One lady, who had been served this trick a number of times,

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BEGGARS

All Rights Reserved

[Illustration]

BEGGARS

by

W. H. DAVIES

Author of

"The Autobiography of a Supertramp," "The Soul's Destroyer,"

"Nature Poems," etc.

[Illustration]

Duckworth & Co.

3, Henrietta Street, Covent Garden

1909

CONTENTS

PAGE

I. The Nationalities as Beggars 1

II. A Tramps' Camp in Texas 10

III. Daring Beggars 19

IV. Dilemmas of Travellers 27

V. Queer Places 34

VI. Stiffs 42

VII. American Prisons 49

VIII. Experiences of Others 58

IX. The American Lakes 66

X. The Happy Life 74

XI. Boy Desperadoes 82

XII. American and English Beggars 89

XIII. Beggars' Slang 97

XIV. Bony's Wits 105

XV. Favouritism 114

XVI. A Law to Suppress Vagrancy 122

XVII. Stubborn Invalids 130

XVIII. The Earnings of Beggars 138

XIX. Charity in Strange Quarters 146

XX. Enemies of Beggars 154

XXI. The Lowest State of Man 161

XXII. The Lodger Lover 169

XXIII. The Handy Man 176

XXIV. On Books 183

XXV. Narks 191

XXVI. The Scribe in a Lodging-house 199

XXVII. Licensed Beggars 207

XXVIII. Navvies and Frauds 213

XXIX. A First Night in a Lodging-house 222

XXX. Gentleman Bill 230

XXXI. Fallacies Concerning Beggars 238

XXXII. Lady Tramps 247

XXXIII. Meeting Old Friends 256

XXXIV. The Comparison 263

XXXV. The Supper 270

XXXVI. The Literary Life 278

XXXVII. The Sport of Fame 285

XXXVIII. Beggars in the Making 293

BEGGARS

I

The Nationalities as Beggars

There is no question but that the American beggar is the finest in

his country; but in that land of many nationalities he has a number

of old-country beggars to contend with. Perhaps it would interest--it

certainly should--a number of people to know how well or ill their

own nation is represented by beggars in that most important country;

whether England, Ireland, Scotland, Germany, and other countries have

cause to be proud or ashamed of their representatives. Both France

and Italy have much cause to complain, for you may often travel many

miles and not be approached by a French or Italian beggar. If you

meet an Italian, you can safely despise him as a working man with

hard-earned money in his pocket, though he may be stealing rides

like a beggar, and making coffee with real beggars at their camps.

With regard to Germany, she can place in the field a very large army

of second-rate beggars; but it is seldom that you meet a German

beggar whose ambition raises him above that. Other nationalities,

who go to private houses and beg ready-cooked meals, despise the

German beggar for his low taste in being satisfied with no more than

common dry food. All beggars make coffee at camp-fires, but it is

only the German that takes the trouble to carry on his travels his

own tin can; for every town has near it a beggars' camp, and cans

are always to be found. The German's method is to beg the baker for

bread, the butcher for sausage, and the grocer for coffee. When

he is successful, he repairs to the camp, and makes what he calls

"an excellent meal" on these dry materials; whereas other beggars

have either had a good hot meal at a private house, or have begged

a number of paper parcels, in which is buttered bread, and there

is cake, and one parcel may have fish as a change from the meat in

another, and there is often an apple, orange, or banana for dessert.

The German does not aspire to these luxuries, and is well satisfied

to get the plain diet of his native land--without taking advantage of

the offers of a richer country--and to do no work for it. He is not

a true beggar either, for he is always ready to do odd jobs, such as

fruit or hop picking and potato digging, but is not eager for steady

work.

Few people would think the Scotsman makes an excellent beggar, seeing

that his manner is so undemonstrative. Although he is seldom heard

to raise his voice above one distinct pitch, or to indulge in loud

laughter, or to show emotion of any kind, yet, for all this, he is

an excellent beggar. There is quite a large clan of Scotties among

American beggars. He is a good beggar for the simple reason that he

is a good talker. Almost every Scotch beggar I met in the States

of America was inclined to be talkative, and yet they all managed

to conceal their private affairs. Although a Scotsman would be one

of the last men to go hungry in a civilized land, yet he must be

objected to as a true beggar in that he is avaricious for money, and

would immediately take advantage of remunerative employment.

Alas for the poor Irishman! for he is the most timid beggar of all.

Though he is so independent in throwing up a job, he is always glad,

when his money is gone, to seek another. How the poor fellow does

suffer hunger when seeking work, not having the courage to beg; and

how independent and forgetful he is when his appetite is satisfied.

Even the German, who as a beggar is despised by American, English,

and Scotch beggars, stands head and shoulders above poor Pat. I am

sorry to say so, but the truth of the matter is that Pat receives

charity from other beggars--English, Scotch, and such American

beggars as are proud of their Irish extraction. If these men do not

feed him, they often show him a good house where he only has to show

his face and be fed.

I remember a very mean trick being served on two Irishmen, Pat and

Tim. The guilty one was a Cockney, and he was lucky to escape with

his life. Seeing at the camp two hungry and helpless Irishmen, he

promised to show them a good house, at which no beggars, however

often they came, were refused food. The elated pair accompanied

"Cockney" for this interesting purpose, and were soon shown a very

large house, at which, the Cockney said, "he had been treated with

as much consideration as though he were the Pope of Rome." He then

left them to make their own arrangements, and, after much indecision,

it was arranged that Pat should go first, and, on his return, his

companion Tim should try his luck. Pat, with every confidence,

approached the big house and rang the bell; but the door was almost

immediately opened, as though the inmate had been lying in wait. The

Irishman had scarcely opened his mouth when the man that answered

the door shouted, "What, you big, able-bodied rascal? I'll give you

something to eat," and rushed at the poor Irishman with a thick

walking-stick. This was very serious, for Pat also saw the grinning

face of a stalwart nigger behind his master, and the Irishman thought

the best thing he could do was to leave in a hurry without more

words, which he did.

It quite upset Pat to think that he had been induced to go first, so

he made up his mind that Tim should share his misfortune. Therefore,

when he returned and Tim asked, "What luck, Pat?" Pat rubbed his

body, saying, "Begorra, there was more mate than five min could

ate." On hearing this good news Tim braced himself and, after a

long pause, walked with reckless determination towards the house.

But Tim had no time to ring, for the door was suddenly flung open,

and, before he could utter one word, a white man and a nigger began

to attack him with sticks. Tim did not wait to argue or fight, but

took to his heels at once. "This is a noice thrick, an' the both from

Kilkenny," said he to Pat. "Spake out," said Pat innocently, although

he had seen the whole transaction; "shure, we are frinds, and frinds

should share and share aloike." I am very pleased to say that the two

Irishmen had their reward when they returned, for three good American

beggars had thoroughly worked the town, and had in their possession

enough food for ten men--but the Cockney never returned to the camp.

It was certainly a cruel joke to play on two hungry men, innocent and

unsuspecting.

The English easily come next to Americans as beggars, especially when

England is represented by the Cockney. He will often attain his ends

after failing in a cross-examination and discovered in a lie; for

his witty excuses and peculiar manner of expression are not to be

resisted by Americans. Even the Irish-Americans, who are so bitter

against Englishmen, make an exception of a Cockney, because of his

witty talk and his disinclination to be serious. This impudence and

command of speech have become proverbial among American beggars, and

he is so much liked that I have seen men, who were about to leave a

town, remain at a camp for two or three days longer, so as to enjoy

the anecdotes and queer sayings of a Cockney that has just arrived.

The Cockney--and he alone--is admired by those extraordinary beggars

who are born Americans, and who are conceited enough to think that

they could by their energies live well as beggars in the poorest

slums in the cities of Europe. Aye, even the beggars of the Western

States, who, owing to the great distances between towns, must never

be without a dollar or two in their pockets--even these energetic

beggars have great respect for a Cockney, though they scorn the petty

food-begging operations of others.

I never in all my acquaintance with "Brum" saw him look so alarmed

as when he entered a camp and saw a man making coffee, and near him

was a pile consisting of a number of parcels of food. This man, who

was a Cockney, confessed that he had just begged the town--and we

soon had cause to know it, for I had great difficulty in getting one

little sandwich, and though Brum brought to the camp enough for two,

he must have had a great struggle, for he was away much longer than

usual. That he had struggled hard was apparent from his behaviour,

for in spite of the Cockney's friendly advances, Brum would hardly

give him a civil word. Yes, there was not the least doubt but what

Brum was jealous. Although we three remained in the camp together for

two days, I could not help but notice that Brum would never allow the

Cockney to get the start on him, but every time we went begging he

quickly followed the other. And what do you think this Cockney had

the impudence to say to Brum? "Old man," said he, "I'll see if I can

beg you a pair of trousers." When he heard this Brum almost foamed at

the mouth, for he prided himself on being one of the best beggars in

America, whether it was in getting money, food, or clothes.

I know very little about the Welsh as beggars, as I have only met

about half a dozen in America, and they were so timid that Wales

had as little cause to be proud of them as Ireland of hers. I don't

think Welshmen take kindly to begging, for, according to my later

experience at home, half the beggars in Wales are Englishmen, though

many of them can explain themselves in Welsh, having been in the

country a considerable time. They certainly have good cause to remain

there, for Wales runs America a good second in her generosity to

beggars; as also does Ireland, but she is less able to give.

No doubt Russia, Spain, Greece, Japan, and other countries have

their beggars by thousands at home, but they are ill represented in

America. England has only Germany to fear, who has six beggars to

England's one; but they have little energy and are badly trained, and

one Cockney is equal to ten.

II

A Tramps' Camp in Texas

It has borne in upon me lately, with great force, that in those

vagabond days at camp-fires in America I was enjoying life as it

will never be enjoyed again. I was then in a land of plenty, where

the people were so happy and good-natured that a bold beggar could

often tell them straightforward that he would not work for ten

dollars a day, which would cause more amusement than indignation,

and he would still be assisted with the best of everything. In fact,

the common necessaries of life were so easily to be obtained that

a superior beggar like Brum had to show his superiority over the

ordinary beggar like myself by begging out-of-the-way luxuries--such

as cough lozenges and chewing-gum, and a clean shirt and socks once

a week, while I washed mine in the woodland stream, and dried them

at the camp-fire, or in the wind and sun. How often have I received

unsolicited clothes and boots from houses at which I had simply asked

for meals! But when I exposed such articles at the camp, before the

eyes of other beggars, I always took the credit on myself for having

begged them, for fear of Brum's scorn. At one house where I called,

the lady wanted her garden cleared of fallen leaves, and offered me

twenty-five cents and my breakfast to sweep the said leaves into a

corner and set fire to them, which could be done in half an hour.

I at once accepted her offer, although I was very much afraid that

Brum or another would pass, and I would be received with scorn on my

return to the camp. When I had done this task the lady gave me a good

breakfast, with twenty-five cents placed at the side of my plate.

After I had sat down to this meal the lady left the room and shortly

returned with a pair of boots. I thanked her for her kindness, and

she again left the room, and again returned, this time with a pair of

trousers, a shirt, and a pair of socks. These things she wrapped in

a large journal, saying that my soul would not be any the worse for

reading that journal--which had a religious tendency. After leaving

her I made separate bundles of these things, so as to pretend at

the camp that I had received them at different houses, which would

considerably enhance my reputation as a beggar, by showing my dogged

determination to succeed. When I reached the camp I found that not

only Brum had returned, but two others were there, namely, "Wingy,"

who had lost an arm, and "Frisco Fatty." I need scarcely say that

when that pair of well-known beggars saw my success, they eyed me

with great satisfaction and spoke with great respect, although they

were too well bred as beggars to express any surprise. Of course,

I made no reference to work, which would have caused Brum to blush

with shame, and would most likely have made Wingy and Frisco Fatty so

disgusted that they would have left our fire and gone deeper into the

woods, to make a fire of their own.

It was about ten o'clock, and we were sitting at the fire--Brum,

Wingy, Frisco Fatty, and myself--all in the best of humours, each man

having had a good breakfast. Brum now proposed that we should beg

food for our pockets, at dinner-time, so that there would be no need

to leave the camp for the rest of the day, and we could then make

coffee and have our supper together. We had just agreed to this when

into the camp walked a young fellow, not much more than a boy, who

was picking his teeth. After saying, "Hallo, boys!" he continued to

pick his teeth, and at last remarked, "The people in this town keep

tough chicken, and I shall be mighty glad to be out of it." Saying

this, he took hold of an old tin pot, turned it bottom uppermost, and

seated himself next to Wingy. At the mention of chicken I noticed

Brum's ears cock, and then an amused smile came into his face, but he

made no remark.

Although the new-comer made anything but a favourable impression, he

appeared nothing daunted, for there he sat, looking at the fire, and

whistling, until such time as one of us would start a conversation.

"I believe that I have seen your face before," said Wingy quietly,

and looking the stranger full in the face. Now, Wingy knew that

he had not seen him before, but he did not want his own presence

disgraced by a new-made beggar--who is known to the profession by

the name of "fresh cat." Therefore, if his thought had been truly

expressed, it would have been, "Who are you?" The new-comer certainly

answered Wingy's thought instead of his language, for he answered

with great dignity, "I am Cincinnati Slim." As it happened that the

city of Cincinnati was Wingy's winter quarters, and that he had never

heard of or met this beggar there, you can imagine what a painful

silence followed. However, although Wingy plainly showed by his

expression that the camp was imposed on by the arrival of a "fresh

cat," he soon recovered his good humour. But it was very fortunate

that another fledgling beggar had not then arrived, or Wingy's

Christian charity and forbearance would have gone up with the smoke

of our camp-fire.

When dinner-time arrived we all left the camp, and each of us

succeeded without much trouble in getting a hot dinner and extra cold

food for supper. I was very fortunate in getting dinner at the first

house I called at, and on going to another house was given a paper

parcel, which contained two sandwiches and a banana; this I thought

would be ample for my own supper, and returned to the camp. Now, my

business could scarcely have been transacted quicker, and yet, when

I arrived at the camp, I saw to my surprise Cincinnati Slim, picking

his teeth. "Chicken again," he said to me, pulling a long face, as

he struggled with his back teeth.

At last we were all together, and a very happy supper we had that

evening. Cincinnati Slim had not arrived in the camp to hear our

arrangements, so Brum, seeing more food than could be eaten, invited

him to a share. Slim remonstrated, saying that he wanted nothing,

having had an excellent dinner of chicken and sweet potatoes, and had

not known of our arrangements, or he would have begged enough for a

dozen men. Time after time I saw the same amused expression come into

Brum's face as he watched Cincinnati Slim at supper, and I could not

help but notice that the latter swallowed large mouthfuls of food

with extraordinary speed.

The next morning Wingy proposed making a large stew, and each man was

commissioned to beg certain articles after having had his breakfast.

Cincinnati Slim was to beg bread, which was very easy; and I had to

account for meat, which was quite as easy to obtain, seeing that it

was very cheap in that part of the country. Wingy had the difficult

task of begging coffee, sugar, pepper, and salt; and Brum's task to

get raw vegetables was not to be envied. These arrangements left

Frisco Fatty free, but he was too good a beggar to take advantage of

this, and said emphatically that he would get a supply of tobacco.

With these ideas we all sallied out.

On this expedition we all succeeded except Cincinnati Slim. He walked

into the camp, after we had all returned, picking his teeth as usual.

He complained that every time he asked for bread he was invited

indoors to a hot meal, and that after this had occurred for the third

time, he had been forced to give up in despair, for fear of another

hot meal for an already overloaded stomach. However, that did not

matter, for Brum had begged a loaf of bread, in addition to onions,

potatoes, and tomatoes. He seemed to have expected the failure of

bread.

At one o'clock the stew was ready, and we shared it out in tin

cans, with which the camp was well supplied. Cincinnati Slim had an

extraordinary appetite, and certainly ate twice as much as any other,

and was encouraged by Brum to do so. He apologized for his third

helping by saying that it was his favourite dish, and that it was a

change from so much chicken. It was certainly a good meal, and we

were all contented to remain in the camp for the rest of the day,

with hot coffee and bread for supper.

When I awoke the next morning my companions were asleep, but Brum

was not to be seen. After indulging in another nap, I awoke from my

second sleep, and saw my companions washing and preparing to go for

breakfast. I was just about to enquire for Brum when into the camp

that true beggar walked. He, it seemed, had risen early, and begged

his breakfast at a poor work-man's house--a deed that I had never

known him to do before. At last we were all ready to seek breakfast,

and Brum, having had his, was left smoking his pipe at the fire.

It was certainly a most extraordinary town for good-natured people,

for in less than half an hour we were all back in the camp. "Where's

Brum?" I asked Wingy. "I don't know," he answered. The words were

hardly out of my mouth when Cincinnati Slim appeared, still picking

his teeth, and close at his heels came Brum.

After Wingy and Frisco Fatty had left the camp, for they were on

their way to Galveston, Brum looked straight at Cincinnati Slim

and said, "Well, Slim, what kind of breakfast did you have? More

chicken?" "Not this time," answered Slim; "ham and fried eggs." "You

young liar!" cried Brum. "You have not been to a single house, for

I have been following you all the time. You have had nothing to eat

since you came except what you have had at this camp. If it were not

for luck, young fools like you would starve. Here, take this"--and he

threw Cincinnati Slim a paper of food. The latter sat down without a

word and began to eat.

III

Daring Beggars

American beggars knock boldly at doors like kings' messengers. An

imposing mansion with marble pillars is a challenge to them, and they

dance up its steps and press the button of an electric bell with a

violence that no familiar friends of the house would dare use; but

an English beggar almost sinks into the earth when his ears receive

the report of his timid hand. In fact, except in very rare instances,

where a large house has been approached and--for a wonder--found

good, and has become famous to the begging fraternity--except in

these very rare instances, English beggars pass by large mansions as

though they were empty churches or smallpox hospitals.

I don't suppose there is a more daring or more impudent rascal on

earth than a good American beggar. It is always his boast that he

has begged an ex-president, or the present one, and he claims to

have received benefits from a number of well-known millionaires,

actors, and prize-fighters. Such proud experiences never fall from

the lips of an English beggar, for the simple reason that he lives on

the working and middle classes. A row of small cottages is of more

benefit to him than an equal number of fine villas, and he thinks

that he is in a hungry wilderness when there is nothing to be seen

but very large houses--and he is quite right.

It has always seemed strange to me that Americans, who as a race are

notoriously eager to make money, should be so generous to a beggar.

Even when they refuse it is often more on account of haste than

meanness. Not only that, but they give with such indifference, and

are never annoyed at being solicited, whether they are reading papers

on the verandahs of hotels, or promenading a sea-beach in the company

of ladies. And, what is more, they seldom pry into a beggar's past,

except in such cases as when their interest is aroused by a beggar's

speech. For instance, a gentleman's father or mother may have been

English, Irish or Scotch, and when he thinks that he can detect that

tongue in the speech of a beggar, he is very apt to ask one or two

questions, and the beggar is invariably more generously assisted.

The American tramp begs in such a quick, thorough, business-like

manner, with such calm persistence and with such confidence, that he

must at last meet with success in the very worst places; for that

reason he will not stand for cross-examination, and if people attempt

to pry into his life, he is just as likely as not to tell them

straight that he is a beggar, that he does not work, and never will.

The blindest housewife must soon have her eyes opened to the

ingratitude of these men. Most of the houses in small American towns

burn wood, so that a woman is often glad to give a tramp a good hot

meal for five or ten minutes' wood-chopping. But when beggars are

asked to chop wood for a meal, they complain of working on an empty

stomach. Alas for their ingratitude! for, after being served with a

good meal, they often walk away without a glance at the wood-pile.

Some of them do worse--they take the axe, and after delivering one

or two blows they manage to break the handle; then they take the axe

to the mistress of the house, and after quietly apologizing for the

accident, walk away with heavy bellies and light hearts.

One lady, who had been served this trick a number of times, had

become so irritated, for she could no longer regard them as

accidents, that she decided to feed no more tramps except when her

husband was on the premises. Brum, my friend and tutor, unfortunately

happened to call at this lady's house, and was at once informed that

if he wanted a meal he would have to chop wood for it. Brum agreed

to this, but suggested that he could work all the better for having

the meal first. He was soon seated at the table, and after enjoying

a very fine meal, repaired to the wood-pile. After chopping wood for

five minutes he was just about to drop the axe and leave, when he

heard a man cough. Looking in that direction, he saw to his surprise

a man seated on a chair, watching him with a sarcastic smile on his

face, and, what was far worse, a shot-gun was lying across his knees.

There was nothing else for poor Brum to do than to continue chopping

wood until the man gave him permission to go. Brum thought he would

never regain his freedom, for it was a full half-hour before the man

came forward and said, smiling coldly, "You may now go, for you have

earned your meal."

For a long time after this incident the sight of a wood-pile made

poor Brum feel faint and dizzy. No doubt it also filled him with a

wish to have vengeance. It was a great pity that such a noble fellow

should have to suffer this indignity through others. For Brum would

always oblige the ladies by chopping a tiny bit of wood, but of

course he would never work without first eating, and five minutes'

work was his time limit for the very best of meals. He never broke an

axe, or sneaked away without doing a little work.

Brum had his revenge when he took advantage of a lady at a large

house, who was surrounded with servants of both sexes. This lady

explained to Brum that she would give him a good meal, provided he

would afterwards chop wood. He willingly gave a promise and took the

meal. While he was chopping it came under his notice that his shoes

were not altogether as good as they should be; so, after chopping

enough wood to make a show, he deliberately chopped off the heel of

his left shoe. After doing this he went to the lady and brought the

"accident" to her notice. The result of this was that she, after

looking in vain for an old pair, thought it cheaper to give Brum a

dollar to buy a second-hand pair of shoes than to give away a pair of

her husband's. So Brum was a dollar in pocket, for, being such a good

beggar, he had very little difficulty in getting another pair, and of

course people could see that he was sadly in need of them.

Ah, Brum was equal to almost any emergency, for he had marvellous

impudence. See how he begged a dollar from the English consul in a

seaport, and then went straight aboard a ship and begged soup of a

common seaman! After which he swore that the soup had scalded his

throat, and he begged sweetshops for jujubes to suck. A wonderful

beggar! whose persuasive powers could succeed with a proud English

consul, and was then equal to the task of approaching a common seaman.

But, after all is said, the most daring feat that was ever performed

by an American tramp is not to be put to the credit of men who

have begged presidents, millionaires, and consuls, but to a dirty,

unkempt, hairy tramp, whose mind was suddenly illumined by the light

of divine genius.

This man was so dirty and ragged that he was a disgrace to third-rate

beggars, much less such men as Brum, New Haven Baldy, and Detroit

Fatty. This man, satisfied with rags, dirt, and long matted hair and

beard, suddenly became ambitious for fame, and inspired with an idea

that had never before entered the minds of the most daring tramps.

After having slept in the open air for a number of months, this man

not only determined to sleep in a bed, but to wake the next morning

famous like Byron. Inspired with this noble idea, he journeyed to a

distant town, where lived the richest man in the land, surrounded by

luxuries unequalled by kings. Everything was in the tramp's favour,

for the richest man in the land was away from home, and the poorest

and dirtiest man in the land had decided to sleep in the former's

bed! That this tramp was under supernatural influence there can be

no doubt, or how could he enter the grounds, much less the house,

without being seen by one of the numerous servants? Again, what led

his feet direct to that room--one of a hundred--and whispered in his

ear, "This is his bed"? And such a bed it was! so white, so soft, so

comfortable, that the happy tramp slept long after daylight.

No doubt he would have slept much longer, had he not been disturbed.

For when next morning a servant entered the room, she saw, to her

surprise and horror, some very ragged clothes at the foot of the bed,

and a black tin can, which the tramp used for making coffee, hanging

on the beautiful bedpost. After which she saw a very dirty pair of

hands on the bed, and then she shrieked, for she now saw the dirtiest

and roughest-looking face she had ever seen, there, on her master's

white pillow. Her startled cry soon brought others, and it was not

long before the sleeper, now awake and smiling, was out of bed and

standing between two indignant constables, who stared at the dark

shadow of their prisoner's head on the white pillow.

This, I believe, was the most daring feat that was ever performed by

a tramp.

IV

Dilemmas of Travellers

However careful a tramp may be to avoid places where there is

abundant work, he cannot always succeed. It was in a small town

in Texas that I had such a narrow escape of losing the delightful

companionship of Brum. I had gone to a sawmill boarding-house

in expectation of getting a good free dinner, having taken the

precaution to wait until all the men had returned to work, so that

I would then see no other than the lady of the house, and she, of

course, would know little about work at the mill. When I knocked,

the lady answered the door, and after hearing my story invited me

indoors. She was a fine, motherly-looking woman, stout--the very kind

of creature in whom Brum had so much confidence, that she herself

lived well, and would sympathize with others that could not do the

same. But who should I see when I got inside but the manager or

owner of the mill, who, for some reason, had not yet returned to

business. As a general rule a woman is trustful, and will believe

almost anything; but I was now unexpectedly confronted by a hard

business man, who would probably ask a number of awkward questions

of trades that maybe he knew something about. While I was having

dinner, these questions were put to me and apparently answered to

his satisfaction. "Now," said he, when I was preparing to leave, "I

can find you work at the mill, and you can start at once. I am not

reckoned to be a bad master; the wages will certainly not be bad for

a beginner, and you will never, I am sure, have cause to complain of

this boarding-house. Your face appears to be open and honest, and you

have a straightforward look that I like." The last remark made my

face as red as a beetroot with guilt, which he, no doubt, took to be

a pleasant sign of modesty. This was a most awkward position, and I

began to explain myself. "Sir," said I, "I am a tailor by trade, and

am now on my way to Houston, where I am sure of getting work. I earn

three, four, and sometimes five dollars a day at my trade, and am

the main support of a family of little sisters and brothers. So you

see how others must suffer if I accept work in a mill at a dollar and

a quarter a day. Not of myself I think, but others." The man seemed

to be quite satisfied with this explanation, and said, "At any rate,

you shall have a little job and earn a dollar to help you on the

way." Then turning to the landlady, he asked the following question,

which almost froze the marrow in my bones: "Where is that dark pair

of trousers that were split?" As the reader will guess, I was no

tailor, and could do no more than sew a button on a pair of trousers.

So what a sigh of relief I gave when the kind-hearted woman said that

she had given them away some time before. The man was now thoughtful,

and I was very much afraid that he was trying to bring to mind other

wearing apparel that would need repair. Being afraid of this, I rose,

and hastily thanking them for my good dinner, walked towards the

door. He followed me, being on his way to the mill, and before I left

him he placed in my hand a silver half-dollar, wishing me good-bye

and good luck.

Brum was very pleased to see me coming, as he had begun to have

fears that I had been arrested, or had been offered work and accepted

it. Brum was very particular as to what kind of companions he made,

and if he lost me he might have travelled alone for a considerable

time.

Some time after this Brum and I were very awkwardly placed when

a party of boys determined, in pity for our idleness, to find us

work. These boys were squirrel-shooting in the woods, and seeing our

camp-fire at once came forward and began a sociable conversation.

All the boys were armed with guns, and that is the reason why boys

in that part of the world are not in much fear of tramps, in fact

the fear is more likely to be on the tramps' side. Now it happened

that some railroad work was being done close to our camp, and the

work was in the hands of Italians. The boys, having probably heard

their elders speak ill of such people, determined that we two idle

Americans--judging by our language--should be installed in the

place of the Italians, and the latter driven out of that part of

the country. "Come!" they said to Brum and me, "we will soon find

you work." This was very awkward indeed, and poor old Brum began

to totter in the camp and groan. "What's the matter?" asked one

of the kind-hearted lads. "Boys," said Brum slowly, and with great

difficulty, "I am a very sick man. I am now making my way to Houston

as fast as I can, to get hospital treatment." "Yes," I said firmly,

and with quick apprehension. "Yes, and it shall never be said that I

deserted a sick companion." "Good luck to you," said one of the lads,

after which they soon left.

There was no other course now than to leave this place at once, for

if we stayed any longer we were certain to see one of these lads

again, seeing that there were so many of them and that the town was

very small.

In spite of this disinclination to work, there are times when a

tramp feels inclined to break the monotony by doing a little light

labour. With such a noble resolve Brum and I left Houston to pick

strawberries on our way to Galveston. On reaching the land of

strawberries, we immediately made enquiries as to the prospect of

work, and were recommended to a large farm which was under the

control of a syndicate of Chinamen. On approaching the boss Chinaman

and explaining our wish, we were at once engaged. At this farm each

Chinaman seemed to be allotted one task. One was to be seen with a

large watering-can watering the plants from morning till night, in

sunshine or rain.

The next morning we started to pick after having received our

instructions from the boss Chinaman, namely, "To pickee clean, and

leave a little stem so as people can catchee hold of the bellies."

Alas! the difficulty was to find the berries, and we were to be paid

according to our picking; the water-carrier was far too industrious,

for his watering beneath a hot sun was certainly bad for the plants;

it did not require a farmer to know that. Needless to say, we

remonstrated in a very short time and demanded our wages, in spite of

the boss Chinaman coming forward with three berries on the palm of

his right hand, and crying exultingly, "Lookee at the big bellies I

pickee!"

We received our money, which amounted to very little, less than half

a dollar between us, and left. It is surprising the number of jobs

that I have left with very low wages to come, just enough to buy a

bag of peanuts or the price of a shave.

Of course we would not have been quite so independent as this had we

not left Pat Healey at work two weeks before.

Thinking he must now have ten or fifteen dollars saved, we resolved

to call on him, and after getting him discharged, help him to spend

his savings. With this object we boarded a fast freight train, and

arrived that night at the place where we had left him--where he had

accepted light work in a garden.

The next morning Brum called at the house for breakfast, which the

good lady at once supplied. Brum had not seen any signs of Pat, so

he made enquiries, and the lady informed him that the man had gone

away the day before, "with ten or fifteen dollars," thought Brum, and

groaned.

I was so disappointed when I received from Brum this information,

that I was ill for several days after. I must have been light-headed

for several days, for I thought every voice I heard was Pat calling

to us, and every form I saw in the distance seemed to be his.

V

Queer Places

The most annoying position I was ever in was when travelling afoot in

the State of Tennessee. There were three of us together, and two had

money in plenty--that is we had enough to supply ourselves with the

necessaries of life for a month at least. But we had made the great

mistake of leaving the railroad, on which the towns were built, and

walking the back country roads, which were wild and unfrequented,

with a stray house here and there. The mistake was that we had

not taken the precaution to supply ourselves with provisions, not

doubting but that with money we could purchase food at any house

which we might chance upon. We had passed several houses and, at

last, beginning to feel the pangs of hunger, made up our minds to

call at the next house we came to. Three houses passed, and we had

not seen one that was likely to serve our purpose--no houses except

negro shanties and a planter's large house lying far back from the

road. When we did at last come to a decent-looking place, we were by

then three hungry and desperate men, and were not long in explaining

to its owner the object of our visit. On our appearance that

gentleman seemed none too pleased, and, in spite of our confession

of hunger, and our willingness to pay to have it appeased, did not

seem in any way to favour our presence. He was outside the house

when we accosted him, and, after hearing us and refusing further

conversation, began to make his way indoors. We knew, of course,

that once inside he would take more drastic measures to get rid of

us, that he would arm himself and order us to be gone. Knowing this,

Texas Jack at once drew a revolver and made him stand, while we

lost no time in going indoors and helping ourselves, taking as much

bread and bacon as would do for a meal. Before we left the house, my

companion hid the farmer's gun, which we saw standing in the corner.

We then told the farmer what we had done, and after advising him not

to follow us, and giving him a dollar bill--which was four times the

worth of what we had taken--made our way along the road as fast as we

could. No doubt the man had been afraid we would not pay him, and we

knew well that he was hardly likely to follow us after receiving a

dollar for such a small theft.

But it is in the backwoods of Arkansas where the most unenlightened

people of America live. At one time I was walking a railroad in that

State, which for a number of miles was little more than trestles

built over the swamps. There was very little solid foundation,

although for years men had been filling in the deep hollows under

the rails. In my ten miles' walk I saw a hundred snakes sunning

themselves on the track. They would crawl out of the adjoining swamps

and lie between the sleepers, many of them cut in two, having been

caught by a train when they were lying across the rails. These snakes

were all dangerous to tread on, and it was necessary for a man to

keep his eyes continually on the earth, and to stand still if he

wanted to look elsewhere.

There is one very interesting creature in the swamps of Arkansas,

and that is the wild hog, who has made himself famous under the

name of "Razor-back." Four of us had made our camp in the driest

place we could find near the track. We had carried with us from the

last town a quantity of bread and bacon, a tin of tomatoes, and a

few ears of green corn. Scarcely had we settled to our meal when we

heard grunting, and were soon surrounded by a score of these wild,

half-famished hogs. We had cooked the corn, and after picking the

cobs had thrown the latter into the hot ashes. At last these hogs

became so bold and desperate, after having been repeatedly driven

away, that they began to poke their snouts into the hot ashes for

the burning cobs of corn. Of course they severely burned their poor

snouts, and grunted in great pain, but they did not leave a single

cob to be destroyed by fire. The empty tomato can fell to the lot

of the greediest hog. He, trying to get at the bottom, made such a

desperate attempt that the can fastened on his snout, and he at once

hurried off into the back swamps, muzzled it seemed for life.

It was on this occasion that I happened to see one of these wild hogs

running in front of a fast-approaching train. He had been crossing

the track, when he suddenly heard the whistle of an engine. Turning

his head, he saw to his consternation that some huge thing was

rushing upon him, and was increasing in bulk as it came. Instead of

leaving the track the hog gave a grunt and ran, with his enemy in

pursuit. Making a stop, and again looking, he saw his enemy close

upon him, and, giving one more grunt, louder this time, ran for his

life. Alas! that was his last run on earth, for, just as he was about

to turn and face the iron monster for the third time, the latter

struck poor Mr. Hog and tossed him some twenty or thirty feet in the

air, after which he fell lifeless in the swamp. His fellow-hogs made

much of his death, and after grunting a few rapid prayers, soon had

their unfortunate brother buried--in themselves.

The very few natives that inhabit these swamps get their principal

meat supply from these hogs. They generally manage to grow enough

corn to provide them with bread, so they live from one year's end

to another on a monotonous diet of cornbread and hog's meat, or, as

it is said, "corn dodger and sour belly." They are very lazy and

indifferent to money, and life in these swamps suits them well.

Newspapers and books they know little of, and it is said in other

parts of the Union: "The people of Arkansas don't know the war is

over," meaning, of course, their own civil war between North and

South. They manage to keep themselves in boots, clothes, ammunition,

coffee, and chewing tobacco, by bartering a few skins. The Americans

did not get their name of hustlers from Arkansas. In some parts

of this state, where the swamp lies near the Mississippi, and is

therefore liable to be flooded at any time, the natives build their

little wooden houses on piles driven deep into the soft earth. These

houses look more like large pigeon-coops than human habitations, and

to enter the front door it is necessary to climb a steep ladder. It

is certainly lucky that poverty and distance from towns force these

people to be teetotallers, or half of them would often have to sleep

under their houses instead of in them. Of course, all Arkansas is

not like this, for there are a number of fine towns in the state,

and the people in those towns are as far advanced as in any other

town of the Union; but the truth must be told, that Arkansas is the

last place in the world to recover from the Great Flood; and that she

still persists in remaining in a damp condition, to breed snakes

and deadly flies, in spite of the efforts of her inhabitants to make

things otherwise. She is still in a condition to breed fever, and her

inhabitants are thin, and their skin is hard and leathery.

When I enquired of a native the distance to the next town he didn't

know. I asked him if it was two miles--he stared. I asked him if it

was fifty miles, but he still stared. It seemed that the poor fellow

did not understand mileage, so I asked how long it would take to walk

there. "Yer'll have to be right smart to get there by sundown," said

he. I then asked him the size of the town, but this he did not know,

for he had never been there, but came very near going there a year

ago. I then asked him if he knew anyone that had been there, and he

answered that "Ole man Johnson was there the fall before last." What

was Johnson's opinion of the town? "Right smart," said my man.

Of course I did not expect to find a town like London, New York,

or Chicago, or even a town with tramcars, but I must confess to

disappointment when I found nothing but a store, a railway station,

and five or six miserable-looking houses.

Another time I met a native of this same State of Arkansas, who was

well dressed, and seemed to be more intelligent than others. In the

course of conversation he asked me where I came from, and on being

told that I came from England, he said, "You are a long way from

home." The man certainly spoke with more culture than I had expected,

and it filled me with astonishment when he requested me, in English

better than my own, to say something to him in my own language for

his amusement.

VI

Stiffs

In England the poorer classes often refer to a corpse as a "stiff

un," and naturally one would suppose that the word "stiff," used

as a noun, would mean the same. But in America the noun stiff is

not applied to dead people, but as a term of scorn for hard-working

men and others. For instance, one is called a "shovel stiff,"

another a "cattle stiff"; then there is the "mission stiff," and the

"barrel-house stiff." Shovel stiff is the name applied by tramps to

navvies and railroad workers. If one of the latter enters a tramps'

camp, being out of work and looking for it, it is not long before he

sees that his presence is not wanted. He is generally known by his

clothes or his heavy boots. Tramps wear light boots, which are begged

at the better class of houses, the inmates of which do not wear heavy

boots. So when a man on tramp is seen to have on a heavy working

pair, it can reasonably be supposed that he has bought them, and must

have worked to enable him to do so. For this reason he is only a

tramp for the time being, and is despised for being a shovel stiff.

Even if his clothes or boots do not betray him, he is not long in

the camp before he is found out, for he begins to question Baltimore

Fatty, Boston Slim, or Frisco Shorty, and others, as to the prospect

of getting work in certain places. Some of these free spirits answer

him politely enough, saying, "We don't know, Jack." A shovel stiff

has no other name than Jack, not considered being worthy of the name

of "New York" Jack, "Chicago" Jack, or any other name of a city that

should be proud to own him. "We don't know, Jack," they answer, with

some dignity; "we never work." Others lose patience at once and say,

"We don't want to be bothered in this camp by a gol darn shovel

stiff."

My friend Brum was a tramp of the best, but he had too much pity

for working men, and was too kind-hearted to openly insult the poor

shovel stiff. But he confessed that the worst night he ever spent was

at a fire with one other, who turned out to be a shovel stiff. Brum

said that the poor fellow was building bridges, making railroads, and

digging canals all night, until he had to be told sternly to stop and

go to sleep. He never seemed to get tired of talking of work, and

Brum had to at last address him like this: "Look here, old fellow;

last night you cut a tunnel right through the Rocky Mountains, and

you also bridged the Mississippi, where it was a mile wide; in

addition to these you dug a canal from Chicago to New Orleans, nearly

a thousand miles, and a number of smaller jobs, which were difficult,

but which we will not mention; now, after doing so much work in one

night--arn't you tired?" Of course, as can be expected, Brum did not

travel far with such an industrious companion.

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