FOOTNOTES:

[4] 1927. London: Hogarth Press, 1928.

[5] Goethe, _Zahmen Xenien IX_ (Gedichte aus dem Nachlass).

[6] Wilhelm Busch, in _Die fromme Helene_, says the same thing on a

lower level: ‘The man who has cares has brandy too.’

[7] Goethe even warns us that ‘nothing is so hard to bear as a train of

happy days’. This may be an exaggeration all the same.

[8] When there is no special disposition in a man imperatively

prescribing the direction of his life-interest, the ordinary work

all can do for a livelihood can play the part which Voltaire wisely

advocated it should do in our lives. It is not possible to discuss

the significance of work for the economics of the libido adequately

within the limits of a short survey. Laying stress upon importance

of work has a greater effect than any other technique of living in

the direction of binding the individual more closely to reality; in

his work he is at least securely attached to a part of reality, the

human community. Work is no less valuable for the opportunity it and

the human relations connected with it provide for a very considerable

discharge of libidinal component impulses, narcissistic, aggressive

and even erotic, than because it is indispensable for subsistence

and justifies existence in a society. The daily work of earning a

livelihood affords particular satisfaction when it has been selected by

free choice, _i.e._ when through sublimation it enables use to be made

of existing inclinations, of instinctual impulses that have retained

their strength, or are more intense than usual for constitutional

reasons. And yet as a path to happiness work is not valued very highly

by men. They do not run after it as they do after other opportunities

for gratification. The great majority work only when forced by

necessity, and this natural human aversion to work gives rise to the

most difficult social problems.

[9] Cf. ‘Formulations regarding the Two Principles in Mental

Functioning’ (1911), _Collected Papers_, vol. iv.; and _Introductory

Lectures on Psycho-Analysis_ (1915-17), London, 1922, chapter xxiii.

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