Karnis and his two companions were a long time away. Dada had almost
forgotten her wish to see the young soldier once more, and after playing
with little Papias for some time, as she might have played with a dog,
she began to feel dull and to think the quiet of the boat intolerable.
The sun was sinking when the absentees returned, but she at once
reminded Karnis that he had promised to take her for a walk and show her
Alexandria. Herse, however, forbid her going on such an expedition
till the following day. Dada, who was more irritable and fractious than
usual, burst into tears, flung the distaff that her foster-mother put
into her hand over the side of the ship, and declared between her sobs
that she was not a slave, that she would run away and find happiness
wherever it offered. In short she was so insubordinate that Herse
lost patience and scolded her severely. The girl sprang up, flung on a
handkerchief and in a moment would have crossed the plank to the shore;
Karnis, however, held her back.
“Why, child,” he said, “do you not see how tired I am?” The appeal had
its effect; Dada recovered her reason and tried to look up brightly, but
her eyes were still tearful and heavy and she could only creep away into
a corner and cry in silence. The old man’s heart was very soft towards
the girl; he would have been glad only to speak a few kind words to her
and smoothe down her hair; however, he made an effort, and whispering a
few words to his wife said he was ready, if Dada wished it, to take her
as far as the Canopic way and the Bruchium.
Dada laughed with delight, wiped away her tears, flung her arms round
the musician’s neck and kissed his brown cheeks, exclaiming:
“You are the best of them all! Make haste, and Agne shall come too; she
must see something of the city.”
But Agne preferred to remain on board, so Karnis and Dada set out
together. Orpheus followed them closely for, though the troops had
succeeded in quelling the uproar, the city was still in a state of
ferment. Closely veiled, and without any kind of adornment--on this
Herse had positively insisted--the girl, clinging to the old man’s arm,
made her way through the streets, asking questions about everything she
saw; and her spirits rose, and she was so full of droll suggestions that
Karnis soon forgot his fatigue and gave himself up to the enjoyment
of showing her the old scenes that he knew and the new beauties and
improvements.
In the Canopic way Dada was fairly beside herself with delight. Houses
like palaces stood arrayed on each side. Close to the buildings ran a
covered arcade, and down the centre of the roadway there was a broad
footpath shaded by sycamores. This fine avenue swarmed with pedestrians,
while on each side chariots, drawn by magnificent horses, hurried past,
and riders galloped up and down; at every step there was something new
and interesting to be seen.
Rome, even, could not boast of a handsomer street, and Dada expressed
her delight with frank eagerness; but Karnis did not echo her praises;
he was indignant at finding that the Christians had removed a fine
statue of the venerable Nile-god surrounded by the playful forms of his
infant children, which had formerly graced the fountain in the middle of
the avenue, and had also overthrown or mutilated the statues of Hermes
that had stood by the roadside. Orpheus sympathized in his wrath which
reached its climax when, on looking for two statues, of Demeter and of
Pallas Athene, of which Karnis had spoken to his son as decorating the
gateway of one of the finest houses in the city, they beheld instead,
mounted on the plinths, two coarsely-wrought images of the Lamb with its
Cross.
“Like two rats that have been caught under a stone!” cried the old
man. “And what is most shameful is that I would wager that they have
destroyed the statues which were the pride of the town and thrown them
on a rubbish heap. In my day this house belonged to a rich man
named Philippus. But stop--was not he the father of our hospitable
protector...”
“The steward spoke of Porphyrius as the son of Philippus,” Orpheus said.
“And Philippus was a corn merchant, too,” added Karnis. “Demeter was
figurative of a blessing on the harvest, for it was from that the house
derived its wealth, and Pallas Athene was patroness of the learning that
was encouraged by its owners. When I was a student here every wealthy
man belonged to some school of philosophy. The money-bag did not count
for everything. Heathen or Jew, whether engaged in business or enjoying
the revenues of an inherited fortune, a man was expected to be able to
talk of something besides the price of merchandise and the coming and
sailing of vessels.”
During this conversation Dada had withdrawn her hand from the old man’s
arm to raise her veil, for two men had gone up to the gate between the
images that had roused Karnis to wrath, and one of them, who at this
instant knocked at the door, was Mary’s son.
“Father, see, there he is!” cried Dada, as the door was opened, speaking
louder than was at all necessary to enable her companion to hear her;
the musician at once recognized Marcus, and turning to his son he said:
“Now we may be quite sure! Porphyrius and this young Christian’s father
were brothers. Philippus must have left his house to his eldest son who
is the one that is dead, and it now belongs no doubt to Mary, his widow.
I must admit, child, that you choose your adorers from respectable
families!”
“I should think so,” said the girl laughing. “And that is why he is so
proud. My fine gentleman has not even a glance to cast at us. Bang! the
door is shut. Come along, uncle!”
The young man in question entered the hall of his father’s house with
his companion and paused there to say in a tone of pressing entreaty:
“Only come and speak with my mother; you really must not leave like
this.”
“How else?” said the other roughly. “You stick to your way, I will go
mine. You can find a better steward for the estate--I go to-morrow.
May the earth open and swallow me up if I stay one hour longer than is
absolutely necessary in this demented place. And after all Mary is your
mother and not mine.”
“But she was your father’s wife,” retorted Marcus.
“Certainly, or you would not be my brother. But she--I have amply
repaid any kindness she ever did me by ten years of service. We do not
understand each other and we never shall.”
“Yes, yes, you will indeed. I have been in church and prayed--nay, do
not laugh--I prayed to the Lord that he would make it all work right and
He--well, you have been baptized and made one of His flock.”
“To my misfortune! You drive me frantic with your meek and mild ways,”
cried the other passionately. “My own feet are strong enough for me to
stand on and my hand, though it is horny, can carry out what my brain
thinks right.”
“No, no, Demetrius, no. You see, you believe in the old gods...”
“Certainly,” said the other with increasing irritation. “You are merely
talking to the winds, and my time is precious. I must pack up my small
possessions, and for your sake I will say a few words of farewell when
I take the account-books to your mother. I have land enough belonging to
myself alone, at Arsinoe; I know my own business and am tired of letting
a woman meddle and mar it. Good-bye for the present, youngster. Tell
your mother I am coming; I shall be with her in just an hour.”
“Demetrius!” cried the lad trying once more to detain his brother; but
Demetrius freed himself with a powerful wrench and hurried across the
court-yard--gay with flowers and with a fountain in the middle--into
which the apartments of the family opened, his own among the number.
Marcus looked after him sadly; they differed too widely in thought and
feeling ever to understand each other completely, and when they stood
side by side no one would have imagined that they were the sons of one
father, for even in appearance they were strongly dissimilar. Marcus was
slight and delicate, Demetrius, on the contrary, broad-shouldered and
large-boned.
After this parting from his half-brother Marcus betook himself to the
women’s rooms where Mary, after superintending the spinning and other
work of the slave-girls, in the rooms at the back, was wont to sit
during the evening. He found his mother in eager conversation with a
Christian priest of advanced age, an imposing personage of gentle and
dignified aspect. The widow, though past forty, might still pass for
a handsome woman: it was from her that her son had inherited his tall,
thin figure with narrow shoulders and a slight stoop, his finely-cut
features, white skin and soft, flowing, raven-black hair. Their
resemblance was rendered all the more striking by the fact that each
wore a simple, narrow circlet of gold-round the head; nay it would have
seemed some unusual trick of Nature’s but that their eyes were quite
unlike. Hers were black, and their gaze was shrewd and sharp and
sometimes sternly hard; while the dreamy lustre of her son’s, which were
blue, lent his face an almost feminine softness.
She must have been discussing some grave questions with the old man,
for, as the young man entered the room, she colored slightly and her
long, taper fingers impatiently tapped the back of the couch on which
she was lounging.
Marcus kissed first the priest’s hand and then his mother’s, and,
after enquiring with filial anxiety after her health, informed her that
Demetrius would presently be coming to take leave of her.
“How condescending?” she said coldly. “You know reverend Father what it
is that I require of him and that he refuses. His peasants--always his
peasants! Now can you tell me why they, who must feel the influence and
power of their masters so much more directly than the lower class in
towns, they, whose weal or woe so obviously depends on the will of the
Most High, are so obstinately set against the Gospel of Salvation?”
“They cling to what they are used to,” replied the old man. “The seed
they sow bore fruit under the old gods; and as they cannot see nor
handle our Heavenly Father as they can their idols, and at the same
time have nothing better to hope for than a tenth or a twentieth of the
grain...”
“Yes, mine and thine--the miserable profit of this world!” sighed the
widow. “Oh! Demetrius can defend the idolatry of his favorites warmly
enough, never fear. If you can spare the time, good Father, stay and
help me to convince him.”
“I have already stayed too long,” replied the priest, “for the Bishop
has commanded my presence. I should like to speak to you, my dear
Marcus; to-morrow morning, early, will you come to me? The Lord be with
you, beloved!”
He rose, and as he gave Mary his hand she detained him a moment signing
to her son to leave them, and said in a low tone:
“Marcus must not suspect that I know of the error into which he has been
led; speak roundly to his conscience, and as to the girl, I will take
her in hand. Will it not be possible for Theophilus to grant me an
interview?”
“Hardly, at present,” replied the priest. “As you know, Cynegius is here
and the fate of the Bishop and of our cause hangs on the next few days.
Give up your ambitious desires I beseech you, daughter, for even if
Theophilus were to admit you I firmly believe, nay--do not be angry--I
can but hope that he would never give way on this point.”
“No?” said the widow looking down in some embarrassment; but when her
visitor was gone she lifted her head with a flash of wilful defiance.
She then made Marcus, who had on the previous day given her a full
account of his voyage from Rome, tell her all that had passed between
himself and Demetrius; she asked him how he liked his horse, whether he
hoped to win the approaching races, and generally what he had been doing
and was going to do. But it did not escape her notice that Marcus was
more reticent than usual and that he tried to bring the conversation
round to his voyage and to the guests in the Xenodochium; however, she
always stopped him, for she knew what he was aiming at and would not
listen to anything on that subject.
It was not till long after the slaves had lighted the three-branched
silver lamps that Demetrius appeared. His stepmother received him
kindly and began to talk on indifferent subjects; but he replied with
ill-disguised impatience, for he had not come to chatter and gossip. She
fully understood this; but it pleased her to check and provoke him and
she did it in a way which vividly reminded him of his early days, of the
desolation and unhappiness that had blighted his young life when this
woman had taken the place of his own tender gentle mother, and come
between him and his father. Day after day, in that bygone time, she
had received him just as she had this evening: with words that sounded
kindly, but with a cold, unloving heart. He knew that she had always
seen his boyish errors and petty faults in the worst light, attributing
them to bad propensities and innate wickedness, that she had injured him
in his father’s eyes by painting a distorted image of his disposition
and doings--and all these sins he could not forgive her. At the time of
his father’s assassination Demetrius was already grown to man’s estate,
and as the eldest son it would have been his right and duty to take
part with his uncle Porphyrius in the management of the business; but
he could not endure the idea of living in the same place with his
stepmother, so, having a pronounced taste for a country life, he left
the widow in possession of the house in the Canopic street, persuaded
his uncle to pay over his father’s share in the business in hard cash
and then had quitted Alexandria to take entire charge of the family
estates in Cyrenaica. In the course of a few years he had become an
admirable farmer; the landowners throughout the province were glad to
take his advice or follow his example, and the accounts which he
now laid on the table by the side of Mary’s couch--three goodly
rolls--proved by the irrefragable evidence of figures that he had
actually doubled their revenues from the estates of which he had been
the manager. He had earned his right to claim his independence, to
persist in his own determinations and to go his own way; he was animated
by the pride of an independent nature that recklessly breaks away from a
detested tie when it has means at command either to rest without anxiety
or to devote its energies to new enterprise.
When Demetrius had allowed his stepmother time enough for subjects in
which he took no interest, he laid his hand on the account-books and
abruptly observed that it was now time to talk seriously. He had already
explained to Marcus that he could no longer undertake to meet her
requirements; and as, with him, to decide was to act, he wished at once
to come to a decision as to whether he should continue to manage the
family estates in the way he thought proper, or should retire and
devote himself to the care of his own land. If Mary accepted the latter
alternative he would at once cancel their deed of agreement, but even
then he was very willing to stay on for a time in Cyrenaica, and put the
new steward, when she had appointed one, in the way of performing his
onerous duties. After that he would have nothing more to do with the
family estates. This was his last word; and whichever way she decided,
they might part without any final breach, which he was anxious to avoid
if only for the sake of Marcus.
Demetrius spoke gravely and calmly; still, the bitterness that filled
his soul imparted a flavor to his speech that did not escape the widow,
and she replied with some emphasis that she should be very sorry to
think that any motives personal to herself had led to his decision;
she owed much, very much, to his exertions and had great pleasure in
expressing her obligations. He was aware, of course, that the property
he had been managing had been purchased originally partly with her
fortune and partly out of her husband’s pocket, and that half of it was
therefore hers and half of it the property of Marcus and himself;
but that by her husband’s will the control and management were hers
absolutely. She had endeavored to carry out the intentions of her
deceased husband by entrusting the stewardship of the estate to
Demetrius while he was still quite young; under his care the income had
increased, and she had no doubt that in the future he might achieve even
greater results; at the same time, the misunderstandings that the whole
business had given rise to were not to be endured, and must positively
be put an end to, even if their income were to diminish by half.
“I,” she exclaimed, “am a Christian, with my whole heart and soul. I
have dedicated my body and life to the service of my Saviour. What shall
all the treasures of the world profit me if I lose my soul; and that,
which is my immortal part, must inevitably perish if I allow my pockets
to be filled by the toil of heathen peasants and slaves. I therefore
must insist--and on this point I will not yield a jot--that our slaves
in Cyrenaica, a flock of more than three thousand erring sheep, shall
either submit to be baptized or be removed to make way for Christians.”
“That is to say...” began Demetrius hastily.
“I have not yet done,” she interrupted. “So far as the peasants are
concerned who rent and farm our land they all, without exception--as you
said yesterday--are stiff-necked idolaters. We must give them time to
think it over, but the annual agreement will not be renewed with any who
will not pledge themselves to give up the old sacrifices and to worship
the Redeemer. If they submit they will be safe--in this world and
the next; if they refuse they must go, and the land must be let to
Christians in their stead.”
“Just as I change this seat for another!” said Demetrius with a laugh,
and lifting up a heavy bronze chair he flung it down again on the hard
mosaic pavement so that the floor shook.
Maria started violently.
“My body may tremble,” she said in great excitement, “but my soul
is firm when its everlasting bliss is at stake. I insist--and my
representative, whether he be you or another, must carry my orders into
effect without an hour’s delay--I insist that every heathen shrine,
every image of the field and garden-gods, every altar and sacred stone
which the heathens use for their idolatrous practices shall be pulled
down, overthrown, mutilated and destroyed. That is what I require and
insist on.”
“And that is what I will never consent to,” cried Demetrius in a voice
like low thunder. “I cannot and will not. These things have been held
precious and sacred to men for thousands of years and I cannot, will
not, blow them off the face of the earth, as you blow a feather off your
cloak. You may go and do it yourself; you may be able to achieve it.”
“What do you mean?” asked Mary drawing herself up with a glance of
indignant protest.
“Yes--if any one can do it you can!” repeated Demetrius imperturbably.
“I went to-day to seek the images of our forefathers--the venerable
images that were clear to our infancy, the portraits of our fathers’
fathers and mothers, the founders of the honor of our race. And where
are they? They have gone with the protectors of our home, the pride
and ornament of this house--of the street, of the city--the Hermes and
Pallas Athene that you--you flung into the lime-kiln. Old Phabis told me
with tears in his eyes. Alas poor house that is robbed of its past, of
its glory, and of its patron deities!”
“I have placed it under a better safeguard,” replied Maria in a
tremulous voice, and she looked it Marcus with an appeal for sympathy.
“Now, for the last time, I ask you: Will you accede to my demands or
will you not?”
“I will not,” said Demetrius resolutely.
“Then I must find a new agent to manage the estates.”
“You will soon find one; but your land--which is our land too--will
become a desert. Poor land! If you destroy its shrines and sanctuaries
you will destroy its soul; for they are the soul of the land. The first
inhabitants gathered round the sanctuary, and on that sanctuary and the
gods that dwell there the peasant founds his hopes of increase on what
he sows and plants, and of prosperity for his wife and children and
cattle and all that he has. In destroying his shrines you ruin his
hopes, and with them all the joy of life. I know the peasant; he
believes that his labors must be vain if you deprive him of the gods
that make it thrive. He sows in hope, in the swelling of the grain he
sees the hand of the gods who claim his joyful thanksgiving after the
harvest is gathered in. You are depriving him of all that encourages and
uplifts and rejoices his soul when you ruin his shrines and altars!”
“But I give him other and better ones,” replied Mary.
“Take care then that they are such as he can appreciate,” said Demetrius
gravely. “Persuade him to love, to believe, to hope in the creed you
force upon him; but do not rob him of what he trusts in before he is
prepared to accept the substitute you offer him.--Now, let me go; we
are neither of us in the temper to make the best arrangements for the
future. One thing, at any rate, is certain: I have nothing more to do
with the estate.”