‘Your words are like new life to me,’ Le Gautier exclaimed;

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NOTES ON THE NEW HEBRIDES.

There is a wide contrast between the Hebrides of Scotland and the New

Hebrides of the Western Pacific; but both have come into a good deal of

prominence of late—the one in connection with the crofters, the other

in connection with the French. It is of the New Hebrides we propose to

say something.

The group of islands forming part of Melanesia to which the name of

New Hebrides has been given extends for about seven hundred miles. The

most northern of the group is about one hundred miles from the Santa

Cruz Islands, and the most southern about two hundred miles from New

Caledonia. Espiritu Santo is the largest and most northerly of the

group, and is about seventy-five miles long by forty miles broad. The

next largest island is called Mallicolo, and is fifty-six miles long

by twenty miles broad. The entire land area of the group may be taken

as about five thousand square miles; and the population of the whole

group has been estimated variously from fifty thousand to two hundred

thousand. But whatever the total population, the peoples probably

sprung from one original stock, although they have drifted far apart

in the matter of language. There are said to be no fewer than thirty

different languages in the New Hebridean group—all having a certain

grammatical likeness, but quite unintelligible to the other islanders.

The difference is not merely such as exists between Scotch, Irish, and

Welsh Gaelic; it is a more marked division of tongues.

The inhabitants vary nearly as much as their languages. Although

distinctly Papuan, there are traits and traces of Polynesian

intermixture and even of separate Polynesian settlement. Thus, on

Vaté, the men are taller, fairer, and better-looking than those on

some of the other islands, the more generally prevailing type being

one of extreme ugliness and short stature. They all are, or have

been, cannibals; but on Aneityum they are now supposed to be all

Christianised.

Aneityum, or Anateum, or Anatom—for it is spelt in all three ways—is

within two hundred miles of the nearest point in New Caledonia, and

within five hundred miles of Fiji. It has a spacious, well-sheltered

harbour, which is easy of access, and is throughout well wooded and

watered. The general character of the island is mountainous; and there

is an agreeable diversity of hill and valley, the mountains being

intersected by deep ravines, and cultivated spots alternating with

barren tracts. The principal wealth of this island is in its timber,

of which the kauri pine appears to be the chief; but there is also a

good deal of valuable sandal-wood. Some years ago, an attempt was made

to establish a whale-fishery off the shores of Aneityum; but we have

not heard with what result. The length of this island is about fourteen

miles, and its breadth about eight. The climate, although damp, is not

disagreeable, and is not marked by great variations. The thermometer

seldom goes below sixty-two degrees, and never below fifty-eight

degrees; but, on the other hand, it never goes above ninety-four

degrees, and seldom above eighty-nine degrees in the shade.

Aneityum deserves especial mention because the whole population is

understood now to profess Christianity. That population in 1865 was

stated by Mr Brenchley to be two thousand two hundred, and it has not

probably increased much, if any, since then. Previous to 1850, the

natives of Aneityum were as degraded and savage as on any island of

the Pacific; but two missionaries who settled there about the date

mentioned began to work a steady and continuous change.

The Aneityum people do not live in villages, but separately in the

midst of their cultivated patches, which are divided into districts,

each containing about sixty. The government is in the hands of chiefs,

of whom there are three principal, each having a number of petty chiefs

under them. But their power appears limited.

Aneityum, like the other islands of the New Hebrides, is of volcanic

origin, and it is surrounded by coral reefs. No minerals have been

found; and in this connection it is worthy of remark that Australians

insist that there is a much closer natural affinity between the New

Hebrides and Fiji than there is between the New Hebrides and New

Caledonia, which is an island rich in minerals. Mr Brenchley enumerates

the principal indigenous products of Aneityum as bread-fruit, banana,

cocoa-nut, horse-chestnut, sago-palm, another species of palm bearing

small nuts, sugar-cane, taro—the staple article of food—yams in

small quantities, sweet-potatoes, and arrowroot. Of fruits, &c.,

introduced, the orange, lime, lemon, citron, pine-apple, custard-apple,

papaw-apple, melons, and pumpkins, have succeeded. The cotton plant

had also been introduced, and promised well; and French beans were

grown for the Sydney market. There are more than a hundred species of

ferns on the island, and more than a hundred species of fish in the

waters surrounding it. But the fish are not all edible, and besides

being different from, are inferior to those found in the northern

hemisphere. The birds are not very numerous; but butterflies and

insects abound, in the case of the latter the list being lengthened by

the importation of fleas by Europeans. Among themselves, the natives

barter fishing-baskets, nets, sleeping-mats, hand-baskets, pigs, fowls,

taro, and cocoa-nuts. With foreigners, they barter pigs, fowls, taro,

bananas, cocoa-nuts, sugar-cane, &c., for European clothing, hatchets,

knives, fish-hooks, and so forth. Their weapons are spears, clubs, bows

and arrows—the spears being rude and very crooked.

Of Tanna, another of the southern division of the group, many

interesting notes have been left by Mr Brenchley and Dr Turner. It is

about forty or fifty miles from Aneityum, and has a somewhat narrow

anchorage, called Port Resolution Bay. On the west side of this bay

there is a large and preternaturally active volcano, which pulsates

in a regular sequence of eruptions at intervals of five, seven, or

ten minutes, night and day, all the year round. The regularity of the

eruptions is supposed to be caused by the influx of water into the

volcano from a lake which lies at its base. Tanna is nearly circular,

and between thirty-five and forty miles across. It is covered with

lofty hills, bright with verdure.

Mr Brenchley stated the population at fifteen to twenty thousand; but

Dr Turner placed it at only ten or twelve thousand; and Turner, who

resided for some months on the island, is likely to be nearer the mark.

The people are of middle stature, and of a copper colour naturally,

although some of them are as black as New Hollanders, through

artificial dyeing of their skins. They are rather better-looking than

average Papuans, but make themselves hideous with red paint. The men

frizzle their hair, which is oftener light-brown than black in colour;

the women wear the hair short, but ‘laid out in a forest of little

erect curls about an inch and a half long.’ They pierce the septum of

the nose, and insert horizontally a small piece of wood; and in their

ears they wear huge ornaments of tortoise-shell. They do not tattoo.

The women wear long girdles, hanging to the knee, made of the dried

fibre of banana stalks; and the men wear an unsightly waistcloth of

matting. Their weapons are clubs, bows and arrows, and spears, with

which they are very expert, and they always work and sleep with their

weapons by their sides. They are, in fact—or were, when Dr Turner lived

among them—a race of warriors, for the tribes were incessantly at war

with each other. ‘We were never able,’ says Dr Turner, ‘to extend our

journeys above four miles from our dwelling at Port Resolution. At such

distances we came to boundaries which were never passed, and beyond

which the people spoke a different dialect. At one of these boundaries,

actual war would be going on; at another, kidnapping and cooking each

other; and at another, all might be peace, but, by mutual consent, they

had no dealings with each other.... When visiting the volcano one day,

the natives told us about a battle in which one party which was pursued

ran right into the crater, and there fought for a while on the downward

slope inside the cup!’

The climate of Tanna is damp for four months of the year, when fever

and ague are common; but it is agreeable during the remainder of the

year; and the average annual temperature is about eighty-six degrees.

The soil, on account of the volcanic origin, is extremely fertile, and

there are a number of boiling springs.

Erromango, to the north of Tanna, is celebrated for its massacres of

missionaries and white settlers, and it was here that Mr Williams was

murdered many years ago. This island is covered with dense vegetation

down to the very water’s edge. It contains a great deal of fine timber,

such as sandal-wood, kauri pine, &c. The population was estimated at

about five thousand by both Mr Brenchley and Dr Turner. The people

are very much like the Tannese, but are without any settled villages

or considerable chiefs. The Erromangan women tattoo the upper part of

their bodies, and wear leaf-girdles hanging from waist to heel; but the

men prefer nudity. Neither infanticide nor euthanasia seems to prevail

here, but the sick are not particularly well cared for. Dr Turner

traced a belief in witchcraft and some belief in a future state. The

spirits of the dead are supposed to go eastward, and some are thought

to roam about in the bush.

Vaté or Sandwich Island, still to the north, is another interesting

member of the group. It has attracted many Australians and others, who

have attempted settlements, but not, we believe, with success as yet.

Dr Turner calls it a ‘lovely island’—although, whether it compares with

the island of Aurora, one of the most northerly of the group, which Mr

Walter Coote says is a perfect earthly paradise, we cannot tell. Vaté,

at anyrate, is very lovely, and seems to be of coral formation. Its

size is about one hundred miles in circumference, and its population

perhaps, ten thousand—although Dr Turner said twelve thousand. There

is no general king, but a large number of petty chiefs. The people are

more fully clothed than those of the other islands we have referred

to; they do not tattoo—they only paint the face in war; they wear

trinkets and armlets; and they live in regular villages. There are

several dialects, but not such diversity as in Tanna. They do not

fight so much as the Tannese; but have clubs, spears, and poisoned

arrows. Infanticide, unfortunately, is prevalent, and seems to be

the consequence of the practice of the women having to do all the

plantation and other hard work.

In Vaté, they have no idols, and they say that the human race sprang

from stones and the earth. The men of the stones were _Natamoli

nefat_, and the men of the earth _Natamoli natana_. The native name

of the island is Efat or Stone—which has been corrupted into Vaté.

The principal god is Supu, who created Vaté and everything on it;

and when a person dies, he is supposed to be taken away by Supu.

Ancestor-worship is also practised, and the aged were often buried

alive at their own request.

The island of Vaté is high above the sea, of an irregular outline,

and distinguished by some fine bold features. ‘We could see,’ says Mr

Brenchley, ‘high mountains, whose summits seemed clad with verdure,

while the thick woods towards their base formed, as it were, a girdle

which spread downwards as far as the beach.’ Ashore, he saw high

reed-grass, wild sugar-canes ten feet high, and vast plantations of

banana and cocoa-nut. The soil is of remarkable fertility; but the

island is subject to frequent shocks of earthquake, sometimes very

violent. The climate is damp, but not unhealthy. Of the natives, we

have read differing accounts, one describing them as among the best,

and another as among the worst of New Hebridean aborigines, with a

remarkably developed and insatiable craving for human flesh. The happy

mean is probably near the truth, that is to say, they are neither

better nor worse than the rest of their race, and are very much as the

visitor makes them.

BY ORDER OF THE LEAGUE.

BY FRED. M. WHITE.

IN TWENTY CHAPTERS.—CHAP. XII.

Coolly, as if the whole transaction had been a little light recreation,

and untroubled in conscience, as if the fatal card had fallen to

Maxwell by pure chance, instead of base trickery, Le Gautier turned his

steps in the direction of Fitzroy Square. It was a matter of supreme

indifference to him now whether Maxwell obeyed the dictum of the League

or not; indeed, flat rebellion would have suited his purpose better,

for in that case he would be all the sooner rid of; and there was just

a chance that the affair with Visci might end favourably; whereas,

on the other hand, a refusal would end fatally for the rash man who

defied the League. Men can face open danger; it is the uncertainty, the

blind groping in the dark, that wears body and mind out, unstrings the

nerves, and sometimes unseats reason. Better fight with fearful odds,

than walk out with the shadow of the sword hanging over one night and

day. The inestimable Frenchman had seen what defiance to the League

generally came to; and as he reviewed his rosy prospects, his bright

thoughts lent additional flavour to his cigarette. Nevertheless, his

heart beat a trifle faster as he pulled the bell at the quiet house in

Ventnor Street. Adventures of this sort were nothing novel to him; but

he had something more at stake here than the fortunes of the little

blind boy and the light intrigue he looked for. Miss St Jean was in,

he found; and he was shown up to her room, where he sat noting the

apartment—the open piano, and the shaded waxlights, shining softly—just

the proper amount of light to note charms by, and just dim enough to

unite confidences. As he noted these things, he smiled, for Le Gautier

was a connoisseur in the graceful art of love-making, and boasted

that he could read women as scholars can expound abstruse passages of

the earlier classics, or think they can, which pleases them equally.

In such like case, the Frenchman was about to fall into a similar

error, never dreaming that the artistically arranged room with its

shaded lights was a trap to catch his soul. He waited impatiently for

the coming fair one, knowing full well that she wished to create an

impression. If such was her intention, she succeeded beyond expectation.

With her magnificent hair piled up upon her small shapely head, and its

glossy blackness relieved only by a single diamond star, shining like a

planet on the bosom of the midnight sky, with a radiant smile upon her

face, she came towards him. She was dressed in some light shimmering

material, cut low upon the shoulders; and round the corsage was a

wreath of deep red roses, a crimson ribbon round the neck, from which

depended a diamond cross. She came forward murmuring a few well-chosen

words, and sank into a chair, waiting for Le Gautier to recover.

He had need of time to recover his scattered senses, for, man of the

world as he was, and acquainted with beauty as he was, he had never

seen anything like this before. But he was not the sort to be long

taken aback; he raised his eyes to hers with a mute homage which was

more eloquent than words. He began to feel at home; the dazzling

loveliness threw a spell upon him, the delicious mystery was to his

liking; and he was tête-à-tête.

‘I began to think I had failed to interest you sufficiently last

night,’ Isodore commenced, waving her fan slowly before her face. ‘I

began to imagine you were not coming to take pity on my loneliness.’

‘How could you dream such a thing?’ Le Gautier replied in his most

languishing voice. His pulses began to beat at these last words. ‘Did

I not promise to come? I should have been here long since, but sordid

claims of business detained me from your side.’

‘It must have been pressing business,’ Isodore laughed archly. ‘And

pray, what throne are you going to rock to its foundations now?’

Had Le Gautier been a trifle less vain, he would have been on his guard

when the conversation took so personal a turn; but he was flattered;

the question betokened an interest in himself. ‘How would it interest

you?’ he asked.

‘How do you know that it would not? Remember, that though I am bound by

no oath, I am one of you. Anything connected with the League, anything

connected with yourself, cannot fail to interest me.’

The words ran through Le Gautier’s frame like quicksilver. He was

impulsive and passionate; these few minutes had almost sufficed to seal

his thraldom. He began to lose his head. ‘You flatter me,’ he said

joyously. ‘Our business to-night was short; we only had to choose an

avenging angel.’

‘For Visci, I suppose?’ Isodore observed with some faint show of

interest. ‘Poor man! And upon whom did the choice fall?’

‘A new member, curiously enough. I do not know if you are acquainted

with him: his name is Maxwell.’

‘May he prove as true to the cause as—as you are. I have never had the

fortune to be present on one of these occasions. How do you manage it?

Do you draw lots, or do you settle it with dice?’

‘On this occasion, no. We have a much fairer plan than that. We take

a pack of cards; they are counted, to see if they are correct; then

each man present shuffles them; a particular one represents the fatal

number, and the president of the assembly deals them out. Whoever the

chosen one falls to has to do the task in hand.’

‘That, I suppose, must be fair, unless there is a conjurer presiding,’

Isodore observed reflectively.—‘Who was the president to-night?’

‘I myself. I took my chance with the others, you must understand.’

Isodore did not reply, as she sat there waving her fan backwards and

forwards before her face. Le Gautier fancied that for a moment a smile

of bitter contempt flashed out from her eyes; but he dismissed the

idea, for, when she dropped the fan again, her face was clear and

smiling.

‘I am wearying you,’ she said, ‘by my silly questions. A woman who asks

questions should not be allowed in society; she should be shut away

from her fellow-creatures, as a thing to be avoided. I am no talker

myself, at least not in the sense men mean.—Shall I play to you?’

Le Gautier would have asked nothing better than to sit there feasting

his eyes upon her matchless beauty; but now he assented eagerly to

the suggestion. Music is an accomplishment which forces flirtation;

besides which, he could stand close to her side, turning over the

leaves with opportunities which a quiet conversation never furnishes.

Taking him at his word, she sat down at the instrument and commenced

to play. It might have been brilliant or despicably bad, opera or

oratorio, anything to the listener; he was far too deeply engrossed in

the player to have any sense alive to the music. Perfectly collected,

she did not fail to note this, and when she had finished, she looked

up in his passionate face with a glance melting and tender, yet wholly

womanly. It took all Le Gautier’s self-command to restrain himself

from snatching her to his heart in his madness and covering the dark

face with kisses. He was reckless now, too far gone to disguise his

admiration, and she knew it. With one final crash upon the keys she

rose from her seat, confronting him.

‘Do not leave off yet,’ he urged, and saying this, he laid his hand

upon her arm. She started, trembling, as if some deadly thing had stung

her. To her it was a sting; to him, the evidence of awaking passion,

and he, poor fool, felt his heart beat faster. She sat down again,

panting a little, as from some inward emotion. ‘As you please,’ she

said. ‘Shall I sing to you?’

‘Sweeter than the voice of the nightingales to me!’ he exclaimed

passionately. ‘Yes, do sing. I shall close my eyes, and fancy myself in

paradise.’

‘Your imagination must be a powerful one.—Do you know this?’

Isodore took a piece of music from the stand, a simple Italian air,

and placed it in his hands. He turned over the leaves carelessly,

and returned it to her with a gesture of denial. There was a curious

smile upon her lips as she sat down to sing, a smile that puzzled and

bewildered him.

‘Do you not know it?’ she asked, when the last chords died away.

‘Now you have sung it, I think I do. It is a sentimental sort of thing,

do you not think? A little girl I used to know near Rome sang it to me.

She, I remember, used to imagine it was my favourite song. She was one

of the romantic schoolgirls, Miss St Jean, and the eyes she used to

make at me when she sang it are something to be remembered.’

Isodore turned her back sharply and searched among the music. If he

could only have seen the bitter scorn in the face then—scorn partly for

him, and wholly for herself. But again she steeled herself.

‘I daresay you gave her some cause, Monsieur Le Gautier,’ she said.

‘You men of the world, flitting from place to place, think nothing of

breaking a country heart or two. You may not mean it, perhaps, but so

it is.’

‘Hearts do not break so easily,’ Le Gautier replied lightly. ‘Perhaps I

did give the child some cause, as you say. _Pardieu!_ a man tied down

in a country village must amuse himself, and a little unsophisticated

human nature is a pleasant chance. She was a little spitfire, I

remember, and when I left, could not see the matter in a reasonable

light. There is still some bitter vengeance awaiting me, if I am to

believe her words.’

‘Then you had best beware. A woman’s heart is a dangerous plaything,’

Isodore replied. ‘Do you never feel sorry, never experience a pang

of conscience after such a thing as that? Surely, at times you must

regret?’

‘I have heard of such a thing as conscience,’ Le Gautier put in airily;

‘but I must have been born before they came into fashion. No, Miss St

Jean, I cannot afford to indulge in luxuries.’

‘And the League takes up so much of your time. And that reminds me. We

have said nothing yet about your insignia. I may tell you now that it

is not yet in my hands; but I shall obtain it for you. How bold, how

reckless you were that night, and yet I do not wonder! At times, the

sense of restraint must bear heavy upon a man of spirit.’

‘Thank you, from the bottom of my heart,’ Le Gautier fervently

exclaimed. ‘You are too good to me.—Yes,’ he continued, ‘there are

times when I feel the burden sorely—times like the present, let us say,

when I have a foretaste of happier things. If I had you by my side, I

could defy the world.’

Isodore looked at him and laughed, her wonderful magnetic smile making

her eyes aglow and full of dazzling tints.

‘That could not be,’ she said. ‘I would have no divided attentions; I

would have a man’s whole heart, or nothing. I have too long been alone

in the world not to realise what a full meed of affection means.’

‘You should have all mine!’ Le Gautier cried, carried away by the

torrent of his passions. ‘No longer should the League bind me. I would

be free, if it cost ten thousand lives! No chains should hold me then,

for, by heaven, I would not hesitate to betray it!’

‘Hush, hush!’ Isodore exclaimed in a startled whisper. ‘You do not

understand what you are saying. You do not comprehend the meaning of

your words. Would you betray the Brotherhood?’

‘Ay, if you but say the word—ten thousand Brotherhoods.’

‘I am not bound by solemn oath like you,’ Isodore replied sadly; ‘and

at times I think it could never do good. It is too dark and mysterious

and too violent to my taste; but you are bound in honour.’

‘But suppose I was to come to you and say I was free?’ Le Gautier asked

hoarsely. ‘To tell you that my hands were no longer fettered—what words

would you have to say to me then—Marie?’ He hesitated before he uttered

the last word, dwelling upon it in an accent of the deepest tenderness.

Apparently, Isodore did not notice, for her eyes were sad, her thoughts

evidently far away.

‘I do not know what I should say to you—in time.’

‘Your words are like new life to me,’ Le Gautier exclaimed; ‘they give

me hope and strength, and in my undertaking I shall succeed.’

‘You will do nothing rash, nothing headstrong, without telling me.

Let me know when you are coming to see me again, and we will talk the

matter over; but I fear, without treachery, you never can be free.’

‘Anything to be my own master!’ he retorted fervently.—‘Good-night,

and remember that any step I may take will be for you.’ With a long

lingering pressure of the hand and many burning glances, he was gone.

Isodore heard his retreating footsteps echoing down the stairs, and

thence along the silent street. The mask fell from her face; she

clenched her hands, and her countenance was crossed with a hundred

angry passions. Valerie entering at that moment, looked at her with

something like fear.

‘Sit down, Valerie,’ Isodore whispered hoarsely, in a voice like the

tones of one in great pain, as she walked impatiently about the room,

her hands twisted together convulsively. ‘Do not be afraid; I shall be

better presently. I feel as if I want to scream, or do some desperate

thing to-night. He has been here, Valerie; how I sustained myself, I

cannot tell.’

‘Did he recognise you?’ Valerie asked timidly.

‘Recognise me? No, indeed! He spoke about the old days by the Mattio

woods, the old times when we were together, and laughed at me for a

romantic schoolgirl. I nearly stabbed him then. There is treachery

afloat; his plan is prospering. As I told you it would be, Maxwell is

chosen for the Roman mission; but he will never do the deed, for I

shall warn Visci myself. And he was my bro——Visci’s friend!’

‘But what are you going to do now?’ Valerie asked.

‘He is a traitor. He is going to betray the League, and I am going

to be his confidant. I saw it in his face. I wonder how I bear it—I

wonder I do not die! What would they say if they saw Isodore now?—Come,

Valerie, come and hold me tightly in your arms—tighter still. If I do

not have a little pity, my poor heart will break.’

* * * * *

Long and earnestly did Salvarini and Maxwell sit in the latter’s studio

discussing the events of the evening, till the fire had burnt down

to ashes and the clock in the neighbouring steeple struck three. It

was settled that Maxwell should go to Rome, though with what ulterior

object they did not decide. Time was in his favour, the lapse of a

month or so in the commission being a matter of little object to the

League. They preferred that vengeance should be deferred for a time,

and that the blow might be struck when it was least expected, when

the victim was just beginning to imagine himself safe and the matter

forgotten.

‘I suppose I had better lose no time in going?’ Maxwell observed, when

they had discussed the matter thoroughly. ‘Time and distance are no

objects to me, or money either.’

‘As to your time of departure, I should say as soon as possible,’

Salvarini replied; ‘and as to money, the League finds that.’

‘I would not touch a penny of it, Luigi—no, not if I was starving. I

could not soil my fingers with their blood-money.—What do you say to my

starting on Monday night? I could get to Rome by Thursday morning at

the latest.—And yet, to what good? I almost feel inclined to refuse,

and bid them do their worst.’

‘For heaven’s sake, do not!’ Salvarini implored. ‘Such a thing is worse

than folly. If you assume a readiness to fulfil your undertaking,

something may turn up in your favour.’ Maxwell gazed moodily in the

dead ashes, and cursed the hot-headed haste which had placed him in

that awful position. Like every right-minded man, he shrank with horror

from such a cowardly crime.

‘You will never attain your ends,’ he said. ‘Your cause is a noble one;

but true liberty, perfect freedom, turns against cold-blooded murder;

for call it what you will, it is nothing else.’

‘You are right, my friend,’ Salvarini mournfully replied. ‘No good can

come of it; and when reprisals come, as they must, they shall be swift

and terrible.—But Frederick,’ he continued, laying his hand on the

other’s shoulder, ‘do not blame me too deeply, for I will lay down my

own life cheerfully before harm shall come to you.’

Maxwell was not aware that Sir Geoffrey Charteris was a member of the

League, as Le Gautier had taken care to keep them apart, so far as

business matters were concerned, only allowing the baronet to attend

such meetings as were perfectly harmless in their general character,

and calculated to inspire him with admiration of the philanthropic

schemes and self-denying usefulness of the Brotherhood; nor was it the

Frenchman’s intention to admit him any deeper into its secrets; indeed,

his admission only formed part of the scheme by which the baronet, and

through him his daughter, should be entirely in the Frenchman’s power.

The cards were sorted, and, once Maxwell was out of the way, the game

was ready to be played. All this the artist did not know.

With a heavy heart and a foreboding of coming evil, he made the simple

preparations for his journey. He had delayed to the last the task of

informing Enid of his departure, partly from a distaste of alarming

her, and partly out of fear. It would look more natural, he thought,

to break it suddenly, merely saying he had been called to Rome on

pressing business, and that his absence would not be a prolonged one.

Till Saturday, he put this off, and then, bracing up his nerves, he

got into his cab, and was driven off rapidly in the direction of

Grosvenor Square. He was roused from his meditations by a shock and a

crash, the sound of broken glass, the sight of two plunging horses on

the ground—roused by being shot forward violently, by the shouts of

the crowd, and above all, by the piercing scream of a woman’s voice.

Scrambling out as best he could, he rose to his feet and looked around.

His cab had come violently in collision with another in the centre of

Piccadilly. A woman had attempted to cross hurriedly; and the two cabs

had swerved suddenly, coming together sharply, but not too late to save

the woman, who was lying there, in the centre of an eager, excited

crowd, perfectly unconscious, the blood streaming down her white face,

and staining her light summer dress. A doctor had raised her a little,

and was trying to force some brandy between the clenched teeth, as

Maxwell pushed his way through the crowd.

‘Nothing very serious,’ he said, in answer to Maxwell’s question.

‘She is simply stunned by the blow, and has sustained, I should say,

a simple fracture of the right arm. She must be moved from here at

once.—If you will call a cab, I will take her to a hospital.’

‘No, no!’ Maxwell cried, moved to pity by the pale fair face and slight

girlish figure. ‘I am mainly responsible for the accident, and you must

allow me to be the best judge. My cab, you see, is almost uninjured;

put her in there, and I will tell you where to drive.’

They lifted the unconscious girl and placed her tenderly on the seat.

There were warm hearts and sympathetic hands there, as you may notice

on such occasions as these, and there was a look of feeling in every

face as the cab drove slowly away.

‘Go on to Grosvenor Square,’ Maxwell instructed his man. ‘Drive slowly

up New Bond Street. We shall be there as soon as you.’

They arrived at Sir Geoffrey’s house together, considerably astonishing

the footman, as, without ceremony, they carried the sufferer in.

Alarmed by strange voices and the shrieks of the servants, who had come

up at the first alarm, Enid made her appearance to demand the meaning

of this unseemly noise; but directly she heard the cause, as coherently

as Maxwell could tell her, her face changed, and she became at once all

tenderness and womanly sympathy.

‘I knew you would not mind, darling,’ he whispered gratefully. ‘I

hardly knew what to do, and it was partly my fault.’

‘You did quite right. Of course I do not mind. Fred, what do you take

me for?’ She knelt down beside the injured woman there in the hall, in

the presence of all the servants, and helped to carry her up the stairs.

Lucrece looked on for a moment, and then a startled look came in her

face. ‘Ah!’ she exclaimed, ‘I know that face—it is Linda Despard.’

Enid heard these words, but did not heed them at the time. They carried

the girl into one of the rooms and laid her on the bed. At a sign

from the doctor, the room was cleared, with the exception of Enid and

Lucrece, and the medical man proceeded to look to the broken limb. It

was only a very simple fracture, he said. The gravest danger was from

the shock to the system and the wound upon the forehead. Presently,

they got her comfortably in bed, breathing regularly, and apparently

asleep. The good-natured doctor, waving aside all thanks, left the

room, promising to call again later in the day.

FOUNDLING QUOTATIONS.

Quotations play no small part in conversation and general literature.

There are some which we know must inevitably be made under certain

circumstances. It is almost impossible, for instance, for the

conventional novelist, when he wants to convey to his readers the fact

that his heroine’s nose is of a particular order—which, formerly,

through our lack of invention, we could only describe by a somewhat

ungraceful term—to avoid quoting Lord Tennyson’s description of the

feature as it graced Lynette’s fair face—‘Tip-tilted like the petal of

a flower.’ We feel sure that it must come; and there is now, happily,

no occasion for a young lady in the position of one of Miss Braddon’s

earlier heroines, when listening to a detailed description of her

appearance, to interrupt the speaker, as he is about to mention the

characteristics of her nose, with a beseeching, ‘Please, don’t say

_pug_!’

And then, does anybody ever expect to read a description of a certain

celebrated Scotch ruin, without being told that

If thou wouldst view fair Melrose aright,

Go visit it by the pale moonlight?

or to get through an account of the ancient gladiatorial games at Rome

without coming across the line,

Butchered to make a Roman holiday?

You know, perhaps, what praise Mark Twain took to himself because he

did _not_ quote this line. ‘If any man has a right,’ he says, ‘to feel

proud of himself and satisfied, surely it is I; for I have written

about the Coliseum, and the gladiators, the martyrs, and the lions, and

yet have never used the phrase, “Butchered to make a Roman holiday.”

I am the only free white man of mature age who has accomplished

this since Byron originated the expression.’ This little piece of

self-congratulation rather reminds one of the lady who was accused of

never being able to write a letter without adding a P.S. At last, she

managed to write one without the usual addition; but when she saw what

she had succeeded in doing, she wrote: ‘P.S.—At last, you see, I have

written a letter without a P.S.’ And so, though Mark Twain managed to

steer clear of the hackneyed quotation in the body of his account, he

could not help running against it in a P.S.

Then we have all the multitude of Shaksperean quotations which are

sure to be heard in their accustomed places, many of which, indeed,

have become—to quote again—such ‘household words,’ that to very many

people they do not appear to be quotations at all, but merely every-day

expressions, of the same order as ‘A fine day’ or ‘A biting wind.’

Again, when we read of some cheerful fireside scene, when the curtains

are drawn closely against the winter wind that is roaring round the

house, and the logs are crackling and spitting in the grate, and the

urn is hissing and steaming upon the table, don’t we know that a

reference to the ‘cup which cheers but not inebriates’ is certainly

coming? This, by the way, is a line that is almost invariably

incorrectly quoted, and it is the usual and incorrect form that we have

given. We shall leave our readers to turn up the line for themselves,

and see what the correct form is, and then, perhaps, the trouble they

will thereby have had will serve to impress it upon their minds, and

prevent them again quoting it incorrectly.

But it was not with the intention of talking about these well-known

and every-day quotations from Tennyson, Scott, Byron, Shakspeare, and

Cowper that we thought of writing this paper. We want to talk about a

few quotations, quite as well known as those to which we have already

alluded, which have been so bandied about that all trace, or nearly

all trace, of their original parish and paternity has been lost; and,

though they are as familiar to us as the most hackneyed phrases from

our best known poets, no one can say with certainty by whom they were

first spoken or written.

A good many wagers have been made as to the source of the well-known

and much-quoted couplet:

He that fights and runs away,

May live to fight another day.

The popular belief is that they are to be found in Butler’s _Hudibras_.

But the pages of that poem may be turned over and over again, and the

lines will not be found in them. We may as well say at once that they

cannot be found anywhere in the exact form in which they are usually

quoted. The late Mr James Yeowell, formerly sub-editor of _Notes

and Queries_, once thought that he had discovered their author in

Oliver Goldsmith, as a couplet, varying very slightly from the form

we have given, occurs in _The Art of Poetry on a New Plan_, which was

compiled by Newbery—the children’s publisher—more than a century ago,

and revised and enlarged by Goldsmith. But the lines are to be found

in a book that was published some thirteen years before _The Art of

Poetry_, namely, Ray’s _History of the Rebellion_. There they appear as

a quotation, and no hint is given as to the source from which they are

taken. Ray gives them as follows (first edition, 1749, page 54):

He that fights and runs away,

May turn and fight another day.

Though this is the earliest appearance in print of the exact words, or

almost the exact words, in which the quotation is now usually given,

it is by no means the earliest appearance of a similar thought. Even

as far back as Demosthenes we find it. It appears, too, in Scarron, in

his _Virgile Travesti_, if we remember rightly. And now we must confess

that the still prevailing belief that the lines occur in _Hudibras_

is not entirely without a _raison d’être_, and it is not impossible

that Ray may have thought he was quoting Butler, preserving some hazy

and indistinct recollection of lines read long ago, and putting their

meaning, perhaps quite unwittingly and unconsciously, into a new and

unauthorised form. This, however, is mere conjecture. The lines, as

they appear in _Hudibras_ (part iii. canto iii., lines 243, 244), are

as follows:

For those that fly, may fight again,

Which he can never do that’s slain.

We may just add that Collet, in his _Relics of Literature_, says that

the couplet occurs in a small volume of miscellaneous poems by Sir John

Mennis, written in the reign of Charles II. With this book, however, we

are unacquainted, and cannot, therefore, discuss the appearance of the

foundling lines in it, or what claims its author may have to be their

legitimate parent.

All readers of Tennyson—and who that reads at all is not numbered

amongst them?—know well the opening stanza of _In Memoriam_:

I held it truth, with him who sings

To one clear harp in divers tones,

That men may rise on stepping-stones

Of their dead selves to higher things.

These lines contain another quotation of the order we have designated

as ‘Foundling Quotations.’ Who is the singer, ‘to one clear harp in

divers tones,’ to whom Lord Tennyson refers? Passages from Seneca and

from St Augustine (Bishop of Hippo) have been suggested as inspiring

the poet when he penned the lines; but neither Seneca nor St Augustine

can be said to _sing_ ‘to one clear harp in divers tones.’ Perhaps

the most reasonable hypothesis is that Lord Tennyson had in his mind

Longfellow’s beautiful poem of _St Augustine’s Ladder_, the opening

lines of which are:

Saint Augustine! well hast thou said,

That of our vices we can frame

A ladder, if we will but tread

Beneath our feet each deed of shame!

and the closing ones:

Nor deem the irrevocable Past

As wholly wasted, wholly vain,

If, rising on its wrecks, at last

To something nobler we attain.

The question, however, though Lord Tennyson is still alive, is one

that is not likely ever to be clearly solved; for we have very good

authority for saying that he has himself quite forgotten of what poet

or verses he was thinking when he composed the first stanza of _In

Memoriam_.

The equally well-known

This is truth the poet sings,

That a sorrow’s crown of sorrow is remembering happier things,

in _Locksley Hall_, refers, of course, to the line in Dante’s _Inferno_.

The trite ‘Not lost, but gone before,’ might alone provide

subject-matter for a fairly long essay. Like the other quotations

which we are discussing, it can be definitely assigned to no author.

The thought can be traced back as far as the time of Antiphanes, a

portion of whose eleventh ‘fragment,’ Cumberland has translated, fairly

literally, as follows:

Your lost friends are not dead, but gone before,

Advanced a stage or two upon that road

Which you must travel, in the steps they trod.

Seneca, in his ninety-ninth Epistle, says: ‘Quem putas periisse,

præmissus est’ (He whom you think dead has been sent on before); and he

also has: ‘Non amittuntur, sed præmittuntur’ (They are not lost, but

are sent on before), which corresponds very closely with the popular

form of the quotation. Cicero has the remark that ‘Friends, though

absent, are still present;’ and it is very probable that it is to this

phrase of Cicero that we are really indebted for the modern, ‘Not lost,

but gone before.’ We may note that Rogers, in his _Human Life_, has,

‘Not dead, but gone before.’

Then there is the somewhat similar, ‘Though lost to sight, to memory

dear,’ which no one has succeeded in satisfactorily tracing to its

original source. It was said, some years ago, that the line was to be

found in a poem published in a journal whose name was given as _The

Greenwich Magazine_, in 1701, and written by one Ruthven Jenkyns. The

words formed the refrain of each stanza of the poem. We give one of

them as a sample:

Sweetheart, good-bye! the fluttering sail

Is spread to waft me far from thee;

And soon before the fav’ring gale

My ship shall bound upon the sea.

Perchance all desolate and forlorn,

These eyes shall miss thee many a year,

But unforgotten every charm—

Though lost to sight, to memory dear.

Mr Bartlett, however, in the last edition of his _Dictionary of

Quotations_, has demolished this story of Mr Ruthven Jenkyns; and the

line is still unclaimed and fatherless. Probably, as in the case of the

last mentioned, ‘Not lost, but gone before,’ its germ is to be found in

an expression of Cicero.

There is a Latin line familiar to all of us, ‘Tempora mutantur, nos et

mutamur in illis’ (The times change, and we change with them), which

we are frequently hearing and seeing. This is a much-abused line;

probably there is none more so; and we do not think we shall be guilty

of exaggeration if we say that it is misquoted ten times for every time

it is correctly cited. The positions of the _nos_ and the _et_ are

usually interchanged; the result being, of course, a false quantity;

for the line is a hexameter. Now, who first wrote this line? The answer

must be, as in the cases of all our other ‘Foundling Quotations,’ that

we do not know. But in this particular instance we may venture to be

a little more certain and definite in our remarks concerning its

pedigree than we have dared to be in previous ones. There can be little

doubt that the line is a corruption of one to be found in the _Delitiæ

Poetarum Germanorum_ (vol. i. page 685), amongst the poems of Matthias

Borbonius, who considers it a saying of Lotharius I., who flourished,

as the phrase goes, about 830 A.D. We give the correct form of the line

in question, and the one which follows it:

Omnia mutantur, nos et mutamur in illis;

Illa vices quasdem res habet, illa suas.

There is another foundling Latin line, almost as frequently quoted as

the one we have just been discussing, namely, ‘Quos Deus vult perdere,

prius dementat’ (Whom the gods would destroy, they first madden).

Concerning this there is a note in the fifth chapter of the eighth

volume of Mr Croker’s edition of Boswell’s _Life of Johnson_, in which

it is said to be a translation from a Greek iambic of Euripides, which

is quoted; but no such line is to be found amongst the writings of

Euripides. Words, however, expressing the same sentiment are to be

found in a fragment of Athenagoras; and it is most likely that the

Latin phrase now so commonly quoted is merely a translation from this

writer’s Greek, though by whom it was first made we cannot say. The

same sentiment has been expressed more than once in English poetry.

Dryden, in the third part of _The Hind and the Panther_, has:

For those whom God to ruin has designed,

He fits for fate, and first destroys their mind.

And Butler writes in _Hudibras_ (part iii. canto ii., lines 565, 566):

Like men condemned to thunder-bolts,

Who, ere the blow, become mere dolts.

Further consideration will probably bring to the reader’s mind other

examples of these ‘Foundling Quotations’ which have won for themselves

an imperishable existence; though their authors, whose names these

few-syllabled sentences might have kept alive for ever, if they were

only linked the one with the other, are now utterly unknown and

forgotten. Any one who can succeed in discovering the real authorship

of the quotations we have been considering will win for himself the

credit of having solved problems which have long and persistently

baffled the most curious and diligent research.

MISS MASTERMAN’S DISCOVERY.

IN TWO CHAPTERS.—CHAP. I.

Miss Phœbe Masterman was a spinster over whose head some fifty summers

had flown—with, it may be presumed, incredible swiftness to herself.

She was very comfortably situated with regard to this world’s goods,

having inherited ample means from her father, a native of Durham, who

had made a considerable fortune as a coal-merchant. At the time of her

father’s death, she was thirty-five; and as she had no near relative

in whom to interest herself, she established an Orphanage for twelve

girls at Bradborough, a market-town in the north of England, within two

miles of the coast. Brought up in the strictest conformity with Miss

Masterman’s peculiar views, dressed with the most rigid simplicity,

fed on the plainest fare, taught to look upon the mildest forms of

recreation as vanity and vexation of spirit, these fortunate orphans,

one would think, could hardly fail to become virtuous and happy; yet,

inconceivable as it may appear, there were legends that orphans had

been seen with red eyes and countenances expressive of anything but

content; there was even a dark rumour to the effect that one of them

had been heard to declare that if she only had the opportunity she

would gladly commit a crime, that she might be sent to prison, and so

escape from the thraldom of Miss Masterman!

But even this ingratitude and depravity paled before that of the Rev.

Shanghan Lambe, incumbent of the little church of St Mary’s. Now, Miss

Masterman had built that church for the good of the district, and the

living was in her own gift. Yet Mr Lambe, entirely ignoring the latter

fact, had had the hardihood to baptise an orphan in Miss Masterman’s

absence without previously obtaining the permission of that lady;

upon which the indignant lady declared that unless he promised not to

interfere with her orphans, she would withdraw all her subscriptions

and leave him to find his own income. Nor was this all. There were

other reasons to make Mr Lambe pause before quarrelling with Miss

Masterman. Before he was appointed to St Mary’s, he had been only a

poor curate with a stipend of fifty pounds a year, which munificent

income he had found totally inadequate to his wants and those of an

aged mother who was dependent on him; consequently, he had entered upon

his duties at Bradborough shackled with small debts to the amount of a

hundred pounds.

Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 149, vol. III, November 6, 1886 · 第 1 / 3 段