London company, launched into

a lofty panegyric on _The Bard_ of Gray as the sublimest composition

in the English language. This assertion presently appeared to be an

anachronism, though it was probably the opinion in vogue thirty years

ago, when the gentleman was last in town. After a little floundering,

one of the party volunteered to express a more contemporary sentiment,

by asking in a tone of mingled confidence and doubt--'But you don't

think, sir, that Gray is to be mentioned as a poet in the same day with

my Lord Byron?' The disputants were now at issue: all that resulted was

that Gray was set aside as a poet who would not go down among readers of

the present day, and his patron treated the works of the Noble Bard

as mere ephemeral effusions, and spoke of poets that would be admired

thirty years hence, which was the farthest stretch of his critical

imagination. His antagonist's did not even reach so far. This was the

most romantic digression we ever had; and the subject was not afterwards

resumed.--No one here (generally speaking) has the slightest notion of

anything that has happened, that has been said, thought, or done out

of his own recollection. It would be in vain to hearken after those

'wit-skirmishes,' those 'brave sublunary things' which were the

employment and delight of the Beaumonts and Bens of former times: but we

may happily repose on dulness, drift with the tide of nonsense, and gain

an agreeable vertigo by lending an ear to endless controversies. The

confusion, provided you do not mingle in the fray and try to disentangle

it, is amusing and edifying enough. Every species of false wit and

spurious argument may be learnt here by potent examples. Whatever

observations you hear dropt have been picked up in the same place or in

a kindred atmosphere. There is a kind of conversation made up entirely

of scraps and hearsay, as there are a kind of books made up entirely

of references to other books. This may account for the frequent

contradictions which abound in the discourse of persons educated

and disciplined wholly in coffee-houses. There is nothing stable or

well-grounded in it: it is 'nothing but vanity, chaotic vanity.' They

hear a remark at the Globe which they do not know what to make of;

another at the Rainbow in direct opposition to it; and not having time

to reconcile them, vent both at the Mitre. In the course of half an

hour, if they are not more than ordinarily dull, you are sure to find

them on opposite sides of the question. This is the sickening part

of it. People do not seem to talk for the sake of expressing their

opinions, but to maintain an opinion for the sake of talking. We meet

neither with modest ignorance nor studious acquirement. Their knowledge

has been taken in too much by snatches to digest properly. There is

neither sincerity nor system in what they say. They hazard the first

crude notion that comes to hand, and then defend it how they can; which

is for the most part but ill. 'Don't you think,' says Mounsey, 'that

Mr. ----- is a very sensible, well-informed man?' 'Why, no,' I say, 'he

seems to me to have no ideas of his own, and only to wait to see what

others will say in order to set himself against it. I should not think

that is the way to get at the truth. I do not desire to be driven out

of my conclusions (such as they are) merely to make way for his upstart

pretensions.'--'Then there is -----: what of him?' 'He might very well

express all he has to say in half the time, and with half the trouble.

Why should he beat about the bush as he does? He appears to be getting

up a little speech and practising on a smaller scale for a Debating

Society--the lowest ambition a man can have. Besides, by his manner of

drawling out his words, and interlarding his periods with innuendos and

formal reservations, he is evidently making up his mind all the time

which side he shall take. He puts his sentences together as printers

set up types, letter by letter. There is certainly no principle of

short-hand in his mode of elocution. He goes round for a meaning, and

the sense waits for him. It is not conversation, but rehearsing a part.

Men of education and men of the world order this matter better. They

know what they have to say on a subject, and come to the point at once.

Your coffee-house politician balances between what he heard last and

what he shall say next; and not seeing his way clearly, puts you off

with circumstantial phrases, and tries to gain time for fear of making a

false step. This gentleman has heard some one admired for precision and

copiousness of language; and goes away, congratulating himself that he

has not made a blunder in grammar or in rhetoric the whole evening.

He is a theoretical _Quidnunc_--is tenacious in argument, though wary;

carries his point thus and thus, bandies objections and answers with

uneasy pleasantry, and when he has the worst of the dispute, puns very

emphatically on his adversary's name, if it admits of that kind of

misconstruction.' George Kirkpatrick is admired by the waiter, who is

a sleek hand,(2) for his temper in managing an argument. Any one

else would perceive that the latent cause is not patience with his

antagonist, but satisfaction with himself. I think this unmoved

self-complacency, this cavalier, smooth, simpering indifference is more

annoying than the extremest violence or irritability. The one shows that

your opponent does care something about you, and may be put out of his

way by your remarks; the other seems to announce that nothing you say

can shake his opinion a jot, that he has considered the whole of what

you have to offer beforehand, and that he is in all respects much wiser

and more accomplished than you. Such persons talk to grown people with

the same air of patronage and condescension that they do to children.

'They will explain'--is a familiar expression with them, thinking you

can only differ from them in consequence of misconceiving what they say.

Or if you detect them in any error in point of fact (as to acknowledged

deficiency in wit or argument, they would smile at the idea), they add

some correction to your correction, and thus have the whip-hand of you

again, being more correct than you who corrected them. If you hint some

obvious oversight, they know what you are going to say, and were aware

of the objection before you uttered it:--'So shall their

anticipation prevent your discovery.' By being in the right you gain

no advantage: by being in the wrong you are entitled to the benefit of

their pity or scorn. It is sometimes curious to see a select group of

our little Gotham getting about a knotty point that will bear a wager,

as whether Dr. Johnson's Dictionary was originally published in quarto

or folio. The confident assertions, the cautious overtures, the length

of time demanded to ascertain the fact, the precise terms of the

forfeit, the provisos for getting out of paying it at last, lead to a

long and inextricable discussion. George Kirkpatrick was, however,

so convinced in his own mind that the _Mourning Bride_ was written by

Shakespear, that he ran headlong into the snare: the bet was decided,

and the punch was drunk. He has skill in numbers, and seldom exceeds

his sevenpence.--He had a brother once, no Michael Cassio, no great

arithmetician. Roger Kirkpatrick was a rare fellow, of the driest

humour, and the nicest tact, of infinite sleights and evasions, of a

picked phraseology, and the very soul of mimicry. I fancy I have some

insight into physiognomy myself, but he could often expound to me at a

single glance the characters of those of my acquaintance that I had been

most at fault about. The account as it was cast up and balanced between

us was not always very favourable. How finely, how truly, how gaily he

took off the company at the Southampton! Poor and faint are my sketches

compared to his! It was like looking into a _camera obscura_--you saw

faces shining and speaking--the smoke curled, the lights dazzled, the

oak wainscotting took a higher polish--there was old Sarratt, tall and

gaunt, with his couplet from Pope and case at Nisi Prius, Mounsey eyeing

the ventilator and lying _perdu_ for a moral, and Hume and Ayrton taking

another friendly finishing glass!--These and many more windfalls of

character he gave us in thought, word, and action. I remember his once

describing three different persons together to myself and Martin Burney,

viz. the manager of a country theatre, a tragic and a comic performer,

till we were ready to tumble on the floor with laughing at the oddity

of their humours, and at Roger's extraordinary powers of ventriloquism,

bodily and mental; and Burney said (such was the vividness of the scene)

that when he awoke the next morning, he wondered what three amusing

characters he had been in company with the evening before. Oh! it was

a rich treat to see him describe Mudford, him of the _Courier,_ the

Contemplative Man, who wrote an answer to Coelebs, coming into a room,

folding up his greatcoat, taking out a little pocket volume, laying it

down to think, rubbing the calf of his leg with grave self-complacency,

and starting out of his reverie when spoken to with an inimitable vapid

exclamation of 'Eh!' Mudford is like a man made of fleecy hosiery: Roger

was lank and lean 'as is the ribbed sea-sand.' Yet he seemed the very

man he represented, as fat, pert, and dull as it was possible to be. I

have not seen him of late:--

For Kais is fled, and our tents are forlorn.

But I thought of him the other day, when the news of the death of

Buonaparte came, whom we both loved for precisely contrary reasons, he

for putting down the rabble of the people, and I because he had put

down the rabble of kings. Perhaps this event may rouse him from his

lurking-place, where he lies like Reynard, 'with head declined, in

feigned slumbers!'(3)

I had almost forgotten the Southampton Tavern. We for some time took

C---- for a lawyer, from a certain arguteness of voice and slenderness

of neck, and from his having a quibble and a laugh at himself always

ready. On inquiry, however, he was found to be a patent-medicine seller,

and having leisure in his apprenticeship, and a forwardness of parts, he

had taken to study Blackstone and the _Statutes at Large._ On appealing

to Mounsey for his opinion on this matter, he observed pithily, 'I don't

like so much law: the gentlemen here seem fond of law, but I have law

enough at chambers.' One sees a great deal of the humours and tempers of

men in a place of this sort, and may almost gather their opinions

from their characters. There is C----, a fellow that is always in the

wrong--who puts might for right on all occasions--a Tory in grain--who

has no one idea but what has been instilled into him by custom

and authority--an everlasting babbler on the stronger side of the

question--querulous and dictatorial, and with a peevish whine in his

voice like a beaten schoolboy. He is a great advocate for the Bourbons

and for the National Debt. The former he affirms to be the choice of the

French people, and the latter he insists is necessary to the salvation

of these kingdoms. This last point a little inoffensive gentleman among

us, of a saturnine aspect but simple conceptions, cannot comprehend. 'I

will tell you, sir--I will make my propositions so clear that you will

be convinced of the truth of my observation in a moment. Consider, sir,

the number of trades that would be thrown out of employ if it were done

away with: what would become of the porcelain manufacture without it?'

Any stranger to overhear one of these debates would swear that the

English as a nation are bad logicians. Mood and figure are unknown to

them. They do not argue by the book. They arrive at conclusions through

the force of prejudice, and on the principles of contradiction. Mr.

C---- having thus triumphed in argument, offers a flower to the notice

of the company as a specimen of his flower-garden, a curious exotic,

nothing like it to be found in this kingdom; talks of his carnations, of

his country-house, and old English hospitality, but never invites any of

his friends to come down and take their Sunday's dinner with him. He is

mean and ostentatious at the same time, insolent and servile, does

not know whether to treat those he converses with as if they were his

porters or his customers: the prentice-boy is not yet wiped out of him,

and his imagination still hovers between his mansion at ----- and

the workhouse. Opposed to him and to every one else is B., a radical

reformer and logician, who makes clear work of the taxes and National

Debt, reconstructs the Government from the first principles of things,

shatters the Holy Alliance at a blow, grinds out the future prospects of

society with a machine, and is setting out afresh with the commencement

of the French Revolution five and twenty years ago, as if on an untried

experiment. He minds nothing but the formal agreement of his premises

and his conclusions, and does not stick at obstacles in the way, nor

consequences in the end. If there was but one side of a question, he

would be always in the right. He casts up one column of the account to

admiration, but totally forgets and rejects the other. His ideas lie

like square pieces of wood in his brain, and may be said to be piled

up on a stiff architectural principle, perpendicularly, and at

right angles. There is no inflection, no modification, no graceful

embellishment, no Corinthian capitals. I never heard him agree to two

propositions together, or to more than half a one at a time. His rigid

love of truth bends to nothing but his habitual love of disputation. He

puts one in mind of one of those long-headed politicians and frequenters

of coffee-houses mentioned in Berkeley's _Minute Philosopher,_ who would

make nothing of such old-fashioned fellows as Plato and Aristotle. He

has the new light strong upon him, and he knocks other people down with

its solid beams. He denies that he has got certain views out of Cobbett,

though he allows that there are excellent ideas occasionally to be met

with in that writer. It is a pity that this enthusiastic and unqualified

regard to truth should be accompanied with an equal exactness of

expenditure and unrelenting eye to the main chance. He brings a bunch

of radishes with him for cheapness, and gives a band of musicians at the

door a penny, observing that he likes their performance better than

all the Opera squalling. This brings the severity of his political

principles into question, if not into contempt. He would abolish the

National Debt from motives of personal economy, and objects to Mr.

Canning's pension because it perhaps takes a farthing a year out of his

own pocket. A great deal of radical reasoning has its source in this

feeling.--He bestows no small quantity of his tediousness upon Mounsey,

on whose mind all these formulas and diagrams fall like seed on stony

ground: 'while the manna is descending,' he shakes his ears, and, in the

intervals of the debate, insinuates an objection, and calls for another

half-pint. I have sometimes said to him, 'Any one to come in here

without knowing you, would take you for the most disputatious man alive,

for you are always engaged in an argument with somebody or other.'

The truth is, that Mounsey is a good-natured, gentlemanly man, who

notwithstanding, if appealed to, will not let an absurd or unjust

proposition pass without expressing his dissent; and therefore he is a

sort of mark for all those (and we have several of that stamp) who like

to tease other people's understandings as wool-combers tease wool. He

is certainly the flower of the flock. He is the oldest frequenter of the

place, the latest sitter-up, well-informed, inobtrusive, and that

sturdy old English character, a lover of truth and justice. I never knew

Mounsey approve of anything unfair or illiberal. There is a candour and

uprightness about his mind which can neither be wheedled nor browbeat

into unjustifiable complaisance. He looks straight forward as he sits

with his glass in his hand, turning neither to the right nor the left,

and I will venture to say that he has never had a sinister object in

view through life. Mrs. Battle (it is recorded in her Opinions on Whist)

could not make up her mind to use the word _'Go.'_ Mounsey, from long

practice, has got over this difficulty, and uses it incessantly. It

is no matter what adjunct follows in the train of this despised

monosyllable,--whatever liquid comes after this prefix is welcome.

Mounsey, without being the most communicative, is the most conversible

man I know. The social principle is inseparable from his person. If he

has nothing to say, he drinks your health; and when you cannot, from

the rapidity and carelessness of his utterance, catch what he says, you

assent to it with equal confidence: you know his meaning is good. His

favourite phrase is, 'We have all of us something of the coxcomb';

and yet he has none of it himself. Before I had exchanged half a

dozen sentences with Mounsey, I found that he knew several of my old

acquaintance (an immediate introduction of itself, for the discussing

the characters and foibles of common friends is a great sweetener and

cement of friendship)--and had been intimate with most of the wits and

men about town for the last twenty years. He knew Tobin, Wordsworth,

Porson, Wilson, Paley, Erskine, and many others. He speaks of Paley's

pleasantry and unassuming manners, and describes Porson's long potations

and long quotations formerly at the Cider Cellar in a very lively way.

He has doubts, however, as to that sort of learning. On my saying that

I had never seen the Greek Professor but once, at the Library of the

London Institution, when he was dressed in an old rusty black coat with

cobwebs hanging to the skirts of it, and with a large patch of coarse

brown paper covering the whole length of his nose, looking for all the

world like a drunken carpenter, and talking to one of the proprietors

with an air of suavity, approaching to condescension, Mounsey could

not help expressing some little uneasiness for the credit of classical

literature. 'I submit, sir, whether common sense is not the principal

thing? What is the advantage of genius and learning if they are of no

use in the conduct of life?'--Mounsey is one who loves the hours that

usher in the morn, when a select few are left in twos and threes like

stars before the break of day, and when the discourse and the ale are

'aye growing better and better.' Wells, Mounsey, and myself were all

that remained one evening. We had sat together several hours without

being tired of one another's company. The conversation turned on the

Beauties of Charles the Second's Court at Windsor, and from thence to

Count Grammont, their gallant and gay historian. We took our favourite

passages in turn--one preferring that of Killigrew's country cousin,

who, having been resolutely refused by Miss Warminster (one of the Maids

of Honour), when he found she had been unexpectedly brought to bed,

fell on his knees and thanked God that now she might take compassion on

him--another insisting that the Chevalier Hamilton's assignation with

Lady Chesterfield, when she kept him all night shivering in an old

out-house, was better. Jacob Hall's prowess was not forgotten, nor the

story of Miss Stuart's garters. I was getting on in my way with that

delicate _endroit_ in which Miss Churchill is first introduced at court

and is besieged (as a matter of course) by the Duke of York, who was

gallant as well as bigoted on system. His assiduities, however, soon

slackened, owing (it is said) to her having a pale, thin face: till one

day, as they were riding out hunting together, she fell from her horse,

and was taken up almost lifeless. The whole assembled court was thrown

by this event into admiration that such a body should belong to such a

face(4) (so transcendent a pattern was she of the female form), and the

Duke was fixed. This, I contended, was striking, affecting, and grand,

the sublime of amorous biography, and said I could conceive of nothing

finer than the idea of a young person in her situation, who was the

object of indifference or scorn from outward appearance, with the proud

suppressed consciousness of a Goddess-like symmetry, locked up by 'fear

and niceness, the handmaids of all women,' from the wonder and worship

of mankind. I said so then, and I think so now: my tongue grew wanton

in the praise of this passage, and I believe it bore the bell from its

competitors. Wells then spoke of Lucius Apuleius and his Golden Ass,

which contains the story of Cupid and Psyche, with other matter rich and

rare, and went on to the romance of Heliodorus, Theagenes and Chariclea

and in it the presiding deities of Love and Wine appear in all their

pristine strength, youth, and grace, crowned and worshipped as of yore.

The night waned, but our glasses brightened, enriched with the pearls

of Grecian story. Our cup-bearer slept in a corner of the room, like

another Endymion, in the pale ray of a half-extinguished lamp, and

starting up at a fresh summons for a further supply, he swore it was too

late, and was inexorable to entreaty. Mounsey sat with his hat on and

with a hectic flush in his face while any hope remained, but as soon

as we rose to go, he darted out of the room as quick as lightning,

determined not to be the last that went.--I said some time after to the

waiter, that 'Mr. Mounsey was no flincher.' 'Oh! sir,' says he, 'you

should have known him formerly, when Mr. Hume and Mr. Ayrton used to

be here. Now he is quite another man: he seldom stays later than one or

two.'--'Why, did they keep it up much then?' 'Oh! yes; and used to

sing catches and all sorts.'--'What, did Mr. Mounsey sing catches?' 'He

joined chorus, sir, and was as merry as the best of them. He was always

a pleasant gentleman!'--This Hume and Ayrton succumbed in the fight.

Ayrton was a dry Scotchman, Hume a good-natured, hearty Englishman. I

do not mean that the same character applies to all Scotchmen or to all

Englishmen. Hume was of the Pipe-Office (not unfitly appointed), and

in his cheerfuller cups would delight to speak of a widow and a

bowling-green, that ran in his head to the last. 'What is the good of

talking of those things now?' said the man of utility. 'I don't know,'

replied the other, quaffing another glass of sparkling ale, and with a

lambent fire playing in his eye and round his bald forehead--(he had a

head that Sir Joshua would have made something bland and genial of)--'I

don't know, but they were delightful to me at the time, and are still

pleasant to talk and think of.'--_Such a one,_ in Touchstone's phrase,

_is a natural philosopher;_ and in nine cases out of ten that sort of

philosophy is the best! I could enlarge this sketch, such as it is; but

to prose on to the end of the chapter might prove less profitable than

tedious.

I like very well to sit in a room where there are people talking on

subjects I know nothing of, if I am only allowed to sit silent and as

a spectator; but I do not much like to join in the conversation, except

with people and on subjects to my taste. Sympathy is necessary to

society. To look on, a variety of faces, humours, and opinions is

sufficient; to mix with others, agreement as well as variety is

indispensable. What makes good society? I answer, in one word, real

fellowship. Without a similitude of tastes, acquirements, and pursuits

(whatever may be the difference of tempers and characters) there can be

no intimacy or even casual intercourse worth the having. What makes

the most agreeable party? A number of people with a number of ideas in

common, 'yet so as with a difference'; that is, who can put one or

more subjects which they have all studied in the greatest variety of

entertaining or useful lights. Or, in other words, a succession of good

things said with good-humour, and addressed to the understandings of

those who hear them, make the most desirable conversation. Ladies,

lovers, beaux, wits, philosophers, the fashionable or the vulgar, are

the fittest company for one another. The discourse at Randal's is the

best for boxers; that at Long's for lords and loungers. I prefer Hunt's

conversation almost to any other person's, because, with a familiar

range of subjects, he colours with a totally new and sparkling light,

reflected from his own character. Elia, the grave and witty, says things

not to be surpassed in essence; but the manner is more painful and

less a relief to my own thoughts. Some one conceived he could not be an

excellent companion, because he was seen walking down the side of the

Thames, _passibus iniquis,_ after dining at Richmond. The objection

was not valid. I will, however, admit that the said Elia is the worst

company in the world in bad company, if it be granted me that in good

company he is nearly the best that can be. He is one of those of whom it

may be said, Tell me your company, and I'll tell you your manners. He

is the creature of sympathy, and makes good whatever opinion you seem to

entertain of him. He cannot outgo the apprehensions of the circle, and

invariably acts up or down to the point of refinement or vulgarity at

which they pitch him. He appears to take a pleasure in exaggerating

the prejudice of strangers against him; a pride in confirming the

prepossessions of friends. In whatever scale of intellect he is placed,

he is as lively or as stupid as the rest can be for their lives. If you

think him odd and ridiculous, he becomes more and more so every minute,

_a la folie,_ till he is a wonder gazed (at) by all--set him against a

good wit and a ready apprehension, and he brightens more and more--

Or like a gate of steel

Fronting the sun, receives and renders back

Its figure and its heat.

We had a pleasant party one evening at Procter's. A young literary

bookseller who was present went away delighted with the elegance of the

repast, and spoke in raptures of a servant in green livery and a patent

lamp. I thought myself that the charm of the evening consisted in some

talk about Beaumont and Fletcher and the old poets, in which every one

took part or interest, and in a consciousness that we could not pay our

host a better compliment than in thus alluding to studies in which he

excelled, and in praising authors whom he had imitated with feeling and

sweetness!--I should think it may also be laid down as a rule on this

subject, that to constitute good company a certain proportion of hearers

and speakers is requisite. Coleridge makes good company for this reason.

He immediately establishes the principle of the division of labour in

this respect wherever he comes. He takes his cue as speaker, and the

rest of the party theirs as listeners--a 'Circa herd'--without any

previous arrangement having been gone through. I will just add that

there can be no good society without perfect freedom from affectation

and constraint. If the unreserved communication of feeling or opinion

leads to offensive familiarity, it is not well; but it is no better

where the absence of offensive remarks arises only from formality and an

assumed respectfulness of manner.

I do not think there is anything deserving the name of society to be

found out of London; and that for the two following reasons. First,

there is _neighbourhood_ elsewhere, accidental or unavoidable

acquaintance: people are thrown together by chance or grow together like

trees; but you can pick your society nowhere but in London. The very

persons that of all others you would wish to associate with in almost

every line of life (or at least of intellectual pursuit) are to be met

with there. It is hard if out of a million of people you cannot find

half a dozen to your liking. Individuals may seem lost and hid in the

size of the place; but in fact, from this very circumstance, you are

within two or three miles' reach of persons that, without it, you would

be some hundreds apart from. Secondly, London is the only place in which

each individual in company is treated according to his value in company,

and to that only. In every other part of the kingdom he carries another

character about with him, which supersedes the intellectual or social

one. It is known in Manchester or Liverpool what every man in the room

is worth in land or money; what are his connections and prospects

in life--and this gives a character of servility or arrogance, of

mercenaries or impertinence to the whole of provincial intercourse.

You laugh not in proportion to a man's wit, but his wealth; you have to

consider not what, but whom you contradict. You speak by the pound,

and are heard by the rood. In the metropolis there is neither time nor

inclination for these remote calculations. Every man depends on the

quantity of sense, wit, or good manners he brings into society for the

reception he meets with in it. A Member of Parliament soon finds his

level as a commoner: the merchant and manufacturer cannot bring his

goods to market here: the great landed proprietor shrinks from being the

lord of acres into a pleasant companion or a dull fellow. When a visitor

enters or leaves a room, it is not inquired whether he is rich or poor,

whether he lives in a garret or a palace, or comes in his own or a

hackney coach, but whether he has a good expression of countenance,

with an unaffected manner, and whether he is a man of understanding or

a blockhead. These are the circumstances by which you make a favourable

impression on the company, and by which they estimate you in the

abstract. In the country, they consider whether you have a vote at

the next election or a place in your gift, and measure the capacity of

others to instruct or entertain them by the strength of their pockets

and their credit with their banker. Personal merit is at a prodigious

discount in the provinces. I like the country very well if I want to

enjoy my own company; but London is the only place for equal society,

or where a man can say a good thing or express an honest opinion without

subjecting himself to being insulted, unless he first lays his purse on

the table to back his pretensions to talent or independence of spirit. I

speak from experience.(5)

NOTES to ESSAY IV.

(1) It is not very long ago that I saw two Dissenting Ministers (the

_Ultima Thud_ of the sanguine, visionary temperament in politics)

stuffing their pipes with dried currant-leaves, calling it Radical

Tobacco, lighting it with a lens in the rays of the sun, and at every

puff fancying that they undermined the Boroughmongers, as Trim blew up

the army opposed to the Allies! They had _deceived the Senate._ Methinks

I see them now, smiling as in scorn of Corruption.

Dream on, blest pair:

Yet happier if you knew your happiness,

And knew to know no more!

The world of Reform that you dote on, like Berkeley's material world,

lives only in your own brain, and long may it live there! Those same

Dissenting Ministers throughout the country (I mean the descendants of

the old Puritans) are to this hour a sort of Fifth-monarchy men: very

turbulent fellows, in my opinion altogether incorrigible, and according

to the suggestions of others, should be hanged out of the way without

judge or jury for the safety of church and state. Marry, hang them!

they may be left to die a natural death: the race is nearly extinct of

itself, and can do little more good or harm!

(2) William, our waiter, is dressed neatly in black, takes in the

TICKLER (which many of the gentlemen like to look into), wears, I am

told, a diamond pin in his shirt-collar, has a music-master to teach him

to play on the flageolet two hours before the maids are up, complains

of confinement and a delicate constitution, and is a complete Master

Stephen in his way.

(3) His account of Dr. Whittle was prodigious-of his occult sagacity,

of his eyes prominent and wild like a hare's, fugacious of followers,

of the arts by which he had left the City to lure the patients that he

wanted after him to the West End, of the ounce of tea that he purchased

by stratagem as an unusual treat to his guest, and of the narrow winding

staircase, from the height of which he contemplated in security the

imaginary approach of duns. He was a large, plain, fair-faced Moravian

preacher, turned physician. He was an honest man, but vain of he knew

not what. He was once sitting where Sarratt was playing a game at chess

without seeing the board; and after remaining for some time absorbed

in silent wonder, he turned suddenly to me and said, 'Do you know, Mr.

Hazlitt, that I think there is something I could do?' 'Well, what is

that?' 'Why, perhaps you would not guess, but I think I could dance, I'm

sure I could; ay, I could dance like Vestris!' Sarratt, who was a man

of various accomplishments (among others one of the Fancy), afterwards

bared his arm to convince us of his muscular strength, and Mrs. Sarratt

going out of the room with another lady said, 'Do you know, Madam, the

Doctor is a great jumper!' Moliere could not outdo this. Never shall I

forget his pulling off his coat to eat beef-steaks on equal terms with

Martin Burney. Life is short, but full of mirth and pastime, did we not

so soon forget what we have laughed at, perhaps that we may not remember

what we have cried at! Sarratt, the chess-player, was an extraordinary

man. He had the same tenacious, epileptic faculty in other things that

he had at chess, and could no more get any other ideas out of his mind

than he could those of the figures on the board. He was a great

reader, but had not the least taste. Indeed the violence of his memory

tyrannised over and destroyed all power of selection. He could repeat

(all) Ossian by heart, without knowing the best passage from the worst;

and did not perceive he was tiring you to death by giving an account of

the breed, education, and manners of fighting-dogs for hours together.

The sense of reality quite superseded the distinction between the

pleasurable and the painful. He was altogether a mechanical philosopher.

(4) Ils ne pouvoient croire qu'un corps de cette beaute fut de quelque

chose au visage de Mademoiselle Churchill.'--_Memoires de Grammont,_

vol. ii. p. 254.

(5) When I was young I spent a good deal of my time at Manchester and

Liverpool; and I confess I give the preference to the former. There you

were oppressed only by the aristocracy of wealth; in the latter by the

aristocracy of wealth and letters by turns. You could not help feeling

that some of their great men were authors among merchants and merchants

among authors. Their bread was buttered on both sides, and they had you

at a disadvantage either way. The Manchester cotton-spinners, on the

contrary, set up no pretensions beyond their looms, were hearty good

fellows, and took any information or display of ingenuity on

other subjects in good part. I remember well being introduced to a

distinguished patron of art and rising merit at a little distance from

Liverpool, and was received with every mark of attention and politeness;

till, the conversation turning on Italian literature, our host remarked

that there was nothing in the English language corresponding to the

severity of the Italian ode--except perhaps Dryden's _Alexander's Feast_

and Pope's _St. Cecilia!_ I could no longer contain my desire to display

my smattering in criticism, and began to maintain that Pope's Ode was,

as it appeared to me, far from an example of severity in writing. I

soon perceived what I had done, but here am I writing _Table-talks_ in

consequence. Alas! I knew as little of the world then as I do now. I

never could understand anything beyond an abstract definition.

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