THE FAIRY BONZE

In a certain well-known and populous city in one of the north-western

provinces of China, there once resided a man of the name of Meng.

Everyone knew about him. His fame had spread not only throughout the

town, but also far away into the country beyond; for of all the

merchants who carried on business in this great commercial centre he

was the wealthiest and the most enterprising.

He had begun life as a poor lad; but through great strength of purpose

and positive genius for business, he had steadily risen step by step,

until by the time our story opens, he had become exceedingly wealthy

and was the acknowledged leader in all the great undertakings for which

the city was famous.

Meng had always gained the admiration and affection of every one who

became acquainted with him. He was of an artless, open-hearted

disposition which won men to him, and his reputation for generosity

made his name fragrant throughout the entire region in which he lived.

Forty years ago he had come to the city in search of employment. His

father was a farmer in one of the outlying country districts; but Meng,

discontented with the dulness of the life and with the strain and

trouble brought upon his home by bad seasons, started out for the great

town to make his fortune.

All that he possessed he carried on his person. His stock-in-trade

consisted simply of a stout bamboo pole and a good strong rope, the

usual signs of a porter; but his willingness to oblige, and the hearty,

pleasant way in which he performed his arduous duties, gained him the

goodwill of all who employed him. Before many months had passed he was

in constant demand, and was slowly saving up money that was to enable

him to rise from the position of a coolie and to enter some business

which would give him a more honourable place in society.

He had a shrewd and common-sense mind which enabled him to take

advantage of any trade-opening that presented itself, and as he had a

genial and happy disposition, everyone who had had any business

relations with him was glad to do all in his power to give him a lift

in the upward road along which he had made up his mind to travel. The

result was that before many years had passed away he had established

himself in a very lucrative line of business which brought a steady

flow of wealth into his coffers.

In time he opened branches in distant cities, and his fame reached the

far-off provinces in the East, where the merchant-princes who had

dealings with him counted him as one of the most trustworthy of their

clients, to whom they were glad to give as much credit as he might

desire.

There was one delightful feature about Meng, and that was the intense

sympathy he had for his fellow-creatures. He had a heart of gold that

no prosperity could spoil; no one who ever applied to him for relief

was sent away empty-handed. The struggling shopkeeper made his humble

appeal when fate seemed determined to crush him, and the substantial

loan that Meng made to him without hesitation kept him from closing his

shutters and once more set him on his feet to commence the struggle

again. The widow who had been left in absolute poverty had but to

state her case, when with a countenance beaming with compassion and

with eyes moist at her piteous story, Meng would make such arrangements

for her and her children that the terror of starvation was lifted from

her heart, and she left his presence with a smiling face and with

heart-felt words of praise for the man who by his generosity had given

her a new glimpse of life.

The character of Meng's mind may well be discovered from the manner in

which he distributed a considerable portion of his riches amongst those

who had been born under an unlucky star, and upon whom an unhappy fate

had pressed heavily in the distribution of this world's goods and

favours.

The generous men in China are not the rich. It is true that

occasionally one does hear of a munificent donation having been made by

some millionaire, but the public is never deceived by these unusual

outbursts of generosity. There is a selfish motive at the back of

nearly every one of them, for the hope of the donors is that by gaining

the favour of the mandarins they may obtain some high official position

which will enable them to recoup themselves most handsomely for any

sums they may have expended in charity.

Meng's deeds, however, were always purely unselfish, and no idea of

reward ever entered his head. He was moved solely by a sincere desire

to alleviate human suffering. The look of gladness that flashed over

the faces of those whom he assisted, their gleaming eyes, and the words

of gratitude that burst from their lips, were to him the sweetest

payment that could possibly be made to him in return for the sums he

had given away.

That Meng's fame had travelled far was shown by an occurrence which was

destined to have a considerable influence on the fortunes of his only

son, Chin, in whom his whole soul was bound up.

One day he received a letter from the head of a most aristocratic

family in a distant city, begging that he would consent to an alliance

with him. This man wrote that he had a daughter, who was declared by

all who saw her to be possessed of no ordinary beauty, and he wished to

have her betrothed to Meng's son. Meng's reputation for goodness and

for love to his fellow-men had reached his ears, and he was anxious

that their families should be united by the marriage of two young

people.

The rich merchant, whose heart always retained its child-like spirit,

was delighted with this proposal, which had come to him spontaneously,

and not through the intrigues of a middle-woman. He was also touched

by the apparently generous spirit of the writer, so he at once

responded to the appeal. After some little correspondence, the

betrothal was drawn up in due form, and the young couple were bound to

each other by legal ties which no court in the Empire would ever dream

of unloosing.

Just at this juncture, when the tide in Meng's affairs seemed at its

highest, there appeared at his doors one day a venerable-looking bonze,

who asked to be received as a guest for a few days, as he was on a

pilgrimage to a famous shrine and was tired out with the long journey

that he had already made.

Meng, who was a very devout and religious man, gave the old priest a

most hearty welcome. He placed one of the best rooms in the house at

his disposal, and treated him with all the generous hospitality which

he was accustomed to bestow upon men of his profession, who in

travelling from one monastery to another had very often stayed with him

for a night or two before proceeding further on their way.

Now, this priest had such pleasing manners, and was so refined and

cultivated, that he completely captured the hearts of all the

household, so much so that Meng insisted upon his prolonging his stay.

The result was that months went by and the bonze still remained with

him as his guest.

Everyone in the house seemed to be attracted by this stranger, so

winning were his ways, and so full of quiet power were his whole

bearing and character. He was affable and pleasant with all, but he

seemed to take most pleasure in the company of Chin, over whom he soon

came to exercise a very powerful influence.

Their habit was to wander about on the hillside, when the priest would

entertain his young friend with stories of the wonderful things he had

seen and the striking adventures he had met with. His whole aim,

however, seemed to be not so much to amuse Chin as to elevate his mind

with lofty and noble sentiments, which were instilled into him on every

possible occasion.

It was also their custom to retire every morning to some outhouses at

the extremity of the large garden attached to the dwelling-house, where

undisturbed they could converse together upon the many questions upon

which the bonze was ready to discourse. One thing, however, struck

Chin as very singular, and this was that the bonze made him collect

certain curiously-shaped tiles, and bury them in the earthen floors of

these little-used buildings. Chin would have rebelled against what he

considered a child-like proceeding, but he was restrained by the

profound love and veneration he felt for his companion.

At length the day came when the bonze announced that he must proceed

upon his journey. He had already, he declared, stayed much longer than

he had originally intended, and now the imperative call of duty made it

necessary that he should not linger in the house where he had been so

royally treated.

Seeing that he was determined in his purpose, Meng wanted to press upon

him a considerable sum of money to provide for any expenses to which he

might be put in the future. This, however, the bonze absolutely

refused to accept, declaring that his wants were few, and that he would

have no difficulty in meeting them by the donations he would receive

from the different temples he might pass on his way to his destination.

Little did Meng dream that the guest from whom he was parting with so

heavy a heart was a fairy in disguise. Yet such was the case. The

rulers of the far-off Western Heaven, who had been greatly moved by

Meng's noble and generous life in succouring the distressed and the

forlorn, had sent the bonze to make arrangements to meet a certain

calamitous crisis which was soon to take place in the home of the

wealthy merchant.

A few months after the good bonze had left them, a series of disasters

fell with crushing effect upon the house of Meng. Several firms which

owed him very large sums of money suddenly failed, and he found himself

in such financial difficulties that it was utterly impossible for him

to pay his debts.

In consequence, Meng was utterly ruined, and after paying out all that

he possessed, even to the uttermost cash, found himself absolutely

penniless. This so wrought upon his mind that he became seriously ill,

and after a few days of intense agony, his spirit vanished into the

Land of Shadows, and his wife and son were left desolate and bereaved.

After a time Chin bethought himself of the wealthy and distinguished

man who had been so anxious to recognize him as a son-in-law, and after

consultation with his mother, who was completely broken-hearted, he set

off for the distant city in which his proposed father-in-law lived.

Chin hoped that the latter's heart would be moved by the disasters

which had befallen his father, and that he would be willing to extend

him a helping hand in his hour of dire sorrow, when even Heaven itself

seemed to have abandoned him and to have heaped upon his head

calamities such as do not often occur to the vilest of men.

Weary and worn with the long journey, which he had been compelled to

make on foot, he arrived one day about noon at the gates which led into

the spacious courtyard of the palatial mansion in which his

father-in-law lived. The doors, however, were shut and barred, as

though some enemy was expected to storm them and carry off the property

within.

Chin called loudly to the porter to open them for him, but to his

amazement he was told that orders had been received from the master of

the house that he was not to be admitted on any terms whatsoever.

"But are you aware who I am?" he asked. "Do you not know that the man

who owns this building is my father-in-law, and that his daughter is my

promised wife? It ill becomes you therefore to keep me standing here,

when I should be received with all the honours that a son-in-law can

claim."

"But I have been specially warned against you," replied the surly

gatekeeper. "You talk of being a son-in-law, but you are greatly

mistaken if you imagine that any such kinship is going to be recognized

in this house. News has reached my master of the utter failure of your

father's business, and of his death, and he declares that he does not

wish to be mixed up in any way with doubtful characters or with men who

have become bankrupt."

Chin, who was imbued with the fine and generous spirit of his father,

was so horrified at these words that he fled from the gate, determined

to suffer any indignity rather than accept a favour from a man of such

an ignoble disposition as his father-in-law apparently possessed.

He was crossing the road with his heart completely cast down, and in

absolute despair as to how he was ever to get back to his home again,

when a woman in one of the low cottages by the roadside, beckoned him

to come in and sit down.

"You seem to be in distress, sir," she said, "and to be worn out with

fatigue, as though you had just finished a long journey. My children

and I are just about to sit down to our midday meal, and we shall be so

pleased if you will come and partake of it with us. I have just been

watching you as you stood at the gate of that wealthy man's house, and

I saw how roughly you were treated. Never mind," she continued,

"Heaven knows how you have been wronged, and in time you will be

avenged for all the injury you have suffered."

Comforted and gladdened by these kindly words and by the motherly

reception given him by this poor woman, Chin started out on his return

journey, and after much suffering finally reached his home. Here he

found his mother in the direst poverty, and with a heart still full of

the deepest woe because of the death of her noble-minded husband.

Almost immediately after Chin had been refused admission to the house

of his father-in-law, the latter's daughter, Water-Lily, became aware

of the insulting way in which he had been treated. She was grieved

beyond measure, and with tears in her eyes and her voice full of

sorrow, she besought her mother to appeal to her father on her behalf,

and to induce him to give up his purpose of arranging a marriage for

her with a wealthy man in the neighbourhood.

"My father may plan another husband for me," she said, "but I shall

never consent to be married to anyone but Chin. All the rites and

ceremonies have been gone through which bind me to him as long as I

live, and to cast him off now because calamity has fallen upon his home

is but to invite the vengeance of the Gods, who will surely visit us

with some great sorrow if we endeavour to act in a way contrary to

their laws."

The piteous appeals of Water-Lily had no effect upon her father, who

hurried on the arrangements for his daughter's wedding to the new

suitor, anxious to marry her off in order to prevent the unfortunate

Chin from appearing again to claim her as his wife.

She, however, was just as determined as her father, and when she

realized that all her entreaties and prayers had produced not the

slightest effect upon him, and that in the course of a few days the

crimson bridal chair would appear at the door to carry her away to the

home of her new husband, she determined to adopt heroic methods to

prevent the accomplishment of such a tragedy.

Next morning, as dawn began to break, the side-gate of the rich man's

house was stealthily opened, and a degraded-looking beggar-woman

stepped out into the dull grey streets, and proceeded rapidly towards

the open country beyond.

She was as miserable a specimen of the whining, cringing beggar as

could have been met with in any of the beggar-camps where these unhappy

outcasts of society live. She was dressed in rags which seemed to be

held together only by some invisible force. Her hair was tied up in

disjointed knots, and looked as if no comb had ever tried to bring it

into order. Her face was black with grime, and a large, dirty patch

was plastered over one of her ears in such a way that its shape was

completely hidden from the gaze of those who took the trouble to cast a

passing glance upon her.

Altogether she was a most unattractive object; and yet she was the most

lovely woman in all that region, for she was none other than

Water-Lily, the acknowledged beauty of the town, who had adopted this

disguise in order to escape from the fate which her father had planned

for her.

For several weary months she travelled on, suffering the greatest

hardships, and passing through adventures, which, if some gifted writer

had collected them into a volume, would have thrilled many a reader

with admiration for this brave young maiden. Though reared and

nurtured in a home where every luxury was supplied her, yet she endured

the degradation and privations of a beggar's life rather than be forced

to be untrue to the man whom she believed Heaven had given her as a

mate.

One evening, as the shadows were falling thickly on the outer courtyard

of the desolate house where Chin lived, a pitiful-looking beggar-woman

stood timidly at the front door, gazing with wistful looks into the

room which faced the street. Not a sound did she utter, not a single

word escaped her lips to indicate that she had come there to obtain

charity.

In a few minutes Chin's mother came out from a room beyond. When she

saw this ragged, forlorn creature standing silently as though she were

afraid that some word of scorn and reproach would be hurled at her, she

was filled with a great and overmastering pity, and stepping up to her

she began to comfort her in loving, gentle language.

To her astonishment this draggled, uncleanly object became violently

affected by the tender, motherly way in which she was addressed. Great

tear-drops trickled down her grimy face, leaving a narrow, snow-like

line in their wake. Presently she was convulsed with sobs that shook

her whole body, whilst she wrung her hands as though some great sorrow

was gripping her heart.

Mrs. Meng was deeply affected by the sight of this unhappy woman, and

whilst she was gazing at her with a look of profound sympathy, the

broad patch which had concealed and at the same time disfigured the

beggar's countenance, suddenly dropped to the ground.

The effect of this was most startling, for a pair of as beautiful black

eyes as ever danced in a woman's head were now revealed to Mrs. Meng's

astonished gaze. Looking at the stranger more intently, she saw that

her features were exquisitely perfect, and had the grace and the poetry

which the great painters of China have attributed to the celebrated

beauties of the Empire.

"Tell me who you are," she cried, as she laid her hand tenderly and

affectionately on her shoulder, "for that you are a common beggar-woman

I can never believe. You must be the daughter of some great house, and

have come here in this disguise in order to escape some great evil.

"Confide in me," she continued, "and everything that one woman can do

for another, I am willing to do for you. But come in, dear child, and

let us talk together and devise some plan by which I can really help

you, for I feel my heart drawn towards you in a way I have never felt

for any stranger before."

Mrs. Meng then led her into her bedroom, where Water-Lily threw off the

outer garments in which she had appeared to the public as a beggar, and

telling her wonderful story to Chin's mother, she revealed herself as

her daughter-in-law.

But though her romantic arrival into this gloomy and distressed home

brought with it a sudden gleam of happiness, the great question as to

how they were to live had still to be solved. They were absolutely

without means, and they could only hope to meet their meagre expenses

by the sale of the house in which they were living.

At last this plan was discussed, and it was decided that the unused

buildings, in which Chin and the Buddhist priest had been accustomed to

spend a part of every day together, should be first of all disposed of.

In order to have some idea as to how much these outhouses were worth,

Chin went to see what condition they were in, so that he might fix a

price for them. As they had not been used for some time, the grass had

grown rank about them, and they had a dilapidated and forlorn air which

made Chin fear that their market value would not be very great.

Entering in by an open door, which a creeping vine, with the luxuriance

of nature, was trying to block up, Chin looked round with a feeling of

disappointment sending a chill into his very heart.

The air of the place was damp and musty. The white mould could be seen

gleaming on the walls, as if it wished to give a little colour to the

sombre surroundings. Great cobwebs flung their streaming banners from

the beams and rafters overhead, whilst smaller ones, with delicate

lace-like tracery, tried to beautify the corners of the windows,

through which the light from the outside world struggled to enter the

gloomy room.

Throwing the windows wide open to let in as much sunshine as was

possible, Chin soon became convinced that the market value of this

particular part of his property would be very small, and that unless he

carried out extensive repairs, it would be impossible to induce any one

to entertain the idea of buying it.

While he was musing over the problem that lay before him, his eye

caught a silvery gleam from a part of the earthen floor, where the

surface had evidently been scratched away by some animal that had

wandered in.

Looking down intently at the white, shining thing which had caught his

attention, Chin perceived that it was one of the tiles that the bonze

had made him bury in the earth, and when he picked it up, he discovered

to his amazement that in some mysterious manner it had been transformed

into silver! Digging further into the earth, he found that the same

process had taken place with every tile that had been hidden away

beneath the floor of this old and apparently useless building.

After some days occupied in transporting his treasure to a safe place

in his dwelling-house, Chin realized by a rough calculation that he was

now the possessor of several millions' worth of dollars, and that from

being one of the poorest men in the town he had become a millionaire

with enormous wealth at his command.

Thus did the Gods show their appreciation of the noble life of Mr.

Meng, and of his loving sympathy for the poor and the distressed, by

raising his fallen house to a higher pinnacle of prosperity than it had

ever attained even during his lifetime.

V

Chinese Folk-Lore Tales · 第 9 / 20 题