How admirable, for instance, is such a passage as--

"And Mafarka-el-Bey bounded forward, with great elastic

steps, sliding on the voluptuous springs of the wind and

rolling--like a word of victory--in the very mouth of

God";

or such a perfect Homeric simile as--

"All the beloved sweetness of his vanished youth mounted

in his throat, even as from the courtyard of schools

there mount the joyous cries of children towards their

old masters, leaning over the parapet of the terrace

from which they see the flight of the vessels upon the

sea";

or such a perfect description as--

"Et d'en haut descendaient les rayons des étoiles des

milliers de chainettes dorées tintinabulantes, qui

balançaient au ras de l'eau leurs tremblants reflets,

innombrables veilleuses."

But the wondrous story of how Mafarka-el-Bey exhorted to the work of

war the thousands of his wallowing soldiers from the putrescent bed

of that dried-up lake; of how, disguising himself as an aged beggar,

he visited the camp of the negroes; of the monstrous tale which he

there told his Ethiopian foes; of the stratagem by which he drew the

two pursuing wings of the infatuated army to the stupendous shock of

an internecine collision; of how he annihilated the maddened hordes of

the Hounds of the Sun with the stones flung by the mechanical Giraffes

of War; of the Neronian banquet in the grotto of the Whale's Belly; of

the agonised hydrophobic death of his brother Magamal, the light of his

eyes; of the nocturnal journey in which he conveyed across the sea his

brother's body in a sack to the land of the Hypogeans; of the Futurist

Discourse which he there held; of his passing encounter with the

fellahin Habbi and Luba; of how, disdaining the more banal method of

filial creation, he compelled the weavers of Lagahourso and the smiths

of Milmillah to make the body of that Airgod Gazourmeh, whose spirit he

had fashioned out of the glory of his own unaided brain; and of how he

died exultantly, brushed away beneath the gigantic wings of his son, as

it flew like some hilarious parricide into the clear infinitude, is it

not all written in the pages of _Mafarka Le Futuriste_? (E. Sansot &

Cie, Paris, 3 fr. 50 c.)

Note, also, the religious exultation of martial and intellectual

energy, whose hoarse prayer is uttered on almost every page. For

Mafarka is the prophet of that "new voluptuousness which shall have

rid the world of love when he shall have founded the religion of the

concrete will and of the heroism of every single day."

And to still further exemplify his new religion of war and energy,

and inspired, too, no doubt by the airy message of the Arab bullets,

M. Marinetti finished on the 29th November 1911 in the trenches of

Sidi-Missri, near Tripoli, the great free-verse epic of three hundred

and fifty pages, entitled _The Popes Monoplane_. The function of this

poem, which is certainly the most original epic known to literary

history, is to serve as an anti-clerical, an anti-pacifist, and

anti-Austrian polemic. And this function it accomplishes by a technique

which in its successful audacity transcends even itself. For nowhere

is the free verse of Marinetti more free. New harmonies and even new

dissonances are conjured up according to the emotion to be expressed

and the object to be described, while the terminology of mechanics

and physiology is judiciously mingled with just a trace of the old

romanticism. The whole epic quite literally flies with inordinate

swiftness. For the poet is, on his monoplane, careering over the heart

of Italy. He takes counsel of his father the volcano, and, flying back

to Rome, fishes up by means of an iron chain with a spring-trap the

great polished Seal, or, as he exultantly describes it,

"Un pape, un vrai pape, le saint Pontif lui-même."

And on he flies on his missionary career, with the miserable Vicar of

God dangling helplessly beneath him, now present at the debates of

_Les Moucherons Politiciens_, now assisting at the tumultuous congress

of _Les Syndicate Pacifistes_, now side by side with the moon, now

exhorting the Italian youth to shake off their execrable lethargy,

and, finally, participating in the eventual overthrow of the Austrian

enemy. This poem marks an immense advance on the earlier epic, _La

Conquête des Étoiles_, to which we have already referred. It pullulates

with an equal energy, but this energy is tenser and far less turgid. It

is an energy, moreover, whose impetus is expended not on imaginative

abstractions, but on the drastic attack of concrete political problems.

As a sheer piece, too, of description, Marinetti's description of the

_Battle of Monfalcone_ is in our view superior to any of the military

verse even of Kipling himself. _The Pope's Monoplane_ is, of course, an

aggressively specific example of realism in poetry. But it is a realism

which, so far from clipping the wings of Pegasus, rather spurs him to

higher and more strenuous flights. We may perhaps conclude our survey

of this work by an endeavour to render into English a characteristic

passage from the dialogue between the Poet and the Volcano.

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