MARIE DE RABUTIN-CHANTAL

was born February 5th, 1627, in the ancestral château of Bourbilly,

between Semur and Epoisses. Her father was Celse-Bénigne de Rabutin,

Baron of Chantal; her mother, Marie de Coulanges, was daughter of a

Secretary of State, and belonged to a family celebrated for wit, and,

generally, remarkable for integrity. The baron was slain during the

siege of Rochelle, fighting against the English in their descent on

the island of Rhé; and it was thought he was killed by the hand of

Cromwell. The little Marie was then but eighteen months old, and soon

afterward was, by the death of her mother, left an orphan indeed. The

Baroness de Chantal, her grandmother, seemed the person naturally

destined to have the guardianship of the child, but that lady was

occupied in religious duties (she was afterward a canonized saint, and

known as the “Blessed Mother of Chantal,” and seems to have deserved

the distinction, according to the feeling of those days, as she

founded eighty-seven religious houses), and, therefore, permitted her

granddaughter to pass into the hands of her mother’s relations. She was

first taken by her grandfather, M. de Coulanges; when he died, shortly

afterward, the orphan, then about nine years of age, passed into the

family of her uncle, Christophe de Coulanges, Abbé de Livry. This was

a fortunate event for the young girl. She was brought up and educated

with her cousin, Philippe Emanuel de Coulanges, enjoying the advantages

of the most intellectual society of the age; her learned uncle was

her companion, and encouraged her to cultivate her talents. This

last advantage can hardly be estimated now, when feminine education

is common and popular; but then the instruction of young ladies was

usually limited to the accomplishments of reading, writing, dancing,

and embroidery. Marie de Rabutin had the _entrée_ to her uncle’s

library and his encouragement, if not personal instruction, in her

literary pursuits. She was taught Latin, Italian, and Spanish; her

instructors were Menage and Chapelain, and other professors of polite

literature. The result is before the world--that the woman’s mind is

as susceptible of cultivation as that of the man’s, and that she is

made happier, better, more lovely, and more capable of doing good by a

liberal and careful cultivation of her intellectual powers.

In person and manners Mademoiselle de Rabutin is represented as very

attractive, if not positively beautiful. M. Ph. A. Gourville, her French

biographer, thus describes her:

“An exact portrait of her person would savor of romance, and would

be out of place; we may, however, represent the young Rabutin to

our imagination as a truly handsome woman, with more character of

countenance than beauty; with features more expressive than commanding;

an easy figure, a stature rather tall than short, a redundancy of fine

light hair, excellent health, a fine color, a brilliant complexion,

eyes, the vivacity of which gave additional animation to her language

and agility to her movements, a pleasing voice, as much knowledge of

music as existed in those days, and of dancing, in which she excelled

for the times. This is the idea that her portraits, her friends, or

herself give of her. And certainly her nose, tending a little toward

the square, which she herself ridicules, could not spoil her whole

appearance as much as the age of eighteen embellished it, when, in

1644, she married Henry, Marquis de Sévigné, of an ancient family of

Brittany. To this appendage of merit and charms she added a dower of a

hundred thousand crowns, which, at that period, were not of less value

than seven hundred thousand francs.”

The Marquis de Sévigné was also rich, moreover he was young, handsome,

and gay. Her good uncle doubtless believed he had secured the happiness

of his niece by this connection; but the sequel proved otherwise.

The marquis soon showed himself to be weak, vain, extravagant, and,

finally, a profligate. Though he always admitted the charms and merits

of his wife, yet, after a year or two, he began to neglect her for

unworthy associates. The siren of that age, Ninon de l’Enclos, drew

him to her side, and for that wanton the happiness of his home was

sacrificed.

Bussy de Rabutin, cousin of Madame de Sévigné’s father, an unprincipled

man, but distinguished for wit and talent, had always admired and

loved, or pretended to be in love with his fascinating cousin, and

she had always laughed at his flattery and rejected his suit. He took

advantage of her husband’s infidelity to offer an insulting proposal,

that she should take her revenge. He was reproved in such terms of cold

and calm severity as put a final repulse to his gallantry toward her.

Though their intercourse continued friendly through life, yet, judging

from the tone of her letters to him, always constrained, and confined

chiefly to his own affairs, we feel that, though she acknowledged their

relationship, she never esteemed the man.

Her husband was killed in a duel, about seven years after marriage,

and Madame de Sévigné, at the age of twenty-five, was left a widow,

with two children, the eldest, her son, the youngest, that idolized

daughter, who made the light of her mother’s life.

In spite of the faults and vices of the Marquis de Sévigné, his sudden

and shocking death greatly afflicted his wife. She was, for a time,

nearly overwhelmed with sorrow, but soon found devolving upon her the

hard and painful duty of endeavoring to extricate her estate from utter

ruin. The follies and waste of her husband came near making her and

the children penniless. She retired to the country, and, aided by the

counsel and encouragement of her uncle the abbé, entered on her new

duties. We quote from one of her French biographers, who seems to have

searched out her history with great care:

“Madame de Sévigné’s good sense, natural rectitude, and laudable pride,

gave her a taste for economy, and the advice of her uncle taught her to

understand it. Her mind, notwithstanding the habit of sacrificing to

the Graces, had no repugnance to business. She well knew how to sell or

let estates, receive her rents, direct her workmen, etc. She did not

trust to her beauty alone for gaining law-suits. Ménage relates, that

one day, recommending an affair with great ease and simplicity to the

President de Bellièvre, she felt herself at last a little embarrassed

with the terms to be used, when she said, ‘At least, sir, I know the

air perfectly, but I forget the words.’

“With regard to education, not only do the merit of her son and

daughter, as well as their virtues, show the extent of her capacity in

this respect, but it would be easy to extract from her letters a series

of maxims upon the subject, by which it would be seen that, far from

adhering to the false methods in vogue in her days, she had foretold

many of the improvements of which we are justly vain in ours.”

Though she devoted herself seduously to the duties of her family, yet

Madame de Sévigné did not long live a recluse. She saved her property,

returned to society, and passed much of her time in Paris, where she

was the idol of her circle, people of the first rank in letters and

worth of character, as well as stars in the fashionable world. She was

also a frequent visitor at court, where the king, Louis XIV, always

received her with respect.

Madame de Sévigné had many adorers, among whom were the Seigneur

Turenne and the Prince de Conti, and her friends were most

devoted--Fouquet was one of them, and she was true to him in his great

misfortune, as her letters show. But she appears never to have had

the least intention of a second marriage; to promote the happiness of

her children and the enjoyment of her friends, was the object of her

life. Her son, the Marquis de Sévigné, who entered the army, was very

frivolous, weak, and dissipated in his youth; his mother’s watchful

care and patient forbearance saved him from utter degradation. About

middle age he married an amiable wife of noble family, left the army,

and cultivated a taste for literature. To effect this marriage, and

thus secure the reformation of her son, Madame de Sévigné gave up

to him so large a portion of her estate that she was afterward in

comparatively straitened circumstances.

But the daughter, Margaret Frances, was her mother’s glory, the idol

that seemed to claim the worship of the mother’s soul. Passion rather

than affection possessed Madame de Sévigné when writing to or of her

“infinitely dear child.” That the daughter did not reciprocate this

love in its full flow has been urged to prove that Madame de Grignan

was cold in temperament or selfish in feeling. We do not find evidences

to support this charge. The mother, ambitious for her daughter, and

wishing to keep her in Paris had married her to the Count de Grignan,

who was rich, and of the high nobility, and had a place at court. But

he was also Lieutenant-Governor of Provence, and ordered, soon after

his marriage, to his government. His wife had to follow him; she seems

to have loved and respected her husband, as was her duty. She had

children; she was at the head of a great establishment, and she could

not give the whole of her heart, thoughts, and time to her mother, as

the latter did to her daughter.

The separation was a terrible privation to Madame de Sévigné, but

it was the cause of her moral and literary improvement, as well as

of the series of “Letters to Madame de Grignan,” which, of their

kind, are unequaled in any language. The mother’s genius lives in

this correspondence; her pen gives importance to the most trifling

occurrences, and makes hard facts as interesting as fairy stories.

Among other advantages of life, Madame de Sévigné retained her good

looks, as she did her cheerful disposition, to the last; hence the

name of _Mère Beauté_ (Mother Beauty) given her by M. de Coulanges.

Her constitution was good, and she managed it with great judgment.

In thirty years the only disorder she had known was rheumatism.

Happy all her life by the exercise of natural affections, Madame de

Sévigné thought less of the ravages of time; and when death terminated

her existence in 1696, her illness, the result of the fatigue and

uneasiness she had endured for some months on her daughter’s account,

took her by surprise, and was announced by no symptom. It was short.

In her last moments she was resigned, and perfectly calm. Thus died

Madame de Sévigné, aged about seventy years, and was interred in the

Collegiate Church of Grignan, leaving to posterity in the record of her

blameless life, as in her exquisite writings, the brightest and purest

model which her age affords.

The letters of Madame de Sévigné · 第 12 / 236 题