CHAPTER III.

A quite unpremeditated inspiration which occurred to me upon being again

offended--to run away--probably alarmed my parents more than my

sororicidal projects, and I think determined them upon carrying out a

plan which had been talked of for some time, of my being sent again to

school; which plan ran a narrow risk of being defeated by my own

attempted escape from home. One day, when my father and mother were both

in London, I had started for a walk with my aunt and sister; when only a

few yards from home, I made an impertinent reply to some reproof I

received, and my aunt bade me turn back and go home, declining my

company for the rest of the walk. She proceeded at a brisk pace on her

way with my sister, nothing doubting that, when left alone, I would

retrace my steps to our house; but I stood still and watched her out of

sight, and then revolved in my own mind the proper course to pursue.

At first it appeared to me that it would be judicious, under such

smarting injuries as mine, to throw myself into a certain pond which was

in the meadow where I stood (my remedies had always rather an extreme

tendency); but it was thickly coated with green slime studded with

frogs' heads, and looked uninviting. After contemplating it for a

moment, I changed my opinion as to the expediency of getting under that

surface, and walked resolutely off towards London; not with any idea of

seeking my father and mother, but simply with that goal in view, as the

end of my walk.

Half-way thither, however, I became tired, and hot, and hungry, and

perhaps a little daunted by my own undertaking. I have said that between

Craven Hill and Tyburn turnpike there then was only a stretch of open

fields, with a few cottages scattered over them. In one of these lived a

poor woman who was sometimes employed to do needlework for us, and who,

I was sure, would give me a bit of bread and butter, and let me rest; so

I applied to her for this assistance. Great was the worthy woman's

amazement when I told her that I was alone, on my way to London; greater

still, probably, when I informed her that my intention was to apply for

an engagement at one of the theatres, assuring her that nobody with

talent need ever want for bread. She very wisely refrained from

discussing my projects, but, seeing that I was tired, persuaded me to

lie down in her little bedroom and rest before pursuing my way to town.

The weather was oppressively hot, and having lain down on her bed, I

fell fast asleep. I know not for how long, but I was awakened by the

sudden raising of the latch of the house door, and the voice of my aunt

Dall inquiring of my friendly hostess if she had seen or heard anything

of me.

I sat up breathless on the bed, listening, and looking round the room

perceived another door than the one by which I had entered it, which

would probably have given me egress to the open fields again, and

secured my escape; but before I could slip down from the bed and resume

my shoes, and take advantage of this exit, my aunt and poor Mrs. Taylor

entered the room, and I was ignominiously captured and taken home; I

expiated my offence by a week of bread and water, and daily solitary

confinement in a sort of tool-house in the garden, where my only

occupation was meditation, the "clear-obscure" that reigned in my prison

admitting of no other.

This was not cheerful, but I endeavored to make it appear as little the

reverse as possible, by invariably singing at the top of my voice

whenever I heard footsteps on the gravel walk near my place of

confinement.

Finally I was released, and was guilty of no further outrage before my

departure for Paris, whither I went with my mother and Mrs. Charles

Matthews at the end of the summer.

We travelled in the _malle poste_, and I remember but one incident

connected with our journey. Some great nobleman in Paris was about to

give a grand banquet, and the _conducteur_ of our vehicle had been

prevailed upon to bring up the fish for the occasion in large hampers on

our carriage, which was then the most rapid public conveyance on the

road between the coast and the capital. The heat was intense, and the

smell of our "luggage" intolerable. My mother complained and

remonstrated in vain; the name of the important personage who was to

entertain his guests with this delectable fish was considered an

all-sufficient reply. At length the contents of the baskets began

literally to ooze out of them and stream down the sides of the carriage;

my mother threatening an appeal to the authorities at the _bureau de

poste_, and finally we got rid of our pestiferous load.

I was now placed in a school in the Rue d'Angoulême, Champs Élysées; a

handsome house, formerly somebody's private hotel, with _porte cochère_,

_cour d'honneur_, a small garden beyond, and large, lofty ground-floor

apartments opening with glass doors upon them. The name of the lady at

the head of this establishment was Rowden; she had kept a school for

several years in Hans Place, London, and among her former pupils had had

the charge of Miss Mary Russell Mitford, and that clever but most

eccentric personage, Lady Caroline Lamb. The former I knew slightly,

years after, when she came to London and was often in friendly

communication with my father, then manager of Covent Garden, upon the

subject of the introduction on the stage of her tragedy of the

"Foscari."

The play of "Rienzi," in which Miss Mitford achieved the manly triumph

of a really successful historical tragedy, is, of course, her principal

and most important claim to fame, though the pretty collection of rural

sketches, redolent of country freshness and fragrance, called "Our

Village," precursor, in some sort, of Mrs. Gaskell's incomparable

"Cranford," is, I think, the most popular of Miss Mitford's works.

She herself has always a peculiar honor in my mind, from the exemplary

devotion of her whole life to her father, for whom her dutiful and

tender affection always seemed to me to fulfil the almost religious idea

conveyed by the old-fashioned, half-heathen phrase of "filial piety."

Lady Caroline Lamb I never saw, but from friends of mine who were well

acquainted with her I have heard manifold instances of her extraordinary

character and conduct. I remember my friend Mr. Harness telling me that,

dancing with him one night at a great ball, she had suddenly amazed him

by the challenge: "Gueth how many pairth of thtockingth I have on." (Her

ladyship lisped, and her particular graciousness to Mr. Harness was the

result of Lord Byron's school intimacy with and regard for him.) Finding

her partner quite unequal to the piece of divination proposed to him,

she put forth a very pretty little foot, from which she lifted the

petticoat ankle high, lisping out, "Thixth."

I remember my mother telling me of my father and herself meeting Mr. and

Lady Caroline Lamb at a dinner at Lord Holland's, in Paris, when

accidentally the expected arrival of Lord Byron was mentioned. Mr. Lamb

had just named the next day as the one fixed for their departure; but

Lady Caroline immediately announced her intention of prolonging her

stay, which created what would be called in the French chambers

"sensation."

When the party broke up, my father and mother, who occupied apartments

in the same hotel as the Lambs,--Meurice's,--were driven into the

court-yard just as Lady Caroline's carriage had drawn up before the

staircase leading to her rooms, which were immediately opposite those of

my father and mother. A _ruisseau_ or gutter ran round the court-yard,

and intervened between the carriage step and the door of the vestibule,

and Mr. Lamb, taking Lady Caroline, as she alighted, in his arms (she

had a very pretty, slight, graceful figure), gallantly lifted her over

the wet stones; which act of conjugal courtesy elicited admiring

approval from my mother, and from my father a growl to the effect, "If

you were _my_ wife I'd put your ladyship _in_ the gutter," justified

perhaps by their observation of what followed. My mother's sitting-room

faced that of Lady Caroline, and before lights were brought into it she

and my father had the full benefit of a curious scene in the room of

their opposite neighbors, who seemed quite unmindful that their

apartment being lighted and the curtains not drawn, they were, as

regarded the opposite wing of the building, a spectacle for gods and

men.

Mr. Lamb on entering the room sat down on the sofa, and his wife perched

herself on the elbow of it with her arm round his neck, which engaging

attitude she presently exchanged for a still more persuasive one, by

kneeling at his feet; but upon his getting up, the lively lady did so

also, and in a moment began flying round the room, seizing and flinging

on the floor cups, saucers, plates,--the whole _cabaret_,--vases,

candlesticks, her poor husband pursuing and attempting to restrain his

mad moiety, in the midst of which extraordinary scene the curtains were

abruptly closed, and the domestic drama finished behind them, leaving no

doubt, however, in my father's and mother's minds that the question of

Lady Caroline's prolonged stay till Lord Byron's arrival in Paris had

caused the disturbance they had witnessed.

I never read "Glenarvon," in which, I believe, Lady Caroline is supposed

to have intended to represent her idol, Lord Byron, and the only

composition of hers with which I am acquainted is the pretty song of

"Waters of Elle," of which I think she also wrote the air. She was

undoubtedly very clever, in spite of her silliness, and possessed that

sort of attraction, often as powerful as unaccountable, which belongs

sometimes to women so little distinguished by great personal beauty,

that they have suggested the French observation that "ce sont les femmes

laides qui font les grandes passions." The European women fascinating

_par excellence_ are the Poles; and a celebrated enchantress of that

charming and fantastic race of sirens, the Countess Delphine Potocka,

always reminded me of Lady Caroline Lamb, in the descriptions given of

her by her adorers.

With Mr. Lamb I never was acquainted till long after Lady Caroline's

death--after I came out on the stage, when he was Lord Melbourne, and

Prime Minister of England. I was a very young person, and though I often

met him in society, and he took amiable and kindly notice of me, our

intercourse was, of course, a mere occasional condescension on his part.

He was exceedingly handsome, with a fine person, verging towards the

portly, and a sweet countenance, more expressive of refined, easy,

careless good-humor, than almost any face I ever saw. His beauty was of

too well born and well bred a type to be unpleasantly sensual; but his

whole face, person, expression, and manner conveyed the idea of a

pleasure-loving nature, habitually self-indulgent, and indulgent to

others. He was my _beau ideal_ of an Epicurean philosopher (supposing it

possible that an Epicurean philosopher could have consented to be Prime

Minister of England), and I confess to having read with unbounded

astonishment the statement in the "Greville Memoirs," that this apparent

prince of _poco curanti_ had taken the pains to make himself a profound

Hebrew scholar.

I retain one very vivid impression of that most charming of debonair

noblemen, Lord Melbourne. I had the honor of dining at his house once,

with the beautiful, highly gifted, and unfortunate woman with whom his

relations afterwards became subject of such cruel public scandal; and

after dinner I sat for some time opposite a large, crimson-covered

ottoman, on which Lord Melbourne reclined, surrounded by those three

enchanting Sheridan sisters, Mrs. Norton, Mrs. Blackwood (afterwards

Lady Dufferin), and Lady St. Maur (afterwards Duchess of Somerset, and

always Queen of Beauty). A more remarkable collection of comely

creatures, I think, could hardly be seen, and taking into consideration

the high rank, eminent position, and intellectual distinction of the

four persons who formed that beautiful group, it certainly was a picture

to remain impressed upon one's memory.

To return to my school-mistress, Mrs. Rowden; she was herself an

authoress, and had published a poem dedicated to Lady Bessborough (Lady

Caroline Lamb's mother), the title of which was "The pleasures of

friendship" (hope, memory, and imagination were all bespoken), of which

I remember only the two opening lines--

"Visions of early youth, ere yet ye fade,

Let my light pen arrest your fleeting shade."

Mrs. Rowden, during the period of her school-keeping in London, was an

ardent admirer of the stage in general and of my uncle John in

particular, of whom the mezzotint engraving as Coriolanus, from

Lawrence's picture, adorned her drawing-room in the Rue d'Angoulême,

where, however, the nature and objects of her enthusiasm had undergone a

considerable change: for when I was placed under her charge, theatres

and things theatrical had given place in her esteem to churches and

things clerical; her excitements and entertainments were Bible-meetings,

prayer-meetings, and private preachings and teachings of religion. She

was what was then termed Methodistical, what would now be designated as

very Low Church. We were taken every Sunday either to the chapel of the

embassy or to the Église de l'Oratoire (French Protestant worship), to

two and sometimes to three services; and certainly Sunday was no day of

rest to us, as we were required to write down from memory the sermons we

had heard in the course of the day, and read them aloud at our evening

devotional gathering. Some of us had a robust power of attention and

retention, and managed these reproductions with tolerable fidelity.

Others contrived to bring forth such a version of what they had heard as

closely resembled the last edition of the subject-matter of a prolonged

game of Russian scandal. Sometimes, upon an appeal to mercy and a solemn

protest that we had paid the utmost attention and _couldn't_ remember a

single sentence of the Christian exhortation we had heard, we were

allowed to choose a text and compose an original sermon of our own; and

I think a good-sized volume might have been made of homilies of my

composition, indited under these circumstances for myself and my

companions. I have always had rather an inclination for preaching, of

which these exercises were perhaps the origin, and it is but a few years

ago that I received at Saint Leonard's a visit from a tottering, feeble

old lady of near seventy, whose name, unheard since, carried me back to

my Paris school-days, and who, among other memories evoked to recall

herself to my recollection, said, "Oh, don't you remember how

good-natured you were in writing such nice sermons for me when I never

could write down what I had heard at church?" Her particular share in

these intellectual benefits conferred by me I did not remember, but I

remembered well and gratefully the sweet, silver-toned voice of her

sister, refreshing the arid atmosphere of our dreary Sunday evenings

with Handel's holy music. "I know that my Redeemer liveth," and "He

shall feed his Flock," which I heard for the first time from that gentle

schoolmate of mine, recall her meek, tranquil face and, liquid thread of

delicate soprano voice, even through the glorious associations of Jenny

Lind's inspired utterance of those divine songs. These ladies were

daughters of a high dignitary of the English Church, which made my

sermon-writing for their succor rather comical. Besides these Sunday

exercises, we were frequently taken to week-day services at the Oratoire

to hear some special preacher of celebrity, on which occasions of devout

dissipation Mrs. Rowden always appeared in the highest state of elation,

and generally received distinguished notice from the clerical hero of

the evening.

I remember accompanying her to hear Mr. Lewis Wade, a celebrated

missionary preacher, who had been to Syria and the Holy Land, and

brought thence observations on subjects sacred and profane that made his

discourses peculiarly interesting and edifying.

I was also taken to hear a much more impressive preacher, Mr. César

Malan, of Geneva, who addressed a small and select audience of very

distinguished persons, in a magnificent _salon_ in some great private

house, where every body sat on satin and gilded _fauteuils_ to receive

his admonitions, all which produced a great effect on my mind--not,

however, I think, altogether religious; but the sermon I heard, and the

striking aspect of the eloquent person who delivered it, left a strong

and long impression on my memory. It was the first fine preaching I ever

heard, and though I was undoubtedly too young to appreciate it duly, I

was, nevertheless, deeply affected by it, and it gave me my earliest

experience of that dangerous thing, emotional religion, or, to speak

more properly, religious excitement.

The Unitarians of the United States have in my time possessed a number

of preachers of most remarkable excellence; Dr. Channing, Dr. Dewey, Dr.

Bellows, my own venerable and dear pastor, Dr. Furness, Dr. Follen,

William and Henry Ware, being all men of extraordinary powers of

eloquence. At home I have heard Frederick Maurice and Dean Stanley, but

the most impressive preaching I ever heard in England was still from a

Unitarian pulpit; James Martineau, I think, surpassed all the very

remarkable men I have named in the wonderful beauty and power,

spirituality and solemnity, of his sacred teaching. Frederick Robertson,

to my infinite loss and sorrow, I never heard, having been deterred from

going to hear him by his reputation of a "fashionable preacher;" he,

better than any one, would have understood my repugnance to that species

of religious instructor.

Better, in my judgment, than these occasional appeals to our feelings

and imaginations under Mrs. Rowden's influence, was the constant _use_

of the Bible among us. I cannot call the reading and committing to

memory of the Scriptures, as we performed those duties, by the serious

name of study. But the Bible was learnt by heart in certain portions and

recited before breakfast every morning, and read aloud before bedtime

every evening by us; and though the practice may be open to some

objections, I think they hardly outweigh the benefit bestowed upon young

minds by early familiar acquaintance with the highest themes, the

holiest thoughts, and the noblest words the world possesses or ever will

possess. To me my intimate knowledge of the Bible has always seemed the

greatest benefit I derived from my school training.

Of the secular portion of the education we received, the French lady who

was Mrs. Rowden's partner directed the principal part. Our lessons of

geography, grammar, history, arithmetic, and mythology (of which latter

subject I suspect we had a much more thorough knowledge than is at all

usual with young English girls) were conducted by her.

These studies were all pursued in French, already familiar to me as the

vehicle of my elementary acquirements at Boulogne; and this soon became

the language in which I habitually wrote, spoke, and thought, to the

almost entire neglect of my native tongue, of which I never thoroughly

studied the grammar till I was between fifteen and sixteen, when, on my

presenting, in a glow of vanity, some verses of mine to my father, he

said, with his blandest smile, after reading them, "Very well, very

pretty indeed! My dear, don't you think, before you write poetry, you

had better learn grammar?" a suggestion which sent me crestfallen to a

diligent study of Lindley Murray. But grammar is perfectly uncongenial

matter to me, which my mind absolutely refuses to assimilate. I have

learned Latin, English, French, Italian, and German grammar, and do not

know a single rule of the construction of any language whatever. More

over, to the present day, my early familiar use of French produces

uncertainty in my mind as to the spelling of all words that take a

double consonant in French and only one in English, as apartment, enemy,

etc.

The men of my family--that is, my uncle John, my father, and my eldest

brother--were all philologists, and extremely fond of the study of

language. Grammar was favorite light reading, and the philosophy which

lies at the root of human speech a frequent subject of discussion and

research with them; but they none of them spoke foreign languages with

ease or fluency. My uncle was a good Latin scholar, and read French,

Italian, and Spanish, but spoke none of them; not even the first, in

spite of his long residence in French Switzerland. The same was the case

with my father, whose delight in the dry bones of language was such that

at near seventy he took the greatest pleasure in assiduously studying

the Greek grammar. My brother John, who was a learned linguist, and

familiar with the modern European languages, spoke none of them well,

not even German, though he resided for many years at Hanover, where he

was curator of the royal museum and had married a German wife, and had

among his most intimate friends and correspondents both the Grimms,

Gervinus, and many of the principal literary men of Germany. My sister

and myself, on the contrary, had remarkable facility in speaking foreign

languages with the accent and tune (if I may use the expression)

peculiar to each; a faculty which seems to me less the result of early

training and habit, than of some particular construction of ear and

throat favorable for receiving and repeating mere sounds; a musical

organization and mimetic faculty; a sort of mocking-bird specialty,

which I have known possessed in great perfection by persons with whom it

was in no way connected with the study, but only with the use of the

languages they spoke with such idiomatic ease and grace. Moreover, in my

own case, both in Italian and German, though I understand for the most

part what I read and what is said in these languages, I have had but

little exercise in speaking them, and have been amused to find myself,

while travelling, taken for an Italian as well as for a German, simply

by dint of the facility with which I imitated the accent of the people I

was among, while intrepidly confounding my moods, tenses, genders, and

cases in the determination to speak and make myself understood in the

language of whatever country I was passing through.

Mademoiselle Descuillès, Mrs. Rowden's partner, was a handsome woman of

about thirty, with a full, graceful figure, a pleasant countenance, a

great deal of playful vivacity of manner, and very determined and strict

notions of discipline. Active, energetic, intelligent, and

good-tempered, she was of a capital composition for a governess, the

sort of person to manage successfully all her pupils, and become an

object of enthusiastic devotion to the elder ones whom she admitted to

her companionship.

She almost always accompanied us when we walked, invariably presided in

the schoolroom, and very generally her eager figure and pleasant, bright

eyes were to be discovered in some corner of the playground, where, from

a semi-retirement, seated in her fauteuil with book or needlework in

hand, she exercised a quiet but effectual surveillance over her young

subjects.

She was the active and efficient partner in the concern, Mrs. Rowden the

dignified and representative one. The whole of our course of study and

mode of life, with the exception of our religious training, of which I

have spoken before, was followed under her direction, and according to

the routine of most French schools.

The monastic rule of loud-reading during meals was observed, and l'Abbé

Millot's "Universal History," of blessed boring memory, was the dry

daily sauce to our diet. On Saturday we always had a half-holiday in the

afternoon, and the morning occupations were feminine rather than

academic.

Every girl brought into the schoolroom whatever useful needlework,

mending or making, her clothes required; and while one read aloud, the

others repaired or replenished their wardrobes.

Great was our satisfaction if we could prevail upon Mademoiselle

Descuillès herself to take the book in hand and become the "lectrice" of

the morning; greater still when we could persuade her, while intent upon

her own stitching, to sing to us, which she sometimes did, old-fashioned

French songs and ballads, of which I learnt from her and still remember

some that I have never since heard, that must have long ago died out of

the musical world and left no echo but in my memory. Of two of these I

think the words pretty enough to be worth preserving, the one for its

naïve simplicity, and the other for the covert irony of its reflection

upon female constancy, to which Mademoiselle Descuillès' delivery, with

her final melancholy shrug of the shoulders, gave great effect.

LE TROUBADOUR

Un gentil Troubadour

Qui chante et fait la guerre,

Revenait chez son père,

Rêvant à son amour.

Gages de sa valeur,

Suspendus à son écharpe,

Son épée, et sa harpe,

Se croisaient sur son coeur.

Il rencontre en chemin

Pelerine jolie,

Qui voyage, et qui prie,

Un rosaire à la main.

Colerette, à long plis,

Cachait sa fine taille,

Un grand chapeau de paille,

Ombrait son teint de lys.

"O gentil Troubadour,

Si tu reviens fidèle,

Chante un couplet pour celle

Qui bénit ton retour."

"Pardonne à mon refus

Pelerine jolie!

Sans avoir vu ma mie,

Je ne chanterai plus."

"Et ne la vois-tu pas?

O Troubadour fidèle!

Regarde moi--c'est elle!

Ouvre lui donc tes bras!

"Craignant pour notre amour,

J'allais en pelerine,

A la Vierge divine

Prier pour ton retour!"

Près des tendres amans

S'élève une chapelle,

L'Ermite qu'on appelle,

Bénit leurs doux sermens

Venez en ce saint lieu,

Amans du voisinage,

Faire un pelerinage

A la Mère de Dieu!

The other ballad, though equally an illustration of the days of

chivalry, was written in a spirit of caustic contempt for the fair sex,

which suggests the bitterness of the bard's personal experience:--

LE CHEVALIER ERRANT.

Dans un vieux château de l'Andalousie,

Au temps où l'amour se montrait constant,

Où Beauté, Valeur, et Galanterie

Guidait aux combats un fidèle amant,

Un beau chevalier un soir se présente,

Visière baissée, et la lance en main;

Il vient demander si sa douce amante

N'est pas (par hasard) chez le châtelain.

"Noble chevalier! quelle est votre amie?"

Demande à son tour le vieux châtelain.

"Ah! de fleurs d'amour c'est la plus jolie

Elle a teint de rose, et peau de satin,

Elle a de beaux yeux, dont le doux langage

Porte en votre coeur vif enchantment,

Elle a tout enfin--elle est belle,--et sage!"

"Pauvre chevalier! chercherez longtemps!

"Guidez de mes pas l'ardeur incertain,

Où dois-je chercher ce que j'ai perdu?"

"Mon fils, votre soit, hélas! s'en fait peine,

Ce que vous cherchez ne se trouve plus."

"Poursuivez, pourtant, votre long voyage,

Et si vouz trouvez un pareil trésor--

Ne le perdez plus! Adieu, bon voyage!"

L'amant repartit--mais, il cherche encore.

The air of the first of these songs was a very simple and charming

little melody, which my sister, having learnt it from me, adapted to

some English words. The other was an extremely favorite _vaudeville_

air, repeated constantly in the half-singing dialogue of some of those

popular pieces.

Our Saturday sewing class was a capital institution, which made most of

us expert needle-women, developed in some the peculiarly lady-like

accomplishment of working exquisitely, and gave to all the useful

knowledge of how to make and mend our own clothes. When I left school I

could make my own dresses, and was a proficient in marking and darning.

My school-fellows were almost all English, and, I suppose, with one

exception, were young girls of average character and capacity. Elizabeth

P----, a young person from the west of England, was the only remarkable

one among them. She was strikingly handsome, both in face and figure,

and endowed with very uncommon abilities. She was several years older

than myself, and an object of my unbounded school-girl heroine worship.

A daughter of Kiallmark, the musical composer, was also eminent among us

for her great beauty, and always seemed to my girlish fancy what Mary

Queen of Scots must have looked like in her youth.

Besides pupils, Mrs. Rowden received a small number of parlor boarders,

who joined only in some of the lessons; indeed, some of them appeared to

fulfil no purpose of education whatever by their residence with her.

There were a Madame and Mademoiselle de ----, the latter of whom was

supposed, I believe, to imbibe English in our atmosphere. She bore a

well-known noble French name, and was once visited, to the immense

excitement of all "ces demoiselles," by a brother, in the uniform of the

Royal Gardes du Corps, whose looks were reported (I think rather

mythologically) to be as superb as his attire. In which case he must

have been strikingly unlike his sister, who was one of the ugliest women

I ever saw; with a disproportionately large and ill-shaped nose and

mouth, and a terrible eruption all over her face. She had, however, an

extremely beautiful figure, exquisite hands and feet, skin as white as

snow, and magnificent hair and eyes; in spite of which numerous

advantages, she was almost repulsively plain: it really seemed as if she

had been the victim of a spell, to have so beautiful a body, and so all

but hideous a face. Besides these French ladies, there was a Miss

McC----, a very delicate, elegant-looking Irishwoman, and a Miss ----,

who, in spite of her noble name, was a coarse and inelegant, but very

handsome Englishwoman. In general, these ladies had nothing to do with

us; they had privileged places at table, formed Mrs. Rowden's evening

circle in the drawing-room, and led (except at meals) a life of

dignified separation from the scholars.

I remember but two French girls in our whole company: the one was a

Mademoiselle Adèle de ----, whose father, a fanatical Anglomane, wrote a

ridiculous book about England.

The other French pupil I ought not to have called a companion, or said

that I remembered, for in truth I remember nothing but her funeral. She

died soon after I joined the school, and was buried in the cemetery of

Père la Chaise, near the tomb of Abelard and Eloïse, with rather a

theatrical sort of ceremony. She was followed to her grave by the whole

school, dressed in white, and wearing long white veils fastened round

our heads with white fillets. On each side of the bier walked three

young girls, pall-bearers, in the same maiden mourning, holding in one

hand long streamers of broad white ribbon attached to the bier, and in

the other several white narcissus blossoms.

The ghostly train and the picturesque mediæval monument, close to which

we paused and clustered to deposit the dead girl in her early

resting-place, formed a striking picture that haunted me for a long

time, and which the smell and sight of the chalk-white narcissus blossom

invariably recalls to me.

Meantime, the poetical studies, or rather indulgencies of home, had

ceased. No sonorous sounds of Milton's mighty music ever delighted my

ears, and for my almost daily bread of Scott's romantic epics I hungered

and thirsted in vain, with such intense desire, that I at length

undertook to write out "The Lay of the Last Minstrel" and "Marmion" from

memory, so as not absolutely to lose my possession of them. This task I

achieved to a very considerable extent, and found the stirring,

chivalrous stories, and spirited, picturesque verse, a treasure of

refreshment, when all my poetical diet consisted of "L'Anthologie

française à l'Usage des Demoiselles," and Voltaire's "Henriade," which I

was compelled to learn by heart, and with the opening lines of which I

more than once startled the whole dormitory at midnight, sitting

suddenly up in my bed, and from the midst of perpetual slumbers loudly

proclaiming--

"Je chante ce héros qui regna sur la France,

Et par droit de conquête, et par droit de naissance."

More exciting reading was Madame Cottin's "Mathilde," of which I now got

hold for the first time, and devoured with delight, finishing it one

evening just before we were called to prayers, so that I wept bitterly

during my devotions, partly for the Norman princess and her Saracen

lover, and partly from remorse at my own sinfulness in not being able to

banish them from my thoughts while on my knees and saying my prayers.

But, to be sure, that baptism in the desert, with the only drop of water

they had to drink, seemed to me the very acme of religious fervor and

sacred self-sacrifice. I wonder what I should think of the book were I

to read it now, which Heaven forefend! The really powerful impression

made upon my imagination and feelings at this period, however, was by my

first reading of Lord Byron's poetry. The day on which I received that

revelation of the power of thought and language remained memorable to me

for many a day after.

I had occasionally received invitations from Mrs. Rowden to take tea in

the drawing-room with the lady parlor boarders, when my week's report

for "bonne conduite" had been tolerably satisfactory. One evening when I

had received this honorable distinction, and was sitting in sleepy

solemnity on the sofa, opposite my uncle John's black figure in

"Coriolanus," which seemed to grow alternately smaller and larger as my

eyelids slowly drew themselves together and suddenly opened wide, with a

startled consciousness of unworthy drowsiness, Miss H----, who was

sitting beside me, reading, leaned back and put her book before my face,

pointing with her finger to the lines--

"It is the hour when from the boughs

The nightingale's high note is heard."

It would be impossible to describe the emotion I experienced. I was

instantly wide awake, and, quivering with excitement, fastened a grip

like steel upon the book, imploring to be allowed to read on. The fear,

probably, of some altercation loud enough to excite attention to the

subject of her studies (which I rather think would not have been

approved of, even for a "parlor boarder") prevented Miss H---- from

making the resistance she should have made to my entreaties, and I was

allowed to leave the room, carrying with me the dangerous prize, which,

however, I did not profit by.

It was bedtime, and the dormitory light burned but while we performed

our night toilet, under supervision. The under teacher and the lamp

departed together, and I confided to the companion whose bed was next to

mine that I had a volume of Lord Byron under my pillow. The emphatic

whispered warnings of terror and dismay with which she received this

information, her horror at the wickedness of the book (of which of

course she knew nothing), her dread of the result of detection for me,

and her entreaties, enforced with tears, that I would not keep the

terrible volume where it was, at length, combined with my own nervous

excitement about it, affected me with such a sympathy of fear that I

jumped out of bed and thrust the fatal poems into the bowels of a straw

_paillasse_ on an empty bed, and returned to my own to remain awake

nearly all night. My study of Byron went no further then: the next

morning I found it impossible to rescue the book unobserved from its

hiding-place, and Miss H----, to whom I confided the secret of it, I

suppose took her own time for withdrawing it, and so I then read no more

of that wonderful poetry, which, in my after days of familiar

acquaintance with it, always affected me like an evil potion taken into

my blood. The small, sweet draught which I sipped in that sleepy

school-salon atmosphere remained indelibly impressed upon my memory,

insomuch that when, during the last year of my stay in Paris, the news

of my uncle John's death at Lausanne, and that of Lord Byron at

Missolonghi, was communicated to me, my passionate regret was for the

great poet, of whose writings I knew but twenty lines, and not for my

own celebrated relation, of whom, indeed, I knew but little.

It was undoubtedly well that this dangerous source of excitement should

be sealed to me as long as possible; but I do not think that the works

of imagination to which I was allowed free access were of a specially

wholesome or even harmless tendency. The false morality and

attitudinizing sentiment of such books as "Les Contes à ma Fille," and

Madame de Genlis' "Veillées du Château," and "Adèle et Théodore," were

rubbish, if not poison. The novels of Florian were genuine and simple

romances, less mischievous, I incline to think, upon the whole, than the

educational Countess's mock moral sentimentality; but Chateaubriand's

"Atala et Chactas," with its picturesque pathos, and his powerful

classical novel of "Les Martyrs," were certainly unfit reading for young

girls of excitable feelings and wild imaginations, in spite of the

religious element which I supposed was considered their recommendation.

One great intellectual good fortune befell me at this time, and that was

reading "Guy Mannering;" the first of Walter Scott's novels that I ever

read--the _dearest_, therefore. I use the word advisedly, for I know no

other than one of affection to apply to those enchanting and admirable

works, that deserve nothing less than love in return for the healthful

delight they have bestowed. To all who ever read them, the first must

surely be the best; the beginning of what a series of pure enjoyments,

what a prolonged, various, exquisite succession of intellectual

surprises and pleasures, amounting for the time almost to happiness.

Scott, like Shakespeare, has given us, for intimate acquaintance,

companions, and friends, men and women of such peculiar individual

nobleness, grace, wit, wisdom, and humor, that they people our minds and

recur to our thoughts with a vividness which makes them seem rather to

belong to the past realities of the memory, than to the shadowy visions

of the imagination.

It was not long before all this imaginative stimulus bore its legitimate

fruit in a premature harvest of crude compositions which I dignified

with the name of poetry. Rhymes I wrote without stint or stopping--a

perfect deluge of doggerel; what became of it all I know not, but I have

an idea that a manuscript volume was sent to my poor parents, as a

sample of the poetical promise supposed to be contained in these unripe

productions.

Besides the studies pursued by the whole school under the tuition of

Mademoiselle Descuillès, we had special masters from whom we took

lessons in special branches of knowledge. Of these, by far the most

interesting to me, both in himself and in the subject of his teachings,

was my Italian master, Biagioli.

He was a political exile, of about the same date as his remarkable

contemporary, Ugo Foscolo; his high forehead, from which his hair fell

back in a long grizzled curtain, his wild, melancholy eyes, and the

severe and sad expression of his face, impressed me with some awe and

much pity. He was at that time one of the latest of the long tribe of

commentators on Dante's "Divina Commedia." I do not believe his

commentary ranks high among the innumerable similar works on the great

Italian poem; but in violence of abuse, and scornful contempt of all but

his own glosses, he yields to none of his fellow-laborers in that vast

and tangled poetical, historical, biographical, philosophical,

theological, and metaphysical jungle.

Dante was his spiritual consolation, his intellectual delight, and

indeed his daily bread; for out of that tremendous horn-book he taught

me to stammer the divine Italian language, and illustrated every lesson,

from the simplest rule of its syntax to its exceedingly complex and

artificially constructed prosody, out of the pages of that sublime,

grotesque, and altogether wonderful poem. My mother has told me that she

attributed her incapacity for relishing Milton to the fact of "Paradise

Lost" having been used as a lesson-book out of which she was made to

learn English--a circumstance which had made it for ever "Paradise

_Lost_" to her. I do not know why or how I escaped a similar misfortune

in my school-girl study of Dante, but luckily I did so, probably being

carried over the steep and stony way with comparative ease by the help

of my teacher's vivid enthusiasm. I have forgotten my Italian grammar,

rules of syntax and rules of prosody alike, but I read and re-read the

"Divina Commedia" with ever-increasing amazement and admiration. Setting

aside all its weightier claims to the high place it holds among the

finest achievements of human genius, I know of no poem in any language

in which so many single lines and detached passages can be found of

equally descriptive force, picturesque beauty, and delightful melody of

sound; the latter virtue may lie, perhaps, as much in the instrument

itself as in the master hand that touched it--the Italian tongue, the

resonance and vibrating power of which is quite as peculiar as its

liquid softness.

While the stern face and forlorn figure of poor Biagioli seemed an

appropriate accompaniment to my Dantesque studies, nothing could exceed

the contrast he presented to another Italian who visited us on alternate

days and gave us singing lessons. Blangini, whose extreme popularity as

a composer and teacher led him to the dignity of _maestro di capella_ to

some royal personage, survives only in the recollection of certain

elderly drawing-room nightingales who warbled fifty summers ago, and who

will still hum bits of his pretty Canzoni and Notturni, "Care pupille,"

"Per valli per boschi," etc.

Blangini was a _petit maître_ as well as a singing master; always

attired in the height of the fashion, and in manner and appearance much

more of a Frenchman than an Italian. He was mercilessly satirical on the

failures of his pupils, to whom (having reduced them, by the most

ridiculous imitation of their unfortunate vocal attempts, to an almost

inaudible utterance of _pianissimo_ pipings) he would exclaim, "Ma per

carità! aprite la bocca! che cantate come uccelli che dormano!"

My music master, as distinguished from my singing master, was a worthy

old Englishman of the name of Shaw, who played on the violin, and had

been at one time leader of the orchestra at Covent Garden Theatre.

Indeed, it was to him that John Kemble addressed the joke (famous,

because in his mouth unique) upon the subject of a song in the piece of

"Richard Coeur de Lion"--I presume an English version of Gietry's

popular romance, "O Richard, O mon Roi!" This Mr. Shaw was painfully

endeavoring to teach my uncle, who was entirely without musical ear, and

whose all but insuperable difficulty consisted in repeating a few bars

of the melody supposed to be sung under his prison window by his

faithful minstrel, Blondel. "Mr. Kemble, Mr. Kemble, you are murdering

the time, sir!" cried the exasperated musician; to which my uncle

replied, "Very well, sir, and you are forever beating it!" I do not know

whether Mrs. Rowden knew this anecdote, and engaged Mr. Shaw because he

had elicited this solitary sally from her quondam idol, John Kemble. The

choice, whatever its motive, was not a happy one. The old leader of the

theatrical orchestra was himself no piano-forte player, could no longer

see very well nor hear very well, and his principal attention was

directed to his own share of the double performance, which he led much

after the careless, slap-bang style in which overtures that nobody

listened to were performed in his day. It is a very great mistake to let

learners play with violin accompaniment until they have thoroughly

mastered the piano-forte without it. Fingering, the first of fundamental

acquirements, is almost sure to be overlooked by the master, whose

attention is not on the hands of his pupil but on his own bow; and the

pupil, anxious to keep up with the violin, slurs over rapid passages,

scrambles through difficult ones, and acquires a general habit of merely

following the violin in time and tune, to the utter disregard of steady,

accurate execution. As for me, I derived but one benefit from my old

violin accompanier, that of becoming a good timist; in every other

respect I received nothing but injury from our joint performances,

getting into incorrigible habits of bad fingering, and of making up my

bass with unscrupulous simplifications of the harmony, quite content if

I came in with my final chords well thumped in time and tune with the

emphatic scrape of the violin that ended our lesson. The music my master

gave me, too, was more in accordance with his previous practice as

leader of a theatrical orchestra, than calculated to make me a steady

and scrupulous executant.

We had another master for French and Latin--a clever, ugly, impudent,

snuffy, dirty little man, who wrote vaudevilles for the minor theaters,

and made love to his pupils. Both these gentlemen were superseded in

their offices by other professors before I left school: poor old Pshaw

Pshaw, as we used to call him, by the French composer, Adam, unluckily

too near the time of my departure for me to profit by his strict and

excellent method of instruction; and our vaudevillist was replaced by a

gentleman of irreproachable manners, and I should think morals, who

always came to our lessons _en toilette_--black frock-coat and

immaculate white waistcoat, unexceptionable boots and gloves--by dint of

all which he ended by marrying our dear Mademoiselle Descuillès (who,

poor thing, was but a woman after all, liable to charming by such

methods), and turning her into Madame Champy, under which name she

continued to preside over the school after I left it; and Mrs. Rowden

relinquished her share in the concern--herself marrying, and becoming

Mrs. St. Quintin.

I have spoken of my learning Latin: Elizabeth P----, the object in all

things of my emulous admiration, studied it, and I forthwith begged

permission to do so likewise; and while this dead-language ambition

possessed me, I went so far as to acquire the Greek alphabet; which,

however, I used only as a cipher for "my secrets," and abandoned my

Latin lore, just as I had exchanged my Phædrus for Cornelius Nepos, not

even attaining to the "Arma virumque cano."

Nobody but Miss P---- and myself dabbled in these classical depths, but

nearly the whole school took dancing lessons, which were given us by two

masters, an old and young Mr. Guillet, father and son: the former, a

little dapper, dried-up, wizen-faced, beak-nosed old man, with a brown

wig that fitted his head and face like a Welsh night-cap; who played the

violin and stamped in time, and scolded and made faces at us when we

were clumsy and awkward; the latter, a highly colored, beak-nosed young

gentleman who squinted fearfully with magnificent black eyes, and had

one shining, oily wave of blue-black hair, which, departing from above

one ear, traversed his forehead in a smooth sweep, and ended in a

frizzly breaker above the other. This gentleman showed us our steps, and

gave us the examples of graceful ability of which his father was no

longer capable. I remember a very comical scene at one of our dancing

lessons, occasioned by the first appearance of a certain Miss ----, who

entered the room, to the general amazement, in full evening costume--a

practice common, I believe, in some English schools where "dressing for

dancing" prevails. We only put on light prunella slippers instead of our

heavier morning shoes or boots, and a pair of gloves, as adequate

preparation. Moreover, the French fashion for full dress, of that day,

did not sanction the uncovering of the person usual in English evening

attire.

Records of a Girlhood · 第 3 / 26 章