There are some admirable observations on this subject in your December

number (“An Evening’s Gossip with a Painter”[23]); but there is one

circumstance with respect to the works of Turner which yet further

limits the number of their admirers. They are not prosaic statements of

the phenomena of nature--they are statements of them under the influence

of ardent feeling; they are, in a word, the most fervent and real poetry

which the English nation is at present producing. Now not only is this

proverbially an age in which poetry is little cared for; but even with

those who have most love of it, and most need of it, it requires,

especially if high and philosophical, an attuned, quiet, and exalted

frame of mind for its enjoyment; and if dragged into the midst of the

noisy interests of every-day life, may easily be made ridiculous or

offensive. Wordsworth recited, by Mr. Wakley, in the House of Commons,

in the middle of a financial debate, would sound, in all probability,

very like Mr. Wakley’s[24] own verses. Wordsworth, read in the stillness

of a mountain hollow, has the force of the mountain waters. What would

be the effect of a passage of Milton recited in the middle of a

pantomime, or of a dreamy stanza of Shelley upon the Stock Exchange? Are

we to judge of the nightingale by hearing it sing in broad daylight in

Cheapside? For just such a judgment do we form of Turner by standing

before his pictures in the Royal Academy. It is a strange thing that the

public never seem to suspect that there may be a poetry in painting, to

meet which, some preparation of sympathy, some harmony of circumstance,

is required; and that it is just as impossible to see half a dozen great

pictures as to read half a dozen great poems at the same time, if their

tendencies or their tones of feeling be contrary or discordant. Let us

imagine what would be the effect on the mind of any man of feeling, to

whom an eager friend, desirous of impressing upon him the merit of

different poets, should read successively, and without a pause, the

following passages, in which lie something of the prevailing character

of the works of six of our greatest modern artists:

LANDSEER.

“His hair, his size, his mouth, his lugs,

Show’d he was nane o’ Scotland’s dougs,

But whalpit some place far abroad

Whar sailors gang to fish for cod.”[25]

MARTIN.

“Far in the horizon to the north appear’d,

From skirt to skirt, a fiery region, stretched

In battailous aspéct, and nearer view

Bristled with upright beams innumerable

Of rigid spears, and helmets throng’d, and shields

Various, with boastful argument portray’d.”

WILKIE.

“The risin’ moon began to glowr

The distant Cumnock hills out owre;

To count her horns, wi’ a’ my pow’r,

I set mysel’;

But whether she had three or fowr,

I couldna tell.”

EASTLAKE.

“And thou, who tell’st me to forget,

Thy looks are wan, thine eyes are wet.”

STANFIELD.

“Ye mariners of England,

Who guard our native seas,

Whose flag has braved a thousand years

The battle and the breeze.”

TURNER.

“The point of one white star is quivering still,

Deep in the orange light of widening dawn,

Beyond the purple mountains. Through a chasm

Of wind-divided mist the darker lake

Reflects it, now it fades: it gleams again,

As the waves fall, and as the burning threads

Of woven cloud unravel in pale air,

’Tis lost! and through yon peaks of cloudlike snow

The roseate sunlight quivers.”

Precisely to such advantage as the above passages, so placed,[26]

appear, are the works of any painter of mind seen in the Academy. None

suffer more than Turner’s, which are not only interfered with by the

prosaic pictures around them, but neutralize each other. Two works of

his, side by side, destroy each other to a dead certainty, for each is

so vast, so complete, so demandant of every power, so sufficient for

every desire of the mind, that it is utterly impossible for two to be

comprehended together. Each must have the undivided intellect, and each

is destroyed by the attraction of the other; and it is the chief power

and might of these pictures, that they are works for the closet and the

heart--works to be dwelt upon separately and devotedly, and then chiefly

when the mind is in its highest tone, and desirous of a beauty which may

be food for its immortality. It is the very stamp and essence of the

purest poetry, that it can only be so met and understood; and that the

clash of common interests, and the roar of the selfish world, must be

hushed about the heart, before it can hear the still, small voice,

wherein rests the power communicated from the Holiest.[27]

Can, then, will be, if I mistake not, the final inquiry of your

correspondent,--can, then, we ordinary mortals,--can I, who am not Sir

Augustus Callcott, nor Sir Francis Chantrey, ever derive any pleasure

from works of this lofty character? Heaven forbid, we reply, that it

should be otherwise. _Nothing_ more is necessary for the appreciation of

them, than that which is necessary for the appreciation of any great

writer--the quiet study of him with an humble heart. There are, indeed,

technical qualities, difficulties overcome and principles developed,

which are reserved for the enjoyment of the artist; but these do not add

to the influence of the picture. On the contrary, we must break through

its charm, before we can comprehend its means, and “murder to dissect.”

The picture is intended, not for artists alone, but for all who love

what it portrays; and so little doubt have we of the capacity of all to

understand the works in question, that we have the most confident

expectation, within the next fifty years, of seeing the name of Turner

placed on the same impregnable height with that of Shakespeare.[29] Both

have committed errors of taste and judgment. In both it is, or will be,

heresy even to feel those errors, so entirely are they overbalanced by

the gigantic powers of whose impetuosity they are the result. So soon as

the public are convinced, by the maintained testimony of high authority,

that Turner is worth understanding, they will try to understand him; and

if they try, they can. Nor are they, now, as is commonly thought,

despised or defied by him. He has too much respect for them to endeavor

to please them by falsehood. He will not win for himself a hearing by

the betrayal of his message.

Finally, then, we would recommend your correspondent, first, to divest

herself of every atom of lingering respect or regard for the common

criticism of the press, and to hold fast by the authority of Callcott,

Chantrey, Landseer, and Stanfield; and this, not because we would have

her _slavishly_ subject to any authority but that of her own eyes and

reason, but because we would not have her blown about with every wind of

doctrine, before she has convinced her reason or learned to use her

eyes. And if she can draw at all, let her make careful studies of any

natural objects that may happen to come in her way,--sticks, leaves, or

stones,--and of distant atmospheric effects on groups of objects; not

for the sake of the drawing itself, but for the sake of the powers of

attention and accurate observation which thus only can be cultivated.

And let her make the study, not thinking of this artist or of that; not

conjecturing what Harding would have done, or Stanfield, or Callcott,

with her subject; not trying to draw in a bold style, or a free style,

or any other style; but drawing _all_ she _sees_, as far as may be in

her power, earnestly, faithfully, unselectingly; and, which is perhaps

the more difficult task of the two, _not_ drawing what she does _not_

see. Oh, if people did but know how many lines nature _suggests_ without

_showing_, what different art should we have! And let her never be

discouraged by ill success. She will seldom have gained more knowledge

than when she most feels her failure. Let her use every opportunity of

examining the works of Turner; let her try to copy them, then try to

copy some one else’s, and observe which presents most of that kind of

difficulty which she found in copying nature. Let her, if possible,

extend her acquaintance with wild natural scenery of every kind and

character, endeavoring in each species of scenery to distinguish those

features which are expressive and harmonious from those which are

unaffecting or incongruous; and after a year or two of such discipline

as this, let her judge for herself. No authority need then, or can then,

be very influential with her. Her own pleasure in works of true

greatness[30] will be too real, too instinctive, to be persuaded or

laughed out of her. We bid her, therefore, heartily good-speed, with

this final warning: Let her beware, in going to nature, of taking with

her the commonplace dogmas or dicta of art. Let her not look for what is

like Titian or like Claude, for composed form or arranged chiaroscuro;

but believe that everything which God has made is beautiful, and that

everything which nature teaches is true. Let her beware, above

everything, of that wicked pride which makes man think he can dignify

God’s glorious creations, or exalt the majesty of his universe. Let her

be humble, we repeat, and earnest Truth was never sealed, if so sought.

And once more we bid her good-speed in the words of our poet-moralist:

“Enough of Science and of Art:

Seal up these barren leaves;

Come forth, and bring with you a heart

That watches, and receives.”[31]

I have the honor to be, Sir,

Your obedient humble servant,

THE AUTHOR OF “MODERN PAINTERS.”

[From “Some Account of the Origin and Objects of the New Oxford

Examinations for the Title of Associate in Arts and Certificates,”

by T. D. Acland, late Fellow of All Souls’ College, Oxford,[32]

1858, pp. 54-60.]

_THE ARTS AS A BRANCH OF EDUCATION._

PENRITH, Sept. 25, 1857.

MY DEAR SIR: I have just received your most interesting letter, and will

try to answer as shortly as I can, saying nothing of what I feel, and

what you must well know I should feel, respecting the difficulty of the

questions and their importance; except only this, that I should not have

had the boldness to answer your letter by return of post, unless, in

consequence of conversations on this subject with Mr. Acland and Dr.

Acland, two months ago, I had been lately thinking of it more than of

any other.[33]

Your questions fall under two heads: (1) The range which an art

examination can take; (2) The connection in which it should be placed

with other examinations.

I think the art examination should have three objects:

(1) To put the happiness and knowledge which the study of art conveys

within the conception of the youth, so that he may in after-life pursue

them, if he has the gift.

(2) To enforce, as far as possible, such knowledge of art among those

who are likely to become its patrons, or the guardian of its works, as

may enable them, usefully to fulfil those duties.

(3) To distinguish pre-eminent gift for the production of works of art,

so as to get hold of all the good artistical faculty born in the

country, and leave no Giotto lost among hill-shepherds.[34]

In order to accomplish the first object, I think that, according to Mr.

Acland’s proposal, preliminary knowledge of drawing and music should be

asked for, in connection with writing and arithmetic; but not, in the

preliminary examination, made to count towards distinction in other

schools. I think drawing is a necessary means of the expression of

certain facts of form and means of acquaintance with them, as arithmetic

is the means of acquaintance with facts of number. I think the facts

which an elementary knowledge of drawing enables a man to observe and

note are often of as much importance to him as those which he can

describe in words or calculate in numbers. And I think the cases in

which mental deficiency would prevent the acquirement of a serviceable

power of drawing would be found as rare as those in which no progress

could be made in arithmetic. I would not desire this elementary

knowledge to extend far, but the limits which I would propose are not

here in question. While I feel the force of all the admirable

observations of Mr. Hullah on the use of the study of music, I imagine

that the cases of physical incapacity of distinguishing sounds would be

too frequent to admit of musical knowledge being made a _requirement_; I

would _ask_ for it, in Mr. Acland’s sense; but the drawing might, I

think, be required, as arithmetic would be.

2. To accomplish the second object is the main difficulty. Touching

which I venture positively to state:

First. That sound criticism of art is impossible to young men, for it

consists principally, and in a far more exclusive sense than has yet

been felt, in the recognition of the facts represented by the art. A

great artist represents many and abstruse facts; it is necessary, in

order to judge of his works, that all those facts should be

experimentally (not by hearsay) known to the observer; whose recognition

of them constitutes his approving judgment. A young man _cannot_ know

them.

Criticism of art by young men must, therefore, consist either in the

more or less apt retailing and application of received opinions, or in a

more or less immediate and dextrous use of the knowledge they already

possess, so as to be able to assert of given works of art that they are

true up to a certain point; the probability being then that they are

true farther than the young man sees.

The first kind of criticism is, in general, useless, if not harmful; the

second is that which the youths will employ who are capable of becoming

critics in after years.

Secondly. All criticism of art, at whatever period of life, must be

partial; warped more or less by the feelings of the person endeavoring

to judge. Certain merits of art (as energy, for instance) are pleasant

only to certain temperaments; and certain tendencies of art (as, for

instance, to religious sentiment) can only be sympathized with by one

order of minds. It is almost impossible to conceive of any mode of

examination which would set the students on anything like equitable

footing in such respects; but their sensibility to art may be generally

tested.

Thirdly. The history of art, or the study, in your accurate words,

“_about_ the subject,” is in no wise directly connected with the studies

which promote or detect art-capacity or art-judgment. It is quite

possible to acquire the most extensive and useful knowledge of the forms

of art existing in different ages, and among different nations, without

thereby acquiring any power whatsoever of determining respecting any of

them (much less respecting a modern work of art) whether it is good or

bad.

These three facts being so, we had perhaps best consider, first, what

direction the art studies of the youth should take, as that will at once

regulate the mode of examination.

First. He should be encouraged to carry forward the practical power of

drawing he has acquired in the elementary school. This should be done

chiefly by using that power as a help in other work: precision of touch

should be cultivated by map-drawing in his geography class; taste in

form by flower-drawing in the botanical schools; and bone and limb

drawing in the physiological schools. His art, kept thus to practical

service, will always be right as far as it goes; there will be no

affectation or shallowness in it. The work of the drawing-master would

be at first little more than the exhibition of the best means and

enforcement of the most perfect results in the collateral studies of

form.

Secondly. His critical power should be developed by the presence around

him of the best models, _into the excellence of which his knowledge

permits him to enter_. He should be encouraged, above all things, to

form and express judgment of his own; not as if his judgment were of any

importance as related to the excellence of the thing, but that both his

master and he may know precisely in what state his mind is. He should be

told of an Albert Dürer engraving, “That _is_ good, whether you like it

or not; but be sure to determine _whether_ you do or do not, and why.”

All formal expressions of reasons for opinion, such as a boy could catch

up and repeat, should be withheld like poison; and all models which are

too good for him should be kept out of his way. Contemplation of works

of art without understanding them jades the faculties and enslaves the

intelligence. A Rembrandt etching is a better example to a boy than a

finished Titian, and a cast from a leaf than one of the Elgin marbles.

Thirdly. I would no more involve the art-schools in the study of the

history of art than surgical schools in that of the history of surgery.

But a general idea of the influence of art on the human mind ought to be

given by the study of history in the historical schools; the effect of a

picture, and power of a painter, being examined just as carefully (in

relation to its extent) as the effect of a battle and the power of a

general. History, in its full sense, involves subordinate knowledge of

all that influences the acts of mankind; it has hardly yet been written

at all, owing to the want of such subordinate knowledge in the

historians; it has been confined either to the relation of events by

eye-witnesses (the only valuable form of it), or the more or less

ingenious collation of such-relations. And it is especially desirable

to give history a more archæological range at this period, so that the

class of manufactures produced by a city at a given date should be made

of more importance in the student’s mind than the humors of the factions

that governed, or details of the accidents that preserved it, because

every day renders the destruction of historical memorials more complete

in Europe owing to the total want of interest in them felt by its upper

and middle classes.

Fourthly. Where the faculty for art was special, it ought to be carried

forward to the study of design, first in practical application to

manufacture, then in higher branches of composition. The general

principles of the application of art to manufacture should be explained

in all cases, whether of special or limited faculty. Under this head we

may at once get rid of the third question stated in the first page--how

to detect special gift. The power of drawing from a given form

accurately would not be enough to prove this: the additional power of

design, with that of eye for color, which could be tested in the class

concerned with manufacture, would justify the master in advising and

encouraging the youth to undertake special pursuit of art as an object

of life.

It seems easy, on the supposition of such a course of study, to conceive

a mode of examination which would test relative excellence. I cannot

suggest the kind of questions which ought to be put to the class

occupied with sculpture; but in my own business of painting, I should

put, in general, such tasks and questions as these:

(1) “Sketch such and such an object” (given a difficult one, as a bird,

complicated piece of drapery, or foliage) “as completely as you can in

light and shade in half an hour.”

(2) “Finish such and such a portion of it” (given a very small portion)

“as perfectly as you can, irrespective of time.”

(3) “Sketch it in color in half an hour.”

(4) “Design an ornament for a given place and purpose.”

(5) “Sketch a picture of a given historical event in pen and ink.”

(6) “Sketch it in colors.”

(7) “Name the picture you were most interested in in the Royal Academy

Exhibition of this year. State in writing what you suppose to be its

principal merits--faults--the reasons of the _interest_ you took in it.”

I think it is only the fourth of these questions which would admit of

much change; and the seventh, in the name of the exhibition; the

question being asked, without previous knowledge by the students,

respecting some _one_ of four or five given exhibitions which should be

visited before the Examination.

This being my general notion of what an Art-Examination should be, the

second great question remains of the division of schools and connection

of studies.

Now I have not yet considered--I have not, indeed, knowledge enough to

enable me to consider--what the practical convenience or results of

given arrangements would be. But the logical and harmonious arrangement

is surely a simple one; and it seems to me as if it would not be

inconvenient, namely (requiring elementary drawing with arithmetic in

the preliminary Examination), that there should then be three advanced

schools:

A. The School of Literature (occupied chiefly in the study of human

emotion and history).

B. The School of Science (occupied chiefly in the study of external

facts and existences of constant kind).

C. The School of Art (occupied in the development of active and

productive human faculties).

In the school A, I would include Composition in all languages, Poetry,

History, Archæology, Ethics.

In the school B, Mathematics, Political Economy, the Physical Sciences

(including Geography and Medicine).

In the school C, Painting, Sculpture, including Architecture,

Agriculture, Manufacture, War, Music, Bodily Exercises (Navigation in

seaport schools), including laws of health.

I should require, for a first class, proficiency in two schools; not, of

course, in all the subjects of each chosen school, but in a well-chosen

and combined group of them. Thus, I should call a very good first-class

man one who had got some such range of subjects, and such proficiency in

each, as this:

English, Greek, and Mediæval-Italian Literature High.

English and French History, and Archæology Average.

Conic Sections Thorough, as far as learnt.

Political Economy Thorough, as far as learnt.

Botany, _or_ Chemistry, _or_ Physiology High.

Painting Average.

Music Average.

Bodily Exercises High.

I have written you a sadly long letter, but I could not manage to get it

shorter.

Believe me, my dear Sir,

Very faithfully and respectfully yours,

J. RUSKIN.

REV. F. TEMPLE.

Perhaps I had better add what to you, but not to every one who considers

such a scheme of education, would be palpable--that the main value of it

would be brought out by judicious involution of its studies. This, for

instance, would be the kind of Examination Paper I should hope for in

the Botanical Class:

1. State the habit of such and such a plant.

2. Sketch its leaf, and a portion of its ramifications (memory).

3. Explain the mathematical laws of its growth and structure.

4. Give the composition of its juices in different seasons.

5. Its uses? Its relations to other families of plants, and conceivable

uses beyond those known?

6. Its commercial value in London? Mode of cultivation?

7. Its mythological meaning? The commonest or most beautiful fables

respecting it?

8. Quote any important references to it by great poets.

9. Time of its introduction.

10. Describe its consequent influence on civilization.

Of all these ten questions, there is not one which does not test the

student in other studies than botany. Thus, 1, Geography; 2, Drawing; 3,

Mathematics; 4, 5, Chemistry; 6, Political Economy; 7, 8, 9, 10,

Literature.

Of course the plants required to be thus studied could be but few, and

would rationally be chosen from the most useful of foreign plants, and

those common and indigenous in England. All sciences should, I think, be

taught more for the sake of their facts, and less for that of their

system, than heretofore. Comprehensive and connected views are

impossible to most men; the systems they learn are nothing but skeletons

to them; but nearly all men can understand the relations of a few facts

bearing on daily business, and to be exemplified in common substances.

And science will soon be so vast that the most comprehensive men will

still be narrow, and we shall see the fitness of rather teaching our

youth to concentrate their general intelligence highly on given points

than scatter it towards an infinite horizon from which they can fetch

nothing, and to which they can carry nothing.

[From “Nature and Art,” December 1, 1866.]

_ART-TEACHING BY CORRESPONDENCE._

DEAR MR. WILLIAMS:[35] I like your plan of teaching by letter

exceedingly: and not only so, but have myself adopted it largely, with

the help of an intelligent under-master, whose operations, however, so

far from interfering with, you will much facilitate, if you can bring

this literary way of teaching into more accepted practice. I wish we had

more drawing-masters who were able to give instruction definite enough

to be expressed in writing: many can teach nothing but a few tricks of

the brush, and have nothing to write, because nothing to tell.

With every wish for your success,--a wish which I make quite as much in

your pupils’ interest as in your own,--

Believe me, always faithfully yours,

J. RUSKIN.

DENMARK HILL, _November, 1860_.

LETTERS ON ART.

II.

PUBLIC INSTITUTIONS AND THE NATIONAL GALLERY.

DANGER TO THE NATIONAL GALLERY. 1847.

THE NATIONAL GALLERY. 1852.

THE BRITISH MUSEUM. 1866.

ON THE PURCHASE OF PICTURES. 1880.

II.

PUBLIC INSTITUTIONS AND THE NATIONAL GALLERY.

[From “The Times,” January 7, 1847.]

_DANGER TO THE NATIONAL GALLERY._[36]

_To the Editor of “The Times.”_

SIR: As I am sincerely desirous that a stop may be put to the dangerous

process of cleaning lately begun in our National Gallery, and as I

believe that what is right is most effectively when most kindly

advocated, and what is true most convincingly when least passionately

asserted, I was grieved to see the violent attack upon Mr. Eastlake in

your columns of Friday last; yet not less surprised at the attempted

defence which appeared in them yesterday.[37] The outcry which has

arisen upon this subject has been just, but it has been too loud; the

injury done is neither so great nor so wilful as has been asserted, and

I fear that the respect which might have been paid to remonstrance may

be refused to clamor.

Arrows of the Chace, vol. 1/2 being a collection of scattered letters published chiefly in the daily newspapers 1840-1880 · 第 2 / 17 段