CHAPTER II

THE WORKMEN’S HOME

The Schlüsselburg road runs nearly all the way beside the great stream

of the Neva, which was still pouring down in flood in those November

days, though it sounded incessantly with the whisper of floating ice.

The road leads from St. Petersburg along the whole course of the

river up to that ill-omened fortress in the Ladoga lake, where so

many of the martyrs of freedom have enjoyed the imprisonment or death

with which Russia rewards greatness. For six or seven miles the road

passes through a series of villages, now united into one long and

squalid street, inseparable from the city, though only a few hundred

yards behind the mills and workmen’s dwellings lie flat fields, and

woods, and dull but open country. This is the largest manufacturing

district of the capital. Its factories had already become historic with

bloodshed, and it was here that the workmen’s party was organized, and

the Council of Labour Delegates first formed.

The mills stand on both sides of the river, but as a rule the

work-people live on the south or left bank, where the road runs; for

there is no passable road on the other side. In summer they pay a

farthing toll to steam ferry-boats. In winter they walk across the ice

to work, guided by little rows of Christmas trees stuck on the ice, as

is the Russian way. But between whiles, twice a year, there come a few

days when they cannot go to work at all. Those days ought to have come

by the time I visited the region first, but the frost was late.

Everything was strange that year. For months together no work had

been done, and though some of the mills had just re-opened after the

second general strike, the road was crowded with shabby men and women,

who gathered at the corners, or trampled up and down in the filth, or

sat stewing in the dirty tea-rooms, quieting their hunger with drink.

Fully 60,000 of them were out of work, for in answer to the strike many

masters had declared a lock-out.

Backwards and forwards among them marched little sections of six or

seven soldiers, their bayonets fixed, their rifles loaded, their warm

brown overcoats paid for by the work-people and the peasants. Groups

of four or five Cossacks clattered to and fro with carbine and sword,

while on the saddle, ready to the right hand, hung the terrible nagaika

or Cossack whip, paid for by the work-people and the peasants. It is

heavy and solid, with twisted hide, like a short and thicker sjambok;

at the butt is a loop for the wrist, and near the end of the lash a

jagged lump of lead is firmly tied into the strands. When a Cossack

rises in his stirrups to strike, he can break a skull right open, and

any ordinary blow will slit a face from brow to chin, and cripple a

woman or child for life.

The Manifesto had not changed the Cossack nature. A week before, at a

workmen’s meeting held to discuss the strike, it was proposed to stop

the steam trams which run along the road. But the Cossacks had received

orders not to allow the trams to be stopped. So down they trotted to

the meeting; a pistol shot is said to have been heard somewhere in the

darkness, and in a moment the horses were plunging through the midst

of a confused and helpless crowd, while swords and nagaikas hewed the

people down. The number of killed and wounded was variously given, as

is usual in massacres.

On one of my later visits down the road, I became acquainted with a

man who had survived a scene even more terrible. As a small patrol of

Cossacks was riding by, a little boy of eight, who had come to the mill

with his mother, shook his tiny fist at them from a window. By command

of their officer, the men rode into the mill yard, dismounted, entered

the machinery rooms, bayoneted the child, and began firing at random

upon the people at their work. Eight were killed where they stood.

The man who told me of the deed escaped through a side door, and hid

himself under the boilers till the soldiers rode away elated with

victory. Then the workmen dragged out the dead, and the boy’s body was

given to his mother.

Tired of being slaughtered like fowls, the workmen themselves were

collecting arms, and had organized a kind of volunteer service, or

“militia,” as they called it. Armed groups crept through the fields and

back lanes from one point of vantage to another. Even in the daytime,

firing was common in the streets, and almost every night the workmen

met the soldiers in sharp encounter. The factories, whether at work or

not, were all guarded by sentries inside and out. The Alexandrovsky

ironworks, which belong to Government, and had been shut down the day

before I was there, were at once filled with troops, and the hands,

some five thousand in number, remained outside to increase the shabby

and indignant crowd upon the street.

[Illustration:

_Art Reproduction Co._

AN AUTUMN IDYLL.

From _Sulphur_ (_Jupel_).]

The ironworkers were the best paid of all the workmen in the district.

The works are in an old red-brick factory, built originally for making

guns, but long used for the locomotives on the straight line from St.

Petersburg to Moscow. Many charming personages in Russian society had

justly regarded that factory as the source of human happiness. But in

their trepidation to enjoy, they had neglected the fount of enjoyment,

and the place had long been sliding down to ruin. Already it was much

cheaper to buy new locomotives from Germany, Belgium, or Zurich, in

spite of the high tariff, than even to repair the old engines here. At

last, I suppose, just the one inevitable day had come when the thing

became too ludicrous even for a Government’s methods of industry. The

gates were shut, and the five thousand hands turned out to meditate on

the source of human happiness.

It was thought at the time that, like the master of finesse who pays

his tailor by ordering more clothes, the management would open again

soon, because one per cent. of the wages had always been stopped for a

pension fund. This fund was estimated at something like £2,000,000, and

the Government might well prefer to go on paying out several thousands

a year in dead loss rather than be called upon for a solid £2,000,000

when nothing more could be flogged out of the starving peasants, and

France was beginning to look twice at a sou before lending it. What

happened in the end I did not hear, but I passed down that road some

months later, and the works were still shut up.

Other mills, which did not rest upon State credit (that is to say,

on drink and the flogging of peasants), and were struggling not to

keep shut, but to keep open, were naturally in a different position.

There are cotton mills, wool mills, paper mills, and candle mills

along the river, many of them run by English capital, and managed by

English overseers. In most of the textile mills, the machinery is

also English, this being almost the only import in which England still

rivals Germany. There is a greater spaciousness about the buildings

and yards than in England, due, I suppose, to the cheapness of land;

though, in fact, our old economic theories of rent are valueless here,

for, in spite of the vast extent of uncultivated land in Russia, the

rents in the capital towns are far higher than in London. But, apart

from this spaciousness and a certain easy-going slackness in the

labour, one might imagine one’s self in a Lancashire or Yorkshire mill.

It was in mills like these that the labour questions arose which were

really the causes of the strike that shook the Russian despotism. Of

course, political questions came in--the war scandals, the demands for

home rule, amnesty, universal suffrage, and a constituent assembly. But

a revolution, like a war, goes upon its belly, and it is difficult to

get working men to move if they are fairly content with their food and

lodging. It is still more difficult to get working women to move.

Till ten years ago the hours in these mills were seventy-five a week,

or twelve and a half a day, not counting the dinner hours. They then

fell to sixty-seven, and the strike of last October brought them down

to sixty-two and a half. For the first week of November (just after the

manifesto), the hands proclaimed an eight-hours’ day, and walked out

of the mills when the time was up. After a week of that, the managers

shut the gates, preferring to pay the hands the fortnight’s wages to

which they are entitled on dismissal, and then to let the mills stand

idle. About a fortnight later, the textile managers agreed to come down

to sixty and a half hours a week, and on that arrangement the hands

came in again. Thus in ten years the workmen had reduced their hours by

nearly fifteen a week, and seven of these had been knocked off in two

months, simply by combination in strikes. As I said, the general strike

is a powerful weapon, though, unhappily, dangerous to those who use it.

At the time there was a general opinion that a nine-hours’ day would

be enforced by an Imperial ukase. Even the employers believed it,

and looked forward to making up the loss by increased duties on

imports, and higher prices for their goods. The workmen would probably

acquiesce, for a strike falls most heavily on themselves, and under the

Russian factory laws any one who incites to a strike or joins in it may

be imprisoned for four to eight months. Till December, 1904, all trade

unions and meetings of workmen were also illegal. During his period of

ill-omened power, Plehve had affected to encourage meetings in this

very district, but his sole object was to ascertain who were the real

leaders among the people, and who were the best speakers. When that was

known, in the middle of the night, knocking would be heard at a man’s

door. He would open it to a group of soldiers or police, and from that

moment he disappeared, spirited away, no one knew where. It was the

Government’s method of protecting vested interests.

Wages nearly always go by piecework, and they vary according to skill.

In the cotton mills a man may earn anything between 15_d._ and 4_s._

4_d._ a day, and a woman between 10_d._ and 2_s._ 4½_d._ In the woollen

mills a weaver makes about 3_s._ 5_d_. a day, and he has two assistants

(generally girls) who make from 1_s._ 10_d._ to 2_s._ 4_d._ each. The

ironworkers, as I said, get a rather higher wage, but the maximum, I

think, in no case is over 30_s._ a week, and I doubt if the average,

including women and girls, is over 15_s._

The mere amount of money in wages is unimportant. A handful of bay-salt

or three yards of cheap cotton may be good wages to an African native.

All depends on what the payment can buy and what work it represents,

and I am inclined to think from what 1 have seen in many lands that in

reality the wage of the working class is much the same all the world

over. The standard of tolerable existence certainly varies a little,

but the wage is always regulated by the lowest standard that will be

endured. Wherever I have consulted an overseer or mill-owner as to

the standard of living in Russia, he has almost always told me that I

must not judge by English ideas, “because the people here are quite

satisfied with black bread and cucumbers.” By cucumbers he meant the

small pickled gherkins in barrels, such as form one peculiar ingredient

in the smell of Petticoat Lane. At the same time all English overseers

were agreed that the Russian workman’s standard of work is far lower

than the English. A Russian will mind only two looms, they told me,

where an Englishman will mind four or even six. It had not occurred to

them that there might be some connection between the standard of food

and the standard of work, nor, indeed, did that concern them much, for

in the end they obtained about the same amount of work for the same

amount of wage.

When I became more acquainted with the work-people’s life and had

been into several of their homes, I found that, as long as they were

in work, most of them had soup every day, because bad meat was cheap.

Beyond the soup, black bread was the duty, pickled cucumber the

pleasure; and the drink was almost unlimited tea--very weak and without

milk, but syruppy with sugar--varied by an occasional debauch on the

State’s vodka, which pays the greater part of the tyranny’s expenses.

On the Schlüsselburg road the work-people live in wooden huts built up

wandering courts or lanes off the main street. I have not seen a family

occupying more than one room. If they rent two or three, they sub-let.

A room costs from 15_s._ to 22_s._ a month, and the larger

rooms are usually divided between two or more families. In some cases

each of the four corners is occupied by a different family, separated

by shawls or strings, and dwelling as though in tents, as used to be

the fashion in the East End. Till quite lately a very large proportion

of the work-people lived in special barracks built for them inside

the mills, but during that year of strikes most of the overseers had

cleared their work-people out because they were dangerously near to

themselves and the machinery, and I did not see the “living-in” system

really at work till I got to Moscow, where it was still general, though

probably soon to disappear.

In the work-people’s rooms there was hardly ever any furniture beyond

the bed, the table, some stools, and a chest for clothes. I never

saw washing things of any kind. Even in winter the family clothes

are washed in the river, the women cutting square holes in the ice

and dipping the clothes into the water below. As to the people, in

accordance with the one salutary rubric of the Orthodox Church, all men

(I am not quite sure about women) must wash before they go to service.

In preparation for this sacred duty, they pay a few pence at the public

baths, sluice themselves down with hot water, and then lie steaming on

shelves, brushing their skin with branches of birch. The effect is very

satisfactory, and the Russians as a whole are a cleanly people, both

in themselves and their houses, compared to ourselves.

The work-people have the further advantage of twenty-three

ecclesiastical holidays in the year, not counting Sundays, and the

masters are obliged to provide a hospital or to pay for medical

assistance, even for women with child. In an English mill across the

river, a clubroom for lectures, concerts, and amusements had just been

erected, but the revolution had arrested culture of that kind. It had

also arrested football, which was just becoming popular. Cricket had

been tried, but was found too mysterious and pedantic, too much like

the British Constitution with all its growths and precedents. The only

native amusements that I could find were cards, knucklebones, and

the fortnightly debauch in vodka when the wages are paid. But at the

time of my first visit, there was some chance that the vodka would be

dropped, for on the previous Sunday night the Strike Committee had

decided that the work-people should for the present give up spirits,

tobacco, and other Government monopolies, not for abstinence but to

deprive the Government of revenue. The truly Nationalist party has

urged the same course in Ireland.

There is one peculiarity which complicates the Russian labour question.

Some of the work-people have now lost all connection with the land,

but a great majority are still bound by the closest links of duty

and affection to their village, and to the little strips of earth

which have been allotted to their family. Probably most of the hands

in any mill have come there in hopes of paying the taxes on the land,

and keeping the family alive in the starving village at home. Between

the village and the factory they are continually passing to and fro.

Sometimes as many as half the hands in a mill will set off to their

villages during the year, and come back again. I have seen the books of

one factory, employing nearly 2000 hands, from which over 1000 had gone

and returned. If a working son on the land is called to the army, a

mill hand walks away to take his place. If labour is short at harvest,

they go. If the village community is re-dividing the land, they go. The

father of the house at home can always send for them, and they go. It

comes of that touching passion for the land which is the great motive

of the Russian people. Mercilessly robbed as they have been, nothing

has yet induced them to believe that land can belong to Tsar, or

Prince, or idle proprietor. Land, they say, cannot belong to people who

do not work it; of course it cannot. The land belongs to the peasants.

If only the good Tsar know what the people suffer because their land is

kept from them, he would give it them back. As Stepniak said long ago,

that simple faith is one of the tragedies of Russian life.[1]

DIARY OF EVENTS

On November 20th, a Peasant’s Congress met at Moscow. There

were 300 delegates including several women. Their main demands

were for a Constituent Assembly and Nationalization of the

land. Sixty followers of Tolstoy were present, and most of

the delegates spoke for revolution by peaceful means. Yet on

November 27th they were all arrested.

On November 26th, a serious mutiny broke out in the army and

fleet at Sevastopol, under the leadership of Lieutenant Schmidt,

who had already been expelled from the navy as a Socialist. For

a few days the Government suffered panic, but the mutiny was put

down without much difficulty.

On November 28th, the post and telegraph hands struck at Moscow

for the right of union. The strike extended through the service

and paralysed business and Government action. The average wage

of the assistants was £5 a month.

The dawn in Russia · 第 2 / 18 章