CHAPTER II.

ENAMELLED OR STANNIFEROUS GLAZED WARES.

It was found that by the addition of a certain portion of the oxide of

tin to the composition of glass and oxide of lead the character of the

glaze entirely alters. Instead of being translucent it becomes, on

fusion, an opaque and beautifully white enamel, the intervening process

of covering the surface of the clay with a stratum of white earth before

glazing being unnecessary. It, moreover, was found to afford a better

ground for the application of coloured ornament. The process of

application was the same as for the “slip;” after immersion in the

enamel bath, and subsequent drying, the painting is applied upon the

absorbent surface; the piece being then subjected to the fire which, at

one application, fixes the colours and liquifies the glaze. This

“enamelled” pottery (_émaillée_) is by far the more important group of

the glazed wares, being susceptible of decoration by the lustre

pigments, as well as by painting in colours of great delicacy; and it

comprises the Hispano-moresque, the real Maiolica, and the perfected

earthenware of Italy and other countries.

It is true that the first trace of the application of oxide of tin to

produce a white opaque glazed surface is to be met with upon Babylonian

or Assyrian bricks, but we are disposed to think that it was then merely

used as a pigment to produce a white colour, and not as an application

to pottery for the production of a white opaque glaze capable of

receiving coloured enrichment by painting in other pigments. A

corroboration of this opinion would seem to exist in the fact that

throughout Asia Minor, Syria, Persia, and Egypt, a purely stanniferous

glaze on pottery has never been generally adopted, or taken the place of

that simple and beautiful siliceous coating, so dexterously applied and

with such richness of effect upon the Persian and Damascus earthenware.

Engraved is an example of an early Damascus plate (no. 6590), at South

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Kensington. Perhaps isolated and lying dormant in remote localities for

centuries, its use may have been learned by the Arabs, for its next

appearance is upon fragments of tiling apparently of their manufacture

or fashioned under their influence. How the knowledge of this enamel

travelled, when and where it was first used, and to what extent applied,

is still doubtful. We meet with an occasional fragment generally upon

mural decoration of uncertain date on various Arab sites, till at length

it becomes palpably appreciable in the Moorish potteries of Spain and

of the Balearic islands. The baron J. Ch. Davillier, in his excellent

work on pottery, states that he has not been able to discover any piece

which could reasonably be ascribed to a date anterior to the fourteenth

century, some two hundred years after the expulsion of the Saracens from

Spain. In Valencia, however, anterior to its conquest by Jayme I. of

Arragon in 1239, potteries had been long established, and were of such

importance that that monarch felt himself bound to protect the Moorish

potters of Xativa (San Filippo) by a special edict.

We must bear in mind that there were two periods of Mahommedan sway in

Spain, the first on the expulsion of the Gothic monarchy by the Arabs

and the establishment of the Caliphate at Cordova, in the eighth

century. Of the ceramic productions of this early period we have no

accurate knowledge, but we should expect to find them of similar

character to the siliceous glazed wares prevalent in the east. The

second period is after an interval of five centuries, in 1235, when the

Moors founded the kingdom of Granada, having driven out the Arabs. Then

first appear the wares usually known as Hispano-moresque, like the fine

vase (engraved) no. 8968, at South Kensington; for we find the tiles of

the Alhambra dating about 1300, the Alhambra vase about 1320, and

continuous abundant examples of tin glazed wares of Moorish origin,

until the period of the conquest of the country by Ferdinand and

Isabella; after which the pottery becomes more purely Spanish and

speedily declines.

Mr. Marryat remarks, in reference to the second or Moorish period, that

the art of the new invaders had the same origin as the old, but as we

have no specimens known to have been of the earlier or Arabian period we

cannot accept this verdict as conclusive. Moreover, some confusion has

arisen in classing together the glass glazed or siliceous pottery, with

or without metallic lustre, and the Moresque wares produced in Spain,

which are so distinctly characteristic as being enamelled with the

oxide of tin.

[Illustration]

We particularly refer to those somewhat rare examples of early siliceous

pottery, like the deep Rhodian plate next engraved, some enriched with

metallic lustre, others without, the designs upon all of which are

eminently Arabian or Saracenic, unreadable mock Arabic inscriptions

occurring (as in the textile fabrics of the same period) among the

ornaments; as in the thirteenth century vase in the woodcut, p. 17. Such

are the tiles of early date from various

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places in Persia and Arabia. Similar wares, of which there are specimens

at South Kensington, are supposed to have been made by oriental potters

in Sicily but it is difficult to say at what time. That island was

conquered by the Saracens in 827. Again, there is another variety of

pottery of Moresque character and ornamentation with vermicular pattern

in copper lustre on a seemingly stanniferous glaze, which is ascribed to

Moorish potters who went to Sicily and established works at Calata

Girone in the fourteenth century.

[Illustration]

It is not improbable that the existence in Spain of tin ores in

considerable abundance may have accidentally led to the discovery or to

the adoption of the stanniferous enamel, obtained by an admixture of the

oxide of that metal with glass and oxide of lead. We have no positive

proof of its use on pottery at an earlier date in any other country,

since the period of the Babylonian bricks. May there not be some truth

in the story of the Majorcan dishes built into the Pisan towers, and

that the single specimen of “Persian” ware found by the writer on the

church of Sta. Cecilia in that city, which in all probability was placed

there early in the twelfth century, may be one of the dishes brought

home by the Pisans, at a time anterior to the use of the tin enamel in

Majorca?

There is generally a foundation for fabulous stories, and it is not

unlikely that some few of those trophies were so applied; the more so as

the taste for such architectural decoration prevailed at that period. At

the same time there can be no doubt that many of the bacini adorning

churches in various parts of Italy, including Pisa, were of native

Italian manufacture, as would seem probable from their compositions and

designs. Engravings of these, and of the fragment of oriental ware above

alluded to, are published in the Archæologia, vol. xlii. We are indebted

to the council of the Society of antiquaries for permission (see next

page) to use the latter block.

The earliest traces of the use of stanniferous enamel glaze in Europe,

known to us, is always in connection with a decoration, produced by the

reduction of certain metallic salts in the reverberatory furnace,

leaving a thin film upon the surface, which gives that beautiful and

rich effect known as _reflet métallique_, _nacré_, _cangiante_,

_rubino_, _reverberato_, &c., and in England as lustred ware. In Italy

the use of a metallic lustre was apparently known and practised previous

to the introduction of the tin enamel, for we have abundant examples of

early “mezza-maiolica” from the potteries of Pesaro or Gubbio, glazed

only with the oxide of lead and glass, and which are brilliantly lustred

with the metallic colours. None of these can, however, be referred to an

earlier date than the latter half of the fifteenth century.

Of whom, then, did the Italian potters learn this art? We have no answer

to the question in any historical record, and we are forced to infer

that the name by which this lustred ware was known at the time and in

the country of its production, reflected that of

[Illustration]

the place from which it was derived. Accordingly we find that the

coarser lead glazed lustred ware was known as “mezza-maiolica,” while

that more nearly resembling its original, by the use of the tin enamel,

was known as “maiolica.” That the Moorish potters of Majorca conveyed

this knowledge, and that the Italians named their ware after that of the

island, would seem a reasonable conclusion. M. Jacquemart, however,

thinks it equally probable that although the Majorcan wares were well

known in Italy, this art may really have been communicated by Persian

potters, or their pupils, coming to the eastern ports of Italy; and that

the style of decoration on the early Italian lustred wares is more

Persian than Moresque. This would also in some measure explain why the

lustrous colours were used at some potteries anterior to the adoption

of the stanniferous enamel. The woodcut represents a bowl at South

Kensington, no. 503, possibly of this manufacture, and of great rarity.

In date it is somewhat late; about 1490.

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The general term “Maiolica,” also spelt “Majolica,” has long been and is

still erroneously applied to all varieties of glazed earthenware of

Italian origin. We have seen that it was not so originally but that the

term was restricted to the lustred wares, which resemble in that respect

those of the island from which they had long been imported into Italy.

It is a curious fact, proving their estimation in that country, that

nearly all the specimens of Hispano-moresque pottery which adorn our

cabinets and enrich our museums have been procured in Italy;

comparatively few pieces having been found in Spain.

Scaliger states in reference to the Italian pottery as comparable with

the porcelain of China, that the former derived its name from Majorca,

of which the wares are most excellent. Fabio Ferrari also, in his work

upon the origin of the Italian language, states his belief “that the use

of majolica, as well as the name, came from Majorca, which the ancient

Tuscan writers called Maiolica.” Thus Dante writes:--“Tra l’isola di

Cipri e Maiolica;” showing the then mode of spelling the name of the

island, and it would seem but natural to distinguish an imitation of its

produce as “à la Maiolica.”

The “mezza-maiolica” was the coarser ware, formed of potter’s earth,

covered with a white “slip” upon which the subject was painted; then

glazed with the common “marza-cotto” or lead glaze, over which the

lustre pigments were applied. The “maiolica,” on the other hand, was the

tin enamelled ware similarly lustred. As before stated, these terms were

originally used with reference only to the lustred wares, but towards

the middle of the sixteenth century they seem to have been generally

applied to the glazed earthenware of Italy. We think with M. Jacquemart,

M. Darcel, Mr. J. C. Robinson, and others, that the word _maiolica_

should be again restricted to the lustred wares, although in Italy and

elsewhere it is habitually used to designate all the numerous varieties

of glazed earthenware, with the exception of the more common “terraglia”

and in distinction from porcelain.

The Germans ascribe the discovery of the tin enamel glazing to a potter

of Schelestadt, in Alsace, whose name is unknown but who died in the

year 1283; and in the convent of St. Paul at Leipzic is a frieze of

large glazed tiles, with heads in relief, the date of which is stated to

be 1207. The potters’ art is said to have developed itself in that

country at an earlier period than in Italy; rilievo architectural

decorations, monuments with figures in high relief, and other works of

great artistic merit having been executed in 1230 at Breslau, where

there is a monument to Henry IV. of Silesia who died in 1290, an

important work in this material. Later, at Nuremberg, the elder Veit

Hirschvögel was born in 1441, and by him the use of the tin glaze was

known. Specimens ascribed to his hand and dating from 1470 are preserved

in museums. At Strehla a pulpit of glazed terra-cotta is of the date

1565, and at Saltzburg is the wonderful chimney-piece of the fifteenth

century, still in its original position in the Schloss. At that time,

also, Hans Kraut, of Villengen in Swabia, produced good works, but it is

probable that many of these larger examples are covered with an

admirably manipulated green or brown glaze which is produced without the

admixture of tin.

In Italy history has always awarded the honour of its discovery to Luca

della Robbia, whose first great work was executed in 1438; and however

recent observation may lead to the assumption that its use was known in

the Italian potteries before his time, there can be no doubt that his

was not merely an application of a well-known process to a new purpose,

but that he really did invent an enamel of peculiar whiteness and

excellence, better adapted to his purpose and of somewhat different

composition from that in use at any of the potteries of his time.

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