CHAPTER XXII

THE CAPTIVES

It is well known that previous to the war of the Revolution, the

whole of the western portion of Pennsylvania was inhabited chiefly by

different Indian tribes. Of these, the Delawares were the friends of

the whites, and after the commencement of the great struggle, took part

with the United States. The Iroquois, on the contrary, were the friends

and allies of the mother country.

Very few white settlers had ventured beyond the Susquehannah. The

numerous roving bands of Shawanoes, Nanticokes, &c., although sometimes

professing friendship with the Americans, and acting in concert with

the Delawares or Lenapé as allies, at others suffered themselves to be

seduced by their neighbors, the Iroquois, to show a most sanguinary

spirit of hostility.

For this reason, the life of the inhabitants of the frontier was one

of constant peril and alarm. Many a scene of dismal barbarity was

enacted, as the history of the times testifies, and even those who felt

themselves in some measure protected by their immediate neighbors, the

Delawares, never lost sight of the caution required by their exposed

situation.

The vicinity of the military garrison at Pittsburgh, or Fort Pitt,

as it was then called, gave additional security to those who had

pushed further west, among the fertile valleys of the Alleghany and

Monongahela. Among these were the family of Mr. Lytle, who, about two

years previous to the opening of our story, had removed from Path

Valley, near Carlisle, and settled himself on the banks of Plum River,

a tributary of the Alleghany. Here, with his wife and five children,

he had continued to live in comfort and security, undisturbed by any

hostile visit, and only annoyed by occasional false alarms from his

more timorous neighbors, who having had more experience in frontier

life, were prone to anticipate evil, as well as to magnify every

appearance of danger.

* * * * *

On a bright afternoon in the autumn of 1779, two children of Mr. Lytle,

a girl of nine, and her brother, two years younger, were playing in

a little dingle or hollow in the rear of their father's house. Some

large trees, which had been recently felled, were lying here and there

still untrimmed of their branches, and many logs, prepared for fuel,

were scattered around. Upon one of these the children, wearied with

their sports, seated themselves, and to beguile the time they fell into

conversation upon a subject that greatly perplexed them.

While playing in the same place a few hours previous, they had imagined

they saw an Indian lurking behind one of the fallen trees. The Indians

of the neighborhood were in the habit of making occasional visits to

the family, and they had become familiar and even affectionate with

many of them, but this seemed a stranger, and after the first hasty

glance they fled in alarm to the house.

Their mother chid them for the report they brought, which she

endeavored to convince them was without foundation. "You know," said

she, "you are always alarming us unnecessarily--the neighbors' children

have frightened you to death. Go back to your play and learn to be more

courageous."

So the children returned to their sports, hardly persuaded by their

mother's arguments. While they were thus seated upon the trunk of the

tree, their discourse was interrupted by the note, apparently, of a

quail not far off.

"Listen," said the boy, as a second note answered the first, "do you

hear that?"

"Yes," was the reply, and after a few moments' silence, "do you not

hear a rustling among the branches of the tree yonder?"

"Perhaps it is a squirrel--but look! what is that? Surely I saw

something red among the branches. It looked like a fawn popping up its

head."

At this moment, the children who had been gazing so intently in the

direction of the fallen tree that all other objects were forgotten,

felt themselves seized from behind and pinioned in an iron grasp. What

was their horror and dismay to find themselves in the arms of savages,

whose terrific countenances and gestures plainly showed them to be

enemies!

They made signs to the children to be silent, on pain of death, and

hurried them off, half dead with terror, in a direction leading from

their father's habitation. After travelling some distance in profound

silence, the severity of their captors somewhat relaxed, and as night

approached the party halted, after adopting the usual precautions to

secure themselves against a surprise.

In an agony of uncertainty and terror, torn from their beloved home

and parents, and anticipating all the horrors with which the rumors

of the times had invested a captivity among the Indians--perhaps even

a torturing death--the poor children could no longer restrain their

grief, but gave vent to sobs and lamentations.

Their distress appeared to excite the compassion of one of the party,

a man of mild aspect, who approached and endeavored to soothe them. He

spread them a couch of the long grass which grew near the encamping

place, offered them a portion of his own stock of dried meat and

parched corn, and gave them to understand by signs that no further evil

was intended them.

These kindly demonstrations were interrupted by the arrival of another

party of the enemy, bringing with them the mother of the little

prisoners with her youngest child, an infant of three months old.

It had so happened that the father of the family, with his serving-men,

had gone early in the day to a _raising_ at a few miles' distance,

and the house had thus been left without a defender. The long period

of tranquillity which they had enjoyed, free from all molestation or

alarm from the savages, had quite thrown them off their guard, and they

had recently laid aside some of the caution they had formerly found

necessary.

These Indians, by lying in wait, had found the favorable moment for

seizing the defenceless family and making them prisoners. Judging from

their paint, and other marks by which the early settlers learned to

distinguish the various tribes, Mrs. Lytle conjectured that those into

whose hands she and her children had fallen were Senecas. Nor was she

mistaken. It was a party of that tribe who had descended from their

village with the intention of falling upon some isolated band of their

enemies, the Delawares, but failing in this, had made themselves amends

by capturing a few white settlers.

It is to be attributed to the generally mild disposition of this tribe,

together with the magnanimous character of the chief who accompanied

the party, that their prisoners in the present instance escaped the

fate of most of the Americans who were so unhappy as to fall into the

hands of the Iroquois.

The children learned from their mother that she was profoundly ignorant

of the fate of their remaining brother and sister, a boy of six and a

little girl of four years of age, but she was in hopes they had made

good their escape with the servant girl, who had likewise disappeared

from the commencement.

After remaining a few hours to recruit the exhausted frames of the

prisoners, the savages again started on their march, one of the older

Indians proffering to relieve the mother from the burden of her infant,

which she had hitherto carried in her arms. Pleased with the unexpected

kindness, she resigned to him her tender charge.

Thus they pursued their way, the savage who carried the infant

lingering somewhat behind the rest of the party, until finding a spot

convenient for his purpose, he grasped his innocent victim by the feet,

and with one whirl, to add strength to the blow, dashed out its brains

against a tree. Leaving the body upon the spot, he rejoined the party.

The mother, unsuspicious of what had passed, regarded him earnestly as

he reappeared without the child--then gazed wildly around on the rest

of the group. Her beloved little one was not there. Its absence spoke

its fate, yet, suppressing the shriek of agony, for she knew that the

lives of the remaining ones depended upon her firmness in that trying

hour, she drew them yet closer to her and pursued her melancholy way

without a word spoken or a question asked.

From the depths of her heart she cried unto Him who is able to save,

and He comforted her with hopes of deliverance for the surviving ones,

for she saw that if blood had been their sole object the scalps of

herself and her children would have been taken upon the spot where they

were made prisoners.

She read too in the eyes of one who was evidently the commander of

the party an expression more merciful than she had even dared to

hope. Particularly had she observed his soothing manner and manifest

partiality towards her eldest child, the little girl of whom we have

spoken, and she built many a bright hope of escape or ransom upon these

slender foundations.

After a toilsome and painful march of many days, the party reached the

Seneca village, upon the headwaters of the Alleghany, near what is

now called Olean Point. On their arrival the chief, their conductor,

who was distinguished by the name of the _Big-White-Man_,[AN] led his

prisoners to the principal lodge. This was occupied by his mother, the

widow of the head-chief of that band, and who was called by them the

_Old Queen_.

[Footnote AN: Although this is the name our mother preserved of

her benefactor, it seems evident that this chief was in fact

_Corn-Planter_, a personage well known in the history of the times.

There could hardly have been two such prominent chiefs in the same

village.]

On entering her presence, her son presented her the little girl, saying:

"My mother--I bring you a child to supply the place of my brother, who

was killed by the Lenapé six moons ago. She shall dwell in my lodge,

and be to me a sister. Take the white woman and her children and treat

them kindly--our father will give us many horses and guns to buy them

back again."

He referred to the British Indian agent of his tribe. Col. Johnson,[74]

an excellent and benevolent gentleman, who resided at Fort Niagara, on

the British side of the river of that name.

The old queen fulfilled the injunctions of her son. She received the

prisoners, and every comfort was provided them that her simple and

primitive mode of life rendered possible.

* * * * *

We must now return to the place and period at which our story commences.

Late in the evening of that day the father returned to his dwelling.

All within and around was silent and desolate. No trace of a living

creature was to be found throughout the house or grounds. His nearest

neighbors lived at a considerable distance, but to them he hastened,

frantically demanding tidings of his family.

As he aroused them from their slumbers, one and another joined him in

the search, and at length, at the house of one of them, was found the

servant-maid who had effected her escape. Her first place of refuge,

she said, had been a large brewing-tub in an outer kitchen, under which

she had, at the first alarm, secreted herself until the departure of

the Indians, who were evidently in haste, gave her an opportunity of

fleeing to a place of safety. She could give no tidings of her mistress

and the children, except that they had not been murdered in her sight

or hearing.

At length, having scoured the neighborhood without success, Mr. Lytle

remembered an old settler who lived alone, far up the valley. Thither

he and his friends immediately repaired, and from him they learned

that, being at work in his field just before sunset, he had seen a

party of strange Indians passing at a short distance from his cabin.

As they wound along the brow of the hill, he could perceive that they

had prisoners with them--a woman and child. The woman he knew to be a

white, as she carried her infant in her arms instead of upon her back,

after the manner of the savages.

Day had now begun to break, for the night had been passed in fruitless

researches, and the agonized father after a consultation with his kind

friends and neighbors, accepted their offer to accompany him to Fort

Pitt to ask advice and assistance of the Commandant and Indian Agent at

that place.

Proceeding down the valley, as they approached a hut which the night

before they had found apparently deserted, they were startled by

observing two children standing upon the high bank in front of it. The

delighted father recognized two of his missing flock, but no tidings

could they give him of their mother and the other lost ones. Their

story was simple and touching.

They were playing in the garden, when they were alarmed by seeing

the Indians enter the yard near the house. Unperceived by them, the

brother, who was but six years of age, helped his little sister over

the fence into a field overrun with bushes of the blackberry and wild

raspberry. They concealed themselves among these for a while, and then,

finding all quiet, they attempted to force their way to the side of

the field furthest from the house. Unfortunately the little girl in

her play in the garden had pulled off her shoes and stockings, and the

briars tearing and wounding her tender feet, she with difficulty could

refrain from crying out. Her brother took off his stockings and put

them on her feet. He attempted, too, to protect them with his shoes,

but they were too large, and kept slipping off, so that she could not

wear them. For a time, they persevered in making what they considered

their escape from certain death, for, as I have said, the children had

been taught by the tales they had heard to regard all strange Indians

as ministers of torture, and of horrors worse than death. Exhausted

with pain and fatigue, the poor little girl at length declared she

could go no further.

"Then, Maggie," said her brother, "I must kill you, for I cannot let

you be killed by the Indians."

"Oh! no, Thomas," pleaded she, "do not, pray do not kill me--I do not

think the Indians will find us!"

"Oh! yes they will, Maggie, and I could kill you so much easier than

they would!"

For a long time he endeavored to persuade her, and even looked about

for a stick sufficiently large for his purpose, but despair gave the

little creature strength, and she promised her brother that she would

neither complain nor falter, if he would assist her in making her way

out of the field.

The idea of the little boy that he could save his sister from savage

barbarity by taking her life himself, shows what tales of horror the

children of the early settlers were familiar with.

After a few more efforts they made their way out of the field, into an

unenclosed pasture-ground, where to their great delight they saw some

cows feeding. They recognized them as belonging to Granny Myers, an old

woman who lived at some little distance, but in what direction from the

place they then were, they were utterly ignorant.

With a sagacity beyond his years, the boy said:

"Let us hide ourselves till sunset, when the cows will go home, and we

will follow them."

They did so, but to their dismay, when they reached Granny Myers'

they found the house deserted. The old woman had been called by some

business down the valley and did not return that night.

Tired and hungry they could go no further, but after an almost

fruitless endeavor to get some milk from the cows, they laid themselves

down to sleep under an old bedstead that stood behind the house. Their

father and his party had caused them additional terror in the night.

The shouts and calls which had been designed to arouse the inmates of

the house, they had mistaken for the whoop of the Indians, and not

being able to distinguish friends from foes, they had crept close to

one another, as far out of sight as possible. When found the following

morning, they were debating what course to take next, for safety.

The commandant at Fort Pitt entered warmly into the affairs of Mr.

Lytle, and readily furnished him with a detachment of soldiers, to aid

him and his friends in the pursuit of the marauders. Some circumstances

having occurred to throw suspicion upon the Senecas, the party soon

directed their search among the villages of that tribe.

Their inquiries were prosecuted in various directions, and always

with great caution, for all the tribes of the Iroquois, or, as they

pompously called themselves, the Five Nations, being allies of Great

Britain, were consequently inveterate in their hostility to the

Americans. Thus, some time had elapsed before the father with his

attendants reached the village of the _Big-White-Man_.

A treaty was immediately entered into for the ransom of the captives,

which was easily accomplished in regard to Mrs. Lytle and the younger

child. But no offers, no entreaties, no promises, could procure the

release of the little Eleanor, the adopted child of the tribe. "No,"

the chief said, "she was his sister; he had taken her to supply the

place of his brother who was killed by the enemy--she was dear to him,

and he would not part with her."

Finding every effort unavailing to shake this resolution the father was

at length compelled to take his sorrowful departure with such of his

beloved ones as he had the good fortune to recover.

We will not attempt to depict the grief of parents compelled thus to

give up a darling child, and to leave her in the hands of savages,

whom until now they had too much reason to regard as merciless. But

there was no alternative. Commending her to the care of their Heavenly

Father, and cheered by the manifest tenderness with which she had thus

far been treated, they sat out on their melancholy journey homeward,

trusting that some future effort would be more effectual for the

recovery of their little girl.

Having placed his family in safety at Pittsburgh, Mr. Lytle, still

assisted by the Commandant and the Indian Agent, undertook an

expedition to the frontier to the residence of the British agent. Col.

Johnson. His representation of the case warmly interested the feelings

of that benevolent officer, who promised him to spare no exertions in

his behalf. This promise he religiously performed. He went in person to

the village of the Big-White-Man, as soon as the opening of the spring

permitted, and offered him many splendid presents of guns and horses,

but the chief was inexorable.

Time rolled on, and every year the hope of recovering the little

captive became more faint. She, in the meantime, continued to wind

herself more and more closely around the heart of her Indian brother.

Nothing could exceed the consideration and affection with which she

was treated, not only by himself, but by his mother, the _Old Queen_.

All their stock of brooches and wampum was employed in the decoration

of her person. The principal seat and the most delicate viands were

invariably reserved for her, and no efforts were spared to promote her

happiness, and to render her forgetful of her former home and kindred.

Thus, though she had beheld, with a feeling almost amounting to

despair, the departure of her parents and dear little brother, and had

for a long time resisted every attempt at consolation, preferring even

death to a life of separation from all she loved, yet time, as it ever

does, brought its soothing balm, and she at length grew contented and

happy.

From her activity and the energy of her character, qualities for which

she was remarkable to the latest period of her life, the name was given

her of _The Ship under full sail_.

* * * * *

The only drawback to the happiness of the little prisoner, aside from

her longings after her own dear home, was the enmity she encountered

from the wife of the Big-White-Man. This woman, from the day of her

arrival at the village, and adoption into the family as a sister, had

conceived for her the greatest animosity, which, at first, she had the

prudence to conceal from the observation of her husband.

It was perhaps natural that a wife should give way to some feelings of

jealousy at seeing her own place in the heart of her husband usurped,

as she imagined, by the child of their enemy, the American. But these

feelings were aggravated by a bad and vindictive temper, and by the

indifference with which her husband listened to her complaints and

murmurings.

As she had no children of her own to engage her attention, her mind

was the more engrossed and inflamed with her fancied wrongs, and with

devising means for their redress. An opportunity of attempting the

latter was not long wanting.

During the absence of the Big-White-Man upon some war-party, or hunting

excursion, his little sister was taken ill with fever and ague. She was

nursed with the utmost tenderness by the Old Queen, and the wife of

the chief, to lull suspicion, and thereby accomplish her purpose, was

likewise unwearied in her assiduities to the little favorite.

One afternoon, during the temporary absence of the Old Queen, her

daughter-in-law entered the lodge with a bowl of something she had

prepared, and stooping down to the mat on which the child lay, said, in

an affectionate accent:

"Drink, my sister, I have brought you that which will drive this fever

far from you."

On raising her head to reply, the little girl perceived a pair of eyes

peeping through a crevice in the lodge, and fixed upon her with a very

peculiar and significant expression. With the quick perception acquired

partly from nature, and partly from her intercourse with this people,

she replied faintly:

"Set it down, my sister. When this fit of the fever has passed, I will

drink your medicine."

The squaw, too cautious to use importunity, busied herself about in

the lodge for a short time, then withdrew to another, near at hand.

Meantime, the bright eyes continued peering through the opening, until

they had watched their object fairly out of sight, then a low voice,

the voice of a young friend and play-fellow, spoke:

"Do not drink that which your brother's wife has brought you. She

hates you, and is only waiting an opportunity to rid herself of you. I

have watched her all the morning, and have seen her gathering the most

deadly herbs. I knew for whom they were intended, and came hither to

warn you."

"Take the bowl," said the little invalid, "and carry it to my mother's

lodge."

This was accordingly done. The contents of the bowl were found to

consist principally of a decoction of the root of the May-apple, the

most deadly poison known among the Indians.

It is not in the power of language to describe the indignation that

pervaded the little community when this discovery was made known. The

squaws ran to and fro, as is their custom when excited, each vying with

the other in heaping invectives upon the culprit. No further punishment

was, however, for the present inflicted upon her, but the first burst

of rage over, she was treated with silent abhorrence.

The little patient was removed to the lodge of the Old Queen, and

strictly guarded, while her enemy was left to wander in silence and

solitude about the fields and woods, until the return of her husband

should determine her punishment.

In a few days, the excursion being over, the Big-White-Man and his

party returned to the village. Contrary to the usual custom of savages,

he did not, in his first transport at learning the attempt on the

life of his little sister, take summary vengeance on the offender. He

contented himself with banishing her from his lodge, never to return,

and condemning her to hoe corn in a distant part of the large field or

enclosure which served the whole community for a garden.

Although she would still show her vindictive disposition whenever,

by chance, the little girl with her companions wandered into that

vicinity by striking at her with her hoe, or by some other spiteful

manifestation, yet she was either too well watched, or stood too much

in awe of her former husband, to repeat the attempt upon his sister's

life.

* * * * *

Four years had now elapsed since the capture of little Nelly. Her heart

was by nature warm and affectionate, so that the unbounded tenderness

of those she dwelt among had called forth a corresponding feeling of

affection in her heart. She regarded the Chief and his mother with love

and reverence, and had so completely learned their language and customs

as almost to have forgotten her own.

So identified had she become with the tribe, that the remembrance of

her home and family had nearly faded from her memory; all but her

mother--her mother whom she had loved with a strength of affection

natural to her warm and ardent character, and to whom her heart still

clung with a fondness that no time or change could destroy.

The peace of 1783 between Great Britain and the United States now took

place. A general pacification of the Indian tribes was the consequence,

and fresh hopes were renewed in the bosoms of Mr. and Mrs. Lytle.

They removed with their family to Fort Niagara, near which, on the

American side, was the great _Council Fire_ of the Senecas. Col.

Johnson readily undertook a fresh negotiation with the Chief, but in

order to ensure every chance of success, he again proceeded in person

to the village of the Big-White-Man.

His visit was most opportune. It was the "Feast of the Green Corn,"

when he arrived among them. This observance, which corresponds so

strikingly with the Jewish feast of Tabernacles that, together with

other customs, it has led many to believe the Indian nations the

descendants of the lost ten tribes of Israel, made it a season of

general joy and festivity. All other occupations were suspended to

give place to social enjoyment in the open air, or in arbors formed of

the green branches of the trees. Every one appeared in his gala dress.

That of the little adopted child consisted of a petticoat of blue

broadcloth, bordered with gay-colored ribbons; a sack or upper garment

of black silk, ornamented with three rows of silver brooches, the

centre ones from the throat to the hem being of large size, and those

from the shoulders down being no larger than a shilling-piece, and set

as closely as possible. Around her neck were innumerable strings of

white and purple wampum, an Indian ornament manufactured from the inner

surface of the muscle-shell. Her hair was clubbed behind, and loaded

with beads of various colors. Leggings of scarlet cloth, and moccasins

of deer-skin embroidered with porcupine quills, completed her costume.

Col. Johnson was received with all the consideration due to his

position, and to the long friendship that had subsisted between him and

the tribe.

Observing that the hilarity of the festival had warmed and opened all

hearts, he took occasion in an interview with the chief to expatiate

upon the parental affection which had led the father and mother of his

little sister to give up their friends and home, and come hundreds

of miles away, in the single hope of sometimes looking upon and

embracing her. The heart of the chief softened as he listened to this

representation, and he was induced to promise that at the Grand Council

soon to be held at Fort Niagara he would attend, bringing his little

sister with him.

He exacted a promise, however, from Col. Johnson, that not only

no effort should be made to reclaim the child, but that even no

proposition to part with her should be offered him.

The time at length arrived when, her heart bounding with joy, little

Nelly was placed on horseback to accompany her Indian brother to the

great Council of the Senecas. She had promised him that she would never

leave him without his permission, and he relied confidently on her word

thus given.

As the chiefs and warriors arrived in successive bands to meet their

father, the agent, at the council-fire, how did the anxious hearts of

the parents beat with alternate hope and fear! The officers of the fort

had kindly given them quarters for the time being, and the ladies,

whose sympathies were strongly excited, had accompanied the mother to

the place of council, and joined in her longing watch for the first

appearance of the band from the Alleghany river.

At length they were discerned, emerging from the forest on the opposite

or American side. Boats were sent across by the Commanding Officer,

to bring the chief and his party. The father and mother, attended by

all the officers and ladies, stood upon the grassy bank awaiting their

approach. They had seen at a glance that the _little captive_ was with

them.

When about to enter the boat, the chief said to some of his young men,

"stand here with the horses, and wait until I return."

He was told that the horses should be ferried across and taken care of.

"No," said he, "let them wait."

He held his darling by the hand until the river was passed--until the

boat touched the bank--until the child sprang forward into the arms of

the mother from whom she had been so long separated.

When the Chief witnessed that outburst of affection he could withstand

no longer.

"She shall go," said he. "The mother must have her child again. I will

go back alone."

With one silent gesture of farewell he turned and stepped on board the

boat. No arguments or entreaties could induce him to remain at the

council, but having gained the other side of the Niagara, he mounted

his horse, and with his young men was soon lost in the depths of the

forest.

After a sojourn of a few weeks at Niagara, Mr. Lytle, dreading lest

the resolution of the Big-White-Man should give way, and measures be

taken to deprive him once more of his child, came to the determination

of again changing his place of abode. He therefore took the first

opportunity of crossing Lake Erie with his family, and settled himself

in the neighborhood of Detroit, where he continued afterward to reside.

_Little Nelly_ saw her friend the Chief no more, but she never

forgot him. To the day of her death she remembered with tenderness

and gratitude her brother, the Big-White-Man, and her friends and

playfellows among the Senecas.

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