The principal food of the plant consists of carbon united wi

[Illustration: FOSSIL MAN OF MENTONE. (From Popular Science Monthly,

October, 1874.)]

WAS MAN CREATED?

BY

HENRY A. MOTT, JR., E.M., PH.D., ETC.,

_Member of the American Chemical Society, Member of the Berlin Chemical

Society, Member of the New York Academy of Sciences, Member of the

American Association for the Advancement of Science, Member of the

American Pharmaceutical Association, Fellow of the Geographical Society,

Etc., Etc._

AUTHOR OF THE "CHEMISTS' MANUAL," "ADULTERATION OF MILK," "ARTIFICIAL

BUTTER," "TESTING THE VALUE OF RIFLES BY FIRING UNDER WATER," ETC., ETC.

NEW YORK:

GRISWOLD & COMPANY,

150 NASSAU STREET.

1880.

COPYRIGHT BY

HENRY A. MOTT, JR.,

1880.

TROW'S

PRINTING AND BOOKBINDING CO.,

_205-213 East 12th St._,

NEW YORK.

Electrotyped by SMITH & MCDOUGAL, 82 Beekman Street, N. Y.

PREFACE.

This work was originally written to be delivered as a lecture; but as

its pages continued to multiply, it was suggested to the author by

numerous friends that it ought to be published in book-form; this, at

last, the author concluded to do. This work, therefore, does not claim

to be an exhaustive discussion of the various departments of which it

treats; but rather it has been the aim of the author to present the more

interesting observations in each department in as concise a form as

possible. The author has endeavored to give credit in every instance

where he has taken advantage of the labors of others. This work is not

intended for that class of people who are so absolutely certain of the

truth of their religion and of the immortality that it teaches, that

they have become unqualified to entertain or even perceive of any

scientific objection; for such people may be likened unto those who,

"_Seeing, they see, but will not perceive; and hearing, they hear, but

will not understand._"

This work is written for the man of culture who is seeking for

truth--believing, as does the author, that all truth is God's truth, and

therefore it becomes the duty of every scientific man to accept it;

knowing, however, that it will surely modify the popular creeds and

methods of interpretation, its final result can only be to the glory of

God and to the establishment of a more exalted and purer religion. All

facts are truths; it consequently follows that all scientific facts are

truths--there is no half-way house--a statement is either a truth or it

is not a truth, according to the _law of non-contradiction_. If,

therefore, we find tabulated amongst scientific facts (or truths) a

statement which is not a fact, it is not science; but all statements

which are facts it naturally follows are truths, and as such must be

accepted, no matter how repulsive they may at first seem to some of our

poetical imaginings and pet theories. We cannot help but sympathize with

the feelings which prompted President Barnard to write the following

lines, still we will see he was too hasty: "Much as I love truth in the

abstract," he says, "I love my hope of immortality more." * * * He

maintained that it is better to close one's eyes to the evidences than

to be convinced of the _truth_ of certain doctrines which _he regards_

as subversive of the fundamentals of Christian faith. "If this (is all)

is the best that science can give me, then I pray no more science. Let

me live on in my simple ignorance, as my fathers lived before me; and

when I shall at length be summoned to my final repose, let me still be

able to fold the drapery of my couch about me, and lie down to pleasant,

even though they be deceitful, dreams."[1] The limitations to the

acceptance of truth that President Barnard makes is wrong; for, as

Professor Winchell has said, "we think it is a higher aspiration to wish

to know 'the truth and the whole truth.' At the same time, we have not

the slightest apprehension that the whole truth can ever dissipate our

faith in a future life."[2] Let us "Prove all things and hold fast unto

that which is good," recognizing the fact that "the truth-seeker is the

only God-seeker."

AUTHOR

JANUARY 25, 1880.

TABLE OF CONTENTS.

PAGE

PREFACE v, vi

CHART OF MAN'S DEVELOPMENT 10-13

PROTOPLASM 18

CELLS 20

LIFE 22

VITAL FORCE 24

ANALYSIS OF MAN 26

UNITY OF ORGANIC AND INORGANIC NATURE 28

SPONTANEOUS GENERATION 30

THE COMING INTO EXISTENCE OF MAN 33

EVOLUTION 58

THEORIES OF THE WORLD'S FORMATION 64

THE BIBLE 70

KANT'S COSMOGONY 76, 86

NATURE A PERPETUAL CREATION 82

LAWS OF EVOLUTION 90

SURVIVAL OF THE FITTEST 92

RUDIMENTARY ORGANS 94

REPRODUCTION BY MEANS OF EGGS 99

DOUBLE-SEXED INDIVIDUALS 99

INHERITANCE 100

ARTIFICIAL MONSTERS 106

ACQUIRED QUALITIES 106

GEOLOGICAL RECORD 108

ONTOGENY 110

THE ATTRIBUTES OF MAN 115

MUSCULAR FORCE 116

THOUGHT FORCE 118

THE ATTRIBUTES OF ANIMALS 122

THE ATTRIBUTES OF A SAVAGE 126

LANGUAGE 128

FAITH 130

TRUE CONSCIENCE 132

BELIEF IN GOD 136

PROOF OF THE EXISTENCE OF GOD 138

UNITY OF ALL NATURE 140

SOUL 143

THE FINITE SENSES OF MAN 144

THE UNSEEN UNIVERSE 148

MANIFESTATIONS OF GOD 150

HOPE OF IMMORTALITY 142-151

WAS MAN CREATED?

HAECKEL'S CHART OF MAN'S DEVELOPMENT, Arranged by HENRY A. MOTT, Jr.,

Ph. D.

=9. Americans.= (_Indians._)

|

| Esquimaux.

| |

| HYPERBOREANS. Magyars.

| |

| =8. Arctic Men.= |

| | Fins.

+------+------+ |

| Tungusians. Calmucks. Tartars. | Samoides.

| | | | | |

+-----------+-------+----+-------+ +---+--+

| |

Altaians. Uralians.

| |

+-----------------+-------+

Japanese. Chinese. Siamese. |

| | Tibet. | |

| | | | Ural-Altaians.

Coreans. +-------+-------+ |

| | |

| Indo-Chinese. |

Coreo-Japanese. | |

| | |

+----+--------------+-----------------+

| Indo-Germanians.

| Semites. Basques. | Caucasians.

| | | | |

| +----------+--+--------+------------+

| |

| =12. Mediteranese.=

| |

| Singalese. | Fulatians.

| | | |

| DECCANS. | DONGOLESE.

| |

| =10. Dradidas.= | =11. Nubians.=

| | | |

| +----+--+--------+

| Polynesians. |

| | Madagascars. Euplocomi. =4. Negroes.=

| | | | |

| +-----+---+ | =3. Kaffirs.= |

| | | | |

| Sundanesians. | +---+----+

| | | |

=7. Mongols= =6. Malays= | ERIOCOMI.

| | | |

+------------+--------------+ |

Promalays. =2. Hottentots=|

| =1. Papuans.= | |

| =5. Australians.= | | |

| | +---+-------+ |

+--+--+ | |

| | |

EUTHYCOMI. LOPHOCOMI. |

| | |

| +----+----------+

| |

LISSOTRICHI (_straight-haired_) ULOTRICHI (_woolly-haired_).

| |

+------------+----------+

|

=ALALI= (_speechless men_).

=PITHECANTHROPI= (_ape-like men_).

|

V

|

PRIMEVAL MEN.

|

| Satyrus

Engeco Gorilla | (_Orang_). Hylobates

(_Chimpanzee_). (_Gorilla_). | | (_Gibbon_).

| | | | |

+---------------+ +---------+------------+

| |

African Asiatic

(_Man-like Apes_). (_Man-like Apes_).

| |

+-------------------------------------+

|

| Nasalis

ANTHROPOIDES Semnopithecus (_Nose Apes_).

(_Man-like Apes_). (_Tall Apes_). |

| | |

| +-------------+

| |

Arctopitheci Labidocera | Cercopithecus Cynocephalus

(_Silk-Apes_). (_Clutch-tails_). | (_Sea-Cat_). (_Pavian_).

| | | | |

+----------------+ +--------+---------------+

| |

Aphyocera Catarrhina Menocerca

(_Flap-tails_). (_Tailed, Narrow-nosed Apes_).

Platyrhinæ Catarrhinæ

(_Flat-nosed Apes_). (_Narrow-nosed_).

| |

+--------------------------------+

|

Simiæ

(_Apes_). Brachytarsi

| (_Lemurs_).

| |

+--------------+

Proboscidea | Pinnipedia

(_Elephants_). | (_Marine Animals

Lamnungia | | of Prey_).

(_Rock-Conies_). | | Nycterides |

| | | (_Bats_). Carnivora

+-------------+ | | (_Land Animals

| | Pterocynes of Prey_).

Chelophora | (_Flying Foxes_). |

(_Pseudo-hoofed_). | | Carnaria

| | Chiroptera (_Animals

Rodentia | (_Flying Animals_). of Prey_).

(_Gnawing Animals_). | | |

| | +------------------+

| Leptodactyla | |

| (_Fingered | Insectivora

| Animals_). | (_Insect Eaters_).

| | | |

+-----------+ | |

| | |

+----------------+------------------+

|

PROSIMIÆ

Sarcoceta (_True Whales_). PROSIMIÆ (_Brought forward_,)

| (_Semi-Apes_).

Sirenia (_Sea-Cows_).

Cetacea (_Whales_).

|

Ungulata Edentata Deciduata

(_Hoofed Animals_). (_Poor in teeth_). (_Deciduous Animals_).

| | |

+--------+----------------+ |

| |

Indeciduous |

(_Indeciduata_). |

| |

+-------------------------------------+--------+

|

PLACENTALIA

(_Placental Animals_).

|

Marsupialia | Marsupialia

Botanophaga | Zoophaga

(_Herbivorous_ | (_Carnivorous_

_Marsupials_). | _Marsupials_).

| | |

+--------------------------+-------------+

|

Ornithostoma Marsupialia

(_Beaked Animals_). (_Marsupial_).

| |

+---------------------------+-------+

|

PROMAMMALIA (_Glacal Animals_).

MAMMALIA (_Mammals_).

Aves (_Birds_). |

| |

Reptilia (_Reptiles_). |

| |

+---------------+---------+

|

Teleostei Halisauria |

(_Osseous Fish_). (_Sea-Dragons_). Amniota (_Amnion Animals_).

| Dipneusta | |

| (_Mud-Fish_). | Amphibia (_Batrachians_).

Ganoidei | | |

(_Ganoid Fish_). +----------+-------+--------------+

| |

| Amphipneumones

| (_Vertebrate Animals, breathing through lungs_).

| |

+--+------------------------------+

|

SELACHII (_Primeval Fish_).

|

PISCES

(_Fishes_).

|

|

Amphirrhina Cyclostoma

(_Double Nostrils_). (_Round-mouthed_).

| |

+----------------------------------------------+--------+

|

Monorrhina

(_Single-nostriled_).

Craniota

(_Animals with Skulls_).

Leptocardia |

(_Tube-hearted_). |

| |

Thaliacea. +--------+--------+

(_Sea-Barrels_). Ascidiæ. |

| | Acrania

+--------+-------+ (_Skull-less Animals_).

|

Tunicata Vertebrata

(_Tunicate Animals_). (_Vertebrate Animals_).

| |

+-------------------+---------+

|

Vermes

(_Worms_).

|

Zoophytes |

(_Animal Trees_). |

| |

+-----+-----+

|

Protozoa

(_Primeval Animals_).

ANIMAL MONERA.

|

|

VEGETABLE MONERA. | NEUTRAL MONERA.

| | |

+---------------------+-------------------+

|

ARCHIGONIC MONERA

(_Pieces of Protoplasm which have originated by Spontaneous Generation._)

WAS MAN CREATED?

WHAT SCIENCE CAN ANSWER.

"The object of science is not to find out what we like or what we

dislike--the object of science is Truth." In the discussion of the

subject, "_Was Man Created?_" our object will be--not to study the many

ways God might have created him, but the way he actually did create him,

for all ways would be alike easy to an Omnipotent Being.

Let us look at man and ask the question: What is there about him which

would need an independent act of creation any more than about the

"mountain of granite or the atom of sand"? The answer comes back:

Besides life, man has many mental attributes. Let us direct our

attention at first to the grand phenomena of life, and then to man's

attributes.

To discover the nature of life, to find out what life really is, it

would be folly to commence by comparing man, the perfection of living

beings, with an inorganic or inanimate substance like a brick, to

discover the hidden secret; for, as Professor Orton says:[3] "That only

is essential to life which is common to all forms of life. Our brains,

stomach, livers, hands and feet are luxuries. They are necessary to make

us human, but not living beings." Instead of man, then, it will be

necessary for us to take the simplest being which possesses such a

phenomena; and such are the little homogeneous specks of protoplasm,

constituting the Group _Monera_, which are entirely destitute of

structure, and to which the name "Cytode" has been given. In the fresh

waters in the neighborhood of Jena minute lumps of protoplasm were

discovered by Haeckel, which, on being examined under the most powerful

lens of a microscope, were seen to have no constant form, their outlines

being in a state of perpetual change, caused by the protrusion from

various parts of their surface of broad lobes and thick finger-like

projections, which, after remaining visible for a time, would be

withdrawn, to make their appearance again on some other part of the

surface. To this little mass of protoplasm Haeckel has given the name

_Protanæba primitiva_. These little lumps multiply by spontaneous

division into two pieces, which, on becoming dependent, increase in size

and acquire all the characteristics of the parent. From this

illustration, it will be seen that "reproduction is a form of nutrition

and a growth of the individual to a size beyond that belonging to it as

an individual, so that a part is thus elevated into a (new) whole."

It is to this simple state of the monera the _fertilized_ egg of any

animal is transformed--the germ vesicle; the original egg kernel

disappears, and the parent kernel (cytococcus) forms itself anew; and it

is in this condition, a non-nucleated ball of protoplasm, a true cytod,

a homogeneous, structureless body, without different constituent parts,

that the human child, as well as all other living beings, take their

first steps in development. No matter how wonderful this may seem, the

fact stares us in the face that the entire human child, as well as every

animal with all their great future possibilities, are in their first

stage a small ball of this complex homogeneous substance. Whether we

consider "a mere infinitesimal ovoid particle which finds space and

duration enough to multiply into countless millions in the body of a

living fly, and then of the wealth of foliage, the luxuriance of flower

and fruit which lies between this bald sketch of a plant and the

gigantic pine of California, towering to the dimensions of a cathedral

spire, or the Indian fig which covers acres with its profound shadow,

and endures while nations and empires come and go around its vast

circumference," or we look "at the other half of the world of life,

picturing to ourselves the great finner whale, hugest of beasts that

live or have lived, disporting his eighty or ninety feet of bone,

muscle, and blubber, with easy roll, among the waves in which the

stoutest ship that ever left dock-yard would founder hopelessly, and

contrast him with the invisible animalcule, mere gelatinous specks,

multitudes of which could in fact dance upon the point of a needle with

the same ease as the angels of the schoolman could in imagination;--with

these images before our minds, it would be strange if we did not ask

what community of form or structure is there between the fungus and the

fig-tree, the animalcule and the whale? and, _à fortiori_, between all

four? Notwithstanding these apparent difficulties, a threefold

unity--namely, a unity of power or faculty, a unity of form, and a unity

of substantial composition--does pervade the whole living world."[4] And

this unit is Protoplasm. So we see it is necessary for us to retreat to

our protoplasm as a naked formless plasma, if we would find freed from

all non-essential complications the agent to which has been assigned the

duty of building up structure and of transforming the energy of lifeless

matter into the living. Even Goethe (in 1807) almost stated this when he

said: "Plants and animals, regarded in their most imperfect condition,

are hardly distinguishable. This much, however, we may say, that from a

condition in which plant is hardly to be distinguished from animal,

creatures have appeared, gradually perfecting themselves in two

opposite directions--the plant is finally glorified into the tree,

enduring and motionless; the animal into the human being of the highest

mobility and freedom."

Let us examine for a moment this substance Protoplasm, and see in what

way it differs from inorganic matter, or in what way the animate differs

from the inanimate--the living from the dead.

Felix Dujardin, a French zoologist (1835) pointed out that the only

living substance in the body of rhizopods and other inferior primitive

animals, is identical with protoplasm. He called it _sarcode_. Hugo von

Mohl (1846) first applied the name protoplasm to the peculiar serus and

mobile substance in the interior of vegetable cells; and he perceived

its high importance, but was very far from understanding its

significance in relation to all organisms. Not, however, until Ferdinand

Cohn (1850) and more fully Franz Unger (1855) had established the

identity of the animate and contractile protoplasm in vegetable cells

and the sarcode of the lower animals, could Max Shultz in 1856-61

elaborate the protoplasm theory of the sarcode so as to proclaim

protoplasm to be the most essential and important constituent of all

organic cells, and to show that the bag or husk of the cell, the

cellular membrane and intercellular substance, are but secondary parts

of the cell, and are frequently wanting. In a similar manner Lionel

Beale (1862) gave to protoplasm, including the cellular germ, the name

of "germinal matter," and to all the other substance entering into the

composition of tissue, being secondary, and produced the name of "formed

matter."

"Wherever there is life there is protoplasm; wherever there is

protoplasm, there, too, is life." The physical consistence of protoplasm

varies with the amount of water with which it is combined, from the

solid form in which we find it in the dormant state to the thin watery

state in which it occurs in the leaves of valisneria.

As to its composition, chemistry can as yet give but scanty information;

it can tell that it is composed of carbon, hydrogen, oxygen, nitrogen,

sulphur, and phosphorus, and it can also tell the percentage of each

element, but it cannot give more than a formula that will express it as

a whole, giving no information as to the nature of the numerous

albuminoid substances which compose it. Edward Cope, in his article on

Comparative Anatomy,[5] gives the formula for protoplasm (as a whole),

C{24}H{17}N{3}O{8} + S and P, in small quantities under some circumstances.

It is therefore, he says, a nitryl of cellulose: C{24}H{20}O{2} + 3NH{3}.

According to Mulder the composition of albumen, one of the class of

protein substances to which protoplasm belongs, is 10(C{40}H{31}N{5}O{12})

+ S{2}P. Protoplasm is identical in both the animal and vegetable kingdom;

it behaves the same from whatever source it may be derived towards

several re-agents, as also electricity. Is it possible, then, that the

protoplasm which produces the mould is exactly the same composition as

that which produces the human child? The answer is YES, so far as the

elements are concerned, but the proportions of carbon, hydrogen, etc.,

must enter into an infinite number of diverse stratifications and

combination in the production of the various forms of life. Professor

Frankland, speaking of protein, for instance, says it is capable of

existing under probably at least a thousand isomeric forms. Protoplasm

may be distinguished under the microscope from other members of the

class to which it belongs, on account of the faculty it possesses of

combining with certain coloring matters, as carmine and aniline; it is

colored dark-red or yellowish-brown by iodine and nitric acid, and it is

coagulated by alcohol and mineral acids as well as by heat. It possesses

the quality of absorbing water in various quantities, which renders it

sometimes extremely soft and nearly liquid, and sometimes hard and firm

like leather. Its prominent physical properties are excitability and

contractility, which Kühne and others have especially investigated. The

motion of protoplasm in plants was first made known by Bonaventure Corti

a century ago in the Charoe plants; but this important fact was

forgotten, and it had to be discovered by Treviranus in 1807. The

regular motion of the protoplasm, forming a perfect current, may be seen

in the hairs of the nettle, and weighty evidence exists that similar

currents occur in all young vegetable cells. "If such be the case," says

Huxley, "the wonderful noonday silence of a tropical forest is, after

all, due only to the dullness of our hearing, and could our ears catch

the murmur of these tiny maelstroms, as they whirl in innumerable

myriads of living cells, which constitute each tree, we should be

stunned as with a roar of a great city."

One step higher in the scale of life than the monera is the vegetable or

animal cell, which arose out of the monera by the important process of

segregation in their homogeneous viscid bodies, the differentiation of

an inner kernel from the surrounding plasma. By this means the great

progress from a simple cytod (without kernel) into a real cell (with

kernel) was accomplished. Some of these cells at an early stage encased

themselves by secreting a hardened membrane; they formed the first

vegetable cells, while others remaining naked developed into the first

aggregate of animal cells. The vegetable cell has usually two concentric

coverings--cell-wall and primordial utricle. In animal cells the former

is wanting, the membrane representing the utricle. As a general fact,

also, animal cells are smaller than vegetable cells. Their size[6]

varies greatly, but are generally invisible to the naked eye, ranging

from 1/500 to 1/10000 of an inch in diameter. About four thousand of the

smallest would be required to cover the dot put over the letter i in

writing. The shape of cells varies greatly; the normal form, though, is

spheroidal as in the cells of fat, but they often become[7]

many-sided--sometimes flattened as in the cuticle, and sometimes

elongated into a simple filament as in fibrous tissue or muscular fibre.

The cell, therefore, is extremely interesting, since all animal and

vegetable structure is but the multiplication of the cell as a unit, and

the whole life of the plant or animal is that of the cells which compose

them, and in them or by them all its vital processes are carried on. It

may sound paradoxical to speak of an animal or plant being composed of

millions of cells; but beyond the momentary shock of the paradox no harm

is done.

The cell, then, can be regarded as the basis of our physiological idea

of the elementary organism; but in the animal as well as in the plant,

neither cell-wall nor nucleus is an essential constituent of the cell,

inasmuch as bodies which are unquestionably the equivalents of

cells--true morphological units--may be mere masses of protoplasm,

devoid alike of cell-wall or nucleus. For the whole living world, then,

the primary and a mental form of life is merely an individual mass of

protoplasm in which no further structure is discernible. Well, then, has

protoplasm been called the "universal concomitant of every phenomena of

life." Life is inseparable from this substance, but is dormant unless

excited by some external stimulant, such as heat, light, electricity,

food, water, and oxygen.

Although we have seen that the life of the plant as well as of the

animal is protoplasm, and that the protoplasm of the plant and that of

the animal bear the closest resemblance, yet plants can manufacture

protoplasm out of mineral compounds, whereas animals are obliged to

procure it ready made, and hence in the end depend on plants. "Without

plants," says Professor Orton, "animals would perish; without animals,

plants had no need to be." The food of a plant is a matter whose energy

is all expended--is a fallen weight. But the plant organism receives it,

exposes it to the sun's rays, and in a way mysterious to us converts the

actual energy of the sunlight into potential energy within it. It is for

this reason that life has been termed "bottled-sunshine."

The principal food of the plant consists of carbon united with oxygen to

form carbonic acid, hydrogen united with oxygen to form water, and

nitrogen united with hydrogen to form ammonia. These elements thus

united, which in themselves are perfectly lifeless, the plant is able to

convert into living protoplasm. "Plants are," says Huxley, "the

accumulators of the power which animals distribute and disperse."

Boussengault found long since that peas sown in pure sand, moistened

with distilled water and fed by the air, obtained all the carbon

necessary for their development, flowering, and fructification. Here we

see a plant which not only maintains its vigor on these few substances,

but grows until it has increased a millionfold or a million-millionfold

the quantity of protoplasm it originally possessed, and this protoplasm

exhibits the phenomena of life. This and other proof led M. Dumas to

say: "From the loftiest point of view, and in connection with the

physics of the globe, it would be imperative on us to say that in so far

as their truly organic elements are concerned, plants and animals are

the offspring of the air."

Schleiden,[8] speaking of the haymakers of Switzerland and the Tyrol,

says: "He mows his definite amount of grass every year on the Alps,

inaccessible to cattle, and gives not back the smallest quantity of

organic substance to the soil. Whence comes the hay, if not from the

atmosphere."

It has been seen, then, that plants can manufacture protoplasm, a

faculty which animals are not possessed of; they at best can only

convert dead protoplasm into living protoplasm. Thus when vegetable or

meat is cooked their protoplasm dies, but is not rendered incompetent of

resuming its old functions as a matter of life. "If I," says Huxley,

"should eat a piece of cooked mutton, which was once the living

protoplasm of a sheep, the protoplasm, rendered dead by cooking, will be

changed into living protoplasm, and thus I would transubstantiate sheep

into man; and were I to return to my own place by sea and undergo

shipwreck, the crustacean might and probably would return the

compliment, and demonstrate our common nature by turning my protoplasm

into living lobster." As has been said before, where there are life

manifestations there is protoplasm. Life is regarded by one class of

thinkers as the principle or cause of organization; and according to the

other, life is the product or effect of organization. We must, however,

agree with Professor Orton, who says: "Life is the effect of

organization, not the result of it. Animals do not live because they are

organized, but are organized because they are alive." In whatever way it

is looked at, life is but a forced condition. "The more advanced

thinkers, then, in science to-day," says Barker, "therefore look upon

the life of the living form as inseparable from its substance, and

believe that the former is purely phenomenal and only a manifestation of

the latter. During the existence of a special force as such, they retain

the term only to express the sum of the phenomena of living beings. The

word life must be regarded, then, as only a generalized expression

signifying the sum-total of the properties of matter possessing such

organization."

In what manner, then, does this matter, possessing the phenomena of

life, differ from inorganic matter, or in what manner does living matter

differ from matter not living? The forces which are at work on the one

side are at work on the other. The phenomena of life are all dependent

upon the working of the same physical and chemical forces as those

which are active in the rest of the world. It may be convenient to use

the terms "vitality" and "vital force" to denote the cause of certain

groups of natural operations, as we employ the names of "electricity"

and "electrical force" to denote others; but it ceases to do so, if such

a name implies the absurd assumption that either "electricity" or

"vitality" is an entity, playing the part of a sufficient cause of

electrical or vital phenomena. A mass of living protoplasm is simply a

machine of great complexity, the total result of the work of which, or

its vital phenomena, depend on the one hand upon its construction, and

on the other upon the energy supplied to it; and to speak of "vitality"

as anything but the names of a series of operations is as if one should

talk of the "horologity" of a clock.[9]

When hydrogen and oxygen are united by an electrical spark water is

produced; certainly there is no parity between the liquid produced and

the two gases. At 32° F., oxygen and hydrogen are elastic gaseous

bodies, whose particles tend to fly away from one another; water at the

same temperature is a strong though brittle solid. Such changes are

called the properties of water. It is not assumed that a certain

something called "acquosity" has entered into and taken possession of

the oxide of hydrogen as soon as formed, and then guarded the particles

in the facets of the crystal or amongst the leaflets of the hoar-frost.

On the contrary, it is hoped molecular physics will in time explain the

phenomena. "What better philosophical status," says Huxley,[10] "has

vitality than acquosity. If the properties of water may be properly said

to result from the nature and disposition of its molecules, I can find

no intelligible ground for refusing to say that the properties of

protoplasm result from the nature and disposition of its molecules."

"To distinguish the living from the dead body," Herbert Spencer says,

"the tree that puts out leaves when the spring brings change of

temperature, the flower which opens and closes with the rising and

setting of the sun, the plant that droops when the soil is dry and

re-erects itself when watered, are considered alive because of these

produced changes; in common with the zoophyte, which contracts on the

passing of a cloud over the sun, the worm that comes to the ground when

continually shaken, and the hedgehog which rolls itself up when

attacked."

"Seeds of wheat produced antecedent to the Pharaohs," says Bastain,[11]

"remaining in Egyptian catacombs through century after century display

of course no vital manifestations, but nevertheless retain the

potentiality of growing into perfect plants whenever they may be brought

into contact with suitable external conditions. We must presume that

either (1) during this long lapse of centuries the 'vital principle' of

the plant has been imprisoned in the most dreary and impenetrable of

dungeons, whither no sister effluence from the general 'soul of nature'

could affect it; or else (2) that the germ of the future living plant is

there only in the form of an inherited structure, whose molecular

complexities are of such a kind that, after moisture has restored

mobility to its atoms, its potential life may pass into actual life.

Some of the lowest forms of animals and plants have such a tenacity to

life that their vital manifestation may be kept in abeyance for five,

ten, fifteen, or even twenty years. Though not living any more than the

wheat, they also retain the potentiality of manifestation of life; and

for each alike, in order that this potentiality may pass into actuality,

the first requisition is water with which to restore them to that

possibility of molecular rearrangement under the influence of incident

forces, of which the absence of water had deprived them, and without

which, life in any real sense is impossible."

ANALYSIS OF A MAN.

(BY PROF. MILLER.)

A man 5 feet 8 inches high, weighing 154 pounds.

lbs. oz. grs.

Oxygen 111 0 0

Hydrogen 14 0 0

Carbon 21 0 0

Nitrogen 3 10 0

Inorganic elements in the ash:

Phosphorus 1 2 88

Calcium 2 0 0

Sulphur 0 0 219

Chlorine 0 2 47

1 ounce = 437 grains.

Sodium 0 2 116

Iron 0 0 100

Potassium 0 0 290

Magnesium 0 0 12

Silica 0 0 2

Total 154 0 0

The quantity of the substances found in a human body

weighing 154 pounds:

lbs. oz. grs.

Water 111 0 0

Gelatin 15 0 0

Albumen 4 3 0

Fibrine 4 4 0

Fat 12 0 0

Ashes 7 9 0

Total 154 0 0

(From the "CHEMISTS' MANUAL.")

Professor Owen[12] says: "There are organisms (vibrieo, rotifer,

macrobiotus, etc.) which we can devitalize and revitalize--devive and

revive--many times. As the dried animalcule manifest no phenomena

suggesting any idea contributing to form the complex one of 'life' in my

mind, I regard it to be as completely lifeless as is the drowned man,

whose breath and heat have gone, and whose blood has ceased to

circulate. * * * The change of work consequent on drying or drowning

forthwith begins to alter relations or compositions, and in time to a

degree adverse to resumption of the vital form of force, a longer period

being needed for this effect in the rotifer, a shorter one in the man,

still shorter it may be in the amoeba."

"There is," says Dumas,[13] "an eternal round in which death is

quickened and life appears, but in which matter merely changes its place

and form."

Let us now compare the inorganic world with the organic--the inanimate

with the animate--and see if there does exist an inseparable boundary

between them. The fundamental properties of every natural body are

matter, form, and force. One important point to be noticed is, that the

elements which compose all animate bodies are the very elements that

help to build up the inanimate bodies. No new elements appear in the

vegetable or animal world which are not to be found in the inorganic

world. The difference between animate and inanimate bodies, therefore,

is certainly not in the elements which form them, but in the molecular

combination of them; and it is to be hoped that molecular physics will,

at some not far distant time, enlighten us as to the peculiar state of

aggregation in which the molecules exist in living matter. As to the

form, it is impossible to find any essential difference in the external

form and inner structure between inorganic and organic bodies--for the

simple monad, which is as much a living organism as the most complex

being, is nothing but a homogeneous, structureless mass of protoplasm.

But just as the inorganic substance, according to well-defined laws,

elaborates its structure into a crystal of great beauty, so does the

protoplasm elaborate itself into the most beautiful of all

structures--the cell unit. Just as gold and copper crystallizes in a

geometrical form, a cube--bismuth and antimony in a hexagonal, iodine

and sulphur in a rhombic form--so we find among radiolaria, and among

other protista and lower forms, that they "may be traced to a

mathematical, fundamental form, and whose form in its whole, as well as

in its parts, is bounded by definite geometrically determinable planes

and angles." Now, as to the forces of the two different groups of

bodies. Surely the constructive force of a crystal is due to the

chemical composition, and to its material constitution. As the shape of

the crystal and its size are influenced by surrounding circumstances,

there is, therefore, an external constructive force at work. The only

difference between the growth of an organism and that of a crystal is,

that in the former case, in consequence of its semi-fluid state of

aggregation, the newly added particles penetrate into the interior of

the organism (inter-susception), whereas inorganic substances receive

homogeneous matter from without, only by opposition or an addition of

new particles to the surface. "If we, then, designate the growth and the

formation of organisms as a process of life, we may with equal reason

apply the same term with the developing crystal." It is for these and

other reasons, demonstrating as they do the "unity of organic and

inorganic nature," the essential agreement of inorganic and organic

bodies in matter, form, and force, which led Tyndall[14] to say:

"Abandoning all disguise, the confession that I feel bound to make

before you is, that I prolong the vision backward across the boundary of

experimental evidence, and discern in that matter which we in our

ignorance, and notwithstanding our professed reverence for its Creator,

have hitherto covered with opprobrium, the promise and potency of every

form and quality of life."

Returning now to our protoplasm, let us ask the question: Where did it

come from? or, How did it come into existence? Though chemical synthesis

has built up a number of organic substances which have been deemed the

product of vitality, yet, up to the present day, the fact stands out

before us that no one has ever built up one particle of living matter,

however minute, from lifeless elements.

The protoplasm of to-day is simply a continuation of the protoplasm of

other ages, handed down to us through periods of undefinable and

indeterminable time.

The question of where protoplasm came from--how it arose--chemistry is

unable to answer; but the question is answered, probably, by spontaneous

generation. Only the merest particle of living protoplasm was necessary

to be formed from lifeless matter in the beginning; for, in the eyes of

any consistent evolutionist, any further independent formation would be

sheer waste, as the hypothesis of evolution postulates the unlimited,

though perhaps not, indefinite modifiability of such matter. As we have

seen that there exists no absolute barrier between organic and inorganic

bodies, it is not so difficult to conceive that the first particle of

protoplasm may have originated, under suitable conditions, out of

inorganic or lifeless matter. But the causes which have led to the

origination of this particle, it may be said, we know absolutely

nothing--as in the formation of the crystal and the cell--the ultimate

causes remain in both cases concealed from us.

At the time in the earth's history when water, in a liquid state, made

its appearance on the cooled crust of the earth, the carbon probably

existed as carbonic acid dispersed in the atmosphere; and from the very

best of grounds, it is reasonable to assume that the density and

electric condition of the atmosphere were quite different, as also the

chemical and physical nature of the primeval ocean was quite different.

In any case, therefore, even[15] if we do not know anything more about

it, there remains the supposition, which can at least not be disputed,

that at that time, under conditions quite different from those of

to-day, a spontaneous generation, which is now perhaps no longer

possible, may have taken place. This point is now conceded by most all

of the advanced scientists of the day, and is absolutely necessary for

the completion of the hypothesis of evolution.

The answer may come to this--Well, suppose the first protoplasm did

originate by spontaneous generation, where did the elements or force

come from which compose it?

Science has nothing to do with the coming into existence of matter or

force, for she proves both to be indestructible; when they disappear,

they do so only to reappear in some other form. The coming into

existence of matter and force, as also the ultimate cause of all

phenomena, is beyond the domain of scientific inquiry. Science has only

to do with the coming in of the form of matter, not the coming in of its

existence.

[Illustration: FIG. I.--A Moneron (Protamoeba) in act of reproduction;

_A_, the whole Moneron, which moves like ordinary Amoeba, by means of

variable processes: _B_, a contraction around its circumference parts it

into two halves; _C_, the two halves separate, and each now forms

independent individuals. (Much enlarged.)--_Haeckel._]

[Illustration: FIG. II.--_A_, is a crawling Amoeba (much

enlarged).--_Haeckel._ The whole organism has the form-value of a naked

cell and moves about by means of changeable processes, which are

extended from the protoplasmic body and again drawn in. In the inside is

the bright-colored, roundish cell-kernel or nucleus. _B_, Egg-cell of a

Chalk Sponge (Olynthus).--_Haeckel._]

[Illustration: FIG. III.--Represents the next higher stage,

Mulberry-germ or Morula (Synamoeba).--_Haeckel._]

THE COMING INTO EXISTENCE OF MAN,

BY THE SLOW PROCESS OF DEVELOPMENT.

It is necessary now to take up the little mass of living matter,

admitting its coming into existence by spontaneous generation as

probable, and so probable that it almost amounts to a certainty, and

follow it through the many changes it is about to make under the

influence of the laws which govern evolution until it has culminated in

man, and these laws still acting on the brain of man, perfecting it, and

leading him on to the comprehension of a grander and nobler conception

of the Almighty and of his works.

The start, then, must be made with a homogeneous mass of protoplasm,

such as the existing _Protamoeba primitiva_ of the present day, which

is a structureless organism without organs, and which came into

existence during the Laurentian period. It is to this simplified

condition, as I have previously stated, all fertilized eggs return

before they commence to develop.

The first process of adaptation effected by the monera must have been

the condensation of an external crust, which, as a protecting covering,

shut in the softer interior from the hostile influences of the outer

world. As soon as, by condensation of the homogeneous moneron, a

cell-kernel arose in the interior, and a membrane arose on the surface,

all the fundamental parts of the unit were then furnished. Such a unit

was an organism, similar to the white corpuscle of the blood, and

called _amoebæ_. Here we have two different stages of evolution; the

protoplasma (better plasson) of the cytod undergoes differentiation, and

is split up into two kinds of albuminous substances--the inner

cell-kernel (nucleus) and the outer cell-substance (protoplasma). Edward

von Benden, in his work upon _Gregarinæ_, first clearly pointed out this

fact, that we must distinguish thoroughly between the plasson of cytods

and the protoplasm of cells.

An irrefutable proof that such single-celled primæval animals like the

amoeba really existed as the direct ancestors of man, is furnished,

according to the fundamental law of biogeny, by the fact that the human

egg is nothing more than a simple cell.

The next step taken in advance is the division of the cell in

two;--there arise from the single germinal spot two new kernel specks,

and then, in like manner, out of the germinal vesicle two new

cell-kernels. The same process of cell-division now repeats itself

several times in succession, and the products of the division form a

perfect union. This organism may be called a community of _amoebæ_

(synamoebæ).

From the community of amoeba morula, now arose ciliated larvæ. The

cells lying on the surface extended hair-like processes or fringes of

hair, which, by striking against the water, kept the whole body

rotating--the lanceolate animals or amphioxus were thus first produced.

Here we find from the synamoebæ which crept about slowly at the bottom

of the Laurentian primeval ocean by means of movements like those of an

amoeba, that the newly-formed planæa by the vibrating movements of the

cilia, the entire multicellular body acquired a more rapid and stronger

motion, and passed over from the creeping to the swimming mode of

locomotion. The planæa consisted, then, of two kinds of cells--inner

ones like the amoebæ, and external "ciliated cells." The ancestors of

man, which possessed the form value of the ciliated larva, is, of

course, extinct at the present day.

[Illustration: FIG. I.--The Norwegian Flimmer-ball (Magosphoera

Planula), swimming by means of its vibratile fringes; seen from the

surface.--_Haeckel._]

[Illustration: FIG. II.--The same in section. The pear-shaped cells are

seen bound together in the centre of the gelatinous sphere by a

thread-like process. Each cell contains both a kernel and a contractile

vesicle. (PLANÆA SERIES.)--_Haeckel._]

[Illustration: FIGS. III AND IV.--Represents GASTRÆA SERIES. The body

consists merely of a simple primitive intestine, the wall of which is

formed of two primary germ-layers.--_Haeckel._]

[Illustration: FIGS. I and II.--Represents the next higher stage

(Tubularia). Fig. I, a simple Gliding Worm (Rhabdocoelum); _m_, mouth;

_sd_, throat-epithelium; _sm_, throat-muscles; _d_, stomach-intestine;

_nc_, kidney-ducts; _nm_, opening of the kidneys; _au_, eye; _na_,

nose-pit. Fig. II, the same Gliding Worm, showing the remaining organs;

_g_, brain; _au_, eye; _na_, nose-pit; _n_, nerves; _h_, testes;

[male symbol], male opening; [female symbol], female opening; _e_,

ovary; _f_, ciliated outer-skin.--_Haeckel._]

[Illustration: FIG. III.--Represents Soft Worms (Scolecida) and is a

young Acorn Worm (Balanoglossus), after _Agassiz_. _r_, acorn-like

proboscis; _h_, collar; _k_, gill-openings and gill-arches of the

anterior intestine, in a long row, one behind the other, on each side;

_d_, digestive posterior intestine, filling the greater part of the body

cavity; _v_, intestinal vessel, lying between two parallel folds of the

skin; _a_, anus.]

Out of the planula, then, develops an exceedingly important animal

form--the gastrula (that is, larva with a stomach or intestine), which

resembles the planula, but differs essentially in the fact that it

encloses a cavity which opens to the outside by a mouth. The wall of the

progaster (primary stomach) consists of two layers of cells: an outer

layer of smaller ciliated cells (outer skin or ectoderm), and of an

inner layer of large non-ciliated cells (inner skin or entoderm). This

exceedingly important larval form, the "gastrula," makes its appearance

in the ontogenesis of all tribes of animals. These gastræada must have

existed during the older primordial period, and they must have also

included the ancestors of man. A certain proof of this is furnished by

the amphioxus, which, in spite of its blood relationship to man, still

passes through the stage of the gastrula with a simple intestine and a

double intestinal wall.[16] By motion of the cilia or fringes of the

skin-layer, the gastræa swam freely about in the Laurentian ocean.

The development of the gastræa now deviated in two directions--one

branch of gastræads gave up free locomotion, adhered to the bottom of

the sea, and thus, by adopting an adhesive mode of life, gave rise to

the proascus, the common primary form of the animal plants (zoophyta).

The other branch was originated by the formation of a middle germ-layer

or muscular layer, and also by the further differentiation of the

internal parts into various organs; more especially, the first formation

of a nervous system, the simplest organs of sense, the simplest organs

for secretion (kidneys), and generation (sexual organs)--this branch is

the prothelmis, the common primary worms (vermes). Like the turbellaria

of the present day, the whole surface of their body was covered with

cilia, and they possessed a simple body of an oval shape, entirely

without appendages. These acoelomatous worms did not as yet possess a

true body cavity (coelom) nor blood. No member of the next higher

animals are in existence, neither are there any fossil remains, owing to

the soft nature of their body. They are therefore called soft worms, or

scoleceda. They developed out of the turbellaria of the sixth stage by

forming a true body cavity (a coelom) and blood in their interior. The

nearest still living coelomati is probably the acorn worms

(balanoglossus). The form value of this stage must, moreover, have been

represented by several different intermediate stages.

Out of the four different groups of the worm tribe, the four higher

tribes of the animal kingdom were developed--the star-fishes

(echinoderma) and insects (arthropoda) on the one hand, and the molluscs

(mollusca) and vertebrated animals (vertebrata) on the other. Out of

certain coelomati, the most ancient skull-less vertebrata were

directly developed. Among the coelomati of the present day, the

ascidians are the nearest relatives of this exceedingly remarkable worm,

which connect the widely differing classes of invertebrate and

vertebrate animals. To these animals have been given the name of

sack-worms (himatega). They originated out of the worms of the seventh

stage by the formation of a dorsal nerve marrow (medulla tube), and by

the formation of the spinal rod (chorda dorsalis) which lies below it.

It is just the position of this central spinal rod or axial skeleton,

between the dorsal marrow on the dorsal side and the intestinal canal on

the ventral side, which is most characteristic of all vertebrate

animals, including man, but also of the larvæ of the ascidia.

Was Man Created? · 第 1 / 7 段