105: AS TO THE DIFFERENCE BETWEEN THAT MATERIAL CIVILIZATION ...

As to the difference between that material civilization now prevailing,

and the divine civilization which will be one of the benefits to derive

from the House of Justice, it is this: material civilization, through the

power of punitive and retaliatory laws, restraineth the people from

criminal acts; and notwithstanding this, while laws to retaliate against

and punish a man are continually proliferating, as ye can see, no laws

exist to reward him. In all the cities of Europe and America, vast

buildings have been erected to serve as jails for the criminals.

Divine civilization, however, so traineth every member of society that no

one, with the exception of a negligible few, will undertake to commit a

crime. There is thus a great difference between the prevention of crime

through measures that are violent and retaliatory, and so training the

people, and enlightening them, and spiritualizing them, that without any

fear of punishment or vengeance to come, they will shun all criminal acts.

They will, indeed, look upon the very commission of a crime as a great

disgrace and in itself the harshest of punishments. They will become

enamoured of human perfections, and will consecrate their lives to

whatever will bring light to the world and will further those qualities

which are acceptable at the Holy Threshold of God.

See then how wide is the difference between material civilization and

divine. With force and punishments, material civilization seeketh to

restrain the people from mischief, from inflicting harm on society and

committing crimes. But in a divine civilization, the individual is so

conditioned that with no fear of punishment, he shunneth the perpetration

of crimes, seeth the crime itself as the severest of torments, and with

alacrity and joy, setteth himself to acquiring the virtues of humankind,

to furthering human progress, and to spreading light across the world.

Selections from the writings of ‘Abdu'l-Bahá · 第 111 / 310 题