CHAPTER XXVII

The election as provincial of father Fray Bartholome Martinez, and

the deaths of some religious

On the nineteenth of April, 1625, the vigil of the glorious virgin

St. Inez de Monte Policiano, the fathers having votes assembled for the

election of a provincial, since father Fray Miguel Ruiz had finished

his term. On the first ballot the votes were divided almost equally,

since there were so many religious worthy of the post as to cause

difficulty in the selection. But this did not last long, for on the

second ballot those who had the largest number of ballots withdrew, and

father Fray Bartholome Martinez was unanimously elected. He had been

vicar of the Parian of the Chinese, and was their special minister. He

was recognized by all, both religious and laymen, as worthy of this or

of greater offices, because of his great virtue, learning, prudence,

and devotion. At the same time no one had talked about or even thought

of such a choice, because, in truth, there were many others who well

deserved the post and who were much older than he. The Lord, who does

not look at these exterior things alone, but at the heart and the soul,

turned their eyes upon this father as upon another David, so that by

being placed in a post of government he might do great things. It was

the Lord who caused them all, as if moved by a spirit from above,

to elect him with great good-will, and with general applause from

within and without the order, all recognizing the hand of the Lord in

a choice which was at once so wise and so far from the thoughts of

all. In particular, the archbishop of this city was greatly pleased

with it, for he knew well the great virtues of the person chosen, and

sent to give his most special congratulations to the fathers. Father

Fray Bartholome was a son of the famous convent of San Estevan at

Salamanca. He was a great theologian, and a man of superior virtue,

devotion to the rules of the order, and mortification. He underwent

many extraordinary sufferings. Some were voluntarily assumed, and

although these were many, they were (as we shall see afterwards)

easier to bear because voluntary. At the same time, it was necessary

to train and try him for much which the Lord desired to work through

his means; and hence the Lord gave permission to the devil to torment

him--so severely that, when he was still very young, his hair grew

white. In the first year of this assault he lost his strength, and was

dying without suffering from any other disease. He was living in the

convent of novices in Salamanca, and revealed his sufferings to his

confessor and spiritual master alone. This was the holy Fray Diego de

Alderete. He, being of much experience in such sufferings, consoled

and encouraged him, but commanded him not to speak of the matter with

any person. This direction he observed so carefully that it was never

possible to learn any more than these general facts, although there

must have been many very remarkable things which, if known, would have

been highly edifying. But he, striving for more humility, and obeying

the order to keep silence, never revealed them, and no one else ever

knew them. He was seen to be growing weaker, being without strength and

without health, and when he was taken to the infirmary the physicians

corroborated what all knew with regard to the danger in which he was;

but they were never able to find out the cause, since it was beyond

the limits of their science. All this, and much more which was added

to it, was necessary, and helped him much to bear the bitter hardships

which in time he suffered, and which would have broken his heart. Our

Lord conducted father Fray Bartholome through all his life by a way

of suffering, and in suffering he ended it--as will be narrated in due

time, when we reach the year of our Lord 1629, when his virtue and his

abstinence will be specially treated. During his term as provincial,

the province lost by death several religious of superior qualities,

and suffered from several insurrections of villages. Both of these

things were severely felt in a region where the religious are so few

that the loss of a single one is a notable loss; and where all energy

is turned toward converting souls, so that the perdition of a single

one causes great sorrow. For these sufferings our Lord brought some

comfort in the martyrdom of some sons of the province, and in the

extension of the holy gospel to the island of Hermosa.

[Among the religious who died at this time was father Fray Francisco de

Cabrera, vicar of San Miguel de Nasiping; he was a native of Carmona,

and a son of the convent at San Lucar, whence he was sent to pass

his novitiate in Sancto Domingo at Xerez. He was stationed in Nueva

Segovia and was an exemplary minister. His name is honorably mentioned

on the records of the chapter in the year 1625. At the same provincial

chapter honorable mention was made of father Fray Pedro Blazquez,

vicar of the convent of Manavag. He was a native of Marchena in

Andalucia. He assumed the habit of the order in the famous convent

of San Pablo at Sevilla and was sent as a collegiate to Almagro. He

left his convent of Sevilla to come to this province in 1613, and was

regarded by those who accompanied him as a saint. On the fifteenth

of May, 1624, died father Fray Thomas Vilar. He was a native of

Castellon de la Palana in the kingdom of Valencia, where he assumed

the habit. He was sent to the college of the order in Origuela, and

came to the Philippinas in 1601. He was assigned to the province of

Nueva Segovia, and afterwards was appointed rector of the college

of Sancto Thomas at Manila. In the following November, as fathers

Fray Miguel de San Jacintho (a man who was twice provincial) and Fray

Diego de Toro, vicar of San Jacintho at Camalaniogan in Nueva Segovia,

testify, a marvel happened in the village of Apari, [34] a port in

that province in the district of Camalaniogan. A fire occurred here

one night, and a sea breeze was sweeping it throughout the village,

when the vicar, taking in his hands the little image of our Lady of

the Rosary which they were accustomed to carry in the processions,

made a vow and turned it toward the fire, when the wind immediately

died down and the fire began to go out.]

The Philippine Islands, 1493-1898: Volume 32, 1640 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. · 第 27 / 61 章