CHAPTER XIII.

VANITY FAIR.

NOW when they were got all but quite out of this wild, Faithful by

chance cast his eye back, and saw one come in his wake, and he knew

him. "Oh!" said Faithful to his friend, "who comes yon?"

Then Christian did look, and said, "It is my good friend Evangelist."

"Ay, and my good friend, too," said Faithful, "for it was he that set

me the way to the gate."

Then said Evangelist, "How did it fare with you, my friends, since the

time we last did part? what have you met with, and what has been your

life?"

Then Christian and Faithful told him of all things that did hap to them

in the way; and how, and with what toil, they had got to that place.

"Right glad am I," said Evangelist, "not that you met with straits, but

that you have come safe through them, and for that you have, in spite

of some faults, kept in the way to this day. The crown is in sight of

you, and it is one that will not rust; 'so run that you may gain it.'

You are not yet out of the range of the foul fiend: let the joy of the

Lord be not lost sight of, and have a firm faith in things not seen."

[Illustration: CHRISTIAN AND FAITHFUL ENTER THE TOWN OF VANITY]

Then did Christian thank him for his sage words, but told him at the

same time, that they would have him speak more to them for their help

the rest of the way. So Evangelist spoke thus:

"My sons, you have heard in the truth of God's Word, that you must pass

through sharp straits to reach the realm of bliss; for now as you see

you are just out of this wild, and hence you will ere long come to a

town that you will by and by see in front of you; and in that town you

will be set round with foes, who will strain hard but they will kill

you: and be you sure that one or both of you must seal the faith, which

you hold, with blood. But when you are come to the town, and shall find

what I have said come to pass, then think of your friend, and quit you

both like men."

Then I saw in my dream that, when they were got out of the wild, they

soon saw a town in front of them; the name of that town is Vanity; and

at the town there is a fair kept, known as Vanity Fair; at this fair

are all such goods sold as lands, trades, realms, lusts, and gay things

of all sorts, as lives, blood, souls, gold, pearls, stones of great

worth, and what not.

Now, as I said, the way to the Celestial City lies just through this

town where this huge fair is kept: and he that will go there, and yet

not go through this town, "must needs go out of the world." The Lord

of Lords, when here, went through this town to his own realm, and

that, too, on a day when a fair was held: yea, and as I think, it was

Beelzebub, the chief lord of this fair, that sought of him to buy of

his vain wares. But he had no mind to the goods, and hence left the

town, nor did he lay out so much as a mite on these wares.

Now these folk, as I said, must needs go through this fair. Well, so

they did; but lo, just as they got to the fair, all the crowd in the

fair rose up, and the town, too, as it were, and made much noise and

stir for that they came there; they, of course, spoke the tongue of

Canaan; but they that kept the fair were the men of this world; so

that, from end to end of the fair, they did seem strange each to each.

But that which made the crowd most laugh was, that these men set quite

light by all their wares: they did not care so much as to look on them;

and, if they sought for them to buy, they would stop their ears, and

cry, "Turn off mine eyes, lest they see vain things," and look up, to

show that their trade and wares were in the skies.

At last things came to a sad pass, which led to great stir in the fair,

so that all was noise and din, and law was set at naught. Now was word

soon brought to the great one of the fair, who at once came down, and

sent some of his best friends to sift those men by whom the fair was

put in such a state. So the men were brought in their sight. But they

that were sent to sift them did not think them to be aught than fools

and mad, or else such as came to put all things out of gear in the

fair. Hence they took them and beat them, and made them grime with

dirt, and then put them in the cage, that they might be made a foul

sight to all the men of the fair. But as the men bore up well, and gave

good words for bad, some men in the fair, that were more just than the

rest, sought to check and chide the base sort for the vile acts done

by them to the men. One said, "That for aught they could see, the men

were mild, and of sound mind, and sought to do harm to no one: and that

there were some, that did trade in their fair, that ought far more to

be put in the cage, than the men to whom they had done such ill."

Thus, as soon as hot words did pass on both sides, they fell to some

blows, and did harm each to each. Then were these two poor men brought

up once more, when a charge was made that it was they who had got up

the row that had been made at the fair. But Christian and Faithful bore

the shame and the slur that was cast on them in so calm and meek a way

that it won to their side some of the men of the fair. This put one

part of the crowd in a still more fierce rage, so that they were bent

on the death of these two men.

Then were they sent back to the cage once more, till it was told what

should be done with them. So they put them in, and made their feet fast

in the stocks.

Here, then, they once more brought to mind what they had heard from

their true friend Evangelist, and were the more strong in their way and

woes by what he told them would fall out to them. They, too, now sought

to cheer the heart of each, that whose lot it was to die that he should

have the best of it: hence each man did wish in the depth of his soul

that he might have the crown.

Then in due time they brought them forth to court, so that they might

meet their doom. The name of the judge was Lord Hate-good; their plaint

was "that they had made broils and feuds in the town, and had won some

to their own most vile views, in scorn of the law of their prince."

Then Faithful said "that he did but spurn that which had set up in face

of Him that is the Most High. And," said he, "as for broils, I make

none, as I am a man of peace; those that were won to us were won by

their view of our truth and pure lives and they are but gone from the

worst to the best."

[Illustration: Then Superstition said: "My lord, I know not much

of this man; but he is a most vile knave."--Page 61. _Pilgrim's

Progress._]

Then was it made known that they that had aught to say for their lord

the king, to prove the guilt of him at the bar, should at once come

forth and give in their proof. So there came in three men, to wit,

Envy, Superstition, and Pickthank. Then stood forth Envy and said in

this strain: "My lord, this man, in spite of his fair name, is one of

the most vile men in our land. He does all that he can to fill all men

with some of his wild views, which tend to the bane of our realm, and

which he for the most part calls 'grounds of faith and a pure life.'

And in chief I heard him once say that the faith of Christ and the laws

of our town of Vanity could not be at one, as they were foes each to

each."

Then did they call Superstition, and sware him: so he said: "My lord,

I know not much of this man, nor do I care to know more of him; but he

is a most vile knave; I heard him say that our faith was naught, and

such by which no man could please God. Which words of his, my lord, you

quite well know what they mean, to wit, that we still work in vain, are

yet in our sins, and at last shall be lost. And this is that which I

have to say."

Then was Pickthank sworn, and bid say what he knew in the cause of

their lord the king to the hurt of the rogue at the bar.

_Pick._--"My lord, and you great folk all, this wight I have known of a

long time, and have heard him speak things that ought not to be said;

for he did rail on our great prince, Beelzebub, and spoke ill of his

firm friends; and he hath said, too, that if all men were of his mind,

if so be there is not one of these great men should from that time

forth stay in this town. More than this, he hath not felt dread to rail

on you, my lord, who are now sent to be his judge."

When this Pickthank had told his tale, the judge spoke to the man at

the bar, and said, "Thou vile, base wretch, hast thou heard what those

just and true men have sworn to thy bane?"

_Fai._--"I say then, as a set off to what Mr. Envy hath said, I spoke

not a word but this, 'That what rule, or laws, or rights, or men, are

flat down on the Word of God, are foes to the faith of Christ.'

"As to the next, to wit, Mr. Superstition, and his charge to my hurt, I

said but this, 'That to serve God one needs a faith from on high; but

there can be no faith from on high void of the will of God made known

from the same source. Hence, all that is thrust on us that does not

square with this will of God, is but of man's faith; which faith will

not serve the life that is to come.'

"As to what Mr. Pickthank hath said, 'That the prince of this town,

with all the roughs, his slaves, are more fit for one in hell than in

this town and land'; and so the Lord be good to me."

Then the judge said to those who were to bind or loose him from the

charge: "Ye who serve here to weigh this case, you see this man of whom

so great a din hath been made in this town. It doth lie now on your

souls to hang him, or save his life; but yet I think meet to teach you

a few points of our law.

[Illustration: Then stood forth Envy and said: "My lord, this man in

spite of his fair name, is one of the most vile men in our land."--Page

61.

_Pilgrim's Progress._]

"There was an act made in the days of Pharaoh the great, friend to our

prince, that, lest those of a wrong faith should spread and grow too

strong for him, their males should be thrown in the stream. There was,

in like way, an act made in the days of Nebuchadnezzar the great, who,

too, did serve him, that such as would not fall down and laud the form

he had set up, should be flung in a pit of fire. Now the pith of

these laws this rogue has set at naught, not in mere thought but in

word and deed as well. Twice, nay thrice, he speaks of our creed as a

thing of naught; and for this, on his own words, he needs must die the

death."

Then went out those who had to weigh the case, whose names were Mr.

Blind-man, Mr. No-good, Mr. Malice, Mr. Love-lust, Mr. Live-loose,

Mr. Heady, Mr. High-mind, Mr. Enmity, Mr. Liar, Mr. Cruelty, Mr.

Hate-light, and Mr. Implacable; who each one gave in his voice to

Faithful's hurt, in his own mind; and then meant to make known his doom

in face of the judge. And Mr. Blind-man, the chief, said, "I see, most

plain, that this man is a foe; let us at once doom him to death." And

so they did. The judge then put on the black cap, and said, "That he

should be led from the place where he was to the place from whence he

came, and there to be put to the worst death that could be thought off."

They then brought him out to do with him as the law set forth: and

first they whipt him; then they did pelt him with stones; and, last of

all, they burnt him to dust at the stake. Thus came Faithful to his end.

Now I saw that there stood in the rear of the crowd a state car, with

two steeds, that did wait for Faithful; who, as soon as his foes had

got rid of him, was caught up in it and straight sent off through the

clouds, with sound of trump, the most near way to the Celestial Gate.

But as for Christian, he was put back to jail; so there he lay for a

space: but He that rules all things, in whose hand was the might of

their rage, so wrought it that Christian, for that time got free from

them and went his way.

Bunyan's Pilgrim's Progress: In Words of One Syllable · 第 13 / 18 章