A beverage that would produce drunkenness has been a curse from the

earliest history. We call attention to two events, each one of which was

so great that it left a blight sufficient to turn the course of human

history into darker and bloodier channels. The first followed closely upon

the remarkable deliverance from the Flood. The Ark had settled; life began

its routine, fresh from the awful calamity. Noah built an altar and

worshipped God; but before the perfume of the holy incense evaporated,

that faithful servant of the Most High became _beastly drunk_, and his son

Ham looked upon his nakedness and shame. The children of Ham must carry

the curse until the end. The other followed closely upon a deliverance

from fire. Lot was a citizen of Sodom, but he had not defiled himself;

the iniquity of the place came up before God, and He destroyed it; not,

however, until His angel led this righteous man to a place of safety.

Through the entreaties of his designing daughters, as they were resting in

the mountains, Lot became intoxicated unto idiocy. We must draw a veil

over the shameful scene that occurred during his debauch; but the tribes

of Moab and Ammon, war-like savages of the desert unto this day, was the

terrible resultant. They are the incorrigible followers of the Crescent

rather than the Cross.

Wherever drunkenness has touched humanity it has blighted and withered

like a Sirocco from Sahara. No one but a fallen archangel could have

invented such a beverage. Yet the character of liquors used by the race in

its infancy for carnival pleasures, compared with the output of the modern

distillery and brewery, are as moonshine to the blistering heat of the

summer sun. Satan profits by experience; he has not been idle during the

centuries. Solomon warned against "looking upon the wine when it was red,

and turneth itself in the cup"--fermentation. If fermented grape juice

should, at that time, bring forth such an inspired warning, what language

would be necessary to depict the character of the low grade, adulterated

fire-water sold in the saloons and dives of America and Europe?

The true spirit and character of liquor cannot be understood if viewed as

a stimulating beverage, satisfying and inflaming human passions. Its

Author soon discovered that such an unmixed evil must answer at the bar of

an outraged individual and public conscience. He saw that if liquor

succeeded in all he had planned, it must send its roots deeper down than

taste and appetite. Hence this handmaiden of the Devil has now become one

of the most gigantic trusts on earth, blooming out into commercial,

political, and industrial proportions. The whole business lives and moves

and has its being on misery and bloodshed on one side of the counter; loot

and plunder, coupled with an insane lust for gold, on the other side of

the counter.

It has not one redeeming feature; but so carefully has it sheltered itself

by a devil-fish organization that it stands like a Gibraltar. It has

become so great that the actual investments in the business aggregate

billions; an army larger than the combined forces, North and South, at any

one time during the Civil War are being supported; over one hundred

millions go annually into the national exchequer. China has been called a

sleeping giant; woe to the nations once she is awakened. In the liquor

traffic we have a giant that never sleeps. Twenty-four hours each

day--like Giant Despair--he enslaves and imprisons the multitudes. So

tremendous has this organization grown that its work does not stop with

social demoralization, but with little difficulty can dictate governmental

policies, throttle legislation, and bribe juries.

Again, we cannot judge or estimate the liquor traffic until we follow it

down through its labyrinth of social, financial, and moral declension. Not

until we see it face to face, glaring and defiant, in the haunts where

finished products are on exhibition. The "Scarlet Annex," temples of

lust, and the White Slaver's headquarters are united in the place where

labour troubles are hatched, mob violence gathers fuel, and feud hatred is

crystallized into bloodshed. Where gamblers, thugs, yeggmen, murderers,

anarchists, jail-birds, and burglars hold high carnival. We must see the

bloated faces, the bleeding Magdalenas, human beasts, and wife beaters, as

they wallow in filth and obscenity, before the perspective is correct.

The inauguration of liquor as a duplicate for God's greatest manifestation

of Himself--the infilling of the Holy Spirit--was a master stroke. In a

wild, reckless debauch it supplements man's every need and hunger. In the

crazed brain there is a vision of wealth, power, revenge, joy. The

drunkard is clay in the liquor-demon's hand; if a coward, liquor makes him

bold; if sympathetic, liquor deadens his heart; if honest, liquor makes

him a thief; if a loving father or son, liquor makes him a brute. Behold

the Handmaiden of the Devil--King Alcohol: the most efficient ally of the

"angel of the bottomless pit."

XXV

THE ASTUTE AUTHOR

"Till I come give heed to reading."--_1 Timothy iv. 13._

"Of the making of books there is no end."--_Ecclesiastes xii. 12._

When we remember the crude methods of book making in the days of Solomon,

compared with the facilities of modern publishing houses, his statement

has in it a touch of humour. To-day manuscripts are turned over to

printers and binders, and in two weeks an edition of from five to fifty

thousand copies are ready for the market. There are three million volumes

in our libraries; and, a writer has said, enough new books come from the

press annually to build a pyramid as large as St. Paul's Cathedral,

London. Mr. Carnegie is planting his libraries in every town and city in

America.

Evening and morning papers are laid at our doors with flaming head-lines

of all that has happened the world over in the last twenty-four hours.

Detailed descriptions of murders, scandals, elopements, court scenes,

betrayals, etc. Magazines, representing every phase of life and industry,

are multiplying continually. The literature of a nation is potentially its

food for character building, morally and spiritually.

Now what are we reading? Editors are calling for "stuff" with "human

interest." The manuscript with "preaching" gets a return slip instead of a

check; writers are governing themselves by this canon. The most popular

writers of fiction a decade ago, who wrote books with high moral and

spiritual tone, have step by step eliminated _religion_, and now deal with

Socialistic questions and New Thought problems.

The most popular novels are teaching false standards of life, and some of

the "best sellers" are base libels on religion and the Church. This is the

situation, and a close observation of the output of the high-class,

reputable publishers will confirm it. Why is this the status of our book

makers? Book writing and publishing, like all other branches of human

endeavour, have become commercialized; writers and publishers are

pandering to a vitiated taste for revenue only. It is not literature

editors are seeking, but stories that will sell.

A librarian of one of our large cities told the writer that seventy-five

per cent. of the books called for and read were positively harmful to the

highest ideals. If such is true on this plane of literature, what can be

said of the publishing houses which produce nothing but books utterly vile

and immoral? It is said there are two thousand publishing concerns in New

York City issuing just such literature, circulated secretly in many

instances. An army of writers are employed to furnish so many "thrillers"

monthly. These "stories" deal with the lowest, vilest passions of

humanity. What is true of New York is also true of Chicago and other

cities.

Enough stories have been written of the James Boys, Wild Bill, Buffalo

Bill, and other border heroes (?), could they have lived to take the

least part in so many situations, to have required a century to pass

through them all. As much blood as was shed actually at Shiloh has been

shed by the writers of border outlawry during the past twenty-five years.

The indirect influence of the books of the James Boys have caused more

bloodshed than those Missouri bandits spilt by their unerring

marksmanship.

A penniless orphan boy was adopted by his well-to-do uncle, who gave him

all the comforts and opportunities of an actual son. Early in his teens he

became a novel fiend--the lowest and vilest type; reading several each

week. When scarcely fifteen years old, he armed himself with his uncle's

pistol, took from the barn the finest horse, and left in the early

morning. The gentleman, suspecting the truth concerning the missing horse

and boy, called a neighbour, and the two gave chase to the young ingrate.

They came upon him late in the day, and as the uncle seized the bridle

rein, the nephew shot him through the heart, and wounded the neighbour

before he could be pulled from the horse and overpowered.

A beautiful girl was found dead in Central Park, New York. Her face, form,

and the fabric of her clothing showed plainly that she belonged to a home

of wealth and culture. In one hand was an empty vial labelled deadly

poison; in the other hand, gripped in the paroxysms of her last struggle,

was a paperback novel. The explanation was simple: the heroine had a

downfall, and rather than face her shame, committed suicide.

If you will observe the throng of factory girls, overworked, underpaid,

heart-hungry from which the White Slaver reaps a rich harvest, they will

be reading the class of book mentioned. They enter into the sacred

relation of married life with false, distorted ideals, the end of which is

often ruin: infidelity to marriage vows, abandonment, and divorce court.

There is another department of literature, written with but one purpose in

view: the overthrow of orthodox faith. A thousand questions are raised

which the common people cannot answer. Why is it the unchurched masses are

continually drifting farther and farther from the Church and what it

stands for? Labour unions have almost repudiated religion; class hatred

was never more pronounced than to-day, notwithstanding the loud

proclamation of human brotherhood. Say what you will as to causes, this

condition is not an accident; we must go far up the turbid stream to find

the source of these defiling waters. When we find the source, it will be

found that behind all these insidious influences stands the inspiring

Author.

Why is there such an incessant effort to divert the minds of the best

people from personal relationship of Jesus through faith in His blood?

Where is the author, the editor--even religious editors--who stand

four-square for the Bible of our fathers and mothers? We are glad to say

there are a few exceptions; but the drift of writers and editors is away

from fundamentals. Satan boldly and thievishly appropriates every

available avenue to the soul; wherever his cold, clammy hand touches, it

leaves a chill of death. Beyond a question more writers than we ever

dreamed are only amanuenses of the Astute Author.

XXVI

THE HYPNOTIST

"Even him, whose coming is after the working of Satan with all power

and signs and lying wonders."--_2 Thessalonians ii. 9._

"And deceiveth them that dwell on the earth by the means of those

miracles which he had power to do in the sight of the

beast."--_Revelation xiii. 14._

"Awake thou that sleepest, and arise from the dead."--_Ephesians v.

14._

Just where the natural and the supernatural exists is a most difficult

psychological problem. Many marvellous doings and strange apparitions,

from the beginning, were attributed to the supernatural. These same

wonders are now known to be the application of physical and psychological

laws. The "enchanters," "soothsayers," "diviners," "magicians," and

"fortune tellers" have awed the simple-minded and superstitious in all

ages. A clear understanding of Hypnotism, Mesmerism, Telepathy, Odylic

Force, Psychological Phenomena, Clairvoyance, Black Art, and Spiritism,

will throw light on many of these supposed supernatural mysteries. Under

whatever name demonstrations may be known, they are all various phases of

certain well-established laws touching our physical, mental, and psychical

being.

One of the most common, and best understood, of these mystery workings is

Hypnotism which, defined, is "an artificial trance, or an artificially

induced state, in which the mind becomes passive." The subject, however,

acts readily upon suggestion or direction; and upon regaining normal

consciousness, retains little or no recollection of the actions or ideas

dominant during this condition. Hypnotism is purely mental and physical;

but this strange power which one can exercise over another strikingly

illustrates the influence which Satan exercises over millions of blinded

subjects. We shall avoid any attempt to discuss the science and philosophy

of Hypnotism; this phase of the subject is not germane to our discussion.

All these subtle laws of mind, acting in relation to the body, only now

being understood by scholars, are undoubtedly familiar to our common

Enemy. We believe that centuries before man knew anything about psychic

laws, as understood to-day, strange, unaccountable influences were

operating on the wills and consciences of men. Hypnotism is a form of

sleep; but during the time the subject can receive and obey instructions.

They are absolutely under the control of the hypnotist.

Paul caught an extraordinary vision of sin when he exclaimed to the

Ephesians: "Awake thou that sleepest, and arise from the dead." Here is a

fearful figure of sin: that it is sleep--semi-consciousness--

unconsciousness; yet they think, act, move about, enjoy, love, hate, etc.,

etc., and they are as one asleep. Observe this state is, if allowed to

remain _in articulo mortis_, Hypnotism, conducted by the Master of Black

Art; and they obey his will, over against observation, warning, wisdom,

experience of others, even of themselves. Voices may call loud and long,

but do not awaken the soul under the satanic spell.

There are many freaks of hypnotic influence which illustrate vividly the

power of sin--and back of the sin, the sin Personality. We have seen

subjects placed under hypnotic sleep, and they would remain in this

condition for twenty-four hours. The demonstration was made in a large

department store, facing a stone-paved street, which roared day and night

with cars and heavy traffic. Hundreds of people swarmed about the sleeping

man, laughing and talking loudly. Not until the hypnotist came and touched

the subject did he arouse from the heavy slumber.

A still more remarkable demonstration is reported to have been

accomplished in an Eastern city. We give as authority the _Associated

Press_. After the subject was placed under the hypnotic trance, he was

dressed like one being prepared for burial, then put in a coffin, hauled

to the cemetery in a hearse. The "corpse" was then lowered in a grave of

the proper depth, the grave filled to the ground level. The air tube from

the coffin to the top was large enough to enable a light to be reflected

on the face of the sleeper. "Buried alive," said the report. He was left

in the grave several hours.

If superior mind force can accomplish such marvellous feats on human will,

what may we expect from supernatural mind force with a burning ambition to

subdue? The columns of our _dailies_ are filled with reports of the doings

of men and women that cannot be explained on any other hypothesis. Think

of the insane, unreasonable, illogical risk in all manner of sin--for

what? A momentary taste of some "forbidden fruit." We hear that

self-preservation is the first law of our being; but how often this law is

utterly ignored for sensuous gratification. Those who do these things are

unable to understand their insane conduct until it is all over. "Oh, I can

see it all now," is the despairing cry so often heard. Of course, the

hypnotic spell is removed. How easy it is to sit and philosophize on the

actions of people. "Why would any sane person do such a thing?" A sane

person would not; the why of all these human twists is very simple when we

are willing to admit the literal teaching of God's book concerning our

indefatigable Enemy. "The apostate angel and his followers by pride and

blasphemy against God and malice against men became liars and murderers by

tempting men to do sins" (Jude 6, R. V.).

Why did the Prodigal Son do such an insane, sinful act? Why? Well, he came

to himself, but not until the harm was wrought. Why have ten thousand

prodigals since that day been guilty of the same insane conduct? The

answer is obvious. Why did Judas sell his Lord?--He who had been so highly

honoured: chosen, ordained, sent out? "Satan entered into Judas;" there

you have the whole truth. By and by, Judas came to himself; then remorse

and despair not only caused him to return the money, but destroy himself.

In a subsequent chapter we shall discuss more particularly the suicide

problem; but we are satisfied Judas was a victim of two satanic schemes:

the hypnotic spell deadened his reason and judgment to do the deed; then,

after the Crucifixion, despair gripped him like a vice. Who would say that

Judas was excluded from the Saviour's dying prayer: "Father forgive them"?

Peter denied Christ, then lied and blasphemed about it. He was restored;

but Satan's power over Judas was not broken. His end was Satan's finished

work. What he did to Judas he purposes to do with every "subject"--utter

destruction.

We once saw a snake charm a bird; the serpent's head was lifted several

inches--eyes blazing, and red tongue flashing. The bird fluttered, gave a

piteous wail, but was helplessly walking into the jaws of death. Now the

question arises: what about the freedom of the will? Do we ever cease to

be free agents? Certainly we do not; the hypnotic subject exercises free

choice; that is never destroyed, but he acts under a compelling _vis

uturga_--power behind.

XXVII

DEVIL POSSESSION

"As they went out, behold, they brought to him a dumb man possessed

with a devil. And when the devil was cast out, the dumb

spake."--_Matthew ix. 32-33._

"O generation of vipers, how can ye, being evil, speak good

things?"--_Matthew xii. 34._

One characteristic, which has been prominent in the varied manifestations

of Satan studied so far, is adaptability. Methods that were available in

the days of our Lord cannot be used successfully now. By some secret

unknown to us the Devil enters into the souls of men. This is a mystery;

so is, also, the filling of the Holy Spirit a mystery. The Devil possessed

King Saul, Judas, Ananias and Sapphira, and many are the instances

recorded in the ministry of the Saviour. Devil possession, it seemed, was

very common; Christ was continually casting them out, and He also gave His

Apostles power likewise to cast them out.

We do not believe the Enemy has abandoned his old profession: an evil

spirit despises a disembodied state; if people are fortified and shielded

against his entrance--then the swine. As cold air whistles and roars about

every crack and cranny, entering in from all directions, so evil

spirits--Devil and demons--press their entrance into the soul. If it is

true they cannot enter except by permission,--they pry and pound until

resistance is impossible, unless divine reinforcement comes to the rescue.

There are maniacs, violent, desperate, incurable, to-day as truly demon

possessed as was the man who lived among the tombs. This, however, is not

his modern _modus operandi_; desperate maniacs could then terrorize a

whole community. Our great asylums have solved this problem; even the

immediate family is relieved of the burden and fear. Those who do not

accept the theory of demon possession should explain a case at present in

one of our institutions. It is a boy, at the time it attracted attention,

only twelve years of age, thin, emaciated, and by no means abnormal in any

particular. This child would remain quiet for days; during this time he

possessed no strength beyond one of his age. At unexpected moments he

would be seized with violent contortions, frothing at the mouth, and

snapping like a mad dog; and a continuous flow of the most obscene

language and blasphemy while the spell lasted. This is not the strangest

part: he had the strength of a giant; it required four or five men to

overpower him. One man was helpless in his hands; he would literally hurl

them to the floor. Compare this story with the one in the fifth chapter of

Mark: "And when He was come out of the ship, immediately there met Him out

of the tombs a man with an unclean spirit, who had his dwelling among the

tombs; and no man could bind him, no not with chains, because that he had

been often bound with fetters and chains, and the chains had been plucked

asunder by him, and the fetters broken in pieces: neither could any man

tame him."

In countries where the gospel light has not yet shown full-orbed, demon

possession with manifestations similar to those of Bible times are known

to be common. F. B. Meyer relates numerous cases in Russia; many by prayer

were cast out in the name of Jesus Christ. "I confess," he says, "these

incidents have greatly impressed me. I wonder how far it would be right to

deal with certain forms of drunkenness and impurity as cases of

demon-possession. It may be there is more of this demon work among us than

we know, and especially in cases of mania." Dr. Howard Taylor, of the

China Island Mission, it is said, was accustomed to diagnose the symptoms

of demon-possession in the same way as of any other disease. Dr. Nevins,

of the Presbyterian Mission Board, tells of hundreds of cases, witnessed

by himself, where by faith in the Son of God the demons were cast out, and

the victims were clothed and in their right mind.

Cotton Mather says of Salem witchcraft: "Those persons said to be

bewitched would swoon, froth at the mouth, their bodies would cramp into

irregular shapes; meanwhile they would utter accusations against good

people who, they said, had bewitched them. This excited sympathy of the

court. As soon as the court rendered judgment, those bewitched victims

would be relieved of their physical cramps and mental torture." Salem

witchcraft was real cases of demon-possession, but the court blundered in

that the demons were located in the wrong persons.

Sir Walter Scott says that similar manifestations of Satan as were

witnessed at the time of the Salem witchcraft occurred simultaneously in

every country on earth. He writes again: "Anna Cole, living at Hartford,

was taken with strange fits which caused her to express strange things

unknown to herself, her tongue being guided by a demon. She confessed to

the minister that she had been familiar with a devil." Pages could be

filled with modern examples which coincide so exactly with New Testament

records that we have no doubt the causes are the same.

Professor Webster, late of Wheaton College, said in a lecture before the

students: "I once knew a man possessed of a demon. He became so vicious

that he had to be confined in a cell in jail. When he heard any one swear

or blaspheme, he would go into convulsions of laughter. When any one used

the name of God or Christ, he would curse everything good, and foam at the

mouth. He possessed superhuman strength, like the man living among the

tombs."

The soul is God's masterpiece, created to be the habitat of the Paraclete,

but may, as truly, become the habitat of a demon. We believe that Diabolus

has so organized his forces that his minions represent various sins; they

are specialists--skilled labourers: drink demons, lust demons, lying

demons, anger demons, theft demons, pride, blasphemy, etc. Demon

possession to-day expresses itself in sins we try to control by means of

courts, education, etc. Homes become a miniature hell because of drink,

pride, lust, or lying demons.

Our penitentiaries are crowded with men who were controlled by a demon,

forced them into drink, anger, or theft, until the deed was committed. We

may feel thankful that there are so few Scriptural cases of demon

possession about us--the old time possession. The wise Enemy has shifted,

but at the same time has greatly enlarged his field of operation. There

are no witch victims to-day: the courts would not punish the witches, but

the bewitched would be safely cared for in an asylum. But observe, there

are ten thousand other insidious ways in which he possesses men and women,

enlarging his kingdom daily; his victims multiply, but not among the

tombs. The name of Jesus continues to be the only remedy.

XXVIII

DEVIL OPPRESSION

"So went Satan forth from the presence of the Lord, and smote Job with

sore boils from the sole of his foot to his crown."--_Job ii. 7._

"Who went about doing good, and healing all that were oppressed of the

devil."--_Acts x. 38._

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