LETTER LXXXIX.

THE ROCKS, Sunday, Sept. 22, 1680.

You are so much of a philosopher, my beloved child, that there is no

such thing as giving vent to the transports of the heart with you.

You are continually anticipating hopes; and you pass over the joy of

possession, to contemplate the hour of separation. Believe me, we ought

to manage differently the blessings which Providence has in store for

us. After having made you this reproach, it remains with me honestly to

confess that I deserve it as much as you do, and that it is impossible

for any one to be more alarmed at the cruel rapidity of time, or to

have a stronger foretaste of those sorrows which generally follow in

the train of pleasures. In short, my child, this life is a perpetual

checker-work of good and evil, pleasure and pain. When in possession of

what we desire, we are only so much the nearer losing it; and when at a

distance from it, we live in the expectation of enjoying it again. It

is our business, therefore, to take things as God is pleased to send

them. For my part, I am resolved to indulge myself in the delightful

hope of seeing you, without any mixture of alloy.

You are very unjust, my love, in the judgment you pass upon yourself;

you say, that though people at first think you agreeable, upon a longer

acquaintance they cease to love you; it is precisely the reverse; you

have a certain air of superiority that makes people afraid of you, and

despair of ever being admitted into the number of your friends; but

when once they know you, it is impossible not to be attached to you;

and if any of your acquaintance seem to shun you, it is only because

they love you, and can not bear the thought of not being so much loved

in return as they wish. I have heard many persons extol the charms of

your friendship to the skies, and afterward reflect on their own want

of merit, which prevented them from preserving that happiness; thus

each blames himself for a degree of coldness; but where there is no

real cause of complaint on either side, it seems only to require a

little leisurely conversation to be good friends again.

I have a great desire to read Terence; nothing could give me greater

pleasure than to see the originals, of which the copies have afforded

me so much pleasure. My son will translate to me satire against foolish

amours;[211] he ought to be able to write one himself, or at least to

profit by this; if the situation he is in at present does not correct

him, I know not what will. We read books of controversy; one has lately

been published[212] in answer to the Prejudices, to which I wish M.

Arnauld had replied; but I fancy that he has been forbidden; and it is

thought more advisable to leave this book unanswered, though it may do

injury to religion, than to permit the publication of another that may

serve to justify the Jansenists from the errors with which they have

been reproached; but more of this another time. I have been promised

the coadjutor’s speech, but I have not yet had it; my son and several

others speak highly in its praise.

[211] She, no doubt, alludes here to the well-known description

of the extravagance of lovers, which is to be found in Terence’s

Eunuch, Scene I. beginning in these words:

In amore hæc omnia insunt vitia, etc.

[212] Written by the Protestant minister Claude, entitled, “A

Defense of the Reformation against the ‘Well-founded Prejudices’

of M. Nicole.”

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