Chelsea, London, 2 July, 1840

My Dear Emerson,--Surely I am a sinful man to neglect so long

making any acknowledgment of the benevolent and beneficent

Arithmetic you sent me! It is many weeks, perhaps it is months,

since the worthy citizen--your Host as I understood you in some

of your Northern States--stept in here, one mild evening, with

his mild honest face and manners; presented me your Bookseller

Accounts; talked for half an hour, and then went his way into

France. Much has come and gone since then; Letters of yours,

beautiful Disciples of yours:--I pray you forgive me! I have

been lecturing; I have been sick; I have been beaten about in

all ways. Nay, at bottom, it was only three days ago that I got

the _Bibliopoliana_ back from Fraser; to whom, as you

recommended, I, totally inadequate like yourself to understand

such things, had straightway handed them for examination. I

always put off writing till Fraser should have spoken. I did not

urge him, or he would have spoken any day: there is my sin.

Fraser declares the Accounts to be made out in the most beautiful

manner; intelligible to any human capacity; correct so far as

he sees, and promising to yield by and by a beautiful return of

money. A precious crop, which we must not cut in the blade;

mere time will ripen it into yellow nutritive ears yet. So he

thinks. The only point on which I heard him make any criticism

was on what he called, if I remember, "the number of Copies

_delivered,_"--that is to say, delivered by the Printer and

Binder as actually available for sale. The edition being of a

Thousand, there have only 984 come bodily forth; 16 are "waste."

Our Printers, it appears, are in the habit of _adding_ one for

every fifty beforehand, whereby the _waste_ is usually made good,

and more; so that in One Thousand there will usually be some

dozen called "Author's copies" over and above. Fraser supposes

your Printers have a different custom. That is all. The rest is

apparently every-way _right;_ is to be received with faith;

with faith, charity, and even hope,--and packed into the bottom

of one's drawer, never to be looked at more except on the

outside, as a memorial of one of the best and helpfulest of men!

In that capacity it shall lie there.

My Lectures were in May, about _Great Men._ The misery of it was

hardly equal to that of former years, yet still was very hateful.

I had got to a certain feeling of superiority over my audience;

as if I had something to tell them, and would tell it them. At

times I felt as if I could, in the end, learn to speak. The

beautiful people listened with boundless tolerance, eager

attention. I meant to tell them, among other things, that man

was still alive, Nature not dead or like to die; that all true

men continued true to this hour,--Odin himself true, and the

Grand Lama of Thibet himself not wholly a lie. The Lecture on

Mahomet ("the Hero as Prophet") astonished my worthy friends

beyond measure. It seems then this Mahomet was not a quack? Not

a bit of him! That he is a better Christian, with his "bastard

Christianity," than the most of us shovel-hatted? I guess than

almost any of you!--Not so much as Oliver Cromwell ("the Hero as

King") would I allow to have been a Quack. All quacks I asserted

to be and to have been Nothing, _chaff_ that would not grow: my

poor Mahomet "was _wheat_ with barn sweepings"; Nature had

tolerantly hidden the barn sweepings; and as to the _wheat,_

behold she had said Yes to it, and it was growing!--On the whole,

I fear I did little but confuse my esteemed audience: I was

amazed, after all their reading of me, to be understood so ill;--

gratified nevertheless to see how the rudest _speech_ of a man's

heart goes into men's hearts, and is the welcomest thing there.

Withal I regretted that I had not six months of preaching,

whereby to learn to preach, and explain things fully! In the

fire of the moment I had all but decided on setting out for

America this autumn, and preaching far and wide like a very lion

there. Quit your paper formulas, my brethren,--equivalent to old

wooden idols, _un_divine as they: in the name of God, understand

that you are alive, and that God is alive! Did the Upholsterer

make this Universe? Were you created by the Tailor? I tell you,

and conjure you to believe me literally, No, a thousand times No!

Thus did I mean to preach, on "Heroes, Hero-worship, and the

Heroic"; in America too. Alas! the fire of determination died

away again: all that I did resolve upon was to write these

Lectures down, and in some way promulgate them farther. Two of

them accordingly are actually written; the Third to be begun on

Monday: it is my chief work here, ever since the end of May.

Whether I go to preach them a second time extempore in America

rests once more with the Destinies. It is a shame to talk so

much about a thing, and have it still hang _in nubibus:_ but I

was, and perhaps am, really nearer doing it than I had ever

before been. A month or two now, I suppose, will bring us back

to the old nonentity again. Is there, at bottom, in the world or

out of it, anything one would like so well, with one's whole

heart _well,_ as PEACE? Is lecturing and noise the way to get at

that? Popular lecturer! Popular writer! If they would

undertake in Chancery, or Heaven's Chancery, to make a wise man

Mahomet Second and Greater, "Mahomet of Saxondom," not reviewed

only, but worshiped for twelve centuries by all Bulldom, Yankee-

doodle-doodom, Felondom New Zealand, under the Tropics and in

part of Flanders,--would he not rather answer: Thank you; but

in a few years I shall be dead, twelve Centuries will have become

Eternity; part of Flanders Immensity: we will sit still here if

you please, and consider what quieter thing we can do! Enough

of this.

Richard Milnes had a Letter from you, one morning lately, when I

met him at old Rogers's. He is brisk as ever; his kindly

_Dilettantism_ looking sometimes as if it would grow a sort of

Earnest by and by. He has a new volume of Poems out: I advised

him to try Prose; he admitted that Poetry would not be generally

read again in these ages,--but pleaded, "It was so convenient for

veiling commonplace!" The honest little heart!--We did not know

what to make of the bright Miss --- here; she fell in love with

my wife;--the _contrary,_ I doubt, with me: my hard realism

jarred upon her beautiful rose-pink dreams. Is not all that very

morbid,--unworthy the children of Odin, not to speak of Luther,

Knox, and the other Brave? I can do nothing with vapors, but

wish them _condensed._ Kennet had a copy of the English

_Miscellanies_ for you a good many weeks ago: indeed, it was

just a day or two _before_ your advice to try Green henceforth.

Has the _Meister_ ever arrived? I received a Controversial

Volume from Mr. Ripley: pray thank him very kindly. Somebody

borrowed the Book from me; I have not yet read it. I did read a

Pamphlet which seems now to have been made part of it. Norton*

surely is a chimera; but what has the whole business they are

jarring about become? As healthy _worshiping_ Paganism is to

Seneca and Company, so is healthy worshiping Christianity to--I

had rather not work the sum!--Send me some swift news of

yourself, dear Emerson. We salute you and yours, in all

heartiness of brotherhood.

Yours ever and always--

T. Carlyle

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* Professor Andrews Norton. The controversy was that occasioned

by Professor Norton's Discourse on "The Latest Form of

Infidelity."

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The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I · 第 111 / 151 题