INTRODUCTION

Ever since civilized man has had a literature he has apparently sought

to make selections from it and thus put his favorite passages together

in a compact and convenient form. Certain it is, at least, that to the

Greeks, masters in all great arts, we owe this habit. They made such

collections and named them, after their pleasant imaginative fashion,

a gathering of flowers, or what we, borrowing their word, call an

anthology. So to those austere souls who regard anthologies as a

labor-saving contrivance for the benefit of persons who like a

smattering of knowledge and are never really learned, we can at least

plead in mitigation that we have high and ancient authority for the

practise. In any event no amount of scholarly deprecation has been

able to turn mankind or that portion of mankind which reads books from

the agreeable habit of making volumes of selections and finding in

them much pleasure, as well as improvement in taste and knowledge.

With the spread of education and with the great increase of literature

among all civilized nations, more especially since the invention of

printing and its vast multiplication of books, the making of volumes

of selections comprizing what is best in one's own or in many

literatures is no longer a mere matter of taste or convenience as with

the Greeks, but has become something little short of a necessity in

this world of many workers, comparatively few scholars, and still

fewer intelligent men of leisure. Anthologies have been multiplied

like all other books, and in the main they have done much good and no

harm. The man who thinks he is a scholar or highly educated because he

is familiar with what is collected in a well-chosen anthology, of

course, errs grievously. Such familiarity no more makes one a master

of literature than a perusal of a dictionary makes the reader a master

of style. But as the latter pursuit can hardly fail to enlarge a man's

vocabulary, so the former adds to his knowledge, increases his stock

of ideas, liberalizes his mind and opens to him new sources of

enjoyment.

The Greek habit was to bring together selections of verse, passages

of especial merit, epigrams and short poems. In the main their example

has been followed. From their days down to the "Elegant Extracts in

Verse" of our grandmothers and grandfathers, and thence on to our own

time with its admirable "Golden Treasury" and "Oxford Handbook of

Verse," there has been no end to the making of poetical anthologies

and apparently no diminution in the public appetite for them. Poetry

indeed lends itself to selection. Much of the best poetry of the world

is contained in short poems, complete in themselves, and capable of

transference bodily to a volume of selections. There are very few

poets of whose quality and genius a fair idea can not be given by a

few judicious selections. A large body of noble and beautiful poetry,

of verse which is "a joy forever," can also be given in a very small

compass. And the mechanical attribute of size, it must be remembered,

is very important in making a successful anthology, for an essential

quality of a volume of selections is that it should be easily

portable, that it should be a book which can be slipt into the pocket

and readily carried about in any wanderings whether near or remote.

An anthology which is stored in one or more huge and heavy volumes is

practically valueless except to those who have neither books nor

access to a public library, or who think that a stately tome printed

on calendered paper and "profusely illustrated" is an ornament to a

center-table in a parlor rarely used except on solemn or official

occasions.

I have mentioned these advantages of verse for the purposes of an

anthology in order to show the difficulties which must be encountered

in making a prose selection. Very little prose is in small parcels

which can be transferred entire, and therefore with the very important

attribute of completeness, to a volume of selections. From most of the

great prose writers it is necessary to take extracts, and the chosen

passage is broken off from what comes before and after. The fame of a

great prose writer as a rule rests on a book, and really to know him

the book must be read and not merely passages from it. Extracts give

no very satisfactory idea of "Paradise Lost" or "The Divine Comedy,"

and the same is true of extracts from a history or a novel. It is

possible by spreading prose selections through a series of small

volumes to overcome the mechanical difficulty and thus make the

selections in form what they ought above all things to be--companions

and not books of reference or table decorations. But the spiritual or

literary problem is not so easily overcome. What prose to take and

where to take it are by no means easy questions to solve. Yet they are

well worth solving, so far as patient effort can do it, for in this

period of easy printing it is desirable to put in convenient form

before those who read examples of the masters which will draw us back

from the perishing chatter of the moment to the literature which is

the highest work of civilization and which is at once noble and

lasting.

Upon that theory this collection has been formed. It is an attempt to

give examples from all periods and languages of Western civilization

of what is best and most memorable in their prose literature. That the

result is not a complete exhibition of the time and the literatures

covered by the selections no one is better aware than the editors.

Inexorable conditions of space make a certain degree of incompleteness

inevitable when he who is gathering flowers traverses so vast a

garden, and is obliged to confine the results of his labors within

such narrow bounds. The editors are also fully conscious that, like

all other similar collections, this one too will give rise to the

familiar criticism and questionings as to why such a passage was

omitted and such another inserted; why this writer was chosen and that

other passed by. In literature we all have our favorites, and even the

most catholic of us has also his dislikes if not his pet aversions. I

will frankly confess that there are authors represented in these

volumes whose writings I should avoid, just as there are certain towns

and cities of the world to which, having once visited them, I would

never willingly return, for the simple reason that I would not

voluntarily subject myself to seeing or reading what I dislike or,

which is worse, what bores and fatigues me. But no editor of an

anthology must seek to impose upon others his own tastes and opinions.

He must at the outset remember and never afterward forget that so far

as possible his work must be free from the personal equation. He must

recognize that some authors who may be mute or dull to him have a

place in literature, past or present, sufficiently assured to entitle

them to a place among selections which are intended above all things

else to be representative.

To those who wonder why some favorite bit of their own was omitted

while something else for which they do not care at all has found a

place I can only say that the editors, having supprest their own

personal preferences, have proceeded on certain general principles

which seem to be essential in making any selection either of verse or

prose which shall possess broader and more enduring qualities than

that of being a mere exhibition of the editor's personal taste. To

illustrate my meaning: Emerson's "Parnassus" is extremely interesting

as an exposition of the tastes and preferences of a remarkable man of

great and original genius. As an anthology it is a failure, for it is

of awkward size, is ill arranged and contains selections made without

system, and which in many cases baffle all attempts to explain their

appearance. On the other hand, Mr. Palgrave, neither a very remarkable

man nor a great and original genius, gave us in the first "Golden

Treasury" a collection which has no interest whatever as reflecting

the tastes of the editor, but which is quite perfect in its kind.

Barring the disproportionate amount of Wordsworth which includes some

of his worst things--and which, be it said in passing, was due to Mr.

Palgrave's giving way at that point to his personal enthusiasm--the

"Golden Treasury" in form, in scope, and in arrangement, as well as in

almost unerring taste, is the best model of what an anthology should

be which is to be found in any language.

Returning now to our questioner who misses some favorite and finds

something else which he dislikes, the only answer, as I have just

said, is that the collection is formed on certain general principles,

as any similar collection of the sort must be. This series is called

"The Best of the World's Classics," and "classics" is used not in the

narrow and technical sense, but rather in that of Thoreau, who defined

classics as "the noblest recorded thoughts of mankind." Therefore, the

first principle of guidance in selection is to take examples of the

great writings which have moved and influenced the thought of the

world, and which have preeminently the quality of "high seriousness"

as required by Aristotle. This test alone, however, would limit the

selections too closely. Therefore the second principle of choice is to

make selections from writers historically important either personally

or by their writings. The third rule is to endeavor to give selections

which shall be representative of the various literatures and the

various periods through which, the collection ranges. Lastly, and this

applies, of course, only to passages taken from the writers of England

and the United States, the effort has been to give specimens of the

masters of English prose, of that prose in its development and at its

best, and to show, so far as may be, what can be accomplished with

that great instrument, and what a fine style really is as exhibited in

the best models. Everything contained in these volumes is there in

obedience to one at least of these principles, many in obedience to

more than one, some in conformity to all four.

No one will become a scholar or a master of any of the great

literatures here represented by reading this collection. Literature

and scholarship are not to be had so cheaply as that. Yet is there

much profit to be had from these little volumes. They contain many

passages which merit Dr. Johnson's fine saying about books: "That they

help us to enjoy life or teach us to endure it." To the man of

letters, to the man of wide reading, they will at least serve to

recall, when far from libraries and books, those authors who have been

the delight and the instructors of a lifetime. They will bring at

least the pleasures of memory and that keener pleasure which arises

when we meet a poem or a passage of prose which we know as an old and

well-loved friend, remote from home, upon some alien page.

To that larger public whose lives are not spent among books and

libraries, and for whose delectation such a collection as this is

primarily intended, these volumes rightly read at odd times, in idle

moments, in out-of-the-way places, on the ship or the train, offer

much. They will bring the reader in contact with many of the greatest

intellects of all time. They contain some of the noblest thoughts that

have passed through the minds of our weak and erring race. There is no

man who will not be the better, for the moment at least, by reading

what Cicero says about old age, Seneca about death, and Socrates

about love, to go no further for examples than to

"The glory that was Greece,

And the grandeur that was Rome."

Moreover, the bowing acquaintance which can be formed here may easily

offer attractions which will lead to a close and intimate friendship,

with all that the word implies in the case of a great author or a

great book. It seems to me, for example, as if no one who read here

the too brief extracts from Erasmus or from Cervantes, to take at

random two writers widely separated in thought, could fail to pursue

the acquaintance thus begun, so potent are the sympathetic charm, the

wit, the wisdom and the humor of both these great men. There is, at

least, variety in these little volumes, and while many things in them

may not appeal to us, they may to our neighbors. That which "is dumb

to us may speak to him."

Again, let it be noticed that there is much more than the "high

seriousness" which is the test of the greatest prose as of the finest

poetry. Humor and pathos, tragedy and comedy, all find their place and

glimpses of the pageant of human history flit through the pages. It

would seem as if it were impossible to read extracts from Thucydides

and Tacitus and Gibbon and not long to go to their histories and learn

all that could be said by such men about the life of man upon earth,

about Athens and Rome and the rise and fall of empires. Selections are

unsatisfying and the better they are the more unsatisfying they

become. But this is in reality their great merit. They have much

beauty in themselves, they awaken pleasant memories, they revive old

delights, but, above all, if rightly read they open the gates to the

illimitable gardens whence all the flowers which have here been

gathered may be found blooming in radiance, unplucked and unbroken and

rooted in their native soil.

The most important part of the collection is that which gives

selections from those writers whose native tongue is English. No

translation even of prose can ever quite reproduce its original, and

as a rule can not hope to equal it. There are many translations,

notably the Elizabethan, which are extremely fine in themselves and

memorable examples of English prose. Still they are not the original

writings. Something escapes in the translation into another tongue,

an impalpable something which can not be held or transmitted. The

Bible stands alone, a great literary monument of the noblest and most

beautiful English, which has formed English speech and become a part

of the language as it is of the thought and emotion of the people who

read "King James'" version in all parts of the globe. Yet we know that

the version which the people, so fortunate in its possession, wisely

and absolutely decline to give up in exchange for any revision is

neither an accurate nor a faithful reproduction of its original.

Therefore, putting aside the English Bible as wholly by itself, it may

be safely said that the soul of a language and the beauties of style

which it is capable of exhibiting can only be found and studied in the

productions of writers who not only think in the language in which

they write, but to whom that speech is native, the inalienable

birthright and heritage of their race or country. In such writers we

get not only the thought, the humor, or the pathos, all that can be

transferred in a translation, but also the pleasure to the ear akin to

music, the sense of form, the artistic gratification which form

brings, all those attributes which are possible in the highest degree

to those only to whom the language is native.

For these reasons, as will be readily understood, in making selections

from those writers whose native tongue is English, specimens have been

given of all periods from the earliest time and occasionally of

authors who would not otherwise find a place in such a collection, for

the purpose of tracing in outline the development of English prose and

the formation of an English style which, like all true and great

styles, is peculiar to the language and can not be reproduced in any

other. This is not the place, nor would it be feasible within any

reasonable limits to narrate the history of English prose. But in

these selections it is possible to follow its gradual advance from the

first rude and crude attempts through the splendid irregularities of

the fifteenth and sixteenth centuries to the establishment of a

standard of style in the eighteenth and thence onward to the

modifications and changes in that standard which extend to our own

time.

The purpose of this collection is not didactic. If it were it would be

a school-book and not an anthology in the Greek sense, where the

first principle was to seek what was of literary value, artistic in

expression, and noble in thought. Yet the mere bringing together of

examples of prose from the writings of the great masters of style can

not but teach a lesson never more needed than now.

I do not mean by this to suggest imitation of any writer. Nothing is

more dangerous, especially when the style of the writer imitated is

peculiar and strongly marked. That which is valuable and instructive

is the opportunity given here for a study of fine English styles, and

in this way to learn the capabilities of the language and the general

principles which have governed the production of the best English

prose. We have in the English language an unequaled richness of

vocabulary far surpassing in extent that of any other tongue. It

possesses a great literature and a body of poetry unrivaled in modern

times. It is not only one of the strongest bonds of union in the

United States, but it is the language in which our freedom was won and

in which our history and our laws are written. It is our greatest

heritage. To weaken, corrupt or deprave it would be a misfortune

without parallel to our entire people. Yet we can not disguise from

ourselves the fact that the fertility of the printing-press, the

multiplication of cheap magazines, and the flood of printed words

poured out daily in the newspapers all tend strongly in this

direction. This is an era of haste and hurry stimulated by the great

inventions which have changed human environment. Form and style in any

art require time, and time seems the one thing we can neither spare

nor wisely economize. Yet, in literature above all arts, to abandon

form and style is inevitably destructive and entails misfortunes which

can hardly be estimated, for loose, weak and vulgar writing is a sure

precursor of loose, weak and vulgar thinking. If form of expression is

cast aside, form in thought and in the presentation of thought is

certain to follow. Against all this the fine English prose amply

represented in these selections offers a silent and convincing protest

to every one who will read it attentively.

We can begin with the splendid prose of the age of Elizabeth and of

the seventeenth century. It is irregular and untamed, but exuberant

and brilliant, rich both in texture and substance. We find it at its

height in the strange beauties of Sir Thomas Browne, in the noble

pages of Milton, stiff with golden embroidery, as Macaulay says, and

in the touching and beautiful simplicity of Bunyan's childlike

sentences. Thence we pass to the eighteenth century, when English

prose was freed from its involutions and irregularities and brought to

uniformity and to a standard. The age of Anne gave to English prose

balance, precision and settled form. There have been periods of

greater originality, but the eighteenth century at least lived up to

Pope's doctrine, set forth in the familiar line:

"What oft was thought but ne'er so well exprest."

As there is no better period to turn to for instruction than the age

of Anne, so, if we must choose a single writer there is no better

master to be studied than Swift. There have been many great writers

and many fine and beautiful styles since the days of the terrible Dean

of St. Patrick's, from the imposing and finely balanced sentences of

Gibbon to the subtle delicacy of Hawthorne and the careful finish of

Robert Louis Stevenson. But in Swift better than in any one writer can

we find the lessons which are so sorely needed now. He had in the

highest degree force, clearness and concentration all combined with a

marvelous simplicity. Swift's style may have lacked richness, but it

never failed in taste. There is not a line of false fine-writing in

all his books. Those are the qualities which are so needed now,

simplicity and clearness and a scrupulous avoidance of that would-be

fine writing which is not at all fine but merely vulgar and insincere.

The writing in our newspapers is where reform is particularly needed.

There are great journals here and there which maintain throughout a

careful standard of good and sober English. Most of them, unhappily,

are filled in the news columns at least with a strange jargon found

nowhere else, spoken by no one and never used in daily life by those

who every night furnish it to the compositors. It is happily

compounded in about equal parts of turgid fine writing, vulgar

jauntiness and indiscriminate slang.

I can best show my meaning by example. A writer in a newspaper wished

to state that a man who had once caused excitement by a book of

temporary interest and who, after the days of his notoriety were over,

lived a long and checkered career, had killed himself. This is the way

he said it:

His life's work void of fruition and dissipated into

emptiness, his fondest hopes and ambitions crumbled and

scattered, shunned as a fanatic, and unable to longer wage

life's battle, Hinton Rowan Helper, at one time United

States consul general to Buenos Ayres, yesterday sought the

darkest egress from his woes and disappointments--a

suicide's death.

In an unpretentious lodging-house in Pennsylvania avenue,

near the Capitol, the man who as much, if not more than any

other agitator, is said to have blazed the way to the Civil

War, the writer who stirred this nation to its core by his

anti-slavery philippics, and the promoter with the most

gigantic railroad enterprise projected in the history of the

world, was found gript in the icy hand of death. The brain

which gave birth to his historic writings had willed the

stilling of the heart which for three-quarters of a century

had palpitated quick and high with roseate hopes.

That passage, taken at hazard from a newspaper, is intended, I think,

to be fine writing of an imposing and dramatic kind. Why could not

the writer have written it, a little more carefully perhaps, but still

in just the language which he would have used naturally in describing

the event to his wife or friend? Simply stated, it would have been far

more solemn and impressive than this turgid, insincere account with

its large words, its forced note of tragedy and its split infinitive.

Let me put beneath it another description of a death-bed:

The blood and spirits of Le Fevre, which were waxing cold

and slow, and were retreating to their last citadel, the

heart--rallied back,--the film forsook his eyes for a

moment,--he looked up wishfully into my Uncle Toby's

face,--then cast a look upon his boy,--and that ligament,

fine as it was,--was never broken.

Nature instantly ebbed again,--the film returned to its

place,--the pulse fluttered,--stopt,--went

on,--throbbed,--stopt again,--moved,--stopt,--shall I go on?

No.

This famous passage is neither unintentional sentiment nor unaffected

pathos. The art is apparent even in the punctuation. The writer meant

to be touching and pathetic and to awaken emotions of tenderness and

pity and he succeeded. The description is all he meant it to be. The

extract from the newspaper arouses no emotion, unless it be

resentment at its form and leaves us cold and unmoved. The other is

touching and pitiful. Observe the manner in which Sterne obtains his

effect, the perfect simplicity and good taste of every word, the

reserve, the gentleness, the utter absence of any straining for

effect. The one description died the day it appeared. The other has

held its place for a century and a half. Are not the qualities which

produced such a result worth striving for?

Let me take another haphazard selection from a description of a young

girl entitled as such to every one's kindness, courtesy and respect.

In it occurs this sentence: "The college girl is grammatical in

speech, but she has the jolliest, chummiest jargon of slang that ever

rolled from under a pink tongue." That articulate sounds come from

beneath the tongue is at least novel and few persons are fortunate

enough to be able to talk with that portion of their mouths. But I

have no desire to dwell either upon the anatomical peculiarities of

the sentence or upon its abysmal vulgarity. It is supposed to be

effective, it is what is appropriately called "breezy," it is a form

of words which can be heard nowhere in the speech of men and women.

Why should it be consigned to print? It is possible to describe a

young girl attractively and effectively in much simpler fashion. Let

me give an example, not a famous passage at all, from another writer:

She shocked no canon of taste; she was admirably in keeping

with herself, and never jarred against surrounding

circumstances. Her figure, to be sure--so small as to be

almost childlike and so elastic that motion seemed as easy

or easier to it than rest--would hardly have suited one's

idea of a countess. Neither did her face--with brown

ringlets on either side and a slightly piquant nose, and the

wholesome bloom, and the clear shade of tan, and the half

dozen freckles, friendly remembrancers of the April sun and

breeze--precisely give us the right to call her beautiful.

But there was both luster and depth in her eyes. She was

very pretty; as graceful as a bird and graceful much in the

same way; as pleasant about the house as a gleam of sunshine

falling on the floor through a shadow of twinkling leaves,

or as a ray of firelight that dances on the wall while

evening is drawing nigh.

Contrast this with the newspaper sentence and the sensation is one of

pain. Again I say, observe the method by which Hawthorne gets his

effect, the simplicity of the language, the balance of the sentences,

the reserve, the refinement, and the final imaginative touch in the

charming comparison with which the passage ends.

To blame the hard working men who write for the day which is passing

over them because they do not write like Sterne and Hawthorne would be

as absurd as it would be unjust. But they ought to recognize the

qualities of fine English prose, they ought to remember that they can

improve their readers by giving them good, simple English, pure and

undefiled, and they ought not to debauch the public taste by vulgar

fine writing and even more vulgar light writing. In short, they ought

to write for the public as they would talk to their wives and children

and friends; a little more formally and carefully perhaps, but in the

same simple and direct fashion.

For the prolific authors of the flood of stories, which every month

bears on its broad bosom many tons of advertisements, no such

allowance need be made. They are not compelled to furnish copy between

daylight and dark. They need a course of study in English prose more

than anyone else, and they would profit by the effort. As a class

they seem to be like the young man in Du Maurier's picture, who, being

asked if he had read Thackeray, replies, "No. I nevah read novels; I

write them."

In this age of quickening movement and restless haste it is, above all

things, important to struggle against the well-nigh universal

inclination to abandon all efforts for form and style. They are the

great preservers of what is best in literature, the salt which ought

never to lose its savor. Those who use English in public speech and

public writing have a serious responsibility too generally forgotten

and disregarded. I would fain call attention to it altho no single man

can hope to effect much by any plea he can make in behalf of the use

of good English, whether written or spoken. Yet no one, I think, can

read the great masterpieces of English prose and not have both lesson

and responsibility brought home to him. He would be insensible,

indeed, if he did not feel after such reading that he was a sharer in

a noble heritage which it behooved him to guard and cherish. If this

series serves no other purpose, it will exhibit to those who read it

some of the splendors and the beauties of English prose. It will at

least open the gates of literature and perhaps lead its readers to

authors they have not known before, or recall the words of writers who

have entered into their lives and thoughts and thus make them more

mindful of the ineffable value to them and their children of the great

language which is at once their birthright and their inheritance.

The Best of the World's Classics, Restricted to prose. Volume I (of X) - Greece · 第 17 / 138 题