The king had left the camp, and had settled in the neighboring city of
Rameses' Tanis, with the greater part of his army. The Hebrews, who were
settled in immense numbers in the province of Goshen, and whom Ani had
attached to his cause by remitting their task-work, were now driven to
labor at the palaces and fortifications which Rameses had begun to build.
At Tanis, too, the treaty of peace was signed and was presented to
Rameses inscribed on a silver tablet by Tarthisebu, the representative of
the Cheta king, in the name of his lord and master.
Pentaur followed the king as soon as he had closed his mother's eyes,
and accompanied her body to Heliopolis, there to have it embalmed; from
thence the mummy was to be sent to Thebes, and solemnly placed in the
grave of her ancestors. This duty of children towards their parents, and
indeed all care for the dead, was regarded as so sacred by the Egyptians,
that neither Pentaur nor Bent-Anat would have thought of being united
before it was accomplished.
On the 21st day of the month Tybi, of the 21st year of the reign of
Rameses, the day on which the peace was signed, the poet returned to
Tanis, sad at heart, for the old gardener, whom he had regarded and loved
as his father, had died before his return home; the good old man had not
long survived the false intelligence of the death of the poet, whom he
had not only loved but reverenced as a superior being bestowed upon his
house as a special grace from the Gods.
It was not till seven months after the fire at Pelusium that Pentaur's
marriage with Bent-Anat was solemnized in the palace of the Pharaohs at
Thebes; but time and the sorrows he had suffered had only united their
hearts more closely. She felt that though he was the stronger she was
the giver and the helper, and realized with delight that like the sun,
which when it rises invites a thousand flowers to open and unfold, the
glow of her presence raised the poet's oppressed soul to fresh life and
beauty. They had given each other up for lost through strife and
suffering, and now had found each other again; each knew how precious
the other was. To make each other happy, and prove their affection,
was now the aim of their lives, and as they each had proved that they
prized honor and right-doing above happiness their union was a true
marriage, ennobling and purifying their souls. She could share his
deepest thoughts and his most difficult undertakings, and if their house
were filled with children she would know how to give him the fullest
enjoyment of those small blessings which at the same time are the
greatest joys of life.
Pentaur finding himself endowed by the king with superabundant wealth,
gave up the inheritance of his fathers to his brother Horus, who was
raised to the rank of chief pioneer as a reward for his interposition at
the battle of Kadesh; Horus replaced the fallen cedar-trees which had
stood at the door of his house by masts of more moderate dimensions.
The hapless Huni, under whose name Pentaur had been transferred to the
mines of Sinai, was released from the quarries of Chennu, and restored to
his children enriched by gifts from the poet.
The Pharaoh fully recognized the splendid talents of his daughter's
husband; she to his latest days remained his favorite child, even after
he had consolidated the peace by marrying the daughter of the Cheta king,
and Pentaur became his most trusted adviser, and responsible for the
weightiest affairs in the state.
Rameses learned from the papers found in Ani's tent, and from other
evidence which was only too abundant, that the superior of the House of
Seti, and with him the greater part of the priesthood, had for a long
time been making common cause with the traitor; in the first instance he
determined on the severest, nay bloodiest punishment, but he was
persuaded by Pentaur and by his son Chamus to assert and support the
principles of his government by milder and yet thorough measures.
Rameses desired to be a defender of religion--of the religion which could
carry consolation into the life of the lowly and over-burdened, and give
their existence a higher and fuller meaning--the religion which to him,
as king, appeared the indispensable means of keeping the grand
significance of human life ever present to his mind--sacred as the
inheritance of his fathers, and useful as the school where the people,
who needed leading, might learn to follow and obey.
But nevertheless no one, not even the priests, the guardians of souls,
could be permitted to resist the laws of which he was the bulwark,
to which he himself was subject, and which enjoined obedience to his
authority; and before be left Tanis he had given Ameni and his followers
to understand that he alone was master in Egypt.
The God Seth, who had been honored by the Semite races since the time of
the Hyksos, and whom they called upon under the name of Baal, had from
the earliest times never been allowed a temple on the Nile, as being the
God of the stranger; but Rameses--in spite of the bold remonstrances of
the priestly party who called themselves the 'true believers'--raised a
magnificent temple to this God in the city of Tanis to supply the
religious needs of the immigrant foreigners. In the same spirit of
toleration he would not allow the worship of strange Gods to be
interfered with, though on the other hand he was jealous in honoring
the Egyptian Gods with unexampled liberality. He caused temples to be
erected in most of the great cities of the kingdom, he added to the
temple of Ptah at Memphis, and erected immense colossi in front of its
pylons in memory of his deliverance from the fire.
[One of these is still in existence. It lies on the ground among
the ruins of ancient Memphis.]
In the Necropolis of Thebes he had a splendid edifice constructed-which
to this day delights the beholder by the symmetry of its proportions in
memory of the hour when he escaped death as by a miracle; on its pylon he
caused the battle of Kadesh to be represented in beautiful pictures in
relief, and there, as well as on the architrave of the great banqueting--
hall, he had the history inscribed of the danger he had run when he stood
"alone and no man with him!"
By his order Pentaur rewrote the song he had sung at Pelusium; it is
preserved in three temples, and, in fragments, on several papyrus-rolls
which can be made to complete each other. It was destined to become the
national epic--the Iliad of Egypt.
Pentaur was commissioned to transfer the school of the House of Seti to
the new votive temple, which was called the House of Rameses, and arrange
it on a different plan, for the Pharaoh felt that it was requisite to
form a new order of priests, and to accustom the ministers of the Gods to
subordinate their own designs to the laws of the country, and to the
decrees of their guardian and ruler, the king. Pentaur was made the
superior of the new college, and its library, which was called "the
hospital for the soul," was without an equal; in this academy, which was
the prototype of the later-formed museum and library of Alexandria, sages
and poets grew up whose works endured for thousands of years--and
fragments of their writings have even come down to us. The most famous
are the hymns of Anana, Pentaur's favorite disciple, and the tale of the
two Brothers, composed by Gagabu, the grandson of the old Prophet.
Ameni did not remain in Thebes. Rameses had been informed of the way in
which he had turned the death of the ram to account, and the use he had
made of the heart, as he had supposed it, of the sacred animal, and he
translated him without depriving him of his dignity or revenues to
Mendes, the city of the holy rams in the Delta, where, as he observed not
without satirical meaning, he would be particularly intimate with these
sacred beasts; in Mendes Ameni exerted great influence, and in spite of
many differences of opinion which threatened to sever them, he and
Pentaur remained fast friends to the day of his death.
In the first court of the House of Rameses there stands--now broken
across the middle--the wonder of the traveller, the grandest colossus in
Egypt, made of the hardest granite, and exceeding even the well-known
statue of Memnon in the extent of its base. It represents Rameses the
Great. Little Scherau, whom Pentaur had educated to be a sculptor,
executed it, as well as many other statues of the great sovereign of
Egypt.
A year after the burning of the pavilion at Pelusium Rameri sailed to the
land of the Danaids, was married to Uarda, and then remained in his
wife's native country, where, after the death of her grandfather, he
ruled over many islands of the Mediterranean and became the founder of a
great and famous race. Uarda's name was long held in tender remembrance
by their subjects, for having grown up in misery she understood the
secret of alleviating sorrow and relieving want, and of doing good and
giving happiness without humiliating those she benefitted.
ETEXT EDITOR'S BOOKMARKS:
Drink of the joys of life thankfully, and in moderation
It is not seeing, it is seeking that is delightful
The man within him, and not on the circumstances without