BIANCONE, THE GOD OF THE ARNO.

"Biancone was a great and potent man, held in great respect for his

grandeur and manly presence, a being of tremendous strength, and the true

type of a magician, {152} he being a wizard indeed. In those days there

was much water in the Arno, {153} and Biancone passed over it in his car.

"There was then in the Arno a witch, a beautiful girl, the _vera dea_ or

true goddess of the river, in the form of an eel. And Biancone finding

this fish every day as he drove forth in his chariot, spurned it away

_con cattivo garbo_--with an ill grace. And one day when he had done

this more contemptuously than usual, the eel in a rage declared she would

be revenged, and sent to him a smaller eel. But Biancone crushed its

head (_le stiaccio il chapo_).

"Then the eel appeared with a little branch of olive with berries, and

said:

"'Entro in questa carozza,

Dove si trove l'uomo,

L'uomo il piu potente,

Che da tutti e temuto;

Ed e un uomo grande,

E grande, e ben vero;

Ma il gran dio del Arno,

Il potente Biancone,

Non sara il solo potente;

Vi sara una piccola pesce,

Una piccola anguilla;

Benche piccola la sia;

Fara vedere la sua potenza

Tu Biancone, a mi,

Le magie, e siei mezzo stregone

Io una piccola anguillina,

Sono una vera fata,

E sono la Fata dell Arno,

Tu credevi d'essere

Il solo dio d'Arno,

Ma ci, no, io che sono

La regina, e la vera,

Vera dea qui del Arno.'

"'Lo, I enter in this chariot!

Where I find the man of power,

Who is feared by all before him,

And he is a mighty being,

Great he is, there's no denying;

But the great god of the Arno,

The so powerful Biancone,

Is not all alone in power;

There's a little fish or eel, who,

Though but little, has the power,

Mighty man, to make thee tremble!

Biancone, thou art only

Unto me as half a wizard;

I, a little eel of the Arno,

Am the fairy of the river;

Thou didst deem thyself its ruler;

I deny it--for I only

Am the queen and the true goddess--

The true goddess of the Arno.'

"Having said this, she touched with the twig of olive the little eel whom

Biancone had killed, and repeated while touching it:

"'Anguillina che dal Grande

Siei stata stiacciata,

Io con questo ramoscello

Ti faccio in vita tornare,

E al Grande, io, del Arno

Tutto il mio pensiero,

Tutto posso raccontare.'

"'I, little eel, who by the mighty

Man hast been to death delivered,

Do call thee back unto the living!

Wake thee with this twig of olive!

Now unto this Biancone,

Thou who art too of the Arno,

Shalt speak out thy mind and freely.'

"Then the little eel, resuscitated and influenced by the goddess of the

Arno, said:

"'Biancone, tu che siei

Il potente dio dell' Arno,

L'anguilla discacciata,

Che tu ai discacciata,

E di te inamorata,

E di te piu potente,

E se tu la discaccerai,

Ti giura la vendetta,

E si vendichera. . . .'

"'Biancone, Biancone!

Thou great spirit of the Arno,

Lo, the eel by thee despised

Turns again with love unto thee:

She surpasses thee in power;

If she is by thee rejected,

She will vow revenge upon thee,

And will be avenged truly.'

"Biancone replied:

"'Io non voglio amar donne,

Sia pure d'una bellezza

Da fare a cecare,

Ma per me non mi fa niente,

Non voglio amare donne,

Sara per bellezza una

Gran persona, ma non vero,

Per potenza, per che piu,

Piu potente di me non

Vi e alcun . . . '

"'I seek not the love of women.

Thou art of a dazzling beauty;

Unto that I am indifferent;

I seek not the love of ladies.

Thou may'st be full great in beauty,

Not in power, for in power

I shall ever be the greater.'

"Then the eel arose {155} and said:

"'Biancone, or guardami,

Guarda mi bene perche piu,

Non mi vedrai vedermi,

E se mi vedrai,

Non mi potrai toccare,

Dici che piu potente

Di te non ce nessuno,

Ma sa io la prima,

Mia potenza e quella

Di vederti inamorato,

Di me vere inamorato,

Ma che ora sono io,

Che ti discaccio per la tua,

Al te si guardami mi vedi.'

"'Biancone, now regard me,

Look well at me now, for never,

Wilt thou ever more behold me,

Or if thou behold'st me, touch me,

And thou say'st that thou hast power,

And that none can rival with thee.

Thou shalt learn that I am stronger,

For I've power to make thee love me,

But 'tis I who now reject thee,

If thou doubtest--now behold me!'

"And then, instead of an eel, appeared a maid of dazzling beauty, and

Biancone sought to embrace her, but could not, and said:

"'Contentami una volta

Sola, o dea dell' Arno;

Lascia che ti abbraci

Una volta sola, o dea.'

"'For a single time content me,

Lovely goddess of the Arno;

Let me but for once embrace thee,

Yield to me I pray, O fairy!'

"But the goddess of the Arno replied:

"'Una donna piu potente

Di te, non si lascia

Vincere da uno superbo;

Tuo pari mi basta di

Far ti vedere, che c'e

Persona ancora di te

Piu potente . . . Ora io

Mi voglio vendi care per che,

Tu mi ai discacciata,

Tante volte, ed ora invece

Tu saresti bene contento

Di abbraciarmi anche,

Anche or per una volta,

Ma no. Addio Biancone!'

"'A woman who has greater power

Than thine will surely not be conquered

Merely by pride in outward seeming,

But now, in brief, I will content me

By proving mine the greater power;

I seek to avenge myself upon thee,

Since of old thou didst despise me

Many times, but now wouldst gladly,

Though it were but for once, embrace me--

Farewell for ever, Biancone!'

"And Biancone fled, but he always bore the beautiful goddess in his mind,

and could not forget her, so he too meditated a vengeance.

"But the vengeance of a woman strikes more powerfully than that of a man.

"One day when Biancone was passing over the Arno in his chariot, with all

his attendants, he thought he saw the eel engaged in forming the basin of

a fountain (_vasca_), and bear it away in a car, she herself being in it,

{156} and it was covered with glass; but in the time that he thought (or

dreamed) that he saw this, the eel appeared and said:

"'Il momenta della mia vendetta

E arrivato, e ti giuro

Giuro che la mia vendetta

E potente, or Turanna,

Mia regina delle Fate,

E dea dell Arno, commanda

Che questa carroza sprafondi,

E che tu e la tua servitu,

Non vi potrete salvare.'

"'Now the time to wreak my vengeance

Has arrived, and I swear thee

That my vengeance shall be fearful,

Very great, because my sovereign,

Turanna, queen of all the fairies,

Orders that thy chariot

Shall be firmly fixed for ever,

And that thou and all thy following

Never more canst hope for rescue.'

"Then she sang again:

"'Confino i tuoi servitori,

Quelli che ti aiut avanno

A discacciar sui, o

Diventare della forma,

Mezze bestie, mezzi uomini,

E tu o Biancone,

Che tanto grande siei,

Ti confino a stare sempre,

Sempre ritto e non potrete

Mai ragionare, ne camminare

Solo quando sara luna,

Luna piena, passero io

Ti vedro, e mi vedrai,

Ma parlarmi non potrai.

"'Quando sara luna piena,

E che sara una notte,

Che sara mezza nuvola,

E mezza serena s'enderai,

Della tua carozza nei,

Nei momenti che la Luna

Resta sotto le nuvole,

E cosi potrei favellare,

Con tutte le statue, che ai

Attorno, allor tua carozza,

E col mio permesso potrai

Andare anche dai tuoi amici!'

"'I hereby compel thy servants,

Those who aided thee, to vanish,

Or take forms half brute, half human. {158}

As for thee, O Biancone!

Thou who art so tall and stately,

Thou shalt stand erect for ever,

Without power to speak or wander,

Only when the full moon shining

Falls upon thee, I will pass thee,

I shall see thee; thou will see me,

Without power to address me!

"'When the moon in full is shining,

Yet when clouds begin to gather;

Half in light and half in darkness,

Thou may'st only in the moment

When the moon is overclouded,

Leave thy chariot, and have converse

With the statues who are round thee,

Then thou may'st, by my permission,

Go among thy friends, then only.'"

* * * * *

I may here explain to the reader that this tale with its elaborate

invocations is not current as here given among the _people_. Such forms

and formulas are confined to the witches, who, as in all countries, are

the keepers of mysterious traditions. All that is generally heard as

regards this subject is, that when the full moon shines on Biancone at

midnight, he becomes animated, and walks about the Signoria conversing

with the other statues.

The Neptune was, with horses and all, produced by Bartolommeo Ammanati

between 1564 and 1565. It has a certain merit of grandeur, but in lesser

degree is like its neighbour Cacus, by Baccio Bandinelli, which Benvenuto

Cellini justly regarded as resembling a mere bag of fat. When Michael

Angelo saw the Neptune he exclaimed: "Ammanato! Ammanato! che bel blocco

che hai sciupato!"--"Ammanato, what a fine block of marble thou hast

spoiled!"

The Italians say that the satyr at the corner of the Palazzo Vecchio is a

copy, because the original was stolen one night in January in 1821, "and

is now one of the finest bronzes in the British Museum of London." It

may be so; there was a great deal of fine stealing in those days. I

suspect, however, that the truth is that as these images return to life

now and then, the satyr availed himself of his revivification to set

forth on his travels, and coming to London and finding good company in

the British Museum, settled down there. But truly, when I think of the

wanton and heartless destruction of beautiful and valuable old relics

which has gone on of late years in Florence, to no earthly purpose, and

to no profit whatever, I feel as if all the tales of such things being

stolen or sold away to foreign museums were supremely silly, and as if it

were all just so much saved from ruin--in case the tales are true.

"_Haec fabula docet_," wrote Flaxius, "a strange lesson. For as it

was anciently forbidden to make images, because it was an imitation

of God's work; and secondly, because men believed that spirits would

enter into them--even so doth it become all novel-writers, romancers,

and poets, to take good heed how they portray satyrs, free-love

nymphs, and all such deviltry, because they may be sure that into

these models or types there will enter many a youthful soul, who will

be led away thereby to madness and ruin. Which is, I take it, the

most practical explanation for commandment, which hath been as yet

set _coram populo_."

Legends of Florence: Collected from the People, First Series · 第 56 / 92 题