Divining And Rainmaking (2553-2556, 2566)

There were no doctors with rainmaking power among the Washo. However,

anyone, particularly a man deemed to be a leader, might encourage rain

during the summer. The rite, which is still observed occasionally by

individuals, consists of soaking a pine-nut cone in water and placing it

on the ground in the pine-nut hills. Modern Washo look upon this more as a

prayer, but in the past it may have been considered as a spell.

The ancient matriarch Suzie Dick steadfastly insists that less rain falls

in the Carson Valley than in neighboring valleys because “nobody is

talking to God anymore around here.” While she talked she pointed to the

clouds hanging over Washo and Antelope valleys and to the cloudless sky

overhead.

Older white residents speak of Indian rainmakers, which is a source of

much amusement among the Washo. Until a few years ago an Indian, who still

lives in Dresslerville, used to take advantage of the gullibility or

generosity of white ranchers by performing “rain dances” on their property

in return for handouts of food. The Washo generally frowned on this, but

because white men were the victims of the fraud it was considered

harmless.

The father of the false rainmaker was a diviner of stolen articles. His

method was to sit and smoke until the location of the desired article was

revealed to him.

Washo Religion · 第 26 / 47 题